Church Health

Longstanding workplace issues such as mistreatment, the normalization of toxic behavior, and a lack of accountability for workplace culture have fueled a growing trend known as revenge quitting.

This phenomenon, on the rise since the 2000s, sees employees leaving their jobs not just for better opportunities, but as a form of protest and self-preservation against unfair treatment.

When employees resign as a final act of protest against toxic workplace conditions, the impact on organizations can be significant. One of the most obvious consequences is financial loss. The abrupt departure of employees also sends a powerful message to remaining staff, potentially leading to decreased morale, trust, and engagement.

High-profile cases of revenge quitting can also damage an organization’s reputation, affecting customer relationships and investor confidence.

Finally, revenge quitting can have lasting consequences on workplace culture. If the toxic behavior that caused the resignation remains unaddressed, remaining employees may become disengaged, leading to a decline in work quality.

Research has found that when employees feel a genuine sense of belonging, they are more engaged and loyal, they produce more innovative solutions, and they are more reliable and productive.

Possible Preaching Angles:

1) Employees – Respect; Testimony - It is certainly permissible for a Christian to quit an incompatible job and look for other work. But let us be sure to leave an employer with a good testimony after giving proper notification of quitting (Rom. 12:18; Eph. 6:5-8; 1 Tim. 6:1-2); 2) Church ministry - Does any of this sound familiar in a church setting when people quit attending? Here are several biblical principles that might apply as antidotes: Respect and Integrity in Leadership - (Matt. 23:11; 1 Tim. 3:1-13); Accountability (Matt. 18:15-17; Acts 15:1-29); Promoting a Culture of Belonging, Harmony, and Unity (Psa. 133:1; Rom. 12:16; Eph. 4:3).

This 2024 report claims that "every state is number one in something." For instance, did you know that:

• Colorado tops the list as the most physically active state.
• Idaho ranks as the number one state for home ownership thanks to affordability.
• Kansas has the least number of poor roadways with less than 1% of roads considered unserviceable.
• Louisiana has the highest number of unmarried adults and thus is the best dating state.
• Michigan has the most golf courses and country clubs per capita.
• When it comes to high school graduations, Nebraska leads with an incredible 93.7% of students graduating.
• Pennsylvania has the most licensed hunters per capita, with 20 hunters per square mile.
• You can binge watch your favorite shows much faster in Tennessee, with internet speeds 50 times quicker than the national average.

You can see the results, best and worst for all 50 states here.

Possible Preaching Angle:

This a fun way to set up a sermon on church vision (“our church's greatest strengths”) or spiritual gifts.

Journalist Derek Thompson is lamenting the decline of church attendance in America. As an agnostic, one would think he would be pleased. In a piece for The Atlantic, he writes: "Maybe religion, for all of its faults, works a bit like a retaining wall to hold back the destabilizing pressure of American hyper-individualism, which threatens to swell and spill over in its absence."

Thompson paraphrases social psychologist Jonathan Haidt and his book, The Anxious Generation:

Many Americans have developed a new relationship with a technology that is the diabolical opposite of a religious ritual: the smartphone. (To) stare into a piece of glass in our hands is to be removed from our bodies, to skim our attention from one piece of ephemera to the next. Digital life is disembodied, asynchronous, shallow, and solitary.

Religious rituals put us in our body, requiring some kind of movement that marks the activity as devotional. Christians kneel, Muslims prostrate, and Jews pray. Religious ritual also fixes us in time, forcing us to set aside an hour or day for prayer, reflection, or separation from daily habit. Finally, religious ritual often requires that we make contact with the sacred in the presence of other people.

I wonder if, in forgoing organized religion, an isolated country has discarded an old and proven source of ritual at a time when we most need it. It took decades for Americans to lose religion. It might take decades to understand the entirety of what we lost.

The decline of the church in America is posing tremendous cultural problems. And sociologists are beginning to sound the alarm.

Once upon a time, America was a land filled with churches, dotting the leafy streets of small towns and major cities alike. In 1965, churches affiliated with mainline denominations, such as Baptists, Episcopalians, Lutherans, Methodists, and Presbyterians, claimed around 50% of the American population. However, by 2020, this number had dwindled to a mere 9%. This dramatic decline is one of the largest sociological changes in American history, impacting institutions that were once central to the nation.

The result is undeniable. We are living in an age of spiritual anxiety. Some mainline Protestants left for Evangelical churches and others for Catholicism. But much of that decline came from the people who simply felt that their politics gave them the moral satisfaction they needed.

As a result, people are desperate for meaning, latching onto fleeting political movements and slogans in search of purpose. And now their children are in the street—without any satisfaction at all. Spiritually anxious, they react to each short-lived bit of political hoopla as though it were the trumpet of Armageddon.

Desperate for meaning, they latch on to anything that gives them the exciting pleasure of seeming revolutionary, no matter how little they understand it or perform actions that meaningfully affect it. Shouting slogans, they ache for the unity of a congregation singing hymns. What Protestantism once gave, they have no more: a nation-defining pattern of marriage and children, a feeling of belonging, a belief in Providence, a sense of patriotism.

The danger in all this comes from the fact that the apocalypse is self-fulfilling. If everything in public life is elevated to world-threatening danger, if there is no meaningful private life to which to retreat, then all manners and even personal morals must be set aside in the name of higher causes—and opponents quickly come to feel they must respond with similarly cataclysmic rhetoric and action.

How many people do you know? You’ve probably never counted. Well, now you don’t have to. Tyler McCormick has worked it out: around 600.

Or more precisely 611, according to estimates by McCormick, a professor in the statistics and sociology departments at the University of Washington. That’s a national average, but McCormick can actually compute an estimate for you, or anyone.

Asked how many close friends they have, about half of Americans say three or fewer, according to a 2021 survey. The British anthropologist Robin Dunbar, drawing on studies of the brain sizes of humans and other primates, estimates a person can only maintain about 150 relationships. The so-called “Dunbar number,” he has said, “applies to quality relationships, not to acquaintances.” A Pew Research study found adults on Facebook had an average of 338 friends on the site.

The number of people you know, without considering them friends, is probably much larger. McCormick’s definition: “that you know them and they know you by sight or by name, that you could contact them, that they live within the United States, and that there has been some contact” in the past two years.

Possible Preaching Angles:

(1) As a negative illustration, this could show our need to develop deeper, more intimate friendships in the body of Christ. (2) As a positive illustration, this could reveal that our support system may be stronger and broader than we realize, especially in the church.

When researchers for the American Bible Society’s annual State of the Bible report saw 2022’s survey statistics, they found it hard to believe the results. The data said roughly 26 million people had mostly or completely stopped reading the Bible in the last year.

“We reviewed our calculations. We double-checked our math and ran the numbers again … and again,” John Plake, lead researcher for the American Bible Society, wrote in the 2022 report. “What we discovered was startling, disheartening, and disruptive.”

In 2021, about 50 percent of Americans said they read the Bible on their own at least three or four times per year. That percentage had stayed more or less steady since 2011.

But in 2022, it dropped 11 points. Now only 39 percent say they read the Bible multiple times per year or more. It is the steepest, sharpest decline on record.

According to the 12th annual State of the Bible report, it wasn’t just the occasional Scripture readers who didn’t pick up their Bibles as much in 2022 either. More than 13 million of the most engaged Bible readers—measured by frequency, feelings of connection to God, and impact on day-to-day decisions—said they read God’s Word less.

Currently, only 10 percent of Americans report daily Bible reading.

While many Americans report that they attend church at least occasionally, that number could be slowly shrinking. Recently, people were asked in an online forum, “If you used to go to church and don’t anymore … Why not?” and the answers were interesting and insightful.

1. There Are Too Many Judgmental People - Yes, there are many, many kind, loving Christians. But there are plenty of not-so-kind ones too.

2. They Were Hurt at Church - Unfortunately, church hurt is a very real issue that way too many Christians have had to endure.

3. The Service Is Too Loud - Many former church members reported that they didn’t appreciate how loud and showy the services can be these days.

4. There Were Too Many False Teachings – Some churches have turned aside from their original purpose and turned the sermons into self-help seminars with the Word of God only occasionally sprinkled in.

5. The Church Split - Church splits are incredibly painful for those involved, and can easily lead to some walking out of church altogether.

6. Their Schedule Is Too Busy - People are busier than ever. This can mean church attendance takes a back seat to other matters.

7. They Stopped Attending During the Pandemic - Multiple people mentioned the recent pandemic as a reason, whether this was due to ongoing health concerns or simply a change in routine.

8. The Church Focused On Religion Over Relationship – The church should focus on building a good relationship with God and others, not simply following rules or measuring up to an impossible standard.

9. The Church Became Too Focused on Money - Too much emphasis on money and giving simply isn’t healthy. This is problematic if church members are treated differently due to their differences in giving.

10. They Have Social Anxiety - Anxiety is a common mental health condition, so this prevents some from regularly attending and enjoying time at church.

Editor’s Note: The original survey was conducted by Equipping Godly Women on Reddit. You can read the original survey and comments here.

Two Harvard health professors (one an epidemiologist) note that declining church attendance is a public health crisis.

Of course, the point of the gospel is not to lower your blood pressure, but to know and love God. ... But there are many public health benefits of church attendance. Consider how it appears to affect health care professionals. Some of my (Tyler’s) research examined their behaviors over the course of more than a decade and a half using data from the Nurses’ Health Study, which followed more than 70,000 participants.

Medical workers who said they attended religious services frequently (given America’s religious composition, these were largely in Christian churches) were 29 percent less likely to become depressed, about 50 percent less likely to divorce, and five times less likely to commit suicide than those who never attended.

And, in perhaps the most striking finding of all, health care professionals who attended services weekly were 33 percent less likely to die during a 16-year follow-up period than people who never attended. These effects are of a big enough magnitude to make a practical difference and not just a statistical difference.

Our findings aren’t unique. A number of large, well-designed research studies have found that religious service attendance is associated with greater longevity, less depression, less suicide, less smoking, less substance abuse, better cancer and cardiovascular- disease survival, less divorce, greater social support, greater meaning in life, greater life satisfaction, more volunteering, and greater civic engagement.

The findings are extensive and growing.

For five years in a row, Finland has ranked No. 1 as the happiest country in the world, according to the World Happiness Report. A Finnish philosopher and psychology researcher who studies the fundamentals of happiness, was asked: What exactly makes people in Finland so exceptionally satisfied with their lives? He answered, “To maintain a high quality of life, here are three things we never do”:

1. We Don’t Compare Ourselves to Our Neighbors.

There’s a famous line by a Finnish poet: “Don’t compare or brag about your happiness.” Finns really take this to heart, especially when it comes to material things and overt displays of wealth. I once ran into one of the wealthiest man in Finland. He was pushing his toddler in a stroller towards the tram station. He could have bought himself an expensive car or hire a driver, but he opted for public transportation. That’s what success looks like in Finland: Just like everyone else.

2. We Don’t Overlook the Benefits of Nature.

According to a 2021 survey, 87% of Finns feel that nature is important to them because it provides them with peace of mind, energy, and relaxation. In Finland, employees are entitled to four weeks of summer holiday. Many of them use that time to hit the countryside and immerse themselves in nature. Spending time in nature increases vitality, well-being, and a gives a sense of personal growth.

3. We Don’t Break the Community Circle of Trust.

Research shows that the higher the levels of trust within a country, the happier its citizens are. Finnish people tend to trust each other and value honesty. If you forget your laptop in a library or lost your phone on the train, you can be quite confident you’ll get it back. Kids also often take a public bus home from school and play outside without supervision.

Possible Preaching Angles:

This illustration could also be titled, “3 Things People in the Happiest Churches Do.” It is instructive that each of the three points matches with scriptural values for relationships between church members: 1. We don’t compare ourselves to our neighbors: (Matt. 7:1-5; 2 Cor. 10:12, Gal. 5:26; Gal. 6:4); 2. We don’t overlook the benefits of nature: (Psa. 1:2; Mark 6:31; Phil. 4:8; Heb. 4:9-10); 3. We don’t break the community circle of trust: (Acts 2:42, 1 Tim. 5:13; Heb. 10:24-25; Jam. 1:26; 1 Pet. 2:1, 2 Cor 12:20)

A recent news article featured the story of three restaurant-owning brothers in India who constantly compete and bicker for business.

B. Vivekanandhan, the 51-year-old owner of a popular restaurant called Moonrakers, competes fiercely for customers in this southern Indian holiday town. So fiercely, in fact, that fists have flown. His chief foes are his own flesh-and-blood. His older brother operates a seafood joint called Moonwalkers right across the street. Just down the same lane, his younger brother runs Moonrocks. The menus are nearly identical.

At one time, all three brothers and their families would sit down for dinner. The three brothers behind Moonrakers agree it began as a true family endeavor. No more. One of the brothers said, “When money comes, comes, comes, love goes away.”

A couple of times in 2020, two of the brothers brawled with each other in the street in front of befuddled customers. “Sometimes it’s like a street fight,” one brother said. “People say, ‘This is a complicated family. We just came down to eat.’”

It’s all proving baffling to tourists, who frequently are stopped on the street by two of the brothers who were giving pitches for their rival restaurants. One resident said she wanted to eat at the original Moonrakers, but was bewildered by the competing eateries. Her husband, who swore he had dined at Moonrakers years ago, was even more confused.

Possible Preaching Angle:

The church looks just as petty and ridiculous when we don’t walk in unity in Christ.

Eight-year-old Aryanna Schneeberg was playing in her backyard near Milwaukee, Wisconsin, when she was struck in the back with an arrow. A neighbor was attempting to shoot a squirrel, but his weapon missed its intended target and instead penetrated the child’s lung, spleen, stomach, and liver. She bears the scars that come with surviving such an injury.

We ought to think of Aryanna every time we hear a preacher explaining the Greek word for sin, hamartia, as “missing the mark.” Like most pulpit clichés, this one points to something that’s partly right. The problem, though, is that … we think of a bucolic setting where we are shooting our arrows toward a target on a bale of hay. The metaphor is almost comforting: We see ourselves not as criminals or rebels but as being off our game now and then. We reach into our quiver for one more chance to get it right.

That’s not how the Bible describes sin. The Bible says sin is lawlessness (1 John 3:4). When it categorizes sins, it consistently does so in terms that imply both perpetrators and victims: enmity, dissension, oppression of orphans and widows, adultery, covetousness. In that light, sin is less like target practice on some isolated piece of countryside and more like loosing arrows on a city sidewalk in the midst of a pressing crowd. All around us are bodies, writhing or dead, struck down by our errant arrows.

Possible Preaching Angle:

In a sermon on sin, a preacher might also quote the Puritan John Owen: “Be killing sin or it will be killing you.” That’s true too. And yet it doesn’t quite say enough: Our sin might also be killing those around us. “The wages of sin is death,” the Bible tells us (Rom. 6:23). That death might not simply be one’s own, but also one’s neighbors.

It’s ironic that Grace Community Church, pastored by John MacArthur, is located in Sun Valley, California, because its leadership seems committed to keeping certain details hidden from light.

Christianity Today published a story in February about the struggles Hohn Cho had with getting people in his church to admit fault and correct an injustice. Cho is an attorney, and had been an elder at GCC. A year ago, he and several other elders were tasked with investigating claims of spousal abuse from a woman in the church’s care. What he discovered was that she’d been rebuked by elders for failing to reconcile with her husband, but later the husband was imprisoned for child molestation and abuse, vindicating her claims.

Cho says he repeatedly asked church officials to privately apologize and make things right, but they refused. He says Pastor John MacArthur himself told him to “forget it,” and Cho was eventually pressured into resigning from the board. Even after his resignation, Cho was contacted by numerous other women from GCC who’d been given similar counsel to endure abuse from their husbands. Ultimately, he concluded that he just could not forget it.

Cho wrote in a report to the elder board, “I genuinely believe it would be wrong to do nothing. At the end of the day, I know what I know. I cannot ‘un-know’ it, and I am in fact accountable before God for this knowledge.”

Cho told reporters at CT:

They sided with a child abuser, who turned out to be a child molester, over a mother desperately trying to protect her three innocent young children. And that was and is flatly wrong, and needs to be made right. Numerous elders have admitted in various private conversations that “mistakes were made” and that they would make a different decision today knowing what they know now. But those admissions mean you need to make it right with the person you wronged; that is utterly basic Christianity.

Possible Preaching Angle:

Abuse; Church Discipline; Failure, Spiritual - We can't claim to stand for the truth if we won't tell the truth when it's inconvenient to do so.

On the topic of work/life questions, Marie Le Conte writes in The New Statesman, that “Working From Home Is Killing Our Social Lives.” For now, there are far fewer opportunities for the WFH crowd for random, chance meet ups.

As much as loneliness has been a watchword for decades now, the post-pandemic reordering seems more acutely lonely and isolated. In a poll that the Pew Research Center conducted in May 2022, 21 percent of respondents said that socializing had become more important to them since the coronavirus outbreak. However, 35 percent said it had become less important.

Some people are probably seeing their loved ones less because of continued fear of disease. But when pressed, the typical response is, “I just got out of the habit.” This anecdotal evidence is backed up by data: Most respondents in a spring 2022 survey of American adults said they found it harder to form relationships now, and a quarter felt anxious about socializing. Many of us have simply forgotten how to be friends.

Loneliness tends to be self-perpetuating. If you’ve been seeking remote work instead of in-person work for convenience, choosing solitary activities over group ones because of awkwardness, or electing not to reestablish old friendships because of sheer torpor, you may be stuck in a pattern of learned loneliness. But it is worth noting just how vital other people are for our own wellbeing—even at the most basic level of casual friendships.

Looking for a bright spot? One study found that while the post-pandemic unhappiness of the unreligious rose, those who attended church were comparably happier.

Possible Preaching Angle:

The pandemic lockdowns and health scares have greatly affected local church attendance as well. Staying home and watching streaming church services, also harms our spiritual lives. “Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching” (Heb. 10:25).

Where would the self-help and business media be without the secret habits of highly successful people? Almost every week there’s a new article outlining a high-flying individual’s behaviors—with the implied promise that using the same techniques could deliver us fame and fortune, too.

You’ll hear how top CEOs like Elon Musk begin work early, skip breakfast, and divide their time into small, manageable tasks. Other inspirational figures are more idiosyncratic in their habits. Bill Gates, for example, would reportedly rock backwards and forwards in his chair while brainstorming. This was a bodily means of focusing his mind that apparently spread across the Microsoft boardroom. Further back in history, Charles Dickens carried around a compass so he could sleep facing north, something he believed would contribute to more productive writing. Beethoven counted exactly 60 coffee beans for each cup, which he used to power his composing.

Why do successful people follow such eccentrically specific habits? And why are we so keen to read about them and mimic them in our own lives?

A key reason for this is that humans are social creatures; we are primed to look to people of higher status for advice. Given this tendency, it may be only natural that, reading a biography of a famous writer or watching an interview with a billionaire businessperson, we are tempted to take on their idiosyncratic rites and rituals. All in the hope that we can somehow achieve the same success, without recognizing how many other factors would have played a role in their achievements.

Possible Preaching Angle:

Copying a successful business leader’s superstitious habits and idiosyncrasies is not a guarantee of success in the business world. However, Scripture does tell us to “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith” (Heb. 13:7). Following the godly habits of our spiritual leaders is a sure way to success in our spiritual life.

In what has been called “the greatest pro-life speech of all time,” the now-deceased Christian leader Richard John Neuhaus shared the turning point on abortion. He was a pastor of what he described as a “very poor, very black, inner-city parish in Brooklyn, New York.” Neuhaus had just read an article by a distinguished professor at Princeton named Ashley Montagu. Montagu listed the following qualifications for “a life worth living”—good health, a stable family, economic security, educational opportunity, the prospect of a satisfying career to realize the fullness of one’s potential.

Neuhaus wrote:

And I remember vividly looking out the next Sunday morning at [my congregation] and seeing all those older faces creased by hardship endured and injustice afflicted, and yet radiating hope undimmed and love unconquered. And I saw the younger faces of children deprived of most, if not all, of those qualifications on Prof. Montagu’s list. And it struck me then, like a bolt of lightning … that Prof. Montagu believed that the people of [our church]—people of faith and kindness and endurance and, by the grace of God, hope unvanquished—that, by (his) criteria, none of these my people had a life worth living. In that moment, I knew that a great evil was afoot. The culture of death is an idea before it is a deed. In that moment, I knew that I had been recruited to the cause of the culture of life.