Year B • Epiphany

Sunday, February 11, 2024

Transfiguration Sunday (Last Sunday before Lent)

The Transfiguration is a dazzling display of Christ’s power and authority, but the preacher ought not leave it at that. This is one instance where the details, rather than the big picture, provide the most direct road to an application that makes the passage matter to the congregation.

First, it is significant that Moses and Elijah are the two Old Testament figures who appear there. Moses represents the Law, and Elijah the Prophets. On the mountain of the New Covenant, the fullness of the Jewish tradition acknowledges Christ as its fulfillment, while the Apostles who will lead Christ’s church look on. Perhaps when Peter recommended building three tabernacles to receive the glory there, he was not aware that it was the three of them who would be the tabernacles to take that glory into the world!

Second, this is an opportunity for the preacher to remind the congregation that the entire Bible is about Jesus, including the Old Testament. It is neither academically irresponsible nor culturally insensitive to hold this. It is simply taking the Gospels at their word. Doing so illuminates the Old Testament and breaks down any hostility between the Old Law and the New, and between Israel and the church for who could divide this heavenly court?

Other potential roads to follow up on are the revelation of the Trinity in the voice of the Father, the Spirit in the cloud, and the Son glorified. The voice of the Father calls back to Jesus’ baptism.

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