Blood

Tens of millions of people devour true-crime shows on TV, cable, streaming services, radio, podcasts, and in books. This is deeply personal for author Lisa Nikolidakis and her 2022 book No One Crosses the Wolf. She was 27 in 2003, when her father murdered his girlfriend, her teenage daughter, and committed suicide. She experienced the inevitable trauma and "inherited his crime scene of a house." For 17 years she plodded along writing the book about her shock, confusion, and her emotional wounds.

In recent years she "escaped" from her "darkness" by watching endless streaming TV shows that depicted "bizarre murders, cults, kidnappings, rapes, conspiracies. Bodies dismembered and disappeared and defiled, eccentric townsfolk and investigators each with their own secrets.

The upside for this strange choice was that good usually wins, and there are heroes who pay a price. She writes:

I found comfort in following detectives and prosecutors who care. That’s it, really. Someone cared. In real life, we know this often isn’t the case. But fictional characters pursuing The Big Bad are so invested, they pay for it in their personal lives: failed marriages, mental breakdowns, angry children, demotion. They care at their own peril.

She admits: "I can’t stop asking why? When our world news is often so dark, why on earth do we seek out more?" Some of the common reasons:

Voyeurism is a cheap ticket to a thrill-ride – the allure of our own dark sides. There is also the “could I get away with it” curiosity. Would we make better criminals than the ones who are caught? The criminals fascinate us, and we get to peak in their doors from the safety of our triple bolted ones. The world may be dangerous, but there is comfort in our streaming safety. We remain safe.

Evil as entertainment remains deeply problematic, and it raises for me images of families attending public hangings. We look back at that as macabre spectacle, but I am not so sure that what we are doing now is all that different.

Possible Preaching Angles:

The popularity of true crime shows indicates the needs of human nature: 1) Vicarious sin - People delight in imagining themselves breaking the law and getting away with it. 2) Justice; Penalty for sin – People want to see justice done in an increasingly capricious world where criminals go free; 3) Protection and Comfort – We want to feel safe and protected even while entertaining ourselves with the danger of the world.

In the opening scene of the 2016 film Collateral Beauty, advertising CEO Howard Inlet explains that his strategy is driven by three things. At the end of the day, (1) we long for love. (2) We wish we had more time. And (3) we fear death. These three things, Howard claims, drive every human act.

But then we see him three years later. His six-year-old daughter has died of cancer. It has destroyed him. In his lament at life, he writes letters to love and time and death. To death he writes: “You’re just pathetic and powerless middle management. You don’t even have the authority to make a simple trade.”

Later, he explains what he meant: “When we realized our daughter was dying, I prayed. Not to God or the universe. But to death. Take me. Leave my daughter.”

Like Howard, Jesus volunteered to make the trade for us. But unlike death in Howard’s mind, Jesus wasn’t middle-management. He was completely in control. He is the Good Shepherd. The Good Shepherd lays down his life for his sheep. Jesus really did die for us.

In 1951, Henrietta Lacks visited John Hopkins Hospital complaining of bleeding. Doctors discovered a large, malignant tumor on her cervix. Lacks began undergoing radium treatment for cervical cancer and later underwent a biopsy to determine the progress of the treatment. Doctors were shocked to find that Lacks’ cells were unlike any others they had ever seen. Whereas other cells that they used for research would die, Lacks’ cells doubled every 20-24 hours.

Today, these cells, nicknamed “HeLa” cells, are replicated worldwide and have been used to study the human genome; the effects of toxins, drugs, hormones, and viruses on the growth of cancer cells; and played a crucial role in the development of polio and COVID-19 vaccines. Lacks’ cells were the first immortalized human cell line and one of the most important cells in medical research.

Henrietta Lacks died more than seventy years ago at the age of thirty-one. History would have long since forgotten her if not for that special something drawn from her blood. Today, scores of polio survivors and the billions who've been vaccinated for COVID-19 owe a great debt to this woman of whom most people have never heard. Only as her story is retold each February as part of Black History Month is she remembered.

Possible Preaching Angle:

Jesus' story bears many similarities to Henrietta's. He, too, died around the age of thirty. He, too, might have long since been forgotten if his story wasn't regularly retold and at Easter especially. Like Lacks, Jesus is honored for that special something about his blood. As Isaiah puts it, "He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."

In China, the extremely wealthy can avoid prison terms by hiring body doubles. Incredibly, this is true! Slate.com originally broke the story of how the super-rich in China get away with pretty much everything, including murder.

According to Slate, a wealthy 20-year-old named Hu was drag racing his friends, when he struck and killed a pedestrian. Although Hu received a three-year prison sentence, allegations arose that the man appearing in court and serving the three-year sentence wasn’t Hu at all, but a hired body double!

In another case, the owner of a demolition company that illegally demolished a home hired a destitute man and promised him $31 for each day the “body double” spent in jail. In China, the practice is so common that there is even a term for it: “substitute criminal.”

Possible Preaching Angle:

This may seem scandalous, but 2000 years ago Someone became our substitute and took the punishment we deserve. He took the penalty of all our sins in his own body on the Cross. Justice is not met by the wealthy getting off scot-free. However, the death of Christ was “The just for the unjust – so that he might bring us to God” (1 Pet. 3:18).

In a sermon on the Atonement, Will Anderson used the following illustration:

Food demonstrates how everyone benefits from a form of atonement, whether they acknowledge it or not. Everything we eat—whether plant or animal—was once alive. It had to be plucked from the tree, pulled from the earth, or slaughtered in order to sustain you. Every meal is a testament to the fact that other things must die, if you are to live.

Most people who regularly enjoy a juicy burger or steak have never looked into the eyes of the animal that gave its life for their sustenance. The realities of the slaughterhouse are unseen and unthought of by most consumers—we reap the benefits without considering the cost. It’s hypocritical to caricature the Cross as needlessly cruel while benefiting from atonement at the dinner table every day.

Some may object: It’s one thing to kill an animal, but another entirely for God to (sacrifice) his Son. Yes, it’s true that the Cross is horrific. And yet Christ willingly embraced it, which should fill us with trembling and humility, not disgust.

Something stirs our souls when we watch someone willingly die for another—it moves and breaks us simultaneously. Why? It’s because our souls were formed by a Creator who sacrificed himself for us. We may deny atonement with our heads, but our hearts can’t be fooled.

Scott Demers was in the area to fix some water sprinklers. Instead, he ended up saving a life. Demers was working nearby when he heard the loud commotion of a serious traffic accident. An Acura RDX had run off the road and crashed into a house.

According to resident Joseph Tutrone, "It went through my house, hit my daughter (Giuliana), went through the office door, went across our foyer, to the other side of the house. I was in complete panic ... I didn't know what to do." Demers heard the father screaming, “He just killed my little girl.” Demers had no prior medical training, but that didn’t stop him from jumping into action. Seeing her blood spurting out, Demers took off his shirt and applied pressure to Giuliana’s wound. Demers said, "When the doctor came over, he asked me, let me see the neck. I said ‘No way, it's squirting.’ He said ‘Don't move your hand at all.’"

Eventually Giuliana Tutrone was transported via medical helicopter to a nearby hospital where doctors performed an emergency surgery to repair the damage. Police eventually arrested the driver on several charges including first degree assault and aggravated DUI. Investigators say that speed and alcohol were a factor in the crash. Giuliana, however, is expected to make a full recovery.

Possible Preaching Angle:

When you offer your assistance to a stranger during a time of crisis, you demonstrate not only your goodness and virtue but the work of God’s Spirit in you, showing others what it means to be an authentic follower of Jesus.

After a serious car accident in Venezuela, Carlos Camejo was pronounced dead at the scene. Officials released the body to the morgue and a routine autopsy was ordered. But as soon as examiners began the autopsy, they realized something was gravely amiss: the body was bleeding. They quickly stitched up the wounds to stop the bleeding, which in turn, jarred the man to consciousness. Camejo said, “I woke up because the pain was unbearable.” Equally jarred awake was Camejo's wife, who came to the morgue to identify her husband's body and instead found him in the hallway—alive.

Enlivened with images from countless forensic television shows, the scene comes vividly to life. Equally vivid is the scientific principle in the morgue. Sure, blood is ubiquitous with work in a morgue; but the dead do not bleed. This is a sign of the living.

Thought and practice in Old Testament times revolved around a similar understanding—namely, the life is in the blood. For the ancient Hebrew, there was a general understanding that in our blood is the essence of what it means to be alive. There is life in the blood; there is energy and power.

This notion of blood and its power can also be seen in the language of sacrifice and offering found throughout Near Eastern culture. Just as it was understood that the force of life exists in the blood, there was a general understanding of the human need for the power of perfect blood, a need in our lives for atoning and cleansing. The blood of a living sacrifice made this possible temporarily, but God would provide a better way.

When Christianity speaks of Christ as the Lamb of God, it is a description [of the One] whose blood cries out with enough life and power to reach every person, every sorrow, every shortfall, every evil. He is the Lamb who comes to the slaughter alive and aware, on his own accord, and with his blood covers us with life. There is life in the blood of Christ, whose entire life is self-giving love; there is power, and he has freely sacrificed all to bring it near.

The Christian story tells of a time when we will bow before the slain Lamb who stands very much alive, though bearing the scars of his own death. He is not dead and buried, but beckoning a broken world to his wounded side, offering love and life, mercy and power in blood poured out for you.

Possible Preaching Angle:

This illustration really helps everyone, especially postmodern people, see why the “blood of Jesus” really matters even in today’s context. It was necessary for Jesus to shed his lifeblood because “without the shedding of blood there is no forgiveness of sin” (Heb. 9:22). Technical Note: When Jesus’ body was pierced by the soldier’s spear after his death, the blood mixed with water released from his heart showed that his death was genuine (John 19:34).

For one family in Venezuela, the space between death and life was filled with more shock than usual. After a serious car accident, Carlos Camejo was pronounced dead at the scene. Officials released the body to the morgue and a routine autopsy was ordered. But as soon as examiners began the autopsy, they realized something was gravely amiss: the body was bleeding. They quickly stitched up the wounds to stop the bleeding, a procedure without anesthesia which, in turn, jarred the man to consciousness. "I woke up because the pain was unbearable," said Camejo. Equally jarred awake was Camejo's wife, who came to the morgue to identify her husband's body and instead found him in the hallway—alive.

Possible Preaching Angles: Sure, blood is ubiquitous with work in a morgue; but the dead do not bleed. This is a sign of the living. Thought and practice in Old Testament times revolved around a similar understanding—namely, the life is in the blood. Christ is the Lamb whose blood cries out with enough life and power to reach every person, every sorrow, every shortfall, and every evil. There is life in the blood of Christ, whose entire life is self-giving love.

Physician Horace Smith warns that in the church "we must guard against 'spiritual autoimmune disease,' in which spiritual white cells see normal cells within the body as enemies and try to destroy them" Dr. Smith adds:

Is it possible for a human body to "bite and devour" healthy cells, destroying life? Absolutely. Sometimes white blood cells mistakenly attack healthy cells in the blood, causing disastrous results. The immune system fails to recognize components of the body as normal. It then creates autoantibodies that attack its own cells, tissues, or organs. This causes inflammation and damage, and it leads to autoimmune disorders. For example, autoimmune hemolytic anemia is a group of disorders that attack red blood cells as if they were substances foreign to the body. Like other cases of anemia, the person may experience shortness of breath, tiredness, and jaundice. When the destruction of healthy red cells persists for a long period of time, the spleen may enlarge, resulting in a sense of abdominal fullness and pain

God intends for his body to be healthy, nourish each other, protect each other, and carry harmful waste away.

Physician Horace Smith describes the importance of human blood:

Each drop of human blood contains over 5 million red cells … In an average lifetime, a person's red cells arranged in single file would reach from the earth to the sun and back five times!

Our bodies contain approximately 60,000 miles of blood vessels … Through this delivery system, blood provides everything our cells need to live, and they take away waste that would poison us. At the cellular level, capillaries are so small that they are about the size of a single red blood cell … To connect with all the cells in the body, capillary walls cover an area of about 70,000 square feet … The circulatory system is the epitome of consistency. Every day, the heart beats 100,000 times, and over an average lifespan, this amazing machine beats 2.5 billion times, pumping 60 million gallons of blood. During this time, the heart never takes time off. We can't afford for it to take a break—even a few minutes without blood supply causes severe brain damage or death. Virtually all other cells in the human body are stationary, but blood is mobile tissue, carrying nutrients to every part of the body … protecting us from harm and healing our wounds.

No wonder the Old Testament says that "The life of every creature is its blood" (Lev. 17:14). Today, we understand the significance of this truth even more deeply. There are no cells in the human body that can live without continual contact with life-giving blood. Every type of cell, from the ones that survive only moments to those that live for many years, owes its life to the flow of blood. All three types of cells in human blood—red cells, white cells, and platelets—perform functions that are essential to life.

Popular author and shame researcher Brené Brown recently talked about coming back to church after years away and the moment "the whole Jesus thing" finally clicked. She said:

People would want love to be unicorns and rainbows. So then you send Jesus, and people say, "Oh my god, love is hard, love is sacrifice, love is trouble, love is rebellious." As Leonard Cohen sings, "Love is not a victory march … it's a broken hallelujah." Love isn't hearts and bows. It is very controversial. In order for forgiveness to really happen, something has to die. Whether it's your expectations of a person, or your idea about who you are. There has to be a death for forgiveness to happen. In all of these faith communities where forgiveness is easy, and love is easy, there's not enough blood on the floor to make sense of that.

All of a sudden, it becomes clear why Christians take forgiveness to heart. The blood on the floor is Christ's own.

We have all heard the saying, "What we really need is some new blood around here." Usually, that phrase is said in the context of actual space—church, work, community. But now scientists are putting that phrase into our bodily lives. Scientists are trying to prove that we can reverse the aging process by putting young blood into older people. Saul Villeda, a PhD student at Stanford in 2008, studied mice brains from old mice that had young blood pumped into their bodies. He found that the "Old mice that received young blood experienced a burst of brain cell growth in the hippocampus"—that's usually the first part of our brain to deteriorate as we get older (think of think your memory failing.) Now the Stanford School of Medicine, in 2014, launched a human trial where "infusions of blood plasma from young people are being given to people with Alzheimer's disease."

Possible Preaching Angle:

For all of history people have been searching for immortality or the ability to live just a little longer. What is amazing is that eternal life is found in blood, but it matters whose blood that is!

In January, 2008, a story made the rounds about a 15-year-old girl in Australia named Demi-Lee Brennan. Brennan became the world's first known transplant patient to change blood types from O negative to O positive, taking on the immune system of her organ donor. At first the doctors assumed someone had made a mistake, because it's always been assumed that a change like that can't happen. Now they say she's a "one-in-six-billion miracle."

The blood stem cells in Brennan's new liver invaded her body's bone marrow, taking over her entire immune system. She now has an entirely different kind of blood—blood that welcomes life, rather than carrying death. "It's like my second chance at life," Brennan says.

Something similar happens to us when we ask Jesus to save us. Even though he remains a human being like us, he has an entirely different kind of life than we do. He cannot die, and he lives with a kind of organic glory that mortals simply don't have—and couldn't contain. There's no mortality in him. When we put our faith in Jesus, he gives us that life.