Day of the Lord

Doom and gloom over the state and future of humanity is prevalent and pervasive globally. A New York Times piece by Tyler Harper gives an excellent summary and overview over our existential anxieties:

The literary scholar Paul Saint-Amour described the expectation of apocalypse. It is the sense that all history’s catastrophes and geopolitical traumas are leading us to 'the prospect of an even more devastating futurity' — as the quintessential modern attitude. It’s visible everywhere in what has come to be known as the polycrisis.

Climate anxiety ... is driving debates about 'the morality of having kids in a burning, drowning world.' Our public health infrastructure groans under the weight of a lingering pandemic while we are told to expect worse contagions to come. The near coup at OpenAI, which resulted at least in part from a dispute about whether artificial intelligence could soon threaten humanity with extinction, is only the latest example of our ballooning angst about technology overtaking us.

There are serious concerns that the conflicts in the Middle East and Ukraine could spark World War III. Apocalyptic fears feed off the idea that people are inherently violent, self-interested and hierarchical and that survival is a zero-sum war over resources.

What makes an extinction panic a panic is the conviction that humanity is flawed and beyond redemption. That it is destined to die at its own hand, the tragic hero of a terrestrial pageant for whom only one final act is possible. The irony is that this cynicism greases the skids to calamity. After all, why bother fighting for change or survival if you believe that self-destruction is hard-wired into humanity?

Possible Preaching Angle:

This attitude of growing fear and societal decay should not surprise the believer. This is what Paul described in 2 Timothy 3:1-13: “But mark this: There will be terrible times in the last days … while evildoers and impostors will go from bad to worse, deceiving and being deceived.” But we have hope that we can share with the world (1 Pet. 3:15), Jesus is the “light of the world” (John 8:12).

The Financial Times had a story on a fascinating study showing that our language has been growing more pessimistic. Whereas at the time of the scientific and industrial revolutions there was a shift towards a language with more frequent use of terms related to progress, in recent years there’s been a shift towards words associated with caution, worry, and risk.

The author John Burn-Murdoch writes:

[Researchers] found a marked increase in the use of terms related to progress and innovation starting in the early 17th century. This supports the idea that “a cultural evolution in the attitudes towards the potential of science” [to promote the industrial revolution] and its economic take-off.

[But] extending the same analysis to the present, a striking picture emerges: over the past 60 years the west has begun to shift away from the culture of progress, and towards one of caution, worry and risk-aversion, with economic growth slowing over the same period. The frequency of terms related to progress, improvement, and the future has dropped by about 25 percent since the 1960s, while those related to threats, risks and worries have become several times more common.

U.S. politics continue to be a chaotic subject, and a new poll finds the majority of Americans are rapidly losing faith in their country’s leaders. Over seven in 10 people say there’s no one they trust to save them from an end-of-the-world event. Such problems only push the so-called “Doomsday Clock” to tick closer to end times.

Established in 1947 by a group of atomic scientists, the Doomsday Clock serves as a barometer for humanity’s proximity to global annihilation. It is a metaphorical measure of humanity’s vulnerability to cataclysmic events, such as nuclear war, climate change, pandemics, or asteroid impacts. The closer the clock’s hands are to midnight, the closer we presumably are to a doomsday scenario.

According to a survey of 6,200 Americans, 71% say they have no faith in the U.S. government to save them or prevent a doomsday event. Even more unnerving, many respondents believe Doomsday could come within the next year.

Over half the poll (56%) think Doomsday will come in the form of a climate change-related catastrophe, while a third believe another virus will sweep the globe, another third fear societal collapse, and a quarter of respondents fear the start of World War III. Another 15% are terrified of either an asteroid strike or a robot/AI takeover of the planet.

When it comes to the lack of faith in the U.S. government, researchers found that this growing distrust appears to be a bipartisan issue. Researchers found that a staggering 82% of respondents in the swing state of Arizona don’t trust the government to protect them from Doomsday. Moreover, 43% of these Americans have stored up supplies for a potential disaster.

Following Arizona, the top five states with the least amount of trust in the government include Kansas (78%), Alabama (78%), Pennsylvania (77%), and Oregon (76%).

In a recent segment on NPR’s Morning Edition, Rev. Cameron Partridge shared about an idea he developed during his years as a college chaplain. "You know, you've got the end of the semester. You've got finals. Preparation to leave for home. So, Advent barely got to be observed."

Traditionally, the season of Advent is observed in the Christian liturgical calendar during the four weeks preceding Christmas. But Partridge decided to start it a few weeks sooner, in order to draw attention to the necessary, urgent themes of the season. He says the shift gave students "an opportunity to actually really be present together and to observe it together, which could be grounding in a time of great intensity."

And this seems of upmost importance these days, especially given the current extended conflict in the Holy Land. "We can't pretend that everything is fine," he says. "There is tumult in the world, and it is real and it is hard and it is deeply affecting people."

The current move to begin marking the season earlier began in 2005, when the Rev. William Petersen got together a group of clergy, professors, and church musicians who formed something that came to be called the Advent Project.

Petersen believes that Advent for Christians is as much about hope for the Second Coming of Jesus—sometimes called the Second Advent—that will usher in the reign of God as much as it is about commemorating the first coming of God in the person of Jesus in first-century Palestine.

Petersen says that tension is where we all reside, which is why Advent is what we need. "In its dwelling in the already and the not-yet, Advent can ground and strengthen us in all of that uncertainty and help give us an ability to connect."

Possible Preaching Angle:

The good news is not just that God came to the earth as a baby, but that by doing so, he signaled hope for his Second Advent in which the heartache, injustice, and death of our fallen world will be overcome by goodness, truth, and life.

A man from Georgia found himself in shock after being handed a speeding ticket totaling a staggering $1.4 million. Connor Cato was pulled over in September for driving at 90 mph in a 55-mph zone, resulting in the citation.

Cato says he knew he would be paying a hefty fine for driving so fast, but even taking that into account, the amount seemed excessive. “‘$1.4 million,’ the lady told me on the phone. I said, ‘This might be a typo’ and she said, ‘No sir, you either pay the amount on the ticket or you come to court on Dec. 21 at 1:30 p.m.’”

Eventually, city officials clarified that the amount was not the actual fine but rather a placeholder generated by the e-citation software used by the local court. The official statement from the City of Savannah stated, “The programmers who designed the software used the largest number possible because super speeder tickets are a mandatory court appearance and do not have a fine amount attached to them when issued by police.”

Savannah city spokesperson Joshua Peacock told the Associated Press that the citation’s value was not meant to intimidate or coerce individuals into appearing in court, explaining that the actual fine is subject to a cap of $1,000, along with additional state-mandated costs. Furthermore, Peacock assured the public that the court is actively working on revising the placeholder language to prevent any further confusion or misunderstanding regarding the nature of the citation.

Still, Cato was not the only person riled up by the big-ticket citation. In a recent editorial, The New York Post called it a metaphor for “the absolute state of the social contract we make with our elected officials and their administrative henchmen.”

Possible Preaching Angle:

People don’t always understand the eternal consequences of their behavior, but there is a shocking day of judgment coming. At that time many will face the consequences of violating God’s laws and there will be no mercy. However, God is merciful “not wishing that any should perish, but that all should reach repentance” (2 Pet. 3:9). At the present time, God uses consequences to awaken people to the penalty of disobedience (Heb. 12:4-12).

Nearly four-in-ten Americans say we're “living in the end times,” says a poll taken against a stark backdrop of climate change, the pandemic, nuclear brinkmanship, and doomsday cults.

A Pew Research Center survey of more than 10,000 adults, conducted in April of 2022, found that 39 percent called these the “end times,” while 58 percent were assured that humanity was not careening towards catastrophe.

Researchers linked the high number of doomsayers to the COVID-19 pandemic, which has claimed 6.65 million lives globally, and fears about living on a warming planet with fiercer hurricanes and wildfires. They could also add the threat of a war using nuclear weapons and greater political division and unrest.

Researchers added: “Periods of catastrophe and anxiety, such as the coronavirus pandemic, have historically led some people to anticipate that the destruction of the world as we know it — the 'end times' — is near.” Those fears relate to present-day realities as well as looking back to “sacred scripture” and the expectation among Christians that “Jesus will return to Earth after or amid a time of great turmoil.”

While nearly half of Christians say Judgement Day is closing in, there are big differences within the faith—63 percent of evangelicals call these the end times, but only 27 percent of Catholics agree.

There's also a political tilt—45 percent of Republicans see doomsday coming, against just 33 percent of Democrats. College graduates were more skeptical of the looming apocalypse than were those with only high school certificates.

On August 27, 1883, the Earth let out a noise louder than any it has made since. It was 10:02 a.m. when the sound emerged from the island of Krakatoa, which sits between Java and Sumatra in Indonesia. It was heard 2,000 miles away in Western Australia and even 3,000 miles away in the Indian Ocean Island of Rodrigues. In all, it was heard in over 50 different geographical locations.

Think just how crazy this is. It’s like being in Boston and clearly hearing a noise coming from Dublin, Ireland. Travelling at the speed of sound it takes a noise about four hours to cover that distance. This is the most distant sound that has ever been heard in recorded history.

So, what could possibly create such an earth-shatteringly loud bang? A volcano on Krakatoa had just erupted with a force that tore the island apart, emitting a plume of smoke that reached 17 miles high. This explosion created a deadly tsunami with waves over a hundred feet in height. One hundred sixty-five coastal villages were entirely destroyed. In all, it is estimated the death toll was between 36,000 and 120,000 people.

The British ship Norham Castle was 40 miles from Krakatoa at the time of the explosion. The ship’s captain wrote in his log, “So violent are the explosions that the eardrums of over half my crew have been shattered. My last thoughts are with my dear wife. I am convinced that the Day of Judgement has come.”

A barometer at the Batavia gasworks (100 miles away from Krakatoa) registered 172 decibels of sound pressure, an unimaginably loud noise. A jackhammer emits about 100 decibels while standing near a jet engine the level is 150 decibels. The human threshold for pain is near 130 decibels. The Krakatoa explosion registered 172 decibels at 100 miles from the source.

Amazingly, for as many as five days after the explosion, weather stations around the globe observed this unprecedented spike in pressure recurring approximately every 34 hours. That is roughly how long it takes sound to travel around the entire planet. In all, the pressure waves from Krakatoa circled the globe three to four times in each direction.

Possible Preaching Angle:

When the Lord returns, the trumpet sound will be heard around the world. Everyone who has ever lived, both alive and dead, will hear and respond to the sound.

Rabbis in Israel have spent many years searching for a qualified red heifer. Finally in September of 2022, a Texas man has delivered five red heifers to four Israeli rabbis so the young cows can be slaughtered and burned to produce the ash necessary for a ritual purification prescribed in Numbers 19:2–3.

Some Jews believe the ritual is a step toward the reconstruction of the Temple in Jerusalem. Some Christians believe that “third temple” will set the stage for the Antichrist.

Editor’s Note: The red heifers must be monitored for defects by the rabbis until they are three-years-old. At that time, if unblemished, they would be suitable for use as sacrifices in the red heifer ritual. The Mishnah, which is a written embodiment of Jewish oral tradition, teaches that only nine red heifers were sacrificed from the time of Tabernacle worship until the Second Temple was destroyed in 70 AD.

Biblical prophecy mentions huge numbers of horses in end time battles. Is this just a figure of speech or is there something more to it? A secular video produced by Not What You Think describes the practicality of using mules/horses in modern warfare. The video says:

Supply lines are crucial in modern warfare. Armies must supply their soldiers with weapons, ammunition, fuel, water, medicine, and equipment. Before you dismiss the idea of pack animals being used in modern battlefields, consider this: The Defense Advanced Research Projects Agency (DARPA) spent $42 million dollars developing a robot packhorse known as Legged Squad Support System (LS3). The LS3 was supposed to help marines and soldiers carry up to 400 pounds of supplies. But it turned out to be a flop. Not only was its range limited by fuel, it would constantly break down, and worst of all it was (very) loud (making a loud noise like a motorcycle).

Mules are often called the AK-47s of logistics for their rugged utility. A mule costs only a few thousand dollars compared to ground tactical vehicles that can cost $350,000 dollars apiece. Pack animals can reliably carry hundreds of pounds of water, fuel, munitions, and equipment in terrain that is too difficult for motor vehicles to traverse. Compared to vehicles, mules are also harder to detect either optically, or with radar or infrared. Pack animals have been used for thousands of years. For example, during World War II, German logistics were supplied by more than 600,000 horses.

A big problem for ground vehicles is that they require fuel. And a lot of it. A defense science board estimates that by tonnage, as much as 70% of supplies needed to sustain army operations is fuel. And that’s a big problem. Modern weapons, such as drones and portable guided missile systems can destroy supply convoys in no time. The Russian experience in Ukraine is a perfect example of this. Pack animals don’t need fuel, as they can survive on water and forage for food in their environment. Relying on pack animals also reduces the need for spare parts and costly maintenance of ground vehicles.

The warfare of the future calls for simple, cheap, and portable platforms that do not need a decade to be designed and tested. The plan that is currently in the works is calling for the use of pack animals, such as mules and horses. Pack animals might be the best option for supply logistics in mountainous and wooded regions. Currently, the Marine Corps Mountain Warfare Training Center teaches marines and army special forces how to employ and care for pack animals. There are growing calls within the Pentagon to expand the use of pack animals in the future.

You can view the video here (time marker 4:23 to 7:56).

Possible Preaching Angle:

This interesting video supports the Bible prophecies that indicate that the battles of the end times will be carried out using horses (Rev. 19:18-19) and ancient weapons, such as bows and arrows and swords (Ezek. 38:4; 39:3, 9-10). Some Bible scholars believe that these references may simply be the best description the ancient prophet could give of modern warfare. But others say that these prophecies may indicate that due to the Antichrist’s peace treaty (Dan. 9:27, etc.) there will be universal disarmament (“unwalled, defenseless villages” Ezek. 38:11) and that the warfare of the last days will utilize non-tech weapon systems.

The World Meteorological Organization (WMO) announced that it had confirmed two new mind-blowing lightning “megaflash” records. These findings came after careful data-checking and rigorous certification processes.

On April 29, 2020, a sprawling mass of strong to severe thunderstorms produced a 477.2-mile-long lightning strike over the southern United States. It stretched from near Houston to southeast Mississippi. The record beats out a 440-mile-long megaflash that occurred over southern Brazil on Halloween of 2018.

Megaflashes dwarf ordinary lightning strikes. As Earth dwellers, we’re accustomed to seeing what’s going on near the ground, including conventional cloud to ground lightning bolts. Hundreds or thousands such strikes might accompany a run-of-the-mill thunderstorm on a summer’s afternoon.

Megaflashes are different. They’re enormous. They snake through regions of high electric field and can travel for hundreds of miles while lasting more than 10 seconds. Since most storm clouds are fewer than 10 miles high, lightning can’t grow terribly long in the vertical direction. But megaflashes have plenty of space to sprawl in the horizontal.

All megaflashes accompany clusters of thunderstorms that often rage overnight and can occupy an area the size of several states, last for hours, and stretch hundreds of miles or more end-to-end. They’re a staple of the spring and early summer across the southern and central United States, and are also common in South America.

Possible Preaching Angle:

This, and other, record-breaking lightning flashes will shrink into insignificance compared to the most significant lightning display seen by the whole world. It will happen on the Day of Judgment prophesied in Scripture. “For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day” (Matt. 24:27, Luke 17:24).

In a novel by the British mystery writer P.D. James, a detective shares a common sentiment, saying, “I don’t go for all this emphasis on sin, suffering, and judgment. If I had a God, I’d like him to be intelligent, cheerful, and amusing.” In response, her Jewish colleague says, “I doubt whether you would find him much of a comfort when they herded you into the gas chambers. You might prefer a God of vengeance.”

Theologian J. Todd Billings comments on this quote:

A God without wrath is a God who whitewashes evil and is deaf to the cries of the powerless. A student of mine who grew up in a gang culture and had many whom he loved taken from him by violence told me with profound honesty that “If God will not avenge, I am tempted to avenge.” Precisely because God is a God of love, he is also a God of holy wrath.

Many Jerusalem residents believe not only that the Messiah will return, but that his arrival is imminent--so imminent they have taken legal precautions to ensure they can return to Jerusalem immediately upon his return.

In apartment contracts around the city, there are clauses stipulating what will happen to the apartment if or when the Jewish Messiah comes. Using something called a “Messiah Clause,” the contracts stipulate that, in the event of the coming of the Moshiach, or Jewish redeemer, the lease “may be immediately terminated at the will of the landlord.” The owners, generally religious Jews living abroad, are concerned that he will arrive, build a third temple, and turn Israel into paradise--and they will be stuck waiting for their apartment tenants' contracts to run out before they can move back.

It is prophesied in the Jewish scriptures that there will be no more war, murder, or theft, the Jerusalem Temple will be rebuilt, and all the Jews will return to the land of Israel upon his arrival.

There is no count of how many leases in Jerusalem contain such a clause. But although not standard, the Messiah clause is requested enough that every Jerusalem property manager and real estate lawyer contacted by reporters had heard of it, and all except one had dealt with it firsthand.

The fact is, with only biblical prophecy and the conjecture of religious leaders upon which to rely for sketches of the next world, the level of zeal surrounding the associated legal and spiritual preparations is astonishing. Perhaps it’s all a safety net, just in case the scriptural forecast ends up being correct, but what a statement of faith, nonetheless.

The opinion among the property managers and real estate lawyers was unanimous that their clients would know the Messiah when they saw him. Sarah Eiferman, a real estate agent said, “When he comes, we’ll know. It’s in the Old Testament.”

In the 1960s, towns along the northeast coast of Japan began erecting seawalls to withstand waves of about 30 feet (the height of a terrible tsunami that struck in 1933). The walls were an eyesore everywhere, but they were especially disliked in the village of Fudai.

Kotoko Wamura was the mayor of Fudai when the town began planning its seawall. Wamura had been a young man when the 1933 tsunami wiped out his home town. And he also remembered the stories of an even larger tsunami (50 feet), one that had struck in 1896.

On one side of the city, the mayor built a huge flood gate where the Fudai river meets the coast. And on the other side, he constructed a tower seawall at a height of 51 feet, the tallest seawall on the NE coast. Residents who lived in the shadow of the wall were furious, unconvinced they needed a wall so expensive and so ugly, blocking their ocean view. But Wamura wouldn't back down.

Opinions about the mayor and the wall changed on Friday March 11 2011, when a tsunami, described by one resident as "a black wave, darker than a nightmare" struck Japan. Towns up and down the coast were wiped out, but not Fudai. The wall, once derided and despised, held back an ocean of death and destruction.

One resident, Ms. Odow, owns a home right behind the seawall. Recognizing that the project was initially hated by the residents, a reporter asked what the residents thought of the mayor now. She responded, “They appreciate the mayor now ... [he is] the hero of Fudai.”

In 2004, the shoreline of Sri Lanka, was devastated by a horrifying and massive tsunami. The destruction caused in just a few minutes was unimaginable, with close to 40,000 lives lost and thousands of homes wiped out. It took months to recover from the devastation.

As the rebuilding process began, one of the strange discoveries found out was that prior to the tsunami, animals in the wildlife reserves close to the sea, instinctively seemed to sense the danger that was approaching. As a result, they moved to higher ground or further inland and escaped the effects of the killer waves. After the tsunami, the people also are now wiser as to what they should do, if a similar disaster threatens to strike again.

Possible Preaching Angle:

Sadly, when it involves God's timing in the affairs of the world, most people seem to find it difficult to understand what’s happening! With all that is taking place around us today, it is time to look up, for “our redemption draws near” (Luke 21:28).

In the 1880s, if you wanted a good life with a good job, you moved to Johnstown, PA. The Pennsylvania Main Line Canal came through town, so that brought jobs. So did the Pennsylvania Railroad. And the Cambria Iron Works. Families were moving in from Wales. From Germany. Not to mention there are beautiful mountains, covered with forest, all around town. And right through the town runs the Conemaugh River.

In fact, the area is so beautiful, the country’s richest people—Andrew Carnegie and Andrew Mellon—would come out from Pittsburgh to hunt and fish at a private club up above town, where an old earth dam had been modified to make a fishing lake for them.

On May 30, 1889, a huge rainstorm came through and dropped six to 10 inches of rain. Despite that weather, the next day the town lined up along Main Street for the Memorial Day parade. The Methodist pastor, H. L. Chapman, said, “The morning was delightful, the city was in its gayest mood, with flags, banners and flowers everywhere ... The streets were more crowded than we had ever seen before.”

And then the old dam miles above town collapsed, releasing almost four billion gallons of water. When that wall of water and debris hit Johnstown 57 minutes later, it was 60 feet high and traveling at 40 miles an hour. People tried to escape by running toward high ground. But over 2,000 of the 30,000 people in town died. Some bodies were found as far away as Cincinnati, and some were not discovered until 20 years later.

The Johnstown Flood remains one of the greatest tragedies in American history, behind only the Galveston Hurricane and the 9/11 terrorist attacks. And in every one of those cases, life was fine. Until it wasn’t. In a moment, in a way that was unexpected and most people were not prepared for, something cataclysmic occurred, and people were swept away.

Possible Preaching Angle:

Jesus tells us when the end comes it will be like this: “When the Son of Man returns, it will be like it was in Noah’s day. In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes (Matt. 24:37-39).

President Mobutu reigned as the dictator and President of the Democratic Republic of the Congo from 1965 to 1997. But after global political changes, Mobutu was forced out of power and the country collapsed and descended into conflict and chaos. British pastor Mark Meynell tells the story of his good friend Emma, who witnessed many atrocities committed against his friends and family members. He and his wife and three daughters fled east on foot. Weeks later they arrived in Uganda as refugees, with nothing. After a few months of a miserable existence, he walked past a local seminary and sensed that the Lord was calling him to ministry. The family had been living in one room, without water or electricity, and enough to pay for one meal every two days.

Meynell said that one evening they met in the seminary's tiny library and started talking. As Emma opened his heart and shared the story of the violence and injustice he had witnessed, he started to openly weep, despite the fact that African men never cry in public. Then Emma said these sobering words, "You know Mark, I could never believe the gospel if it were not for the judgment of God. Because I will never get justice in this world. But I couldn't cope if I was NEVER going to see justice done."

Meynell commented, "We in the West often recoil from God's justice for a very simple reason: We've hardly had to suffer injustice. But most people around the globe recognize that God's justice is praiseworthy and great. Of course his mercy and redemption are even greater, but we need his perfect justice as well."

Tim Keller says:

In one of my after-service discussions a woman told me that the very idea of a judging God was offensive. I said, "Why aren't you offended by the idea of a forgiving God?" She looked puzzled. I continued, "I respectfully urge you to consider your cultural location when you find the Christian teaching about hell offensive." I went on to point out that secular Westerners get upset by the Christian doctrines of hell, but they find Biblical teaching about turning the other cheek and forgiving enemies appealing.

I then asked her to consider how someone from a very different culture sees Christianity. In traditional societies the teaching about "turning the other cheek" makes absolutely no sense. It offends people's deepest instincts about what is right. For them the doctrine of a God of judgment, however, is no problem at all. That society is repulsed by aspects of Christianity that Western people enjoy, and are attracted by the aspects that secular Westerners can't stand.

Why, I concluded, should Western cultural sensibilities be the final court in which to judge whether Christianity is valid? I asked the woman gently whet her she thought her culture superior to nonWestern ones. She immediately answered "no." "Well then," I asked, "why should your culture's objections to Christianity trump theirs?"

In Fleming Rutledge's new book, The Crucifixion: Understanding the Death of Jesus Christ, she acknowledges the difficulty that modern people have with the concept of God's wrath. Nevertheless, she writes, "there can be no turning away from this prominent biblical theme." But forget the Bible for a moment: don't we have wrath, too? Rutledge writes:

A slogan of our times is "Where's the outrage?" It has been applied to everything from Big Pharma's market manipulation to CEOs' astronomical wealth to police officers' stonewalling. "Where the outrage?" inquire many commentators, wondering why congressmen, officials, and ordinary voters seem so indifferent. Why has the gap between rich and poor become so huge? Why are so many mentally ill people slipping through the cracks? Why does gun violence continue to be a hallmark of American culture? Why are there so many innocent people on death row? Why are our prisons filled with such a preponderance of black and Hispanic men? Where's the outrage? The public is outraged all over cyberspace about all kinds of things that annoy us personally—the NIMBY (not in my back yard) syndrome—but outrages in the heart of God go unnoticed and unaddressed.

If we are resistant to the idea of the wrath of God, we might pause to reflect the next time we are outraged about something—about our property values being threatened, or our children's educational opportunities being limited, or our tax breaks being eliminated. All of us are capable of anger about something. God's anger, however, is pure. It does not have the maintenance of privilege as its object, but goes out on behalf of those who have no privileges. the wrath of God is not an emotion that flares up from time to time, as though God had temper tantrums; it is a way of describing his absolute enmity against all wrong and his come to set matters right.

Somewhere in Eastern Europe, an SS officer watched languidly, his machine gun cradled, as an elderly and bearded Hasidic Jew laboriously dug what he knew to be his grave. Standing up straight, he addressed his executioner. "God is watching what you are doing," he said. And then he was shot dead.

What Hitler did not believe, and what Stalin did not believe, and what Mao did not believe, and what the SS did not believe, and what the Gestapo did not believe, and what the NKVD did not believe, and what the commissars, functionaries, swaggering executioners, Nazi doctors, Communist Party theoreticians, intellectuals, Brown Shirts, Blackshirts, Gauleiters, and a thousand party hacks did not believe, was that God was watching what they were doing.

And as far as we can tell, very few of those carrying out the horrors of the twentieth century worried overmuch that God was watching what they were doing either.

The end is near, and it's coming to a theater near you, or right into your own living room. As of this writing (2024), over 400 end-of-the-world movies have been produced. The pace of apocalyptic drama shows no sign of slowing down. The number of apocalypse-themed movies from 2000 to 2009 (72) doubled over the previous decade, nearly doubled from 2010 to 2019 (123), and in four years between 2020 and 2024 has seen 40 movies produced.

The first end-of-the-world movie was the appropriately named 1916 Danish film, The End of the World, featuring a near-miss by a comet which triggers worldwide natural disasters and social upheaval. The "doom-from-space" theme got a re-start in When Worlds Collide (1951), with the planet-killing heavenly body being a rogue star on a collision course with Earth. The asteroid apocalypse concept then lay relatively dormant until Deep Impact and Armageddon. A variation of the doom-from-space scenario, the "alien invasion apocalypse," got a classic start in 1953 with the film version of H.G. Wells' novel The War of the Worlds. Spielberg helped remake that film in 2005. Then there was the blockbuster Independence Day (1996), which features a horde of alien barbarians, roaming the galaxy to plunder planets for their resources.

The most popular world-ending scenario for the last few years has been the "zombie apocalypse, but there also has been Cormac McCarthy's The Road, Suzanne Collins' The Hunger Games, Brad Pitt's World War Z, and the list goes on and on.

Editor’s Note: You can see the most current list here

Possible Preaching Angles: Could it be that deep down we know that our history has its appointed conclusion, that the end of our story has already been written? Perhaps it is no accident that the recent increase in the number of apocalypse-themed films has coincided with the rise of increasingly chaotic geopolitics. We look to movies and TV—the way we used to look to the Church and worship—to tell us who we are and where we are going, even unto the end.