Bible Study

If you’re on the operating table, you don’t want your surgeon to say to a nurse, “Hand me one of them sharp thingamajigs.” You want him to have a specific name for a specific tool to perform a specific job.

Words matter. The medical field has distinctive terminology by which it carefully defines diseases, medicines, instruments, and the like. When it comes to our bodies, we have very high expectations of our doctors. They better know what they’re talking about.

We should expect no less—indeed, far more—when it comes to pastors, priests, and teachers of the Word of God. They handle the word of truth. They minister to body, soul, and mind. They better know what they’re talking about. We don’t want to hear from them, “Now that divine power is doing some religious stuff in you.” Precision in language is necessary. We want God’s Word unapologetically, lovingly, and carefully proclaimed to us.

Some of the most successful people in history have done their best work in coffee shops. Pablo Picasso, JK Rowling, Jean-Paul Sartre, and Bob Dylan. Whether they’re painters, singer-songwriters, philosophers, or writers, people across nations and centuries have tapped into their creativity working away at a table in a café.

There are many ways coffee shops trigger our creativity in a way offices and homes don’t. Research shows that the stimuli in these places make them effective environments to work; the combination of noise, casual crowds, and visual variety can give us just the right amount of distraction to help us be our sharpest and most creative. (So, no, it’s not just that double espresso.)

Some of us stick in our earbuds as soon as we sit down to work in a public setting. But scientists have known for years that background noise can benefit our creative thinking. Several studies have shown that a low-to-moderate level of ambient noise in a place like a cafeteria can actually boost your creative output. The idea is that if you’re very slightly distracted from the task at hand by ambient stimuli, it boosts your abstract thinking ability, which can lead to more creative idea generation.

And while that “Goldilocks” level of noise is different for everyone, audio stimuli in the background also help us improve decision making. Some have even dubbed it “the coffee shop effect.” So, the jazz music, light conversation, and barista banging coffee grounds out of the grinder aren’t a nuisance, they could help you come up with your next magnum opus.

There’s also the fact that in a coffee shop, we’re surrounded by people who’ve come to do the same thing as us, which acts as a motivator. “It’s analogous to going to the gym for a workout,” says Sunkee Lee, assistant professor at Carnegie Mellon University’s Tepper School of Business. “One of the biggest things about coffee shops is the social-facilitation effect: you go there, you see other people working and it puts you in a mood where you just naturally start working as well. Just observing them can motivate you to work harder.”

Possible Preaching Angle:

Bible Study; Planning; Small Groups; Togetherness - There several intriguing applications here that range from the benefit of small group Bible studies in contrast to solo devotional times, to the benefit of having board meetings away from the usual setting. We all could benefit from surrounding ourselves with fellow believers who come together to motivate each other just by being in the same room.

Mary Jones was about eight-years-old when she became a Christian. Having learned to read, she wanted to own a Bible in her native Welsh language. But in 1800, Bibles were expensive and hard to come by in Wales. A Bible owned by a relative of Mary's, who lived several miles from her home, was her only access.

So, she saved for six years until she had enough money to buy one of her own. When she sought out the Bible, she was told that a Mr. Charles was her best hope. The only problem was that he lived some 20 miles from Mary's home.

Undeterred, she walked the entire way, barefoot, to find Mr. Charles and fulfill her dream of owning her own Bible. Mary’s story lives on today at a visitor center in Wales dedicated to her memory.

The story of Mary Jones's Bible does not end with her. In 1802, at a meeting with church leaders in London, Mr. Charles recounted her dedication to owning her own Bible. He was there to urge a solution to the lack of affordable Bibles in Wales.

A pastor there named Joseph Hughes asked if a new society could be formed. But he went further, asking, “If for Wales, why not for the United Kingdom? And if for the Kingdom, why not for the world?”

That question was eventually answered, with the help of William Wilberforce and other members of the famous Clapham sect, by the formation of the British Foreign Bible Society. Today, it works with an international network of other Bible societies to produce and distribute millions of Bibles in hundreds of languages around the world. All of this stems from one girl's determination to own her own Bible.

As part of a push to "sinicize" religion (to make it Chinese in character), the Chinese Communist Party has embarked on a 10-year project to rewrite the Bible and other religious texts. In the Gospel of John, Jesus famously confronts the accusers of a woman caught committing adultery, saying "let the one among you who is guiltless be the first to throw a stone at her." The chastened accusers slink away and Jesus says to the woman, "‘Has no one condemned you?' 'No one, sir,' she replied. 'Neither do I condemn you,' said Jesus. 'Go away, and from this moment sin no more.'"

A beautiful story of forgiveness and mercy. Unless you’re a CCP official. Then it's a story of a dissident challenging the authority of the state. A possible sneak preview of what a Bible with socialist characteristics might look like appeared in a Chinese university textbook in 2020. The rewritten Gospel of John excerpt ends, not with mercy, but with Jesus himself stoning the adulterous woman to death.

The 10-year project to rewrite the Bible, Quran, and other sacred texts is all part of Xi Jinping’s quest to make the faithful serve the party rather than God. At the 19th Party Congress, Chairman Xi declared "We will … insist on the sinicization of Chinese religions, and provide active guidance for religion and socialism to coexist." In other words, Xi Jinping has no problem with the first commandment, just so long as he and the CCP are playing the role of God.

Yet, even under intense persecution, faith persists throughout China and the number of faithful grows. There are accounts of underground churches, brave clergy, and steadfast believers every bit as courageous as saints of the early-church.

The CCP wishes for there to be nothing higher than their authority, and views love for anything besides their Marxist-Leninist regime with vicious jealousy. In an interview the pastor of one Chinese church stated, "In this war … the rulers have chosen an enemy that can never be imprisoned – the soul of man." The pastor ended with an assessment "[The PRC rulers] are doomed to lose."

Kenyon Wilson, a professor at the University of Tennessee, wanted to test whether any of his students fully read the syllabus for his music seminar. Of the more than 70 students enrolled in the class, none apparently did. Wilson said he knows this because on the second page of the three-page syllabus he included the location and combination to a locker, inside of which was a $50 cash prize. But when the semester ended on December 8, students went home and the cash was unclaimed. Wilson wrote on Facebook “My semester-long experiment has come to an end. Today I retrieved the unclaimed treasure.”

Wilson said he wanted to include the hidden clues to brighten up the semester during the pandemic. “Teaching in a pandemic, I’m trying to do creative things and, you know, make it interesting. The syllabus is a really dry document, but I thought if my students are reading it, I might as well reward them.”

Tanner Swoyer, a senior studying instrumental music education, said that he felt “pretty dumb, pretty stupid” when he saw the professor’s post about the money in the locker.

Wilson said he was not disappointed with his students. When he was a student, he most likely would have also missed the clues, he said. “We read the parts that we deem important. You know, what’s the attendance policy? What are the things I need to do to pass this class? And then there’s other stuff. On the first day of the semester I pointed out: ‘Hey, there are some new things in the syllabus. Make sure you, you know, make sure you catch them,’ and then no one did.”

Possible Preaching Angles:

1) Alertness; Bible reading; Scripture – Believers need to read the Word of God with careful attention because there are many hidden riches to be discovered; 2) Prayer; Promises of God – God has given us very great and precious promises in his Word which we can claim by faith through prayer (2 Pet. 1:4).

Do you have a habit of picking up books that you never quite get around to reading? If this sounds like you, you might be unwittingly engaging in tsundoku - a Japanese term used to describe a person who owns a lot of unread literature.

Proffesor Andrew Gerstle of the University of London explains the term might be older than you think. It can be found in print as early as 1879. The word "doku" is a verb meaning "reading" and "tsun" means "to pile up.” So, when put together, "tsundoku" has the meaning of buying reading material and piling it up.

Does it only work for books? You might not be surprised to know some people have applied the term to other aspects of their lives. In a popular post on Reddit people discussed how this term could explain their relationship with films, television shows, and even clothing. One of the most popular interpretations concerned video games, with various people referencing their "vast, untouched software libraries" on game distribution platforms like Steam.

Possible Preaching Angle:

How many of us find ourselves with the tsundoku habit of buying Christian books or new versions of the Bibles but never reading them? Or going to Christian seminars, taking copious notes, but never referring to them again? Let’s be “doers of the Word and not hearers only!” (Jam. 1:22).

The King James Version of the Bible has been a blessing through the years to countless numbers of people, in many different ways. As 2 Timothy 3:16-17 tells us, the inspired word of God has “thoroughly equipped” the people of God “for every good work and is useful for teaching, rebuking, correcting, and training in righteousness.” Psalm 119:105 also reminds us that God's Word “is a lamp unto my feet, and a light unto my path.”

At a Seminar held in Sri Lanka for students of Journalism a few years ago, Senior Indian Journalist and Politician, M. J. Akbar, highlighted yet another meaningful benefit of the King James Version of the Bible. In his address to aspiring journalists, Mr. Akbar had initially highlighted an urgent need to raise the standards of English writing in print journalism.

Thereafter, he had advised the aspiring journalists to read the King James Version of the Bible, to improve their English. He said, “The basic structure of the English language can be found in the King James Version of the Bible and thus it can be called 'the holy book' for all the journalists.”

So, if you need to improve your English writing skills, a good way to do so would be to read the King James Version of the Bible.

Ernest Shackleton is famous for leading the voyage of the Endurance and her crew to the Antarctic, and despite cataclysmic failure, leading his men out alive. Their boat was crushed, they lived on ice floats, sailed lifeboats hundreds of miles in terrible sea conditions, climbed mountain peaks, and yet not one man was lost.

Shortly after their vessel, the Endurance, was crushed, Ernest urged his men to lighten their loads and take only two pounds of personal items. To illustrate this point, he tore two pages out of his Bible, and dropped it in the snow. Here is the full story from the South Georgia Museum:

On July 16, 1914, as the Endurance Expedition was getting underway, Queen Alexandra (widow of King Edward VII) visited the ship. The Queen presented Shackleton with a Union flag, a replica of her own standard, and two inscribed copies of the Bible.

Later, trapped in the ice of the Weddell Sea, Shackleton and his men had to quit their stricken ship and begin desperate measures to save themselves by hauling boats and stores across the ice. Each man was allowed to keep just 2 pounds of personal gear. Setting a good example, Shackleton discarded what at other times might be judged his most valuable and precious belongings – gold coins and other valuables and the Bible. He tore some pages from the Bible before he left it, the flyleaf with the Queen’s inscription, the 23rd Psalm and a verse from the Book of Job.

The Queen’s inscription from Psalm 107:24 reads, “May the Lord guide you through all dangers by land and sea. May you see the works of the Lord, and his wonders in the deep.” The verse from the book of Job 38:29-30 reads, “Out of whose womb came the ice? And the hoary frost of Heaven, who hath gendered it? The waters are hid as with a stone, And the face of the deep is frozen.”

Another crew member retrieved the Bible Shackleton had discarded and carried it home. It is now in the collection of the Royal Geographical Society.

Possible Preaching Angle:

When all is lost, where do you find your hope? Scripture, even a page or two, can provide comfort in the midst of deep uncertainty and trial.

Bible reading dropped dramatically in 2022. It is unclear why. Roughly 50 percent of American adults reported opening Scripture at least three times a year every year from 2011 to 2021, according to American Bible Society surveys. Then, in 2022, that number declined to 39 percent.

That means that amid record inflation, threats of nuclear war in the Russia-Ukraine conflict, and ongoing debates about the state of democracy, there were about 26 million Americans who stopped reading the Bible.

More than half of Americans say they wish they read the Bible or read it more, however, creating an opportunity for Christians to invite their neighbors to deeper engagement with God’s Word. Younger people, in particular, say they are drawn to Bible reading plans and Bible studies that look at whole chapters or complete stories.

Of the 39% of Bible readers:

27% Read the Bible in print

19% Read the Bible on an app

18% Read the Bible online

11% Listen to the Bible on a podcast

A team of archaeologists with the Archaeological Studies Institute believes it has found a tablet dating back to 1400 BC. Institute Director, Scott Stripling, says the tablet pre-dates the commonly held belief about when the Bible was written by as much as 800 years. If true, this would dispel the theory that the Bible was written around 600 years after the occurrence of some of the first events it describes. This means that the events were written as a firsthand account rather than after the fact.

Stripling continued, “Some scholars believe in something called the ‘documentary hypothesis,’ which states that the Bible was composed hundreds of years apart in different sections, and then later redacted. The tablet is a problem for that theory and the idea that Moses could not have written the Pentateuch. ... This type of writing is more characteristic of the very beginning of the Late Bronze Era II horizon around 1400 B.C. For those who want to push the Exodus date way off into the future, this is really problematic for them.”

Houston Baptist University Professor, Craig Evans, said; “This tablet contains the oldest text that we know of so far. It also correlates with two passages in the book of Deuteronomy where it talks about going up on Mount Ebal, building an altar and cursing the enemies of Yahweh in Israel … The skepticism that nobody could write Hebrew that far back—is just an unwarranted skepticism."

The tablet has major religious and historical implications. If the peer review of Stripling’s discovery confirms his claims, it could dispel the liberal idea that the Old Testament was written in 600 BC.

In his recent book, The Wisdom Pyramid, Brett McCracken shares the following story about his father:

I will always remember my dad's Bible. As a kid, it was a fixture in our house. Thick, black leather-bound, with gold leaf edges; stuffed full of church bulletins, Scripture, memory cards, and who knows what else. The well-worn pages were adorned with underlined verses, variously colored highlighted sections, and scribbled margins. I saw dad with it almost every day—studying during his quiet time, preparing a Sunday, school lesson, or maybe leading our family in a dinnertime devotional. The presence of dad's Bible nearby was a comfort. I think it made the Bible more credible to me that, for my dad, it wasn't just a prop to bring to church on Sundays. It was his beloved source of guidance for everyday life.

My life was full of the Bible: learning Old Testament stories on flannel graph in Sunday school; memorizing the order of the Bible's sixty-six books in Vacation Bible School; doing "sword drills" in Awana; memorizing the "Romans Road"; singing songs that went:

The B-I-B-L-E

Yes that's the book for me!

I stand alone on the Word of God: the B-I-B-L-E!

The Bible was the book that shaped my life more than anything else, which is odd looking back on it: an Oklahoma kid being profoundly shaped by an ancient collection of Jewish literature and two-thousand-year-old Mediterranean letters. But I was, and I am.

And my story isn't unique. The Bible has been a treasured source of truth and life all over the world, across countless generations. It manages to speak to the soccer mom in San Diego as much as the truck driver in Taipei; it guides the life of a skateboarding teenager in 2020 Buenos Aires as much as it did the blacksmith in 1520 Liverpool. Everywhere you go in the world, people who share almost nothing else in common can say in unison: "The B-I-B-L-E Yes, that's the book for me!" This can be said of no other book in the world. No other source of truth is as universally beloved and consistently cross-cultural as the Christian Bible.

London cabbies have been an iconic fixture in any London street scene for decades. Now the black taxi cab and their extraordinary cabbies are the focal point of a new expedition into Alzheimer’s research.

Cabbies have an incredible knowledge of London streets that seems to confer some protection against Alzheimer’s Disease—this could be clinically relevant to struggling patients, or those seeking to mitigate their risks.

Since 1865 London cabbies have been required to pass a difficult test known as “the Knowledge” to prove that they can find 100,000 businesses and landmarks in a labyrinth of tens of thousands of streets.

The series of exams — which take three to four years to complete — have been hailed as possibly the most difficult memorization test in the world. To be fully licensed to drive anywhere in London, a cabbie needs to know how to plot routes without a GPS on about 26,000 streets spanning a six-mile radius from London’s center point.

But London cabbies’ skills are now being tested for a different reason: to determine whether their brains hold clues that might be applied to Alzheimer’s research. A project called Taxi Brains is underway at University College London to study the brains of London cabbies as they map out taxi routes while undergoing MRI scans. The hippocampus regions of taxi drivers’ brains — which play an important role in learning and memory — appear to grow larger the longer the drivers are on the job while the same region is known to shrink in people with Alzheimer’s.

Research lead, Prof. Hugo Spiers said, “Maybe there’s something very protective about working out your spatial knowledge on a daily basis, like these guys do. It may not necessarily be spatial, but just using your brain rather than Google Maps might actually help—in the same way that physical fitness is important.”

Possible Preaching Angle:

God’s Word also confirms that Scripture memorization is crucial to our spiritual health. We must not use Google, smartphones, and the Internet as a crutch in “hiding God’s Word in our hearts” (Psa. 119:11).

There was no archaeological evidence for the existence of the biblical King David. That is, until 1993, when surveyor Gila Cook noticed a basalt stone inscription by an Aramaic-speaking king celebrating a military victory over “the House of David.”

To date, archaeological evidence has confirmed the historical existence of about 50 Old Testament figures, most of them kings. Archaeologists have also found records of a few other names, such as Balaam, which may or may not be the biblical prophet of the same name.

Biblical people named in the archaeological record:

Foreign kings: 26

Israelite kings: 8

Judean kings: 6

Israelite priests: 3

Israelite scribes: 1

Possible Preaching Angle:

Once again, archaeology confirms that the Bible record is true and accurate and it has a historical framework. “All your words are true” (Ps. 119:160).

Author Jen Wilkin writes:

I learned to cook with the most basic tools under the tutelage of my step-mother. Bacon was fried in a cast-iron skillet, turned with a fork. Pie crust was formed with a wire pastry cutter in a mixing bowl. Biscuits were cut using an empty can. Simple tools, employed faithfully, yielding all manner of goodness.

But as my interest in cooking grew, I moved on to more complicated tools that promised less work or mess. My kitchen brimmed with single-use utensils and fancy appliances, but the crispy bacon, flaky pie crusts, and warm biscuits of my early years did not improve. In many cases, they degraded, or the task of locating and employing the right implement dulled my interest.

It is possible to overcomplicate simple practices that yield good things. Just as with cooking, so with reading our Bibles. The availability of online commentaries, lexicons, interlinear Bibles, and searchable databases can make us forget basic, tried-and-true tools that serve us well. When it comes to Bible reading, avoid overcomplicating the recipe.

Consider recovering these five simple “utensils” that may have gotten lost in the drawer:

• Simple repetitive reading of a Book of the Bible without stopping to analyze it.
• Consult a map in the back of your Bible to draw you into the setting.
• Keep a Bible timeline to put events into historical perspective.
• Compare several English translations in hard-to-understand passages.
• Check an English dictionary for unfamiliar words.

Writing systems are thousands of years old and are found in ancient Sumer, China, and Egypt. But even in the most literate ancient societies only a small fraction of people ever learned to read, rarely more than 10 percent. So, when did people decide that everyone should learn to read?

The move toward mass literacy began in the 16th century with the belief that every person should read and interpret the Bible for themselves. This belief began to rapidly diffuse across Europe with the eruption of the Protestant Reformation. It was initiated in 1517 by Martin Luther’s delivery of his famous 95 theses. Protestants came to believe that children had to study the Bible for themselves to better know their God. In the wake of the spread of Protestantism, the literacy rates in Britain, Sweden, and the Netherlands rose. Motivated by eternal salvation, parents and leaders made sure the children learned to read.

Religious beliefs also helped spur the beginning of state-funded schooling. As early as 1524, Martin Luther emphasized the need for parents to ensure their children’s literacy and placed the responsibility for creating schools on secular governments. In the 16th century, reformer John Knox pressured the Scottish government to initiate free public education for all children. One of his reasons was that everyone should have the skills to study the Bible.

In times of trial and trouble, many Americans turn to the Bible for encouragement. And with good reason, according to a new study. In the middle of a global pandemic, a contentious election, and social unrest, the American Bible Society, with assistance from Harvard University’s Human Flourishing Program, found a strong correlation between Scripture reading and hope.

Frequent Bible readers rated themselves 33 points more hopeful than irregular Scripture readers did in two surveys of more than 1,000 people done six months apart. The study also found that people are more hopeful when they read Scripture more frequently.

On a scale of 1 to 100, with 100 being the most hopeful, Americans who report reading the Bible three or four times per year scored 42; people who read monthly scored 59; weekly, 66; and multiple times per week, 75.

Bible reading—along with other forms of community and discipleship, such as going to church or participating in a small group—appear to contribute to people’s sense of well-being and happiness, said Tyler VanderWeele, director of the Human Flourishing Program at Harvard University. “The churches have an important and profound role in contributing to people’s well-being in general—and especially so during this time,” he said.

In 1908 James Fraser gave up a promising career in order to be a missionary to China. He worked hard to learn the language and culture in order to share Jesus.

James was working in Lisuland, in the foothills of the Himalayas. He would regularly travel village to village evangelizing and leading services with converts in each village. During the winter months, the snow made travel to the villages in the highlands impossible. James was often frustrated, even blaming God for hindering his work. Then he sensed a challenge from God. He knew that it would take him three to five days to travel to the highlander villages, lead services, and travel home. Unable to travel, he took those days to pray for these new Christians who were alone in their faith.

When spring arrived and the snow melted, Fraser was eager to visit the highlander villages and check on his disciples. What he found amazed him. Through the winter they had been reading their Bibles and praying. He discovered that they had grown far more in their faith than did his disciples in the lowlands. He later wrote,

If I were to think after the manner of men, I would be anxious about my Lisu converts - afraid for their falling back into demon worship. But God is enabling me to cast all my care upon Him. I am not anxious, not nervous. If I hugged my care to myself instead of casting it upon Him, I should never have persevered in the work so long - perhaps never even have started it. But if it has been begun in Him, it must be continued in Him.

Possible Preaching Angle:

We often wonder about the power of prayer. And while prayer is not to be used an excuse for inaction, the simple prayer experiment of James Fraser reminds us that God is powerfully at work and for some reason responds powerfully when we pray.

Many pastors challenge their hearers to meditate on Scripture. But a teenager in France took this idea in completely wrong direction.

An article in Live Science reports that 16-year-old Adrien Locatelli, a French high school student, transcribed parts of the Hebrew Book of Genesis and the Arabic-language Quran, into DNA and injected them into his body—one text into each thigh. DNA is just a long molecule that can store information. Mostly, it stores the information living things use to go about their business. But it can be used to store just about any kind of information that can be written down.

Locatelli explained, “I did this experiment for the symbol of peace between religions and science, I think that for a religious person it can be good to inject himself his religious text.”

Locatelli said he didn’t experience any significant health problems following the procedure, though he reported some “minor inflammation” around the injection site on his left thigh for a few days.

Possible Preaching Angles:

Love God’s Word. But the correct way to get the Bible deep within us is not through sequencing and injection but by reading and studying the Bible every day.

Be sure to read the fine print. We’ve all heard it, but how many people do it? At least one and it just netted her an easy $10,000. St. Petersburg-based company Squaremouth hid the instructions for claiming the prize in the document for every travel insurance policy it sold.

The company planned to run the contest for an entire year. They thought it unlikely that anyone would notice the section titled “pays to read” on page seven of the nearly 4,000-word document. But they didn’t count on high school teacher Donelan Andrews. The self-described “nerd” who said she always reads the terms, whether it’s a digital software user agreement, or a travel insurance policy.

Andrews printed out her policy and sat down to read it right away. Soon she came across a section that said, “(This is) a contest that rewards the individual who reads their policy information from start to finish. If you are … the first to contact us, you may be awarded the Pays to Read contest Grand Prize of ten thousand dollars.”

Andrews wrote to the company immediately. She got a call back the next day to let her know she’d won the $10,000. The contest was only 23 hours into its yearlong run. “The main reason I always do it is that (in college) I majored in consumer economics,” she said. “So, it’s always been a passion of mine to be consumer aware.”

The company estimates only about 1 percent of its customers read their policies. Andrews, who is soon to retire, said she plans to use the prize money to fund a trip to Scotland for her 35th wedding anniversary.

Possible Preaching Angles: 1) Alertness; Bible reading; Scripture – Believers need to read the Word of God with the same careful attention because there are many hidden riches to be discovered; 2) Prayer; Promises of God – God has given us very great and precious promises which we can claim by faith through prayer (2 Peter 1:4).