Danger

The Francis Scott Key Bridge in Baltimore collapsed in March 2024 after being struck by a container ship. Six people were killed.

n 1991, Maryland was among the states that helped develop a test to evaluate bridges for the likelihood of collapse if they were to be struck by a ship. The risks varied according to a number of factors, including the speed of the vessels passing underneath, the depth of the water, the geometry of the bridge and what systems were in place to protect a bridge’s support structures.

Even as the vessel traffic crossing under the Key Bridge grew over the years in size and volume, increasing the bridge’s vulnerability, Maryland transportation officials never conducted such a risk assessment. An assessment by federal officials after the collapse revealed that the bridge’s risk level was almost 30 times the recommended threshold. Given that Maryland officials helped developed the test, one official said, “there’s no excuse.”

But many other states have not conducted risk or vulnerability assessments on their bridges. Investigators found that dozens of bridges in 19 states had not been assessed for risk of collapse in recent years, even though the volume of vessel traffic passing underneath these bridges suggested a strike by a ship was a distinct possibility. The National Transportation Safety Board has contacted the operators of these bridges — in most cases, state transportation departments and regional port authorities — to urge them to conduct assessments and, if needed, come up with measures to reduce the risk of collapse.

Many years of partisan politics, increasingly divisive language, finger-pointing, and inflammatory speech have contributed to an environment of fear and uncertainty, affecting the priorities and perceptions of young people.

This was brought into sharp relief through the results of a survey with 1,644 young people across the U.S., ages 10 to 24. The study was a window into what truly matters to adolescents. They were asked to rate the importance of a list of personal goals. These included classic teenage desires such as “being popular,” “having fun,” and “being kind.”

None of these ranked as the top priority. Instead, the No. 1 answer was “to be safe.” (The rest of the top 6 goals were: 2) To be kind; 3) To have a lot of fun; 4) To accept myself; 5) To be in great shape; 6) To change the world and achieve great things.)

Whereas previous generations may have taken safety for granted, today’s youth are growing up in an era of compounded crises — school shootings, a worsening climate crisis, financial uncertainty, and the lingering trauma of a global pandemic. The constant exposure to crises, amplified by social media, likely plays a significant role in fostering a pervasive sense of worry.

For instance, the rise in school-based safety drills, while intended to provide a sense of preparedness, may unintentionally reinforce feelings of insecurity. Similarly, the apocalyptic narrative around climate change may create a sense of powerlessness that could further compound their fears and leave them wanting to bury their heads in the sand.

Growing up amid a series of compounded global crises, today’s adolescents will likely carry the imprint of this period of heightened fear and uncertainty well into adulthood. This formative experience could shape their mental health, decision-making, and even their collective identity and values for decades to come.

A family visiting Yellowstone National Park learned a valuable lesson: bears are smart. While driving in the park, they spotted a black bear on the side of the road and decided to take a few pictures from inside their car. Something they didn't think about? Locking their car doors.

The bear approached the vehicle and "managed to grab ahold of the door handle." Amidst the screaming of the kids in the backseat, the father managed to shut the door, "but not without effort."

Thankfully, no one was hurt—but stories like these are helpful reminders that sometimes, even when we feel safe, the dangers surrounding us are more complex than we can understand. Peter tells us that we should "be alert and of sober mind," because our "enemy the devil prowls around like a roaring lion looking for someone to devour" (1 Pet. 5:8).

A new study reveals the alarming impact of TikTok on young adults’ body image, showing that just 7 to 8 minutes of exposure to certain content can significantly damage one’s body image.

Researchers studied female TikTok users aged 18 to 28. Participants were split into two groups: one watched what the authors deemed “pro-anorexia” and “fitspiration” content, while the other viewed neutral videos like nature and cooking clips. Interestingly enough, both groups reported a decrease in their self-esteem after watching the videos. But those exposed to fitspiration content had the greatest decrease in body image satisfaction.

This isn’t an isolated finding. Other studies have shown that prolonged social media use is linked to increased anxiety, depression, and disordered eating behaviors.

One of the most concerning aspects is how widespread this content is. 64% of participants reported seeing disordered eating videos on their For You page without searching for it. Even seeking out positive content on TikTok can lead to inadvertent exposure to harmful material.

The study’s findings add to the ongoing discussion of the negative impact of social media on the mental and physical health of young adults. Earlier in 2024 at a U.S. Senate hearing that included TikTok CEO Shou Chew, senators made one thing clear: tech companies need to be held responsible for not protecting young users from harm.

“You have blood on your hands,” said Sen. Lindsey Graham in his opening remarks. “You have a product that’s killing people … You can’t be sued, you should be!”

The study shows that it only takes a few minutes on TikTok to cause serious damage. In order to protect one’s body image, it might be time for young adults to rethink how they use social media.

TikTok’s grip on our collective attention spans might be even more dangerous than we thought. According to the company’s own research, users may only need to watch 260 videos before developing addictive behaviors. The findings also link excessive use to a series of mental health issues, including impaired memory, loss of analytical skills, diminished empathy, and heightened anxiety.

Lawsuits have filed against TikTok, accusing the platform of falsely advertising its algorithm and putting children at risk. The lawsuits claim that the company prioritized user engagement over the well-being of its younger audience.

The unredacted documents suggest that TikTok struggled to balance safety with its desire to keep users engaged. While the platform implemented features like screen time alerts and usage limits, its own data shows these measures had little effect. In fact, the screen time limit feature reduced usage by only 1.5 minutes per day, raising concerns that such interventions were more about optics than actual safety.

The platform’s effect on body image also emerged as a significant issue. The documents allege that TikTok’s algorithm has a bias toward promoting content from conventionally attractive users. Meanwhile, harmful content—such as videos related to eating disorders and suicidal ideation—often slipped through moderation and became part of algorithm-driven “bubbles” that young users were frequently exposed to.

In a statement to NPR, a TikTok spokesperson responded to the allegations, saying, “We have robust safeguards in place, which include proactively removing suspected underage users, and we have voluntarily launched safety features like default screen time limits, family pairing, and privacy settings for minors under 16.”

Chapman University recently completed its 10th annual Chapman Survey of American Fears (2024). Each wave of the survey focuses on what Americans fear, the potential causes of those fears, and the consequences of fear. In addition, the comprehensive survey includes extensive background information about respondents, allowing for examinations of how fears vary by different groups.

Here are the top ten fears for 2024 (check the Chapman Survey for American Fears for new yearly top fears):

1. Corrupt Government Officials 65.2%

2. People I Love Becoming Seriously Ill 58.4%

3. Cyberterrorism 58.3%

4. People I Love Dying 57.8%

5. Russia Using Nuclear Weapons 55.8%

6. Not Having Enough Money for the Future 55.7%

7. US Becoming Involved in Another World War 55.0%

8. North Korea Using Nuclear Weapons 55.0%

9. Terrorist Attack 52.7%

10. Biological Warfare 52.5%

Regarding the number 1 fear, Corrupt Government Officials, the survey added this comment:

Our analysis of the data also shows that Americans perceive corruption at all levels of government – local, state, and Federal. Whereas some might suggest that perceptions of corruption are driven by mistrust of national politicians and the executive branch of government, our findings show that, although Americans perceive somewhat less corruption at the local level, all levels of government are generally perceived as compromised. And despite the intense partisanship that surrounds public discussion of corruption, we found that Americans are fearful of corruption across lines of party and ideological identification.

In an article in Building Church Leaders, Drew Dyck writes:

Hi, my name is Drew and I’m a helicopter parent.

Well, I’m a helicopter parent in recovery. I still get a lump in my throat when I agree to let me 12-year-old son walk to the convenience store on his own. I clench my fists as I see my 10-year-old daughter gliding on her bike through our neighborhood, even with a helmet securely on her head.

Of course it’s OK to shield your kids from harm; that’s just what parents too. But that healthy instinct can go too far. Parents who try to “nerf the world” for their children ironically end up doing more harm than good—producing young adults immobilized by fear because they see danger lurking around every corner.

Helicopter parenting can also be a sin. In a recent article, “An Anxious Generation,” Carrie McKean writes: “What we call caution, God may call sin: a clamoring for control and a refusal to trust God with the children he has entrusted to us…. Jesus told us not to worry, but worry is our culture’s parenting default. It’s harming our kids.”

Possible Preaching Angle:

There is value in giving kids ample unsupervised playtime and just more autonomy in general. We need to pray, “Jesus, help me let go” to get our nervous fear under control and allow our children to experience the spark of accomplishment and confidence. Mamy verses emphasize God's love and care for children, and encourage parents to trust Him with their children's well-being (Matt. 18:10; Matt. 19:14; Mark 10:16; Luke 18:16).

The UN Refugee Agency says the country of Columbia has hosted 3 million refugees and migrants from neighboring Venezuela. Columbia has also had the second highest number of Internally Displaced Persons, IDPs, in the world. Since 1985, violence and threats from armed groups have caused 6.7 million Columbians to flee their homes and go elsewhere in the country. Almost 20% of Columbia's population have been traumatized by the refugee, migrant or IDP experience. Here's one pastor’s story:

In 1984, Pastor Jose Higinio Licona and his family experienced violent displacement themselves in their hometown. His family owned a 6-acre farm, milked cows, and grew yucca and corn. One evening, when Licona returned from church, he found dozens of uniformed men with guns in his house, nonchalantly sipping his wife's lemonade. They demanded that he join their force. Pastor Jose decided it was time to flee with his family and a few animals. During their flight, they had to sell their animals and food became scarce. They never got their land back. Pastor Licona's current church is small, only about two dozen people. But most of them could report similar stories of loss as IDPs.

Since they were IDPs themselves, Licona's church started helping Venezuelan migrants when they started coming about 4 years ago. They butchered cows and harvested a half ton of yucca. They helped migrants pay rent and apply for temporary protection status. They hosted dinners offering Venezuelan dishes, offered counseling, and shoulders to cry on. They're helping 2,000 Venezuelan migrants who settled in the area. Pastor Jose says helping migrants is instinctive, "How could they not? We are all IDPs!"

This church has given from what little it had. What sacrifice!

As fire threatened people in Jasper National Park, Colleen Knull sprang into action. “I like to be able to help people,” said the 18-year-old. “I like the fact that what I do in my work does good.”

Knull is a volunteer firefighter in North Okanagan in Alberta, Canada. She was working a summer job as part of the kitchen staff at a Jasper lodge when one night an evacuation order was issued for the area. “The smoke was coming up from the mountainside,” said Knull. “It was big.”

Knull quickly spread the word to guests of the lodge and tracked down any other people camping out in the area. In total, she rallied 16 people together for a four-hour hike in treacherous terrain to safety.

Rebecca Tocher, a hiker who was in Knull’s group said, “There was more intense smoke, my eyes were burning, there was ash falling constantly. She was an amazing leader and was just making sure that everyone was working together.”

Knull used her knowledge of the area and tracking skills to navigate in the dark. Knull said:

I had previously ridden a horse up to that lodge on that same trail and throughout the way me and my employer, we had cut logs on the way up," said Knull. "There were 67 logs, so there would be 67 cut logs on the way down…So, I used my tracking skills – following horse tracks, and horse manure.”

“She was just on it and she led it, the whole way,” said David Richmond, another hiker in the group.

“I do it because at the end of the day, I’d want somebody there to help,” said Knull.

During the hike down, the group was able to communicate with search and rescue crews to help with the evacuation. Knull eventually drove all 16 people in her pickup truck out of the evacuation zone. No one was seriously injured.

Knull said the experience reinforced her motivation to become a full-time, professional firefighter.

Possible Preaching Angles:

1) Rescue; Salvation; Savior, Christ only - Christ, our compassionate Savior, personally leads us through the valley of death, just as He promised, 'Even though I walk through the valley of the shadow of death, you are with me' (Psalm 23:4). His prior experience ensures our safe passage. 2) Evangelism, Witnessing - Christians can show others the way to safety in the Lord since they know the way (John 14:6).

A humpback whale briefly swallowed a kayaker off Chilean Patagonia before quickly releasing him unharmed. The incident, caught on camera, quickly went viral. Adrián Simancas was kayaking with his father, Dell, near the San Isidro Lighthouse when a humpback whale surfaced, engulfing Adrián and his yellow kayak for a few seconds before letting him go.

Dell, just yards away, captured the moment on video while encouraging his son to stay calm. “Stay calm, stay calm,” he can be heard saying after his son was released from the whale’s mouth.

“I thought I was dead,” Adrián said. “I thought it had eaten me, that it had swallowed me.”

He described the “terror” of those few seconds and explained that his real fear set in only after resurfacing, fearing that the huge animal would hurt his father or that he would perish in the frigid waters.

Despite the terrifying experience, Dell remained focused, filming, and reassuring his son while grappling with his own worry. After a few seconds in the water, Adrián managed to reach his father’s kayak and was quickly assisted. Despite the scare, both returned to shore uninjured.

Reports of such incidents are rare but not unheard of: In 2021, a Massachusetts lobster diver said a humpback whale had scooped him up and spit him out. But, unlike the Old Testament's Jonah, these men didn't spend three days and nights in the belly of the whale — they didn't even reach it, nor could they have. Experts say it's just not possible for a whale to swallow something as large as a person. While their mouths are massive — as wide as 10 feet — their throats are much smaller, roughly the size of a human fist.

You can watch the short video clip here

Editor’s Note: We know that the Bible does not state that Jonah was swallowed by a “whale” but by a “great fish.” (See Addendum below). Still, the video makes a graphic illustration for the true story of Jonah, regardless of what type of “great fish” swallowed him.

Addendum:

The Bible actually does not teach that Jonah as swallowed by a “whale.” The Bible doesn’t specify what sort of marine animal it was. The Hebrew phrase used in the Old Testament, gadowl dag, literally means “great fish.” The Greek used in the New Testament is këtos, which simply means “sea creature.” There are at least two species of Mediterranean marine life that are able to swallow a man whole. These are the cachalot (also known as the sperm whale) and the white shark. Both creatures are known to prowl the Mediterranean and have been known to sailors since antiquity. Aristotle described both species in his fourth-century-BC Historia Animalium. Jesus spoke of Jonah’s ordeal as a real historical event. He used it as a typological metaphor for His own crucifixion and resurrection (Matt. 12:40-41).

Jimmy Donaldson, also known online as MrBeast, has become a benevolent YouTube star for his provocative brand of philanthropy. He’s given away homes, cars, a private island, and lots and lots of cash. Usually, it comes with a dark twist: Once, he offered a man $10,000 a day for each day he was willing to live in a grocery store without leaving. In his most popular video, “$456,000 Squid Game in Real Life!” 456 people competed in a game show inspired by the dystopian Netflix drama “Squid Game.” (In the Netflix show, down-and-out contestants play deadly versions of children’s games to win $38 million.)

In March of 2024 MrBeast announced “Beast Games,” and thousands of people jumped at the chance, posting on Reddit threads about the application process and waiting hopefully to be accepted. The prize: $5 million.

Familiar with MrBeast’s content and with the lengths to which those who appear in his videos must go in order to win, many expected outlandish and even potentially risky challenges.

During an intake process this year, several contestants told The New York Times that they had been asked whether they would be willing to be buried alive or travel to outer space. One contestant recalled being asked if she would be able to swim to shore if thrown overboard from a boat. “I understand that such activities may cause me death, illness, or serious bodily injury, including, but not limited to exhaustion, dehydration, overexertion, burns, and heat stroke,” read a line in a contract that applicants were required to sign. (Such language is commonplace in reality television contracts.)

In screenshots from a group chat, some of the contestants appeared unbothered by the experience. They had signed a contract that they were willing to die for this.

Possible Preaching Angle:

Martyrdom; Money, love of; Risk – Throughout history, many people have given their lives for causes they felt were noble and worthy. Others have risked their lives for personal gain or glory. The question is, what are you willing to give your life for?

In an issue of CT magazine, E.F. Gregory shares the following story of how a persecuted pastor in China prayed for her during the devastating fires in Southern California:

On January 7, 2025, a series of devastating wildfires erupted in the Los Angeles area. As I drove home to Alhambra, strong winds and sirens filled the air, and flames were visible in the mountains. As I drove, strong winds threatened to push my car to the curb. Broken tree branches littered the streets. The Eaton Fire was igniting near Altadena, a suburb north of my location. The community of Altadena would soon be severely affected by the fire.

The Los Angeles wildfires were catastrophic, killing at least 29 people, destroying nearly 17,000 structures, and displacing over 100,000 individuals. The sheer scale of the disaster is overwhelming, making it difficult to know how to respond.

A phone call with Pastor Zhang from eastern China offered a different perspective. While facing persecution and challenges in his ministry, Zhang relies heavily on prayer and a network of believers. When he learned about the fires near my home, he prayed for my family and our community.

Zhang’s thoughtful, empathetic questions surprised me. After all, we were meeting to talk about how he felt to know that Christians outside of China are interceding for his community. Instead, Zhang was remembering and praying for me.

Zhang's empathy was striking, especially given the isolation Chinese Christians often feel from the global Christian community. He emphasized that prayer unites believers across distances and cultures. "We pray for all parts of the world," he said, including the California fires, asking for God's mercy and grace. For Zhang, the fires were an opportunity to connect the struggles of his church with those of mine.

Recent years have been particularly challenging for Chinese Christians due to increased persecution. Zhang said, “In the latter half of the last century, the Chinese church was like an orphan, separated from the family of the universal church.”

Despite these challenges, Zhang believes prayer is a mutual act that strengthens relationships between believers worldwide. Zhang prayed that the disaster in Los Angeles would bring American Christians together to demonstrate God's care for the affected communities.

As we grieve our losses, I’m comforted and humbled to know that the persecuted church is interceding on our behalf. This is why I believe that praying for the church in China is more important than ever. When they suffer, I also suffer. But prayer does not move in only one direction. If I focus only on caring for my Chinese brothers and sisters without allowing them to care for me, we are not in real relationship. We need to pray for one another.

In August 1914, a British scientist and explorer set out from England with a crew of 28 men, intent on accomplishing a spectacular goal: crossing the whole continent of Antarctica coast to coast on foot. The explorer’s name was Sir Ernest Shackleton, and his ship was called the Endurance. Shackleton and his crew never made it to the continent; instead, the Endurance got stuck in pack ice, and eventually sank. The crew was forced to abandon ship.

What followed is one of the most harrowing survival stories of the twentieth century. They spent months floating on ice flows in the Southern Ocean, then their months on a barren, uninhabited island about 800 miles away from civilization, then Shackleton’s desperate journey across those 800 miles of treacherous sea in a lifeboat to South Georgia Island, and then finally a 36-hour-long trek across the mountains and glaciers of South Georgia to arrive at a whaling port. In all, from the moment the Endurance had gotten stuck in pack ice to Shackleton’s arrival at the whaling port, it had been 492 days. Miraculously, not one of the 28 men lost their life.

Shackleton wrote his book in 1919 not only to record their scientific discoveries and retell their wild adventures of survival, but also to express his profound gratitude and admiration for those involved in his rescue.

Possible Preaching Angle:

Testimony; Witness - What we see in Shackleton’s story is the same thing we see throughout the Bible, and the same thing we feel in our own hearts: rescue stories demand to be shared. When we receive a radical rescue, our hearts demand a response. How can we respond to the rescue we have received from God?

For parents of young children, few things are as precious as a good night’s sleep—both for their child and for themselves. Yet many parents struggle with getting their little ones to bed and ensuring they get the rest they need.

A poll from the C.S. Mott Children’s Hospital sheds light on the sleep habits and challenges of children aged one to six years. Perhaps of greatest concern is that nearly one in four young kids struggle with anxiety at bedtime.

The poll, which surveyed a national sample of parents with kids under seven, found that the vast majority (90%) have a bedtime routine for their child. These routines often include:

Brushing teeth (90%)

Reading bedtime stories (67%)

Taking a bath (54%)

Praying (31%)

Talking about their day (23%)

But bedtime struggles are common, with 27% of parents describing the process of getting their child to bed as difficult. The poll identified that 23% of children were worried or anxious at bedtime and had trouble falling asleep. Once asleep, some children:

Wake up upset or crying (36%)

Move to their parents’ bed (43%)

Insist that a parent sleep in their room (31%)

A study of YouTube, TikTok, Snapchat, Instagram, and Facebook revealed that American Teens—by a large margin—use YouTube (71%) more than TikTok (58%). But they're more likely to scroll through the TikTok app "almost constantly," according to Pew Research Center polling.

The stat points to how addictive and unhealthy TikTok's endless feed of videos can be for teens.

A study from the Center for Countering Digital Hate found that new TikTok accounts were shown self-harm and eating disorder content within minutes of scrolling.

• Suicide-related videos popped up within 2.6 minutes.
• Eating disorder content popped up in 8 minutes.

Because of this, there's suddenly a roaring national debate over fears about teens' privacy, their data security—and all the misinformation going straight to their phones. Citing national security concerns, Congress is pushing to force the platform's Chinese parent company to sell TikTok or face a ban.

Psychologist Jean Twenge says. "It's of course possible that people will replace TikTok time with YouTube time or Instagram time. However, TikTok's algorithm is particularly effective at getting you to spend more time on it."

Sixteen-year-old Bronwynn Cruden’s family runs an escape room so she’s well-versed in the art of finding an exit. But last Halloween, her skills were critically important and might have helped save lives.

Cruden was doing homework at the front counter of Twisted Escape Rooms in the Vancouver Mall when she heard gunshots ringing out. Cruden said, “I heard ‘boom, boom.’ I didn’t process the first few shots because it sounded so loud and abrupt. Then it was like one after another after another.” Looking up, Cruden saw panicked families running through the mall.

Her first thought was to help those outside her business, so she unlocked the doors and ushered families inside, including a man holding a crying baby. She guided them to a back door for safety. Then, remembering the group of six people participating in an escape room game, she went back to alert them. “I didn’t know if they heard the shots or thought it was something else,” she explained.

Meanwhile, Cruden’s stepmother Wendy, who was out of town, was alerted to the situation through a motion detection notification on her phone. “When I saw that, I was just shaking,” said Wendy, who immediately called her daughter. “And of course, I’m just trying to keep her calm, too." Wendy instructed Cruden to lock herself in the back bathroom with the family’s two dogs and wait for help to arrive.

Cruden stayed in the bathroom, listening to sirens and police in the hallway, until a friend of her father arrived. She then learned that one person had died and two others had been injured in the shooting.

Recalling the chaotic scene, Cruden said, "I watched hundreds of parents running and picking up kids. It was the most people I’ve ever seen in that mall, and more kids than adults or teenagers. I’m mostly sad for the people, for the kids."

Wendy, reflecting on her stepdaughter's actions that night, said, "She did the right thing. She was very brave, and I felt like I was watching a hero when I saw the video.”

An investigation by the French newspaper Le Monde revealed a potential security threat for several world leaders. The confidential movements of France’s president Macron, President Biden, Vice President Harris, and former president Trump -- even after two assassination attempts on Trump – were easily tracked online through a fitness app used by their bodyguards.

The security agents were found using the Strava app, which is primarily used by runners and cyclists to record their activities and share their workouts. The data it collects can also be used to track users' locations.

The newspaper identified a total of 44 U.S., French, and Russian security agents, all responsible for presidential security, who had public Strava accounts. Their movements, including professional trips, were therefore communicated online.

The U.S. Secret Service said in a statement to Le Monde that while staff are not allowed to use personal electronic devices while on duty, “we do not prohibit an employee’s personal use of social media off-duty.” However, they added that “affected personnel have been notified" and that they "will review this information to determine if any additional training or guidance is required.”

These potential security breaches illustrate the risks associated with tech companies and consumer data. "Companies love our data, and we love the product, so we give away the data for free," said Ibrahim Baggili, professor of cybersecurity at Louisiana State University. "The government really needs to start cracking down on how data can be used and how long it can be retained."

Possible Preaching Angle:

God gives us the freedom to decide how to live, but we must consider how our choices affect others.

Kamal Bherwani is on a mission to use his tragedy to prevent other parents from suffering. But rather than just making a public service announcement, he’s using an innovative strategy. He’s turning his message into a video game. Bherwani’s game is called “Johanna’s Vision.”

He said in a recent news interview “It’s loosely based on my family’s story. It’s about a girl who finds out her brother died of fentanyl poisoning.”

Bherwani’s 26-year-old son Ethan died from a fentanyl overdose in May of 2021 during a trip to a casino to celebrate his college graduation. Now his father says:

He wanted to be a lawyer. He was going to go on to law school. He had so many other talents – whether it was musical talents or his gift for even being a journalist. He had written articles about sports and sports journalism that were published.

Security footage from the casino showed Ethan at a blackjack table, suddenly slumping over, and falling out of his seat. His father said, “He was on the ground for 11 minutes before help arrives. Took them several more minutes to revive him. They never gave him Narcan.” Officials from the casino say that Narcan, also known as naloxone, was available at the time but that it wasn’t administered because none of the staff knew at the time that he’d ingested fentanyl.

As a result, the video game “Johanna’s Vision” is intended to help its players understand the dangers of fentanyl and to train them how to administer revival aids like naloxone to help save lives.

The Office of Addiction Services and Supports (OASAS) took notice of Bherwani’s innovative videogame and contacted him. The chairman of OASAS said:

This is an emerging area where people are looking at recreational gaming and how that can be harnessed to inform the public. It is through efforts like expanding Naloxone, which can reverse overdose deaths. We are definitely grateful to Kamal and others like him who have taken their personal tragedy and really channeled that into advocacy.

Potential preaching angle:

A powerful message is sent when we harness our tragedies to warn others.

The decline of the church in America is posing tremendous cultural problems. And sociologists are beginning to sound the alarm.

Once upon a time, America was a land filled with churches, dotting the leafy streets of small towns and major cities alike. In 1965, churches affiliated with mainline denominations, such as Baptists, Episcopalians, Lutherans, Methodists, and Presbyterians, claimed around 50% of the American population. However, by 2020, this number had dwindled to a mere 9%. This dramatic decline is one of the largest sociological changes in American history, impacting institutions that were once central to the nation.

The result is undeniable. We are living in an age of spiritual anxiety. Some mainline Protestants left for Evangelical churches and others for Catholicism. But much of that decline came from the people who simply felt that their politics gave them the moral satisfaction they needed.

As a result, people are desperate for meaning, latching onto fleeting political movements and slogans in search of purpose. And now their children are in the street—without any satisfaction at all. Spiritually anxious, they react to each short-lived bit of political hoopla as though it were the trumpet of Armageddon.

Desperate for meaning, they latch on to anything that gives them the exciting pleasure of seeming revolutionary, no matter how little they understand it or perform actions that meaningfully affect it. Shouting slogans, they ache for the unity of a congregation singing hymns. What Protestantism once gave, they have no more: a nation-defining pattern of marriage and children, a feeling of belonging, a belief in Providence, a sense of patriotism.

The danger in all this comes from the fact that the apocalypse is self-fulfilling. If everything in public life is elevated to world-threatening danger, if there is no meaningful private life to which to retreat, then all manners and even personal morals must be set aside in the name of higher causes—and opponents quickly come to feel they must respond with similarly cataclysmic rhetoric and action.

In his book The Anxious Generation: How the Great Rewiring of Childhood Is Causing An Epidemic of Mental Illness, Jonathan Haidt tells the story of what happened to Gen Z (born 1995). They became “the first generation in history to go through puberty with a portal in their pockets that called them away from the people nearby and into an alternative universe that was exciting, addictive, unstable and . . . unsuitable for children and adolescents.”

In 2011, 23% of teens had a smartphone. By 2016, 79% of teens owned a smartphone, as did 28% of children eight to 12. Soon teens were reporting they spent an average of almost seven hours a day on screens. “One out of every four teens said that they were online ‘almost constantly,’” Mr. Haidt writes.

Girls moved their social lives onto social media. Boys burrowed into immersive video games, Reddit, YouTube, and pornography.

Suddenly children “spent far less time playing with, talking to, touching, or even making eye contact with their friends and families.” They withdrew from “embodied social behaviors” essential for successful human development. It left them not noticing the world.

Signs of a mental-health crisis quickly emerged. Rates of mental illness among the young went up dramatically in many Western countries between 2010 and 2015. Between 2010 and 2024 major depression among teens went up 145% among girls, 161% among boys. There was a rise in disorders related to anxiety as well. Mr. Haidt looked at changes that weren’t self-reported—studies charting emergency psychiatric care and admissions. They too were up. “The rate of self-harm for . . . young adolescent girls nearly tripled from 2010 to 2020.”