Brevity of Life

Don’t die. That’s the simple mission statement of Bryan Johnson, tech entrepreneur, who is on a mission to extend his life as long as possible. He is not alone in this quest. In fact, the preoccupation with longevity is everywhere. Entrepreneurs are using AI to crack the longevity code. Cities are vying to be the new “longevity hubs.”

Most of the longevity movement is not really about immortality but rather about extending life and limiting the damaging effects of aging. Of course, we all want longevity. The danger of Johnson’s obsessive approach is spending so much time trying to extend your life that you never quite get around to living it.

Indeed, keeping death close—even while pushing it as far into the future as we can—has many lessons to teach us about life…. Death can help us focus our attention on living our best life, because there’s nothing that can teach us more about how to live life than death. Death is the most universal experience, yet we will do anything and everything we can to curtain it off, to avoid dealing with the only plot twist that we know for sure will be in our story’s last act.

Here lies the crux of the error of those that see human beings solely as material beings, they have confused an immortal soul with an immortal body. As the philosopher Pierre Teilhard de Chardin put it, “We are not human beings having a spiritual experience. We are spiritual beings having a human experience.”

When we don’t allow death into our lives, we lose the clarity, perspective, and wisdom that only death can bring. That’s why psychiatrist Elisabeth Kübler-Ross called death the key to the door of life: “It is the denial of death that is partially responsible for people living empty, purposeless lives; for when you live as if you’ll live forever, it becomes too easy to postpone the things you know that you must do.”

Benedict Cumberbatch has played a superhero involved in some precarious situations, but it turns out the actor has also experienced an actual life-threatening situation in his past. He revealed that in 2004, he was with friends in South Africa when they were robbed and abducted by six men. Eventually, Cumberbatch and his friends were tied up and made to sit execution-style before the men finally fled.

Cumberbatch said of the experience, “It gave me a sense of time, but not necessarily a good one. It made me impatient to live a life less ordinary, and I’m still dealing with that impatience.”

He also explained how the harrowing encounter spurred him to try extreme things to get his adrenaline up. “The near-death stuff turbo-fueled all that,” he said. “It made me go, ‘Oh, right, yeah, I could die at any moment.’ I was throwing myself out of planes, taking all sorts of risks.”

“But apart from my parents, I didn’t have any real dependents at that point. Now that’s changed, and that sobers you,” he added, in reference to his wife and three sons. “I’ve looked over the edge; it’s made me comfortable with what lies beneath it. And I’ve accepted that that’s the end of all our stories.”

Paul Auster, a prolific novelist, memoirist, and screenwriter was described as a “literary superstar” and “one of America’s most spectacularly inventive writers.” But his life was haunted by tragedy and death. In 1961, a 14-year-old Paul Auster watched a friend die after being struck by lightning. Later, he lost one grandmother to a heart attack and another to A.L.S., a disease which Auster said left victims with “no hope, no remedy, nothing in front of you but a prolonged march towards disintegration.” Later there were the deaths of his mother and father; the passing of his 10-month-old granddaughter Ruby, and his son, Daniel, who overdosed in 2022.

Auster wrote that “the world was capricious and unstable, that the future can be stolen from us at any moment, that the sky is full of lightning bolts that can crash down and kill the young as well as the old, and always, always, the lightning strikes when we are least expecting it.”

Sadness permeated Auster’s work. After his death at the age of 77, his wife wrote, “Paul was extremely interested in the idea of the hero who is cast into a new world by grief. He used that device a lot: the stripped person. The person who has lost their most profound connections to the world.”

In the year 1909, seven-year-old Walt Disney was playing by himself in the backyard of his family's farmhouse. He decided to sneak up on a big brown owl, but when he grabbed it the owl panicked, Disney threw it to the ground and stomped it to the death. According to his biographers, that owl haunted him for years, and produced a morbid fear of death.

Disney’s first big hit as a young animator came when he was 26 years old, in a cartoon featuring Mickey Mouse. But he immediately followed up that success with a short feature titled “The Skeleton Dance,” which opens with a terrified owl perched in a tree followed by skeletons rising from their graves. Disney’s distributor complained, saying, “We don’t want this gruesome crap… More mice… More mice!”

This was a small sample of what was to come. One scholar said, “If Disney was a mouthpiece for an American way of life, the force of his voice depended on a curious obsession with death.” Virtually every one of his famous films focused on the subject, from Snow White to Pinocchio.

His personal life was focused on decline and demise as well. Disney’s daughter Diane said that Disney hired a fortuneteller when he was in his early 30s to predict when he would die. The fortuneteller predicted the age of 35. Disney distracted himself by workaholism and success. If he stayed busy, maybe he could distract both himself and the Reaper. He survived 35, but never forgot the prediction. Shortly before his 55th birthday, he knew that maybe he had misheard, and the fortuneteller had said 55, not 35.

“Most of us will live an amazingly long life and should not worry so much about dying young.” Those are the words of Jonathan Clements, 61, who wrote more than 1,000 personal finance columns for The Wall Street Journal between 1994 and 2015. Plan on living past 90 and save accordingly, he advised, when he wasn’t running marathons or riding bicycles.

In May of 2024, he saw a doctor about some balance issues. Two days later, he received a devastating cancer diagnosis. Scans revealed a golf-ball-size tumor on his lung, and the disease has spread to his brain, his liver and elsewhere. Anything beyond 12 decent months would be a victory. “I’m definitely on the clock here,” he said as we sat at his kitchen table this week.

Clements said, “The No. 1 thing money can do for us is to give us a sense of financial security, and the way it does that is not to spend it and to hang onto it.”

Possible Preaching Angle:

Clements did not know that there is only one source of true security, and it is not money. “God is our refuge and strength, a very present help in trouble” (Psa. 46:1).

The longevity business is booming. People are flocking to longevity meetings and taking compounds they hope will extend their lives. Investors are backing scientists researching techniques to reprogram cells to a younger state. Longevity influencers argue that if they can live long enough, scientific breakthroughs will keep them going indefinitely. “We are going to start to understand how to rejuvenate and revitalize ourselves. This is what science does,” said Dr. Peter Diamandis, a 63-year-old entrepreneur who runs longevity trips for investors.

But S. Jay Olshansky, who studies the upper bounds of human longevity at the University of Illinois Chicago, believes people shouldn’t expect to live to 100. He contends most will reach between 65-90. Olshansky said, “It’s basic biology. As people grow older, their cells and tissues accumulate damage. Breakdowns of one kind or another happen more frequently and get increasingly difficult to repair.”

Nobel laureate Venki Ramakrishnan explained the many reasons in his book, Why We Die. He doesn’t believe current interventions will dramatically extend lifespan. Techniques to reverse aging would have to help every system in the body, including the brain, over a long period.

David Crosby, the lead singer for Crosby, Stills and Nash., became one of the most successful rock musicians of all time. But even at nearly 80 years old, Crosby could not stop hitting the road and promoting his music. He was worth over $40 million. And his wife did not want him to travel, but his entire sense of significance was wrapped in his music.

In a film about his life, Crosby expressed a lot of regrets. “People ask me if I got regrets,” he said. “Yeah, I got a huge regret about the time I wasted being smashed. I'm afraid. I'm afraid of dying. And I'm close. And I don't like it. I'd like to have more time—a lot more time.”

Crosby tells his interviewer that music “is the only thing I can contribute, the only thing I got to offer.” Then toward the end of the film, he raises the volume of his voice and the intensity of his delivery with these summarizing words: “The one thing I can do is make music. Myself. So, I'm trying really hard to do that.” His interviewer asks, “To prove yourself?” Crosby responds, “That I'm worth a [expletive].”

After so many years of fame, the actress Angelina Jolie has resigned herself to some elements of its bargain. The constant gaze of paparazzi means other people have chosen how they want to see her.

Jolie says, “Since I was young, people liked the part of me that’s pretty tough and maybe a bit wild—that’s the part that I think people enjoy. I’m not the one [who] you want to hear about my pain or my sadness. You know, that’s not entertaining.”

Jolie plans to eventually leave L.A. “I grew up in quite a shallow place,” she says. “Of all the places in the world, Hollywood is not a healthy place. So, you seek authenticity.”

A recent Aperture video gives a concise overview of absurdism: the philosophical theory that existence in general is absurd. It begins with the Greek mythological story of Sisyphus. The gods were displeased with his arrogance and punished him with the futile task of pushing a rock up a hill, then having the rock roll back down every time he reached the top.

Classical interpretations of the myth view it as an allegory for the futility of trying to escape death. No matter how powerful or clever a person is, we're all doomed to meet the same fate. More modern audiences have found something more relatable about Sisyphus' struggle: seeing it not as a simple parable about the inevitability of death but more like a metaphor for the drudgery and monotony of their own lives.

Every day we wake up, make coffee, take commute to work, stare at a computer for hours, get yelled at by our boss, stare at the computer some more, then travel back home, binge Netflix or YouTube while eating dinner, go to bed and then wake up and do it all over again. Just like Sisyphus we seem condemned to repeat the same meaningless tasks over and over and over.

Most of us do this every day for the rest of our lives as though we're sleepwalking, never waking up or stopping to ask why. For some of us, one day we're standing on a street corner preparing to go to work, when in an instant we're struck by the strangeness of it all. Suddenly nothing appears to have purpose. Life is haphazard and meaningless. You look around and you whisper to yourself: Why are all of these people even in such a hurry? For that matter, why am I? What's the point of all this? Why am I even alive?

You can watch the video here (0-1 min. 57 sec.).

Worldwide, 60 million people die annually from any or all causes. That's about two deaths every second. In his most recent book, astrophysicist Neil deGrasse Tyson asks whether it is good and preferable for human beings to potentially live forever:

It's better to be alive than dead. Though more often than not, we take being alive for granted. The question remains, if you could live forever, would you? To live forever is to have all the time in the world to do anything you ever wanted.

Knowing that we will die may force us to live fuller lives:

If you live forever, then what's the hurry? Why do today what you can put off until tomorrow? There is perhaps no greater de-motivating force than the knowledge you will live forever. If true, then knowledge of your mortality may also be a force unto life itself - the urge to achieve, and the need to express love and affection now, not later. Mathematically, if death gives meaning to life, then to live forever is to live a life with no meaning at all. For these reasons death may be more important to our state of mind than we are willing to recognize.

Possible Preaching Angle:

Sin brought a curse (Gen. 3:16-19) and our current fallen state (Rom. 3:10). God did not want us to live forever in that condition (Gen. 3:22). Christ came to give us eternal life so that we might live forever in heaven, renewed and restored (1 Cor. 15:46-49).

Claire Wineland was born with cystic fibrosis and given about 10 years to live. Despite the illness, she was always optimistic and full of life. At the age of 13 her lungs collapsed, she was in a coma, and doctors gave her a 1% chance to live. After 16 days she came out of the coma and "the near-death experience” had radically transformed her understanding of what mattered most in life.

At the age of fourteen and knowing that she had limited time, Claire started a foundation called The Clarity Project to raise money for other terminally ill children with cystic fibrosis. She then spent the rest of her teenage years giving inspirational speeches filled with insights such as:

• “The quality of your life isn’t determined by whether you're healthy or sick or rich or poor. It’s determined by what you make out of your experience as a human being.”
• “The moment you realize it’s not about avoiding suffering, it’s about making something from your suffering, you’re incredibly free.”

When you listen to Claire deliver these insights, it’s hard to believe that she was just a teenager at the time she said them. Although Claire only lived to the age of 21, so many would say that her awareness of her mortality combined with the near-death experience accelerated her understanding of who she was and what she wanted to do in the world.

Possible Preaching Angle:

While many of us spend our entire lives without any sense of meaning, faced with her own mortality, Claire was able to live meaningfully with the knowledge that she might not have as much time as everyone else. As Christians, adversities and calamities can happen, but our meaning and mission come from Christ. Even when life is good, the calling remains.

Old Testament scholar Peter Craigie explored the Bible’s view on the brevity of human life. At one point in his career, Craigie wrote, “Life is extremely short, and if its meaning is to be found, it must be found in the purpose of God, the giver of all life.” He claimed that recognizing the transitory nature of our lives is “a starting point in achieving the sanity of a pilgrim in an otherwise mad world.”

Craigie wrote those words in 1983, in the first of three planned volumes on the Psalms in a prestigious scholarly commentary series. Two years later he died in a car accident, leaving his commentary incomplete. He was 47 years old. Craigie’s life was taken before he and his loved ones expected, before he could accomplish his good and worthy goals. Yet in his short life he bore witness to the breathtaking horizon of eternity. He bore witness to how embracing our mortal limits goes hand-in-hand with offering our mortal bodies to the Lord of life.

Beginning in 2019, the entire globe became immersed in the COVID-19 pandemic that has so massively disrupted our daily routines. And there is an understandable obsession with physical cleanliness, which is keeping pace with the spread of the virus itself. Everywhere we look are signs demanding that we regularly wash our hands and refrain from touching our faces. Personal hygiene has become paramount.

In the early stages of the pandemic, we heard of certain individuals who were hoarding a wide variety of hand cleansers and then selling them at exorbitant prices. At offices, stores, and public places are numerous containers of disinfectant wipes that we are expected to apply generously to all surfaces and objects. The disinfectant claims to kill cold and flu viruses and virtually all bacteria within fifteen seconds.

Needless to say, the concern in the wake of COVID-19 is physi­cal health. External cleanliness to guard us against infection is the goal. It is common sense to take steps to protect ourselves from such outbreaks of disease. But to put this crisis in an eternal perspective, the worst that COVID-19 can do is take your physical life. Any form of physical infection from a lethal virus can do only so much.

But there is a worse virus circulating in our world which is 100 percent fatal. It is the virus of sin, contracted from spiritual rebellion and its eternal consequences for people is far more severe. It is staggering to think that so many people obsess over their physical welfare but give little or no thought to the health of their soul.

“O Lord, make me know my end and what is the measure of my days; let me know how fleeting I am! Behold, you have made my days a few handbreadths, and my lifetime is as nothing before you. Surely all mankind stands as a mere breath! Selah” (Ps. 39:4-5).

The pop song, “Dust In The Wind” by Kansas peaked at No. 6 on the Billboard Hot 100 the week of April 22, 1978. It has remained popular over the years with an appearance in the movie Final Destination 5 and an episode of Family Guy among others. The official YouTube video has almost 183 million views. Part of the lyrics read:

Now don't hang on

Nothing lasts forever but the earth and sky

It slips away

And all your money won't another minute buy

Dust in the wind

All we are is dust in the wind

It was written by the group’s guitarist Kerry Livgren while they were achieving phenomenal success. This got him thinking about the true value of material things and the meaning of success. The band was doing well and making money, but Kerry realized that in the end, he would eventually die just like everyone else. He said, “No matter our possessions or accomplishments, we all end up back in the ground.”

Livgren had been interested in the cultic Urantia Book, which claimed a divine revelation. He got into regular debates in the back of the tour bus with Jeff Pollard, who was part of the opening act for Kansas’ tour. The discussions between Livgren and Pollard concerned whether the Bible or the Urantia Book was the accurate record of the life of Jesus Christ. Because of the debates, Livgren became convinced that the Bible was the genuine record of Christ and that he had been mistaken in following the teachings of the Urantia Book. After a private hotel room conversion experience, he became an evangelical Christian in 1980.

You can watch the lyric video here.

Pro basketball star Kevin Durant is one of the most famous athletes in the world (at least as of 2021). Durant is a four-time scoring champion, a two-time finals MVP, and an 11-time All-Star. By any measure, he’s one of the defining athletes of our time. His decisions about where to play, and which teammates to play with, have thrust whole franchises up to glory and sent others plummeting down.

But surprisingly, Durant is well aware of the fleeting nature of his fame. In a 2021 interview he said, “The world is bigger than my little box, I’m not going to be playing this game forever. So I can’t be expected to stay in this box.” He laughed. “Like: ‘This is the K.D. box.’ Who gives a [expletive]? It’s been billions of people on this earth. We really are small, if you look at it from a universe perspective.”

In his book, Paul Gould writes:

The writings of Pulitzer Prize winning novelist Marilynne Robinson are infused with a sacramental theology. Her writing helps us see and savor the divine in the midst of the mundane. In an oft-cited passage, she invites readers to consider the ordinary—in this instance water—from a new vantage point. In her book Gilead, the Congregationalist minister John Ames knows his time on earth is coming to an end, so he writes a series of letters to his young son. Ames shares a memory of an earlier time when he watched a young couple stroll along on a leisure morning:

“The sun had come up brilliantly after a heavy rain, and the trees were glistening and very wet. On some impulse, plain exuberance, I suppose, the fellow jumped up and caught hold of a branch, and a storm of luminous water came pouring down on the two of them, and they laughed and took off running. The girl sweeping water off her hair and her dress as if she were a little bit disgusted, but she wasn't. It was a beautiful thing to see, like something from a myth.”

“I don't know why I thought of that now, except perhaps because it is easy to believe in such moments that water was made primarily for blessing, and only secondarily for growing vegetables or doing the wash. I wish I had paid more attention to it. My list of regrets may seem unusual, but who can know that they are, really. This is an interesting planet. It deserves all the attention you can give it.”

James Bedford was a psychology professor at the University of California. Prior to his death from cancer, Bedford expressed his desire to be cryogenically frozen. His hope was that his body could be repaired and his consciousness revived with more advanced future technology. Bedford willed $100,000 for the preservation of his body.

However, when he died in 1967 everyone was caught off guard. The science of cryogenics was little more than a fringe idea and there was no cryonics industry equipped to preserve a body. To honor his wishes, Bedford’s nurse reportedly ran up and down the block collecting ice from home freezers of neighbors. She then called the Life Extension Society, founded to promote cryonic suspension of people, and Bedford became the first human to be cryogenically frozen.

After 50 years the cost of preserving his body has long exhausted the $100,000 Bedford had set aside. Frustrated by the high cost of storage, Bedford’s son moved his father’s body to a self-storage facility and periodically topped the container with liquid nitrogen himself. In 1982, Bedford’s body was entrusted to Alcor Life Extension Foundation, but how well his body was preserved is open to question.

With the prospect of reviving a frozen body so improbable that there are many within the scientific community who believe that selling even the hope is unethical. Even if a medical breakthrough is made, it is highly unlikely that Bedford, with his crude vitrification process, could ever be brought back to life.

But the hope that the future will change continues to drive customers to cryonics facilities. Over 300 bodies and brains are currently preserved in between them, with 3,000 more signed up to join them.

Shay Bradley loved laughter. In the end, he made sure to get the last laugh. Or rather, he made sure that he gave one last laugh. Friends and family mourning the loss of Bradley at his funeral were treated to one final joke; a recording of Bradley yelling out in protest while his coffin was being lowered into the ground. “Let me out, it’s … dark in here!”

In a now viral video of the event, mourners encircling the gravesite first stand still, in complete shock. Then, eventually, laughter fills the air as people realize what they’re hearing. The recording closes with Bradley singing “I Just Called to Say Goodbye.”

When Bradley got the news of his terminal illness a year prior, he made secret arrangements with his children to make and play the recording as his last dying wish. Two days before the funeral, they alerted their mother and other immediately family, so they wouldn’t be too shocked.

Bradley’s daughter Andrea posted the video to Facebook, along with a few thoughts in tribute. “To make us laugh when we were all incredibly sad … what a man.”

Editor’s Note: The video contains profanity making it inappropriate to view during a service.

Potential Preaching Angles: All of us have gifts that God can use to bless others, even in death. As laughing aids us in our grief, as believers in Jesus was can grieve with hope because we believe that death is not the final word.

How long can most famous people expect to be remembered after they die? Between five and 30 years. That's according to Cesar A. Hidalgo, director of the Collective Learning group at the MIT Media Lab. Hidalgo is among the premier data miners of the world’s collective history. With his MIT colleagues, he developed a dataset that ranks historical figures by popularity. So, for instance, who is the most famous tennis player of all time? Frenchman Rene Lacoste, born in 1904 (Roger Federer places 20th.).

Last month Hidalgo and colleagues published a paper that put his data-mining talents to work on another question: How do people and products drift out of the cultural picture? They traced the fade-out of songs, movies, sports stars, patents, and scientific publications. They drew on data from sources such as Billboard, Spotify, IMDB, Wikipedia, the US Patent and Trademark Office, and the American Physical Society.

Hidalgo’s team then designed mathematical models to calculate the rate of decline of the songs, people, and scientific papers. They found that "The universal decay of collective memory and attention concludes that people and things are kept alive through ‘oral communication’ from about five to 30 years.”

Possible Preaching Angles:

In other words, the Bible is very accurate when it says that we are dust and to dust we shall return and our lives are a mist. Our only hope is in the permanence of a new kind of life given to us through the resurrection of Jesus Christ.

In literature the story is told of a man who opens a newspaper and discovers the date on the newspaper is six months in advance of the time he lives. He begins to read through the newspaper, and he discovers stories about events that have not yet taken place. He turns to the sports page, and there are scores of games not yet played. He turns to the financial page and discovers a report of the rise or fall of different stocks and bonds.

He realizes this can make him a wealthy man. A few large bets on an underdog team he knows will win will make him wealthy. Investments in stocks that are now low but will get high can fatten his portfolio. He is delighted.

He turns the page and comes to the obituary column and sees his picture and story. Everything changes. The knowledge of his death changes his view about his wealth.