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Controversies abound regarding social media in general and TikTok in particular. And there’s nothing new or novel about older people expressing consternation about the slang terms embraced by younger generations. But there’s a particular convergence of those two trends that have experts especially concerned.
Mental health experts have expressed concerns about the rise of slang terms related to mental health among Gen-Z users on TikTok. Terms like “menty b” (short for mental breakdown) and “grippy sock vacation” (a euphemism for a mental-health-related inpatient hospital stay) are becoming more and more common as more users on the video sharing platform talk more openly about their mental health struggles.
These terms are examples of “algo-speak,” a lexicon of euphemistic terms related to controversial topics that TikTok producers use to prevent automated content moderation systems from downranking their content. In this sense, some mental health professionals applaud the rise of “menty b” and similar variants because speaking more openly on these topics helps to mitigate the stigmas against mental health disclosure. "Saying 'I had a menty b' takes control of the narrative," says therapist Michael Dzwil.
On the other hand, there are some that feel that terms like “menty b” can serve to trivialize serious mental health struggles and prevent people from seeking professional help, opting instead to self-diagnose and seek remedies from other TikTok users.
In Dixon’s conclusion, she recommends users find a balance between pursuing community and finding accurate information. “Wit can't resolve clinical cases alone; treatment necessitates accurate diagnoses and responsive modalities. Pithy phrases make struggles digestible, yet downplay their gravity when inappropriately applied.”
God made us for community so we ought to share our struggles with each other.
Source: Natasha Dixon, “When does mental health slang go too far? The line is blurry,” Los Angeles Post (1-23-24)
Five subtle ways our preaching may be hurting our listeners.
Two school officials have been suspended after a firestorm of controversy involving a single email. Nicole Joseph and Hasina Mohyuddin are the associate dean and assistant dean, respectively, at the Peabody College of Vanderbilt University. The pair of staffers were required to “temporarily step back from their positions,” after they authored an all-campus email responding to the mass shooting at Michigan State University just days earlier. The email sparked outrage because some of the text was credited as having been written by ChatGPT, the popular AI writing tool.
It’s ironic that both deans worked in the college’s Office of Equity, Diversity & Inclusion, because most of the complaints stemmed from the fact that students didn’t feel the emails were particularly inclusive or equitable. On the contrary, student Bethanie Stauffer felt it was “disgusting.” She said, “There is a sick and twisted irony to making a computer write your message about community and togetherness because you can’t be bothered to reflect on it yourself.”
The next day, Joseph sent an apology email, but the damage had been done. Senior Laith Kayat said, “Deans, provosts, and the chancellor: Do more. Do anything. And lead us into a better future with genuine, human empathy, not a robot. [Administrators] only care about perception and their institutional politics of saving face.”
It is better to be authentic and make an effort to communicate, rather than using shortcuts. Leaders must demonstrate a commitment to serving and resist thoughtless communication.
Source: Aaditi Lele, “Peabody EDI deans to temporarily step back following ChatGPT-crafted message about MSU shooting,” Vanderbilt Hustler (2-19-23)
Brazilian soccer star Neymar da Silva Santos Júnior is paid hundreds of thousands of euros every month if he avoids statements of “religious propaganda that could damage the image and unity” of the Paris Saint-Germain Football Club. Neymar, popularly known by his first name, is currently one of the highest-paid soccer players in the world and has been quite outspoken about his faith. He once told reporters, “Life only makes sense when our highest ideal is to serve Christ.”
His current contract, however, includes a clause that pays him more than €540,000 (roughly $630,000) per month to avoid declarations of faith.
Source: Editor, “Star paid not to stir controversy over faith,” CT Magazine (November, 2021), p. 21
When someone stands up for his/her beliefs in the face of adversity, they are called a “moral rebel.” A prominent example is the case of the sexual predator Harvey Weinstein. He seemed too big to fall until actors Ashley Judd and Rose McGowan courageously came forward, risking their careers if unsuccessful. Moral rebels also confront a bully or correct a friend who uses a racist slur.
Secular psychologists say moral rebels have high self-esteem and are confident of their own “judgment, values and ability and thus that they have a social responsibility to share those beliefs.” The Christian outlook says “Exactly!”
The moral rebel isn’t afraid of occasional embarrassment or a lack of social harmony. They are far less concerned about conforming to the crowd. So, when they have to choose between fitting in and doing the right thing, they will probably choose to do what they see as right. The Christian outlook says “Exactly!”
A moral rebel needs to have grown up seeing moral courage in action, from parents but also peers and community leaders. He or she also needs to feel genuine empathy. Spending time with and really getting to know people from different backgrounds helps. White high school students who had more contact with people from different ethnic groups have higher levels of empathy and see people from different minority groups in more positive ways.
Those who have experienced the pain of rejection are less likely to be moral rebels. They need to fit in. For the Christian a close relationship with God and good fellowship mitigates against this.
Source: Catherine A. Sanderson, “Here’s why some people are willing to challenge bullying, corruption and bad behavior, even at personal risk” The Conversation (6-18-20)
Headlines rocketed through social media after billionaire Robert F. Smith made an unprecedented announcement during his commencement speech in front of the Morehouse College graduating class of 2019. "My family is going to create a grant to eliminate your student loans," Smith told the senior class. "You great Morehouse men are bound only by the limits of your own conviction and creativity."
The momentous announcement generated plenty of buzz for the historically black, all male college. Plenty of jokes and memes predictably followed. (“’Are you free this time next year?’ asked the Class of 2020.”)
However, an undercurrent of resentment has been stirred up among other African Americans who saved and sacrificed in order to pay for their children’s college education. Michelle Singletary, a personal finance columnist for The Washington Post, explains:
There’s a common complaint I hear from some parents who have sacrificed and saved for their children to attend college debt-free … Was my labor in vain? Those not on the receiving end of this amazing gift might have thought to themselves, even for just a second: “What about us? What do we get for doing the right thing and saving for our kids to go to college debt-free?”
Still, Singletary has encouraging words for those who did it the hard way.
Your saving and sacrificing doesn’t make you a … loser. It makes you responsible and fortunate. There’s so much reward in living within your means, including setting a good example for your children. Whether it’s a surprise gift from a billionaire or need-based aid given to some other’s person’s child, don’t resent what others get.
Potential Preaching Angles: God’s generosity should not be confused with our human instinct for fairness or equivalence, because God’s extravagant love and grace know no bounds. We miss the mark when we devalue God’s generosity by arguing about fairness.
Source: Allana Akhtar, “A billionaire's surprise vow to pay Morehouse graduates' loans is part of the newest trend in the student-debt crisis,” Business Insider (5-20-19); Michelle Singletary, “Robert Smith pledged to pay off Morehouse graduates’ student loans. Is this fair to families who saved?” Washington Post (5-23-19)
If anyone had a right to unleash an uncivil, scathing … attack on his opponents, it was Dr. Martin Luther King Jr. It is hard for [many people today] to remember the conditions under which many African Americans lived throughout the South just over 40 years ago. Segregation, lynchings, African American churches and homes firebombed. Jim Crow laws even prevented "colored people" from attending the circus and playing pool with whites.
Yet civil rights leaders painfully, persistently, and peacefully protested the injustice of segregation. In doing so, they often broke segregation laws. All too often, protesters reaped a reward of fire hoses, police dogs, and incarceration.
Several Birmingham clergy admonished the protesters, urging them to work within the law. King's letter was a response to those clergy.
Put yourself in his place. Who would not be furious, even enraged, by the statement of these ministers? How was King able to respond in such a civil and well-reasoned manner? Remember that King himself was a Baptist pastor. His response—known today as the "Letter from Birmingham Jail"—reflected his deeply held Christian convictions. He quoted the words of Jesus, and appealed to the example of Paul, as well as Thomas Aquinas, Martin Luther, and John Bunyan.
Also, he did not question his opponents' motives. Instead, he called them "men of genuine good will" whose "criticisms are sincerely set forth." "I want to try to answer your statement," he wrote, "in what I hope will be patient and reasonable terms." And that he did.
Yes, King clearly cataloged the injustices faced by African Americans. He called "white moderates" to task and forcefully reminded them that justice delayed was justice denied. And most famously, citing Augustine, he claimed that "an unjust law is no law at all."
But King never engaged in name calling or personal attacks. Without distortion, he patiently and fairly acknowledged his opponents' positions—and then dismantled them.
King had reason, justice, facts, and conviction on his side—as well as the gospel. He did not need vitriol, and he did not employ it.
Our country is grappling with many high-stakes, emotionally charged issues….We should defend our positions vigorously and with conviction—but with civility. That is why our nation more than ever needs the spirit contained in King's "Letter from Birmingham Jail."
Source: Chuck Colson & Timothy George, "Civility Under Fire," Christianity Today (June 2011)
Where are our wounds? Is there nothing to fight for? How complacent are we about the world's causes, both great and small? Have we accepted with weak resignation that nothing can change, and that to try isn't worth the effort? Perhaps the call to comfort rings louder than the call to bear a cross. ... If the church is the body of Christ, as Paul claims, shouldn't it also have some wounds? Yet too often churches avoid controversy. A pastor at mid-life wrote, "Wherever the Apostle Paul went, there was riot. Wherever I go, they serve tea."
Source: Craig V. Anderson in The Christian Century (Jan. 29, 1992). Christianity Today, Vol. 36, no. 14.
The unrest in church politics! "The heart is a stubborn and despondent thing." Stubbornness and despondency--these can only be overcome in prayer.
Source: Dietrich Bonhoeffer, during the German church's controversy over Hitler. Christianity Today, Vol. 31, no. 3.