Beauty

Those constant Zoom calls and Google Meets are fundamentally altering how individuals perceive their facial appearance. A study shows that people spending more time staring at their digital reflections than the actual speaker. In addition, thanks to appearance-enhancing filters, they’re finding themselves more likely to consider cosmetic procedures as a result.

Much like staring into a mirror for extended periods, spending hours on video calls has created a new form of self-scrutiny. Platform features like “touch-up my appearance” filters, which provide an airbrushed effect, might amplify this effect by presenting users with an idealized version of themselves. This phenomenon shares similarities with ‘Snapchat dysmorphia,’ where people seek surgical changes to replicate their filtered images.

Survey results show that nearly 89% used videoconferencing platforms more than three days per week. Perhaps more tellingly, 68% reported using appearance-enhancing filters more than half the time during their calls. 66% of participants admitted to focusing more on their own image than on the speaker or presented material during video meetings.

Most striking was the connection between self-viewing behavior and cosmetic procedure interest. Among those who frequently watched themselves during video calls, over 80% expressed interest in cosmetic treatments. Popular procedures under consideration included chemical peels, fat reduction, laser treatments, surgical reconstruction, dermal fillers, and neuromodulators like Botox.

In a remarkable fusion of art and science, researchers have unveiled Anauchen picasso, a newly discovered microsnail species from Southeast Asia, named in honor of the iconic artist Pablo Picasso. This tiny creature, measuring less than 5 millimeters, boasts a uniquely angular shell that evokes the geometric forms of Cubist art. The team described it as resembling "a cubist interpretation of other snails with 'normal' shell shapes."

This species is one of 46 newly documented microsnails found in Southeast Asia. One researcher wrote, “Although the shell sizes of these snails are less than 5 mm, they are real beauties! Their shells exhibit extraordinary complexity.”

The complexity is not merely aesthetic. The snail has an aperture lined with tooth-like barriers, likely serving as defense against predators. Even more unusually, some of the snails carry their shells with the opening turned either upward or downward—creating an “upside-down” orientation. These details, including the shape and orientation of the final shell whorl, were key to distinguishing between species.

Some of the species were found in recent fieldwork, while others had been overlooked in museum archives for decades, collected all the way in the 1980s. Tragically, many of the snail habitats may no longer exist due to widespread deforestation and limestone quarrying in the region—two major threats to these endemic creatures.

The naming of Anauchen picasso not only pays tribute to artistic innovation but also underscores the intricate beauty and diversity found in nature's smallest creations. This discovery highlights the intersection of art, science, and conservation, reminding us that even the tiniest organisms can inspire awe and appreciation.

Potential Preaching Angles:

When we pay close attention to God’s creation, we can rediscover wonder and joy. God is the master artist, and continually displays His glory through the details of His creation.

Anxiety around aging may be universal, but recently some members of Gen Z have been voicing acute distress. A few widely circulated social media posts have advanced the tantalizing theory that Gen Z is “aging like milk,” which is to say, not well.

In one viral TikTok video that has been seen nearly 20 million times, Jordan Howlett, a 26-year-old with a dense beard and professorial glasses, says that he thinks he and other members of Gen Z look more mature because of the stressors heaped on the generation. In another, a wrinkle-free young woman named Taylor Donoghue feigns outrage at commenters who thought she might be in her early 30s. “Bye digging my own grave,” Ms. Donoghue, who is 23, wrote in her video’s caption.

The oldest members of Gen Z are around 27. It may be that, like every human before them, they are simply getting older. The trend is all but certain to persist.

Brooklyn residents were in mourning in late October after a leaky fire hydrant was paved over by city workers. Over the previous summer, leaks from the hydrant had filled a small enclosure around the hydrant with water. Residents responded by adding goldfish and other bits of aquatic décor, painting goldfish onto a nearby light pole, and creating a seating area to view the fish.

Neighbors called it The Bed-Stuy Aquarium, referencing the name of the neighborhood known as Bedford-Stuyvesant. The pond became something of a tourist attraction after it became searchable as a location on Google Maps, and people from as far away as California flocked to it to take photos in front of the trending destination.

The unofficial aquarium was destined to be short-lived, because the fire department needed to make sure the hydrant remained in working order and didn’t freeze over the winter. Area resident Sofia Talavera said, “People actually took their time and their money to make it beautiful. This was literally the community coming together.” Talavera particularly enjoyed the aquarium as a late-night hangout spot. After the New York Liberty won the WNBA Finals, she posted a grainy image to Instagram with the caption “last night was so awesome I had to go to the aquarium to celebrate.”

The Department of Environmental Protection said in a statement that it was “looking forward to working with community members to find an appropriate alternative location for this impromptu gem,” adding that the goldfish were rescued and available for a new home.

Possible Preaching Angle:

Community Impact; Fellowship - While community safety is an important value to uphold, God’s people can promote mutual flourishing by adding value to the common good and creating opportunities for celebration for people. 2) Beauty; Creativity; Encouragement – It’s important to look for opportunities to add beauty and a moment for contemplation into people’s busy lives.

What did Jesus really look like? Western art has frequently stumbled over the contradiction between the ascetic figure of Jesus of Nazareth and the iconography of Christ inspired by the heroic, Hellenistic ideal: Christ as beautiful, tall, and broad-shouldered, God's wide receiver; blue-eyed, fair-haired, a straight aquiline nose, Christ as European prince.

Rembrandt van Rijn, in a career rich with artistic innovation, begged to differ. An exhibition at Paris's Louvre Museum showed in dozens of oils, charcoal sketches, and oak-panel studies how the 17th-century Dutch painter virtually reinvented the depiction of Jesus and arrived at a more realistic portrait.

Before Rembrandt painters tended to reiterate the conventional imagery of Christ. Where artists did rely on life models, they were uniquely beautiful specimens, such as in Michelangelo's Pietà. Rembrandt, working in the relatively open and tolerant society of Golden Age Holland, turned to life models for Jesus to give an "earthly reality" to the face of Christ. He often relied on one model, a young Dutch Jew, whose face appears in the seven oak panels. The result was a more realistic, culturally-appropriate, and biblical portrayal of Jesus.

The poor and ascetic Jesus likely was small and thin and almost certainly olive-skinned, with black hair and brown eyes, and so Rembrandt painted him. In this he anticipated much more recent studies of what the historical Jesus was like. The savior of Rembrandt's faith was a young man with a sweet, homely face, heavy-lidded, stoop-shouldered, and wan.

Viewing the pictures in order of their creation shows how Rembrandt's own features gradually infiltrated the images of Christ. It feels like the most spiritually edifying aspect of these works: When Rembrandt looked into the face of his Savior, he saw his own.

How do you make sense of the problem of pain and the wonder of beauty occurring in the same world? If you’ve ever had the privilege of visiting the Louvre in Paris, you probably braved the crowds to get a glimpse of the statue of Venus de Milo.

Millions have been captivated by the woman’s physical beauty displayed in stunningly smooth marble. They’ve also been disturbed by seeing her arms broken off. Somehow the damage done to her arms doesn’t destroy the aesthetic pleasure of viewing the sculpture as a whole. But it does cause a conflicted experience—such beauty, marred by such violence.

I doubt if anyone has ever stood in front of that masterpiece and asked, “Why did the sculptor break off the arms?” More likely, everyone concludes the beautiful parts are the work of a master artist and the broken parts are the results of someone or something else—either a destructive criminal or a natural catastrophe.

We need a unified perspective on created beauty and marred ugliness that can make sense of both. The Christian faith provides that. It points to a good God who made a beautiful world with pleasures for people to enjoy. But it also recognizes damage caused by sinful people. Ultimately, it points to a process of restoration that has already begun and will continue forever.

According to The Washington Post, there’s a new social media trend of which to be wary.

There is an increasing popularity of travel influencers – models who make a living creating social media content in far-flung locales. They combine two already popular trends: content around makeup and beauty products, and content around travel tips and trends. As these two content lanes have merged into one larger lane, there’s been an uptick in beauty and makeup tutorials for travelers and aspiring travel influencers.

For example, a number of popular accounts on TikTok have promoted the idea of the passport glow-up –an excessive makeover to beautify one’s appearance before taking an official passport photo. But the trend is starting to crest in popularity, not only because other trends are taking their place, but because travel experts are warning users of potential complications afterwards.

“I’ve never been so humbled in my life,” wrote influencer Alisha Marie, in a TikTok video. She told her followers she almost was denied boarding on a flight because the TSA official didn’t think she looked like her passport photo, one where she was wearing heavy makeup. She said, “This is why you should never do hot photos for your passport.”

According to the International Civil Aviation Organization, passport photos must bear an “accurate likeness” to the traveler. There was a similar confirmation from State Department. “If you plan on wearing makeup in your passport photo, we encourage you to stick to a makeup look that is consistent with your regular makeup style.”

That’s a trend that travelers would be mindful to heed.

Possible Preaching Angle:

It’s appropriate to dress well and be presentable to people, but if we chase glamor, fashion, and status, we are following the way of the world.

An article in The New York Times explored the following scenario. Perhaps this routine sounds familiar: You wake up, look in the mirror and scrutinize the dark, hollowed-out skin underneath your eyes. You look exhausted, despite having slept well. And maybe you look older than you are, too.

According to the article, “Dark circles are one of the most common skin complaints … Some skin care products can offer some benefits, but they may not live up to their brightening claims.” The article concluded that most solutions for dark circles under our eyes aren’t really solutions.

Eye creams and serums that claim to improve dark circles can be expensive. And most haven’t undergone any real intensive lab or clinical testing, so they’re often ineffective. Because dark circles can have various causes—there is not always a one-size-fits-all solution for getting rid of them.

But the best part of the article is tucked away in the reader comments section. Two women offered perhaps the best solution on the market—acceptance. Here’s what Clare from DC wrote: “I'm 92. Nobody looks at me anyway. Just be glad you can open those eyes every morning.” Then TheraP from the Midwest wrote: “Maybe we need to just accept the aging process with a certain humility and a bit of good humor.”

Beauty has its privileges. Studies reliably show that the most physically attractive among us tend to get more attention from parents, better grades in school, more money at work, and more satisfaction from life. A study published in the Journal of Economics and Business found that good-looking banking CEOs take in over $1 million more in total compensation, on average, than their lesser-looking peers. “Good looks pay off,” the authors write.

New research from Shanghai Advanced Institute of Finance similarly finds that comely managers of mutual funds lure more investments and enjoy more promotions than their counterparts, even though their funds don’t perform as well. The researchers suggest this performance gap may be because handsome managers approach risk with arrogant levels of confidence.

Scientists attribute the human tendency to give attractive people better treatment to something called the halo effect. Basically, we tend to assume that good looks are a sign of intelligence, trustworthiness, and good character and that ugliness is similarly more than skin deep. This may help explain why attractive people are less likely to be arrested or convicted, even after controlling for criminal involvement, according to a 2019 study published in the journal Psychiatry, Psychology and Law.

Possible Preaching Angle:

The gospel works by grace not by beauty—God saves us in Christ not because we are beautiful and worthy. He saves us despite our lack of spiritual and moral beauty. But he saves us to make us truly beautiful in him.

You've never heard of Tanuja Ghale. She's a fellow believer, salon owner, and evangelist in Kathmandu, the capital of Nepal. One day she saw a young woman on the streets of that city and told her she was beautiful. Inexplicably, the woman began to weep. That morning, her husband had beaten her and told her she was, "… the worst woman in the world."

When Tanuja tells women they're beautiful, they're shocked, and want to know what beauty she sees in them that their loved ones have missed. Then those women may be ready to hear that God loves them unconditionally. Our words can have such a profound positive (or negative!) impact.

In a YouTube video, political commentor Konstantin Kisin reported:

They did an experiment with a group of women and they put scars on their faces. They told these women that they were going into a job interview and that the purpose of the experiment is to find out whether people with facial disfigurements encounter discrimination. They showed the women the scars in the mirror and the women saw themselves with the scars.

Then as they led them out of the room, they said, “We are just going to touch it up a little bit.” As they touched it up, they removed the scarring completely. So, the women went into the job interview thinking that they are scarred, but actually were their normal selves.

The result of the experiment is that those women came back reporting a massively increased level of discrimination. Indeed, many of them came back with comments that the interviewer had made that they felt were referencing their facial disfigurement.

This is why this ideology of victimhood is so dangerous. Because if you preach to people constantly that we’re all oppressed, then that primes people to look for that.

You can view this 60 second video here.

Possible Preaching Angle:

The Bible does recognize the reality of innocent victims, but it stops short of affirming a victim mentality. While the Bible promises that we will experience innocent suffering for the cause of Christ, it nowhere speaks of our being “victims” in the contemporary sense of the word. Rather, the Bible speaks of us as “victors.” You can overcome victim mentality through a relationship with Christ and the Word of God. Christ (1 Pet. 2:22-23), Paul (Phil. 1:12-14), and Joseph (Gen 50:19-21) all show us an example of someone who was victimized but overcame a victim mentality.

Author Cathy O'Neal's The Shame Machine, delves into the numerous ways that corporations, governments, and much of the media have weaponized and turned into big business the shaming of individuals or groups. One example is the Kardashian empire:

Kim Kardashian's body is central to both her brand and her commercial empire. Her very profitable company sells makeup, lipstick, and other cosmetics. By early 2020 Kardashian's fortune was creeping toward billionaire status and in April 2021 it was achieved. The founding assumption of her business is that looks are not God-given. It's a never-ending job. And it's expensive. One branch of her branded enterprise involves pitching shelves of products designed to help lesser mortals achieve the perfection of the Kardashian body. For a single Instagram post, she rakes in an estimated half-million dollars. She pops up on millions of feeds, promoting appetite-suppressing lollipops, a fourteen-day detox program, and many more offerings.

She sells fantasy. And the marketing is based on shame: having anything less than a dream body is a choice. If you don't like what you were born with, you can fix it. It's up to you. This is a powerful message, especially for young women. Their anxiety regarding these issues is unrelenting, and it begins early.

These fears fuel endless business for sex-goddesses like Kim Kardashian. To inch closer to their ideal, millions of women strive, worry, work out, diet, buy all kinds of branded garbage, and yet never achieve their goal of looking like her. Many of them feel like wrecks. Beauty has long been the perfect scam, an inexhaustible shame machine.

In his book With, author Skye Jethani describes the mausoleum of Galla Placidia in Italy:

Fifteen hundred years ago, the emperor of Rome built a tomb for his beloved sister. The small building was designed in the shape of a cross with a vaulted ceiling covered with mosaics of swirling stars in an indigo sky. The focal point of the mosaic ceiling was a depiction of Jesus the Good Shepherd surrounded by sheep in an emerald paradise.

The mausoleum of Galla Placidia still stands in Ravenna, Italy, and has been called “the earliest and best preserved of all mosaic monuments” and one of the “most artistically perfect.” But visitors who have admired its mosaics in travel books will be disappointed when they enter the mausoleum. The structure has only tiny windows, and what light does enter is usually blocked by a mass of tourists. The “most artistically perfect” mosaic monument, the inspiring vision of the Good Shepherd in a starry paradise, is hidden behind a veil of darkness.

But the impatient who leave the chapel will miss a stunning unveiling. With no advance notice, spotlights near the ceiling are turned on when a tourist finally manages to drop a coin into the small metal box along the wall. The lights illuminate the iridescent tiles of the mosaic but only for a few seconds. One visitor described the experience: “The lights come on. For a brief moment, the briefest of moments—the eye doesn’t have time to take it all in, the eye casts about—the dull, hot darkness overhead becomes a starry sky, a dark-blue cupola with huge, shimmering stars that seem startlingly close. ‘Ahhhhh!’ comes the sound from below, and then the light goes out, and again there’s darkness, darker even than before.”

The bright burst of illumination is repeated over and over again, divided by darkness of unpredictable length. Each time the lights come on, the visitors are given another glimpse of the world behind the shadows, and their eyes capture another element previously unseen—deer drinking from springs, Jesus gently reaching out to his sheep that look lovingly at their Shepherd. After seeing the mosaic, one visitor wrote: “I have never seen anything so sublime in my life! Makes you want to cry!”

Possible Preaching Angle:

It is difficult to experience the glory of God in our daily lives and when we do, it is only for brief moments. Yet, there are time when God breaks through the darkness of this world and reveals himself for a brief moment. Like Isaiah’s experience (Isa. 6:1-5), these moments should be life changing.

Beauty and Sabbath go hand in hand. Both are extravagant. Unproductive. Unnecessary. Both are reflections of God's abundance and reminders that the world is chiefly a gift to receive, not a prize to be earned. Beauty doesn't have to exist. The fact that humans delight in sunsets, symphonies … and pecan pie cannot be explained by the Darwinian account of human existence.

The only explanation that makes sense of beauty is that we are created in the image of God who relishes it; a non-utilitarian God. Just look at the ten thousand species of birds in the world, or the four hundred thousand species of flowers; each unique in color, shape, and texture. Consider the diversity of spices—from cumin to cayenne to nutmeg and turmeric. God could have created the world so that humans only needed to have a bland, gruel-like substance in order to survive, but he didn't. He created thousands of edible plants and animals, from which millions of culinary combinations could be made. He created humans with taste buds to appreciate things like salted caramel gelato, buttermilk fried chicken, and lamb tagine. Just as he is a God who not only creates but pauses to enjoy what he has created (Gen. 1:31), so he created us with the capacity to enjoy. That's why beauty exists.

When we refuse to observe the Sabbath and don't allow space for the enjoyment of beauty, we implicitly signal a mentality that doubts the goodness of God. But when we do stop to rest, to feast, to "smell the roses," we display a contentedness and calm acceptance about the world and the One who holds it together.

Actor and director Justine Bateman has never gone under the knife and never will. The 55-year-old Family Ties actress is so perplexed by society’s acceptance of plastic surgery that she has penned a new book, Face: One Square Foot of Skin, in which she explores the idea of getting some work done. She says,

Why is the idea that women’s older faces are undesirable, what is the root of all that? How did we get to this point in our current society where cutting your face up, or injecting it, or inserting plastic or whatever, is spoken about so matter-of-factly?

We went from, “Wow someone getting a face lift is quite unusual!” to, “It’s not a matter of if, it’s a matter of when.” To me it’s really, it’s like, psychopathic. It’s lunacy, and I don’t like that we’re going along with it without pausing to think about it.

The reporter said, “What struck me in reading Bateman’s book was how much time we spend fretting about whether we should do something about our faces or hold out. And I don’t just mean older women. I have friends in their 20s who also fall into a vortex of products that promise to reverse aging that isn’t even visible yet. The Instagram generation hasn’t been spared, in fact, they may have accumulated more time examining their faces than any before them.”

Facebook, Snapchat, Instagram, and other social media sites have recently begun offering high-tech filters. With a few simple clicks these filters will beautify the appearance of teenage girls and young women in their social media profiles. The filters have exploded in popularity as millions of users now get “model-esque looks by sharpening, shrinking, enhancing, and recoloring their faces and bodies.” Researchers have named it “augmented reality” (AR) and are concerned that these girls “are subjects in an experiment that will show how the technology changes the way we form our identities, represent ourselves, and relate to others. And it’s all happening without much oversight.”

Both Facebook and Instagram claim that over 600 million people have used the beautifiers. Facebook reports that about 10,000 employees are working on AR and virtual reality products. More than 400,000 third-party creators have produced a total of over 1.2 million effects on Facebook alone.

Girls say an “Instagram Face” is a “small nose, big eyes, clear skin, and big lips.” Researchers are concerned that many young girls express an interest in real-life plastic surgery to obtain a look similar to their online image. Krista Crotty, a specialist on eating disorders and mental health, sees that a sense of anxiety develops when girls live with the incongruity of their online and in-person selves.

Preteens are also being affected. Claire Pescott, a researcher on preteens and social media, reports that young girls say things like “I put this filter on because I have flawless skin. It takes away my scars and spots.” She is concerned that for young people trying to figure out who they are, it can be harmful: “I don’t think it’s just filtering your actual image. It’s filtering your whole life.”

The consequences of the media’s unrealistic beauty standards on teenage girls are alarming. Dr. Jake Linardon, founder of Break Binge Eating and an editorial board member for the International Journal of Eating Disorders, gives a few statistics:

• Half of young 13-year-old American girls reported being unhappy with their body. This number increased to nearly 80% by the time girls reached 17.

• 0% of young teen girls report fears of becoming fat.

• Body image was listed in the top four worries for young women.

• Nearly half of young girls aged between 13-17 reported a desire to be as thin as the models they viewed in fashion magazines and reported that these magazines gave them the ideal body to strive for.

• Simply viewing a Barbie doll has been shown to reduce self-esteem and increase a desire to be skinny in girls five to eight years old.

• Girls who frequently read glamour magazines related to weight loss are six times more likely to engage in extreme unhealthy weight control behaviors (e.g., taking diet pills, using laxatives, vomiting) than girls who do not read such magazines.

When French impressionist painter Auguste Renoir was confined to his home during the last decade of his life, Henri Matisse was nearly 28 years younger than him. The two great artists were dear friends and frequent companions. Matisse visited him daily. Renoir, almost paralyzed by arthritis, continued to paint in spite of his infirmities. He had to hold his brush between his thumb and index finger. As he painted, students often heard him crying out in pain.

One day as Matisse watched the elder painter work in his studio, fighting torturous pain with each brush stroke, he blurted out, “Auguste, why do you continue to paint when you are in such agony?” Renoir said, “The pain passes but the beauty remains.”

Possible Preaching Angle:

If we were to speak to Jesus on resurrection morning, He might have said the same thing. The pain of the Cross has passed, but the beauty remains: The beauty of new creation, the beauty of an army of disciples that spans the millennia, the beauty of a kingdom established in the hearts of his people, all this remains. But it may be that you are going through pain just now and you can’t see an end to that pain. Can you trust that out of the pain will come a beauty that will last forever? Give that pain to God and ask him show you its beauty.

When man fell in the Garden of Eden, he took nature down with him. In spite of this some of nature has retained its former glory, and many have seen God’s hand: “How many poets have claimed to observe him in a vermillion sunset or a blooming rose, in a bird’s song or a ripple on the surface of a stream?”

The famous American naturalist John Muir wrote in 1839 hiking in the Sierra Nevada mountains: “Another inspiring morning, nothing better in any world can be conceived. No description of Heaven that I have ever heard or read of seems half so fine.”

In 1903 President Theodore Roosevelt visiting Yosemite wrote: “The majestic trunks, beautiful in color and in symmetry, rose round us like the pillars of a mightier cathedral than ever was conceived even by the fervor of the Middle Ages.”

On the other hand, the fall and savagery of nature is all too apparent, as some observers have written, nature is also “full of danger and malice, chaos and murder, uncertainty and terror … We have to become humble in front of this overwhelming misery, overwhelming growth, and overwhelming lack of order. ... Masked beneath the beauty of nature’s world is one simple and ugly truth: life must take life in the interest of life itself …”