Complacency

A man from Scotland noticed positive changes in his lifestyle after he decided to stop watching television in the evening. 41-year-old Stephen Clarke said, “Now I spend my time creating the reality I want rather than numbing myself from the one I have.”

Mr. Clarke grew up watching television at home as it seemed like a normal thing for him to do. After completing work, he would watch movies or DVDs. Since he already followed a healthy lifestyle, he didn’t experience any glaring negative effects from watching television, but it was the “not-so-obvious side effects” that he eventually became aware of.

Mr. Clarke noticed, “I could feel the energy I was taking on board from the movies and shows I was watching. The drama, the violence, the stress, not to mention the blue light from screens late at night activating and heightening my nervous system and exaggerating all of this.”

Describing television as a “hypnosis machine,” Mr. Clarke said the blue light along with the flashing images that constantly change at a fast pace makes the narrative a part of your subconscious. “The news is constantly giving us reason to be scared, why we’re different from one another, and why we all need to shield and protect ourselves.”

He also felt that while watching television, he wasn’t processing his own thoughts, but rather numbing them, his emotions, and his energy. Instead of working through them, he began blurring his clarity and vision for life. “I experienced big transitions in my life, and I was numbing the feelings of that with screens in the evening, rather than doing what I should have been doing.”

Knowing this, he was keen on making a change.

The father of three began to learn new things such as wood carving, playing a musical instrument, and more. Additionally, he was able to spend more time reading books, cooking, and going on adventures.

He said, “Every month that passes without constant TV exposure gives me more clarity on what I’m doing and how I choose to live my life. My relationships are transforming as well as my working life.”

Mr. Clarke hasn’t cut television out of his life completely, but when he does watch it, he tries to bring value to what he is watching.

Gift cards make great stocking stuffers—just as long as you don’t stuff them in a drawer and forget about them after the holidays. Americans are expected to spend nearly $30 billion on gift cards this holiday season, according to the National Retail Federation. Restaurant gift cards are the most popular, making up one-third of those sales.

Most of those gift cards will be redeemed. Paytronix, which tracks restaurant gift card sales, says around 70% of gift cards are used within six months. But many cards—tens of billions of dollars’ worth—wind up forgotten or otherwise unused. That’s when the life of a gift card gets more complicated, with expiration dates or inactivity fees that can vary by state.

After clothing, gift cards will be the most popular present this holiday season. Nearly half of Americans plan to give them, according to the National Retail Federation. But many will remain unspent.

Gift cards get lost or forgotten, or recipients hang on to them for a special occasion. In a July survey, Bankrate found that 47% of U.S. adults had at least one unspent gift card or voucher. The average value of unused gift cards is $187 per person, a total of $23 billion.

While it may take gift cards years to expire, experts say it’s still wise to spend them quickly. Some cards—especially generic cash cards from Visa or MasterCard—will start accruing inactivity fees if they’re not used for a year, which eats away at their value. Inflation also makes cards less valuable over time. And if a retail store closes or goes bankrupt, a gift card could be worthless.

Possible Preaching Angle:

In the same way, the gifts of God (his promises, salvation, spiritual gifts, talents, the Bible) often remain unused, unopened by faith, and neglected by so many people.

Some people love them, some people hate them. Worse, a large number of us who receive them on special occasions are indifferent to them, or even forget about them entirely. Such is the sad fate of gift cards – millions of which go unused each year and have a collective value estimated to be in the billions of dollars.

Almost two-thirds of American consumers have at least one unspent gift card tucked away in a drawer, pocket, wallet, or purse. And at least half of those consumers lose a gift card before they use it, according to a new report from Credit Summit. The report said there is as much as $21 billion of unspent money tied up in unused and lost gift cards. Of those surveyed, a majority of respondents said their unredeemed cards were worth $200 or less.

Rebecca Stumpf, an editor with Credit Summit, said “Gift cards are extremely popular and almost everyone enjoys getting them. But many people leave them sitting in a drawer to redeem on a special occasion. Use them, don’t save them. If someone has given you a gift card, they want you to spend the money.”

So why aren’t we using up what people have taken the trouble to give us? According to Ted Rossman, a senior industry analyst with CreditCards.com and Bankrate.com:

Inertia is a big factor. Sometimes the gift card is for a store that you don’t particularly like or it’s not convenient to go there. Still, ignoring the gift of free money is unwise. They’re not going to get more valuable over time; it’s the exact opposite, as inflation eats away at the value. And the longer you hold onto these unused gift cards, the more likely you are to lose them or forget about them or have the store go out of business.

Possible Preaching Angle:

In the same way, the gifts of God (salvation, spiritual gifts, talents, the Bible) often remain unused, unopened by faith, and neglected by so many people.

Kenyon Wilson, a professor at the University of Tennessee, wanted to test whether any of his students fully read the syllabus for his music seminar. Of the more than 70 students enrolled in the class, none apparently did. Wilson said he knows this because on the second page of the three-page syllabus he included the location and combination to a locker, inside of which was a $50 cash prize. But when the semester ended on December 8, students went home and the cash was unclaimed. Wilson wrote on Facebook “My semester-long experiment has come to an end. Today I retrieved the unclaimed treasure.”

Wilson said he wanted to include the hidden clues to brighten up the semester during the pandemic. “Teaching in a pandemic, I’m trying to do creative things and, you know, make it interesting. The syllabus is a really dry document, but I thought if my students are reading it, I might as well reward them.”

Tanner Swoyer, a senior studying instrumental music education, said that he felt “pretty dumb, pretty stupid” when he saw the professor’s post about the money in the locker.

Wilson said he was not disappointed with his students. When he was a student, he most likely would have also missed the clues, he said. “We read the parts that we deem important. You know, what’s the attendance policy? What are the things I need to do to pass this class? And then there’s other stuff. On the first day of the semester I pointed out: ‘Hey, there are some new things in the syllabus. Make sure you, you know, make sure you catch them,’ and then no one did.”

Possible Preaching Angles:

1) Alertness; Bible reading; Scripture – Believers need to read the Word of God with careful attention because there are many hidden riches to be discovered; 2) Prayer; Promises of God – God has given us very great and precious promises in his Word which we can claim by faith through prayer (2 Pet. 1:4).

Do you realize that 30 percent of all men of working age in this culture are not working? There are many reasons for this. Some workers lack the skills needed for all but the lowest-paid jobs. Some jobs have been eliminated because of technology advances or cheaper overseas labor. Some have discovered government benefits that enable them to avoid working.

A study for the Mercatus Center of George Mason University, reports that “75 percent of inactive prime-age men are in a household that received some form of government transfer payment.” The researcher believes that government disability benefits in particular are one reason for the lack of interest in work.

Another trend toward irresponsibility is the growth of the video-gaming culture in our society. Many young men and women are spending countless hours every day or many hours of the night just gaming away. They may lose sleep, college opportunities, and work advancement with addictions to meaningless competitions that consume time and energy but produce nothing.

Possible Preaching Angle:

What would you call a pastime where a person spends all their time, all their money, all their resources, pursuing things that are not real and that never will benefit them or society? We would call it slavery. And those who are enslaved by such meaningless pursuits ultimately lose all respect for themselves. Work gives us dignity, because work itself is dignified.

During the late-Medieval period, London had a strange law on the books—each entry gate into the city had to keep a musician on duty. This could be a dangerous job—city gates were where attackers and other threatening outsiders first appeared. It’s like border patrol nowadays, but they gave the job to musicians.

As strange as it sounds, musicians took charge of many essential services back then. These hired municipal minstrels started showing up everywhere in Europe around the year 1370. They typically played wind instruments—including trumpets, trombones, fifes, bagpipes, and recorders—as well as percussion.

To the modern mind, musical skills and police responsibilities have little in common, but in an earlier age the two roles often overlapped. Musicians not only helped defend the city gate but might also be required to patrol streets at night. In Norwich in 1440 a tax was instituted to pay the waits for their watch—and these musicians were required to take an oath of office. In Germany, a minstrel was expected “to acquit himself well as a swordsman.”

Why musicians? The most obvious answer is that musicians were ideal first responders because they could sound the alarm in case of a major disturbance. Certainly, a loud horn or drum helps in that regard. This signaling capacity of musical instruments also explains their longstanding use in military operations.

Possible Preaching Angles:

In the same way, every follower of Jesus is called to stay awake, to stay at our post, to guard and protect, and pray for the “city gate” where the Lord has posted us.

In the 1960s, towns along the northeast coast of Japan began erecting seawalls to withstand waves of about 30 feet (the height of a terrible tsunami that struck in 1933). The walls were an eyesore everywhere, but they were especially disliked in the village of Fudai.

Kotoko Wamura was the mayor of Fudai when the town began planning its seawall. Wamura had been a young man when the 1933 tsunami wiped out his home town. And he also remembered the stories of an even larger tsunami (50 feet), one that had struck in 1896.

On one side of the city, the mayor built a huge flood gate where the Fudai river meets the coast. And on the other side, he constructed a tower seawall at a height of 51 feet, the tallest seawall on the NE coast. Residents who lived in the shadow of the wall were furious, unconvinced they needed a wall so expensive and so ugly, blocking their ocean view. But Wamura wouldn't back down.

Opinions about the mayor and the wall changed on Friday March 11 2011, when a tsunami, described by one resident as "a black wave, darker than a nightmare" struck Japan. Towns up and down the coast were wiped out, but not Fudai. The wall, once derided and despised, held back an ocean of death and destruction.

One resident, Ms. Odow, owns a home right behind the seawall. Recognizing that the project was initially hated by the residents, a reporter asked what the residents thought of the mayor now. She responded, “They appreciate the mayor now ... [he is] the hero of Fudai.”

In his book, The Reason for God, Tim Keller writes:

If you don’t trust the Bible enough to let it challenge and correct your thinking, how could you ever have a personal relationship with God? In any truly personal relationship, the other person has to be able to contradict you.

For example, if a wife is not allowed to contradict her husband, they won’t have an intimate relationship. Remember the (two) movies The Stepford Wives? The husbands of Stepford, Connecticut, decide to have their wives turned into robots who never cross the wills of their husbands. A Stepford wife was wonderfully compliant and beautiful, but no one would describe such a marriage as intimate or personal.

Now, what happens if you eliminate anything from the Bible that offends your sensibility and crosses your will? If you pick and choose what you want to believe and reject the rest, how will you ever have a God who can contradict you? You won’t! You’ll have a Stepford God! A God, essentially, of your own making, and not a God with whom you can have a relationship and genuine interaction.

Only if your God can say things that outrage you and make you struggle (as in a real friendship or marriage!) will you know that you have gotten hold of a real God and not a figment of your imagination. So, an authoritative Bible is not the enemy of a personal relationship with God. It is the precondition for it.

There once was a time people were awakened, not by a cell phone or even an alarm clock, but by a “knocker-upper.” For many workers in early 20th century Britain, the daily alarm clock was a service worker. Known as the “knocker-upper” these predawn risers would pass by working-class buildings, rapping on the windows of those who need to get up.

Rural laborers, used to keeping time with the seasons, had relocated to manufacturing cities. They not only had to adjust to dangerous, fast-paced industrial work, but to new schedules. There were alarm clocks at the time, but they were expensive and unreliable.

Some workers might only find out they’d been called in for a shift from the knocker-upper that morning. Conditions could be cutthroat. Author Paul Middleton writes, “Life for the employed was forever balanced on a knife edge. Being late for work could mean instant dismissal and a speedy spiral for those workers and their families into poverty, homelessness and destitution.”

The job went obsolete around a hundred years after it was invented, as alarm clocks became more affordable and reliable and working conditions improved.

Possible Preaching Angles:

1) Employee; Work & Career – We should value the members of our church who work hard to earn a living. It is easy to demand too much of them as volunteers if we do not understand their labor. 2) End Times; Second Coming – As we near the end of the age, there is even a greater need for people to be awakened before it is too late (Rom. 13:11; Eph. 5:14)

Donelan Andrews was rewarded with $10,000 by his travel insurance company, all for doing something he teaches students to do every day: read carefully. Squaremouth intentionally added language in its policy documentation offering a reward for anyone who was still reading the details. Their intent was to promote the idea of reading the details carefully, because failure to understand the details of what their policies cover is the number one reason why travel insurance claims are denied.

Of course, a denied claim is only one example of the kind of loss lurking in the fine print. In the United Kingdom, Manchester-based firm Purple provided free Wi-Fi access in 2017 for over 22,000 people. Buried in their terms of service was a commitment to a thousand hours of community service, which could include “cleaning toilets and relieving sewer blockages.” In a story with The Guardian, representatives from Purple explained that they inserted the clause “to illustrate the lack of consumer awareness of what they are signing up to when they access free Wi-Fi.”

But even a thousand hours of service is a mere pittance compared to what Londoners gave up when they consented to the “Herod clause” of security firm F-Secure’s Wi-Fi experiment. That clause provided service only if “the recipient agreed to assign their firstborn child to us for the duration of eternity.”

Not to be outdone, British retailer GameStation once changed its license agreement to a pre-checked box. Unless users unchecked the box, they granted the company “a nontransferable option to claim, for now and forever more, your immortal soul."

Potential Preaching Angles: (1) God wants disciples who will willingly count the cost of discipleship, not be suckered into it because they weren't paying attention. (2) The details of Scripture matter to God. It is a matter of obedience or disobedience. Of course God cares about the details because he loves us, not because he’s trying to trick us.

Law professor and technology expert Tim Lu claims that there's an underestimated force that drives our daily lives—convenience. We want nearly everything about our lives to be convenient, efficient, and easy. Wu calls convenience "the most powerful force shaping our individual lives and our economies." He writes:

As Evan Williams, a co-founder of Twitter, recently put it, "Convenience decides everything." Convenience seems to make our decisions for us, trumping what we like to imagine are our true preferences. (I prefer to brew my coffee, but Starbucks instant is so convenient I hardly ever do what I "prefer.") Easy is better, easiest is best.

Of course there are benefits to some of life's conveniences, but he also warns that there can be a dark side. Wu argues:

With its promise of smooth, effortless efficiency, it threatens to erase the sort of struggles and challenges that help give meaning to life. Created to free us, it can become a constraint on what we are willing to do, and thus in a subtle way it can enslave us … When we let convenience decide everything, we surrender too much.

Possible Preaching Angles: Discipleship; Disciples—Jesus did not offer convenience in following him. He warned us to count the cost and at times to do what is inconvenient in order to follow him.

A classic example of an almost-conversion to Christ happened to Lord Kenneth Clark, one of Great Britain's most prominent art historians and authors, and the producer of the BBC television series Civilization. In an autobiographical account, Clark writes that when he was living in a villa in France he had a curious episode.

I had a religious experience. It took place in the church of San Lorenzo, but did not seem to be connected with the harmonious beauty of the architecture. I can only say that for a few minutes, my whole being was radiated by a kind of heavenly joy, far more intense than anything I had ever experienced before. This state of mind lasted for several minutes … but wonderful as it was, [it] posed an awkward problem in terms of action. My life was far from blameless. I would have to reform. My family would think I was going mad, and perhaps after all, it was a delusion, for I was in every way unworthy of such a flood of grace. Gradually the effect wore off and I made no effort to retain it. I think I was right. I was too deeply embedded in the world to change course. But I had "felt the finger of God" quite sure and, although the memory of this experience has faded, it still helps me to understand the joys of the saints.

Jonathan Sacks, the former Chief Rabbi of Great Britain, once referenced what he called the "counter-intuitive phenomena of Jewish history"—a phenomena that applies to Christians as well. "When it was hard to be a Jew," Sacks wrote, "people stayed Jewish. When it was easy to be a Jew, people stopped being Jewish. Globally, this is the major Jewish problem of our time."

The Telegraph, a British newspaper reported that a flock of over 1,300 sheep "had to be rounded up by police in the Spanish city of Huesca after their shepherd fell asleep." The article continued:

According to city authorities, the police were alerted to the presence of the extremely large flock attempting to negotiate the streets in the center of Huesca at around 4.30am on Tuesday when a local resident dialed Spain's 112 emergency number.

The dozing shepherd was meant to be keeping the animals in check outside the environs of the city while he waited for the clock to strike 7am, when he was due to guide the sheep northwards through Huesca towards Pyrenean uplands where his flock will graze during the hot summer months.

The police eventually found the herder, who was still peacefully slumbering. Together the embarrassed shepherd and police officers were eventually able to extract the sheep from the city and return them to their pastures.

Bible scholar N.T. Wright uses the analogy of waking up in the morning for how some people come to Christ through a dramatic, instant conversion and others come to Christ through a gradual conversion:

Waking up offers one of the most basic pictures of what can happen when God takes a hand in someone's life. There are classic alarm-clock stories, Saul of Tarsus on the road to Damascus, blinded by a sudden light, stunned and speechless, discovered that the God he had worshipped had revealed himself in the crucified and risen Jesus of Nazareth. John Wesley found his heart becoming strangely warm and he never looked back. They and a few others are the famous ones, but there are millions more.

And there are many stories, thought they don't hit the headlines in the same way, of the half-awake and half-asleep variety. Some people take months, years, maybe even decades, during which they aren't sure whether they're on the outside of Christian faith looking in, or on the inside looking around to see if it's real.

As with ordinary waking up, there are many people who are somewhere in between. But the point is that there's such a thing as being asleep, and there's such a thing as being awake. And it's important to tell the difference, and to be sure you're awake by the time you have to be up and ready for action, whatever that action may be.

In the ongoing battle against oversleeping, humanity has devised some clever alarm clocks. But for all their clever designs, most alarm clocks still suffer from a common drawback: the fact that they're not designed for multiple users. When one person's alarm goes off, other people in the room or throughout the house have to wake up too. Most alarm clocks have no way to selectively wake up one person and leave the other person undisturbed. Until now, that is.

Wake is a new breed of alarm that targets individual users and wakes up one sleeper without rousing others. Here's how it works. After it's mounted to the wall above the bed, the device uses an infrared temperature sensor and special body-tracking software to discern where each person is lying (without a camera). When it's time to wake one person up, Wake silently takes aim, rotates into position, and then directs a tight burst of light and sound at their face.

To keep from rousing other sleepers, the device uses a set of parametric speakers capable of focusing sound into a narrow beam. Think of it as a spotlight for noise. If Wake is pointed straight at your head you'll hear it loud and clear, but if you're outside of the beam's small radius, the sound will be extremely faint.

Possible Preaching Angles: (1) God calls you to wake up and live the Christian life, don't sleep through it; (2) The voice of God is personal and heard only by each individual, like Paul on the road to Damascus, to young Samuel in his sleep.

During the height of Marxism in Eastern Europe, the Polish poet Czeslaw Milosz (pronounced Ches-wav Me-wosh) explained how so many intelligent people could have been seduced by the soulless philosophy of Communism. Milosz said it was like taking the Murti-bing pill. The idea of the "Murti-Bing pill" first appeared in a 1927 a futurist novel written by one of Milosz's contemporaries.

In the novel (titled Instability), a foreign army is threatening to invade and conquer Poland. The Polish people, nervous and exhausted, have no idea where to turn for help. Should they fight? Should they surrender? Not to worry, the leader of the foreign army offers everyone in Poland a wonderful gift—the Murti-Bing pill. Whoever took the Murti-Bing pill became instantly "serene and happy." The worries of life, including the worry about being conquered and enslaved, no longer bothered them. Takers of the Murti-Bing pill ceased to care about troublesome questions like the meaning of life or what happens after death. Everyone took the pill. But eventually those who took the Murti-Bing pill couldn't completely erase their past or escape their problems so became schizophrenic.

For Milosz, Polish intellectuals and politicians who capitulated to Communism in the 1940s and 50s had taken the Murti-Bing pill. It was the only thing that could help them cope. The pain and shock would be too much to bear, so instead they stopped asking questions about life and just took the pill and escaped.

Possible Preaching Angles: How do we take the Murti-Bing pill and try to escape from the real questions of life? What are our contemporary versions of the Murti-Bing pill—diversions, distractions, addictions, entertainment, or social media?