Cross

In the movie, Avengers: Endgame the superheroes are at a loss. The evil Thanos has destroyed half of all living creatures in the universe. He looks unbeatable! The Avengers appear to have as much chance of defeating him as you have of winning Powerball. They're unsure of what to do next. But to undo Thanos' evil work, the one glimmer of hope is their solemn pledge to do "whatever it takes!"

Jesus was a real superhero who was willing to do "whatever it takes" to accomplish his mission. Are we willing to do "whatever it takes" to follow him?

When it comes to the ultimate test of devotion, fewer than half of Americans would give a piece of themselves to save someone they care about. A revealing new survey has found that just 39% of Americans would be willing to donate an organ to family or friends—a striking discovery that sheds light on where people draw the boundary of personal sacrifice.

The study of 2,000 U.S. adults, explored various dimensions of loyalty in both personal relationships and consumer behavior. While organ donation may be a step too far for many, Americans demonstrate commitment in other meaningful ways.

More than half (53%) would endure waiting in line at the Department of Motor Vehicles for someone they care about. Additionally, 62% would put their reputation on the line by acting as a reference for a loved one’s apartment or job application.

Perhaps the most revealing statistic is how Americans would handle unexpected good fortune. An overwhelming 82% said they would share a windfall of $100,000 with family and friends—indicating that while many might hesitate to share their kidneys, they’re quite willing to share their cash.

Possible Preaching Angle:

1) Selfishness; Self-centeredness – It is amazing how selfish people are becoming when called to make a very personal sacrifice for their very “flesh and blood” relatives; 2) Christ, sacrifice of – This also highlights the amazing sacrifice Jesus made for his “brothers and sisters” when he said “Take and eat. This is my body” (Matt. 26:26; Mark 14:22; Luke 22:19; 1 Cor. 11:24) and “he himself bore our sins in His body on the tree” (1 Pet. 2:24).

The ex-head of Japan's Fukushima Daiichi nuclear plant, Masao Yoshida, 58, died at a Tokyo hospital of esophageal cancer on July 9, 2013.

When the tsunami devastated Japan's Fukushima nuclear power plant on March 11, 2011, Masao Yoshida worked to control the damage caused by the failing reactors. He disobeyed a company order and secretly continued using seawater, a decision that experts say almost certainly prevented a more serious meltdown and has made him an unlikely hero. He chose to place himself in danger, exposing himself to extreme radiation. And his story is just one of many at the plant.

Remembering the disaster, he said "The level of radioactivity on the ground was terrible…but the workers of the plant leaped at the chance to go trying to fix the situation with the reactors…. My colleagues went out there again and again."

Possible Preaching Angle:

What a beautiful picture of sacrificial, Christ-like love.

At first glance, Rolf Klasson, a gray-haired Swede who hobbles around on his walker, looked like an easy target. At least that's what two would-be robbers thought as they accosted him at a cash machine.

One of the thugs waved a knife while the other thug told Klasson to turn over his wallet. They didn't know that their victim was also the former European light-middleweight boxing champ.

Klasson warned them, "This isn't going to go well." When the men scoffed at his warning, he knocked one of them to the floor with a sharp right hook before laying the other out with a left jab. A police officer later said, "They came after the wrong guy."

Possible Preaching Angle:

This is a great little story to open up a sermon on the victory of the cross or spiritual warfare.

The Internet can be a dangerous place, and a new global survey is revealing that billions of people have likely been the target of cybercriminals at some point in time. The survey found that nearly half of all respondents have fallen victim to a cyberattack or scam.

In a poll of 20,000 adults from around the world, 45% reported that their personal data, such as banking or email account information, has been compromised by a hacking attempt or scam.

According to respondents, online scams and phishing attempts have become more sophisticated and successful due to artificial intelligence. Half of respondents (50%) disclosed that they’ve been exposed to a cyberattack at work in the last year. Of those whose personal data has been hacked, 20% reported that a cyberattacker successfully hacked one or more of their personal accounts, including bank or email accounts.

Delving into the layered side-effects of successful hacks and scams, 22% lost money as a result and 30% said they have doubts that their personal information will ever be safe again.

Possible Preaching Angle:

Cross; Easter; Satan; Spiritual Warfare - Cyberattacks can inflict significant financial harm. However, there exists a less visible but even more critical vulnerability that affects every human being. The Bible speaks of Satan as "a roaring lion seeking someone to devour” (1 Pet. 5:8), who orchestrates spiritual attacks against all of humanity. These attacks target not our bank accounts or personal data, but our very souls, seeking to separate us from God's love and purpose for our lives. On the cross, Christ won our victory over Satan (1 Cor. 15:57; Col. 2:13-15). Only through faith in Christ can we find protection and true spiritual security.

In an article for The Atlantic, David Graham wonders, “Who Still Buys Wite-Out, and Why?”:

Christmastime is when the pens in my house get their biggest workout of the year. I seldom write by hand anymore. But the end of the year brings out a slew of opportunities for penmanship: adding notes to holiday cards to old friends, addressing them, and then doing the same with thank-you notes after Christmas. And given how little I write in the other 11 months of the year, that means there are a lot of errors, which in turn spur a new connection with another old friend: Wite-Out.

The sticky, white correction fluid was designed to help workers correct errors they made on typewriters without having to retype documents from the start. But typewriters have disappeared from the modern office, relegated to attics and museums. But correction fluids are not only surviving—they appear to be thriving. It’s a mystery of the digital age.

But today, even printer sales are down, casualties of an era when more and more writing is executed on-screen and never printed or written out at all. Yet correction fluid remains remarkably resilient. As early as 2005, The New York Times pondered the product’s fate with trepidation. Yet somehow, more than (two decades) on, it has kept its ground. Who’s still buying these things? Even as paper sales dip, upmarket stationery is one subsegment that is expected to grow, thanks to a Millennial affection for personalized stationery.

For Millennials…the attraction to Wite-Out is the same as any other handmade or small-batch product: The physical act of covering up a mistake is imperfect but more satisfying than simply hitting backspace. There’s also a poignancy to a (messed up) generation gravitating toward Wite-Out.

You can’t erase the past any more than you can erase a printed typo or a written error—but you can paper it over and pretend it didn’t happen.

Possible Preaching Angle:

Isn’t it a relief to know that God doesn’t cover up our mistakes and sins and “pretend they didn’t happen.” At the cross He permanently and completely removed them from our record. “Though your sins are as scarlet, they shall be white as snow” (Isa. 1:18); “He forgave us all our trespasses, having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!” (Col. 2:13-14)

According to a French story, a drowned girl's body was recovered from France's Seine River sometime in the late 1800s. Her body, displayed in a Parisian mortuary in an attempt to identify her, captured the imagination of one of the mortuary's pathologists. So, he had a sculptor take a plaster cast of her face. The beautiful, enigmatic mask—named "L'Inconnue de la Seine" ("The unknown woman of the Seine")—was soon for sale among artists and writers who found it a muse for their work. In fact, no fashionable European living room of the late 1800s was complete without a mask of the Inconnue on the wall.

But her image didn't stop there. And this is where the story gets really interesting: In 1955 Asmund Laerdal saved the life of his drowning young son, grabbing the boy's motionless body from the water just in time and clearing his airways.

Laerdal at that time was a successful Norwegian toy manufacturer, specializing in making children's dolls and model cars from the new generation of soft plastics. When he was approached to make a training aid for the newly-invented technique of CPR, his son's brush with death a few years earlier made him very receptive.

He developed a mannequin which simulates an unconscious patient requiring CPR. Remembering the mask on the wall of his grandparents' house many years earlier, he decided that "The unknown woman of the Seine" would become the face of Resusci Anne. She has a pleasant, attractive face, with the hint of a smile playing on her lips. Her eyes are closed but they look as if they might spring open at any moment.

So, if you're one of the 300 million people who's been trained in CPR, you've almost certainly had your lips pressed to the Inconnue's.

Possible Preaching Angle:

How like God's work of redemption this is: to take the very worst things imaginable—like the horror of death—and make something new that would save countless lives. This is what God did for us on the cross, which we remember each Easter and Lord’s Supper (1 Cor. 11:26). The difference between the cross and the “unknown lady” is that our Lord was raised triumphantly from the grave and we serve a risen Lord (1 Cor. 15:1-58).

The movie Hacksaw Ridge tells the true story of a young man named Desmond Doss. Doss grew up as a follower of Jesus who had strong beliefs about not killing, even in war. So, he became a medic. He was openly harassed for this decision. He even faced a court martial before all charges were dropped.

During the Battle of Okinawa, Doss’ unit was told they would have to join the fight to secure Medea escarpment, or Hacksaw Ridge. Many lives were lost. Doss, however, did not leave as he continued to hear the cry of injured soldiers. Doss sought out the wounded and carried them to safety. Then he would pray, “Lord, help me to find one more!”

Just after daybreak, and fleeing from the enemy, he made it to safety among the U.S. troops at the bottom. He was muddy, sweaty, bloody, scarred, and exhausted. He could barely stand. But for someone who had been in the thick of rescuing the dying all night from the throes of the enemy, what would you expect? To rescue, you have to be willing to get in the muck and mire.

This is what God does. He doesn’t abandon the cry of the dying. This is what makes the Triune God different than all other gods. Jesus came to seek and save the lost. This meant he had to get in the muck and mire with us and our sin.

At approximately 1:30 a.m. on March 26, 2024, a cargo ship leaving the Port of Baltimore struck the (I-695) Francis Scott Key Bridge. This caused a devastating collapse of the bridge.

Completed in 1977, the Francis Scott Key Bridge was a practical, final link to the beltway of roads that circled Baltimore Harbor, a much-needed solution to reduce Harbor Tunnel congestion. But for so many, it was more than that. For decades blue-collar workers crossed the bridge. Teenagers celebrated new driver’s licenses by traversing it. And couples were known to get engaged near it.

For some, it symbolized the working-class communities around it—for others, the city itself. The bridge also served as a reminder of a storied chapter in history: Near Fort McHenry, the bridge is believed by historians to be within 100 yards from where Key was held by the British during the War of 1812. It was here that he witnessed the siege of the Fort in September 1814 and wrote the poem that became the national anthem.

And the Key Bridge was simply a presence in people’s everyday lives. Since the collapse, residents have been processing the loss on many levels, from profound grief for the six workers who died, to concern for the immigrant communities affected by the port’s shutdown, to a sense of emptiness that has cast a pall over their memories.

Possible Preaching Angle:

Bridges have tremendous significance. It’s the way to travel safely from one destination to another. No wonder we invest a bridge with deep meaning. As the Eternal Son of God, Jesus is the ultimate bridge, through his work on the Cross, reconciling God the Father with a sinful humanity.

Add-on fees are driving consumers crazy. From restaurants and hotels to concerts and food delivery, we are increasingly shown a low price online, only to click through and find a range of fees that yield a much higher price at checkout.

The term drip pricing was popularized by a 2012 Federal Trade Commission conference. Its spread is associated with the proliferation of airline fees after the Sept. 11, 2001, terrorist attacks. Yet an example of the phenomenon that long predates 2001 is stores’ practice of listing goods without the sales tax, which gets added at checkout.

Why not include the sales tax with the sticker price? One study from 2019 showed consumers punish that sort of transparency. A grocery store let the authors tag some products with the familiar pretax price and some with the total price including tax. For example, a hair brush’s price tag showed $5.79 before tax, and beneath that $6.22 with the tax. Sales volume dropped for products with price tags that included the tax than a control group without the tax.

This isn’t because shoppers didn’t know the tax rate or which items were taxable. In fact, 75% of shoppers surveyed knew the sales tax within 0.5 percentage point, and most knew what goods were taxable. So, the tax-inclusive price tag didn’t give them new information; it was just that transparent reminders turned some people off.

Possible Preaching Angle:

Jesus never practiced “drip pricing.” He never hid the total costs for following him. It may turn some people off, but he always put the full cost upfront.

In his memoir, Everything Sad Is Untrue, Daniel Nayeri tells the gripping story of his mother’s conversion from a devout Muslim background to a saving faith in Jesus Christ. She gave up wealth and social status, eventually being forced to flee from Iran under a death threat. But she was willing to pay the price. Nayeri writes about one example of her costly faith:

One time she hung a little cross necklace from the rearview mirror of her car, which was probably a reckless thing to do. ... My mom was like that. One day after work, she went to her car, and there was a note stuck to the windshield. It said, “Madame Doctor, if we see this cross again, we will kill you.”

To my dad, [who is not a Christian], this is the kind of story that proves his point. That my mom was picking a fight. That she could’ve lived quietly and saved everyone the heartaches that would come. If she had kept her head down. If she stopped telling people. If she pretended just a few holidays a year, that nothing had changed. She could still have everything.

My mom took the cross down that day. Then she got a cross so big it blocked half the windshield, and she put it up. Why would anybody live with their head down? Besides, the only way to stop believing something is to deny it yourself. To hide it. To act as if it hasn’t changed your life.

Another way to say it is that everybody is dying and going to die of something. And if you’re not spending your life on the stuff you believe, then what are you even doing? What is the point of the whole thing? It’s a tough question, because most people haven’t picked anything worthwhile.

In 1907, the American Thermos Bottle Company launched a marketing campaign to popularize its vacuum-insulated bottles. They succeeded so spectacularly that “thermos” became a household word. The problem was, by the early 1920s, competitors were using the term “thermos” to describe their vacuum-insulated bottles as well. And so began the battle for the trademark, which included multiple lawsuits, changing the name of the business to the American Thermos Products Company, and launching Thermos-branded tents and stoves in an effort to prove that “thermos” was not a generic word for vacuum bottles. But it was too late. In 1963 a court deemed that the term “had entered the public domain beyond recall.”

Thermos is not the only corporate brand to fall victim to its own success. “Escalator,” “laundromat,” and “zipper” all used to be trademarks. Believe it or not, a company called Sealed Air Corporation still holds the rights to “Bubble Wrap,” Wham-O Inc. owns “Hula Hoop,” and Sony is hanging on to “Memory Stick.” Velcro went as far as producing a music video urging us to refer to generic versions of their product as “hook and loop,” but that’s not going to catch on.

Possible Preaching Angle:

Positive spin: Many words in Christianity have also taken on a “life of their own.” We commonly hear phrases like “it’s the gospel truth,” “it is the company’s mission statement,” and it is “their cross to bear.” This can be an aid to preaching, if we are careful to define what the Bible means by these now familiar words.

Negative spin: We must be careful that the gospel, the cross, and our mission not be watered down by the world hijacking biblical words, redefining them, and robbing them of their original unique spiritual meaning.

It’s not clear what Joby Pool was planning for this year’s Easter feast, but if his snack plans were any indication, it would’ve been an epic celebration. That’s because police arrested Pool for stealing a trailer containing 200,000 Cadbury Crème Eggs.

The haul was valued at approximately $37,000, an amount that local police described as “eggs-travagant.” The sweet confectionary treats contain a mixture of white and yellow fondant resembling an egg yolk covered by a chocolate shell, and are always in demand due to their limited availability in the spring.

Police say that Pool broke into an industrial unit in Telford before driving off with the goods in a previously stolen tractor unit. Prosecutor Owen Beale claims the crime had to have been premeditated. He said, “This is clearly an organized criminal matter. You don’t just happen to learn about a trailer with that kind of value being available.”

Possible Preaching Angle:

Cross; Easter; Grace – Easter season reminds us that Jesus came to give, not to take. “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly” (John 10:10).

In the fall of 1937, Ed Keefer was a senior in the school of engineering at the University of Toledo in Ohio. Tall, slender, and bespectacled, Keefer was the president of the calculus club, the vice-president of the engineering club, and a member of the school’s exclusive all-male honor society. He also invented the Cupidoscope.

The electrical device could not have been more perfectly designed to bring campus-wide fame to its creators, Keefer and his less sociable classmate John Hawley. It promised to reveal, with scientific precision, if a couple was truly in love. As the inventors explained to a United Press reporter as news of their innovation spread, the Cupidoscope delivered on its promise “in terms called ‘amorcycles,’ the affection that the college girl has for her boyfriend.”

Built in the school’s physics laboratory, the Cupidoscope was fashioned from an old radio cabinet, a motor spark coil, and an electrical resistor. To test their bond, a man and a woman would grip electrodes on either side of the Cupidoscope and move them toward one another until the woman felt a spark—not of attraction, but of electricity. The higher her tolerance for this mild current, the more of a love signal the meter registered. A needle decorated with hearts purported to show her devotion on a scale that ranged from “No hope” to “See preacher!”

It all sounds like a slightly painful party game—but the Cupidoscope was one experiment in a serious, decades-long quest to quantify love. This undertaking garnered the attention of leading scientists across the United States and in Europe in the early years of the 20th century, and it is memorialized most prominently in the penny arcade mainstay known as the Love Tester.

Possible Preaching Angle:

“How do you measure love?” The Bible gives an answer to this important question: It is measured by the self-sacrifice of the Cross—“By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers” (1 John 3:16); “Then you, being rooted and grounded in love, will have power, together with all the saints, to comprehend the length and width and height and depth of the love of Christ, and to know this love that surpasses knowledge” (Eph. 3:17-19).

The United States recorded its one millionth organ transplant in September of 2022, a historic milestone for the medical procedure that has saved thousands of lives. It's unclear which organ was the record one millionth and details about the patient are unknown at this time.

The very first successful organ transplant occurred in 1954 at Brigham and Women's Hospital in Boston. That was when doctors transplanted a kidney from 23-year-old Ronald Herrick into his identical twin brother, Richard, who was suffering from chronic kidney failure. The lead surgeon, Dr. Joseph Murray, received the Nobel Prize in Medicine for his role in the procedure.

Up until the early 1980s, the number of transplants every year remained low. However, success in transplants organs other than kidneys—such as hearts, livers, and pancreases—and the advent of anti-rejection medication led to a rise in transplants. Since then, transplants have become a far more common procedure. In 2021, more than 41,000 transplants occurred, which is the highest number ever recorded.

Sadly, approximately 5,000 people die waiting on transplant lists ever year. And a study published in the Journal of the American Society of Nephrology in October 2020 found that many donor kidneys in the U.S. are unnecessarily discarded. But organ donors and recipients hope that by sharing their stories, they will inspire people will sign up to donate and help reduce those long waiting lists.

Possible Preaching Angle:

1) Heart; New Life - God has also given millions of new hearts (Ezek. 11:19) through the work of the Great Physician. However, just as the article states, many die while waiting for a new organ, so also many die without taking advantage of God’s gracious offer of salvation (“why will you die?” Ezek. 33:11; Luke 13:34). 2) Christ, substitute for humanity – There is joy for the patients receiving a new heart. Yet, the joy is bittersweet because the cost of that new heart was someone's life. For one to live another had to die.

In the opening scene of the 2016 film Collateral Beauty, advertising CEO Howard Inlet explains that his strategy is driven by three things. At the end of the day, (1) we long for love. (2) We wish we had more time. And (3) we fear death. These three things, Howard claims, drive every human act.

But then we see him three years later. His six-year-old daughter has died of cancer. It has destroyed him. In his lament at life, he writes letters to love and time and death. To death he writes: “You’re just pathetic and powerless middle management. You don’t even have the authority to make a simple trade.”

Later, he explains what he meant: “When we realized our daughter was dying, I prayed. Not to God or the universe. But to death. Take me. Leave my daughter.”

Like Howard, Jesus volunteered to make the trade for us. But unlike death in Howard’s mind, Jesus wasn’t middle-management. He was completely in control. He is the Good Shepherd. The Good Shepherd lays down his life for his sheep. Jesus really did die for us.

First-year UNC coach Hubert Davis was asked about his faith during a press conference introducing him as the new coach of the University of North Carolina Tar Heels in April 2021.

He said, “[Faith is] the most important thing to me. My faith and foundation [are] firmly in my relationship with Jesus. It just is. And my mother was a Christian and she begged me to go to church growing up. And I didn’t want to go. I wasn’t interested in it. My mom used to always say that Jesus had a plan for me. And at the time growing up, I didn’t understand it and I didn’t listen to it.”

Davis said he grew a tremendous hatred toward God after his mother passed away in high school. His animosity continued into his first two years at UNC. He couldn’t reconcile what his mom had told him with the pain of her loss.

Davis continued, “One of the things that [legendary Tar Heels coach Dean] Smith used to do was make all the freshmen go to church. And as I went to church, only because Coach Smith and (assistant) Coach Guthridge encouraged me to go to church, I started to understand what my mom was talking about. I started to understand the sacrifice that Jesus made for me and how much He loves me, and two days before my junior year of college, I became a Christian.

Instead of being upset that Jesus has taken away the most beautiful person in my life in my mom, I’m thankful every day that He gave me the best that I could ever have for 16 years. … My faith in Christ is the foundation of who I am.”