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Firefighters from three departments responded to a report of a house on fire in the Cherry Grove area of Vancouver, Washington. When an engine from Clark-Cowlitz Fire Rescue (CCFR) arrived, fire personnel announced there would be “access issues” to the single-story residence because of clutter.
Fire and smoke were visible from the windows in the kitchen and living room area of the home, but the yard around the house was cluttered with appliances, vehicles, and storage bins. That made it difficult for firefighters to quickly stretch hose lines to the structure.
A news release stated: “Once firefighters were able to clear out some of the clutter and make access to the house, the fire had grown too large to safely make an offensive interior attack. In addition, the interior spaces of the house were also very cluttered with high piles of clothing, storage bins, appliances, furniture, and other items.”
Fire Chief John Nohr said, “Normally in these types of fires, we bring in a track hoe to tear apart the piles. Due to the clutter in the yard, we weren’t able to get heavy equipment in there to help with extinguishment.”
Extreme clutter is dangerous for firefighters, especially when mixed with a smoky environment, because responders can get lost in the clutter. The piles of items can also tip over, crush, or entrap firefighters.
Nohr said, “In 37 years in the fire service, this is one of the most extremely cluttered homes I’ve ever seen. I feel for the family that has lost all of their possessions, but I also feel for the firefighters who put themselves at significant risk trying to fight a fire in a house this full.”
Possible Preaching Angle:
Like houses, a clean life is more than just convenient. It could also be the difference between a close call and destruction. Honest confession of sin provides the opportunity to clean out your stuff now. You don't want to try to desperately clean up in an emergency. New Years is an excellent time to reevaluate your life.
Source: Staff, “‘Extreme clutter’ hampers efforts of firefighters after house catches on fire,” The Reflector (3-17-22)
The cacophony of slot machines, dice rolls, and card shuffles is what usually comes to mind when people think of gambling. The more pervasive way to gamble that has become more popular over the years is with your cellphone.
The computers in our pockets provide us with 24/7 access to sites and apps that facilitate our bets for us. People can’t even watch a sports game on their phone without being inundated with ads for fantasy sports platforms. Why not combine phone addiction with gambling? What’s the worst that could happen?
Writing in The Atlantic, Christine Emba anticipates the dreadful impact:
In a sense, Americans have been training themselves for years to become eager users of gambling tech. Smartphone-app design relies on the “variable reward” method of habit formation to get people hooked—the same mechanism that casinos use to keep people playing games and pulling levers. When Instagram sends notifications about likes or worthwhile posts, people are impelled to open the app and start scrolling; when sports-betting apps send push alerts about fantastic parlays, people are coaxed into placing one more bet.
Smartphones have thus habituated people to an expectation of stimulation—and potential reward—at every moment. Timothy Fong, a UCLA psychiatry professor and a co-director of the university’s gambling-studies program, said, “You’re constantly surrounded by the ability to change your neurochemistry by a simple click. There’s this idea that we have to have excessive dopamine with every experience in our life.”
The frictionless ease of mobile sports betting takes advantage of this. It has become easy, even ordinary, to experience the excitement of gambling everywhere. It isn’t enough anymore to be anxious about the final score of the Saturday night football game—let’s up the ante and bet on the winning team!
But at what cost? Indeed, what happens when we begin to think of every scenario in our lives in terms of risk/reward and the dispassionate calculations of probability? This can turn life itself into some cosmic game, twisting relationships into scenarios we scheme and manipulate as we chase the dopamine rush of a winning bet. The easy accessibility to gambling won’t just affect us personally, for it can also change the culture around us.
As online gambling infiltrates society (and the church), there are more opportunities for temptation, people can hide their gambling addiction by not leaving their home. How many secret addicted gamblers are there in our churches?
Source: Adapted from Cali Yee, “Gambling Away our Lives,” Mockingbird (7-12-24); Christine Emba, “Gambling Enters the Family Zone,” The Atlantic (7-8-24)
One of the zany experiments staged by the "Mythbusters" television show nearly turned into a suburban tragedy in Dublin, California when the crew fired a homemade cannon toward huge containers of water at the Alameda County Sheriff's Department bomb disposal range.
The cantaloupe-sized cannonball missed the water, tore through a cinder-block wall, skipped off a hillside and flew some 700 yards east, right into the Tassajara Creek neighborhood, where children were returning home from school at 4:15 p.m. There, the 6-inch projectile bounced in front of a home on quiet Cassata Place, ripped through the front door, raced up the stairs and blasted through a bedroom, where a man, woman and child slept through it all, only awakening because of plaster dust.
The ball wasn't done bouncing. It exited the house, leaving a perfectly round hole in the stucco, crossed six-lane Tassajara Road, took out several tiles from the roof of a home on Bellevue Circle and finally slammed into the Gill family's beige Toyota Sienna minivan in a driveway on Springvale Drive.
That's where Jasbir Gill, who had pulled up 10 minutes earlier with his 13-year-old son, found the ball on the floorboards, with glass everywhere and an obliterated dashboard. "It's shocking - anything could have happened," Gill said after the van had been taken away as evidence, along with the cannonball.
"Crazy, crazy, crazy, crazy," said Sgt. J.D. Nelson, a spokesman for the Alameda County Sheriff's Department. "You wouldn't think it was possible." He said the television crew was incredibly unlucky that the cannonball flew through Dublin, but "tremendously lucky that it didn't seriously injure or kill somebody."
Youl can use this to set up a sermon on the power of sin or hurtful words to inflict much more damage than we ever imagined. Just as the local police sergeant said, "Crazy, crazy, crazy. You wouldn't think it was possible." That's what we all say when we see the impact of our hurtful words or sins against others.
Source: Demian Bulwa, Henry K. Lee, “'Mythbusters' cannonball hits Dublin home, minivan,” SF Gate (12-7-11)
How do you make sense of the problem of pain and the wonder of beauty occurring in the same world? If you’ve ever had the privilege of visiting the Louvre in Paris, you probably braved the crowds to get a glimpse of the statue of Venus de Milo.
Millions have been captivated by the woman’s physical beauty displayed in stunningly smooth marble. They’ve also been disturbed by seeing her arms broken off. Somehow the damage done to her arms doesn’t destroy the aesthetic pleasure of viewing the sculpture as a whole. But it does cause a conflicted experience—such beauty, marred by such violence.
I doubt if anyone has ever stood in front of that masterpiece and asked, “Why did the sculptor break off the arms?” More likely, everyone concludes the beautiful parts are the work of a master artist and the broken parts are the results of someone or something else—either a destructive criminal or a natural catastrophe.
We need a unified perspective on created beauty and marred ugliness that can make sense of both. The Christian faith provides that. It points to a good God who made a beautiful world with pleasures for people to enjoy. But it also recognizes damage caused by sinful people. Ultimately, it points to a process of restoration that has already begun and will continue forever.
Source: Randy Newman, Questioning Faith (Crossway, 2024), n.p.
The commune of Christiania, in the heart of Copenhagen, Denmark, was supposed to be like Paradise. But life in this fallen world is always impacted by human sin.
Founded in 1971, Christiania was devised as a post-60s anarchistic utopia. It was a place where people could live outside of Denmark’s market economy, free to build their houses where and how they wanted, to sell marijuana for a living, and to live as they pleased as long as they didn’t harm their neighbors. Denmark’s government oscillated between attempting to bring the community to heel or turning a blind eye as residents flouted property laws and drug laws.
But now, after 50 years, with worsening gang violence and fresh attempts by the government to normalize the commune, some residents see their dream of an alternative society fading. The infamous Pusher Street, once operated mostly by residents but now overrun by gangs, may be the first domino to fall.
One lifelong resident said, “Growing up in Christiania was the best childhood ever. We had freedom. Pusher Street was very nice back then … Five to seven years ago [drug dealers] got much tougher. Now they only want profit. They don’t bring good vibes.”
Christiania has long embraced cannabis while shunning more dangerous substances. But as gangs overtook the drug trade, harder drugs made their way in, along with some of the violence of organized crime. After a recent shooting, Christiania’s residents, who operate a consensus democracy where decisions are made by unanimous assent in town-hall-style meetings, settled on two conclusions: that Pusher Street should be shuttered permanently, and that the state should intervene—an extraordinary step for the anti-establishment community.
This shows the power of original sin. Even when we try to recreate “paradise,” it never lasts for long.
Source: Valeriya Safronova, “After 50 Years, a Danish Commune Is Shaken From Its Utopian Dream,” The New York Times (12-5-23)
Michael Meyden, a 57-year-old father was sentenced to two years in prison for spiking fruit smoothies with a prescription sedative during a sleepover, in an attempt to make his daughter and her three friends go to bed. After Meyden dosed the girls, two of them blacked out, leading the third girl to text her mother in a panic, leading to the discovery of the incident. The girls were taken to Randall Children’s Hospital where they tested positive for benzodiazepine. Meyden pleaded guilty to three counts of causing another person to ingest a controlled substance, a felony.
The three 12-year-old victims and their mothers spoke in court, expressing their deep sense of betrayal and lasting harm.
One girl said, “Adults are not people I can simply trust anymore. They are people who scare me and make me think twice: What if they were to hurt me the same way as Mr. Meyden?”
Another girl, whose best friend is Meyden’s daughter, tearfully stated, “I trusted him because he was my best friend’s dad. He abused that trust.”
The third girl directly addressed Meyden, saying, “I am disgusted by the look of your face and your actions and all that you have done. You are horrible and I will always hate you for what you have done.”
“You played Russian roulette with my child’s life,” one mother told Meyden. She detailed how her daughter, “barely five feet tall and on a good day 70 pounds soaking wet,” had dangerously high levels of the drug in her system.
Another mother condemned Meyden’s behavior, stating, “No decent parent feels the need to drug their own child and her friends. No decent parent puts their hands on drugged and unconscious young girls without nefarious intent.”
Meyden explained he had spiked the smoothies because he wanted the girls to sleep so he could rest, but admitted he was overly fixated on getting them to bed. “My whole life is destroyed,” he lamented. Judge Ann Lininger acknowledged his remorse but emphasized the severe impact of his actions, telling him he had “created some tremendous wreckage through your decisions.” She praised the victims for their bravery and pursuit of justice, describing them as “strong, articulate young women who experienced an unfathomable injustice.”
This is an example of how extreme selfishness can lead to behavior that harms others resulting in a dramatic betrayal of trust that children place in those in authority over them such as parents, teachers, or church leaders.
Source: Noelle Crombie, “Oregon dad sentenced to 2 years in prison for drugging daughter’s friends at sleepover,” Oregon Live (6-10-24)
YouTuber Tom Scott says the Strid at Bolton Abby in Yorkshire, England “is the most dangerous stretch of water in the world.” Standing in front of this harmless looking stream, he acknowledges it doesn't look like much. And he's right. “But I stand by it,” he says, “because the water is so deceptive, and so pretty, and there's a path that leads straight down to it and that jump looks very, very possible.”
Scott acknowledges that there are bodies of water that have taken more lives. But he still insists that this is the most dangerous. The reason: most of the times if a body of water is treacherous, you can see the danger. But the Strid is just a stream in the middle of the woods. Only a few feet wide, a person could easily jump over it. Some do and make it, but those who don't, always die. The stream has taken many lives, and there have been no confirmed reports of an individual falling in and surviving.
Why? Upstream the river is broad and shallow. But where the water meets the valley, the flow has cut deep into the river bed. It is as deep in the Strid as it is wide in the shallows. The rocks that seem to invite visitors to walk right up to the edge are actually ledges that allow the water to move slowly at the surface but mask a deep swirling torrent.
Scott concludes, “That's why it’s so dangerous, it looks calm and safe. It looks tempting. And it will kill you.”
You can view the short (2:12) video here.
Editor’s Note: Tom Scott is a prominent YouTuber whose channel offers educational videos across a range of topics including history, geography, linguistics, science, and technology.
Source: Tom Scott, "The Most Dangerous Stretch of Water," YouTube (12-23)
The Silver Bridge, officially named the Point Pleasant Bridge but known for its silver aluminum paint, opened on May 30, 1928, with great anticipation. Advertised as a groundbreaking cantilever design demanding “worldwide attention.” On its inaugural day, an estimated 10,000 people crossed the bridge, eager to be part of history.
But on December 15, 1967, the bridge collapsed. Eyewitnesses described the collapse as a slithering, buckling chain reaction, claiming dozens of cars and at least three trucks, resulting in the loss of 46 lives.
Unlike traditional suspension bridges like San Francisco's Golden Gate Bridge, which use woven-wire cables, the Silver Bridge was suspended from heat-treated steel eyebar chains resembling elongated links of a bicycle chain. A Popular Mechanics article summarizes the design flaw and its consequences:
When National Transportation Safety Board investigators recovered the wreckage, much of what they found was covered in rust. But they homed in on one small piece where the rust ran much deeper, the metal far more corroded: a single eyebar had snapped in two. It was as though a crack had developed over time, a slow corrosive fissure. The initial crack was barely one-quarter-inch long. But once it formed, all it could do was grow. Investigators came to understand that this single, tiny flaw destroyed the entire bridge.
The same is true in the spiritual life of the Christian. One small flaw, a little yielding to temptation, over time can cause the downfall of a person or a ministry.
Source: Colin Dickey, "The Silver Bridge Was a Marvel of Engineering," Popular Mechanics, (November, 2023)
According to a report in the Wall Street Journal, telecom companies have left behind a sprawling network of cables covered in toxic lead that stretches across the US. The toxic lead exists under the water, in the soil, and on poles overhead. As the lead degrades, it is ending up in places where Americans live, work, and play.
The lead can be found on the banks of the Mississippi River in Louisiana, the Detroit River in Michigan, the Willamette River in Oregon, and the Passaic River in New Jersey. The metal has tainted the soil at a popular fishing spot in New Iberia, Louisiana, at a playground in Wappingers Falls, New York, and in front of a school in suburban New Jersey.
There’s a hidden source of contamination—more than 2,000 lead-covered cables—that hasn’t been addressed by the companies or environmental regulators. These relics of the old Bell System’s regional telephone network, and their impact on the environment, haven’t been previously reported.
Lead levels in sediment and soil at more than four dozen locations tested exceeded safety recommendations set by the US Environmental Protection Agency. At the New Iberia fishing spot, lead leaching into the sediment near a cable in June 2022 measured 14.5 times the EPA threshold for areas where children play. “We’ve been fishing here since we were kids,” said 27-year-old Tyrin Jones who grew up a few blocks away.
For many years, telecom companies have known about the lead-covered cables and the potential risks of exposure to their workers, according to documents and interviews with former employees. They were also aware that lead was potentially leaching into the environment, but haven’t meaningfully acted on potential health risks.
In the same way, unconfessed and unaddressed sin or wounds from our past can leach toxins into our body and into the body of Christ.
Source: Susan Pulliam, et. al, “America Is Wrapped in Miles of Toxic Cables,” The Wall Street Journal (7-9-23)
U.S. Customs and Border Protection recently unveiled a comprehensive strategy to target the legal materials used by traffickers in the production of fentanyl and other synthetic drugs. The agency aims to use data-driven intelligence to disrupt the supply chain for the illegal contraband, including the postal service and air carriers, to identify and intercept suspicious goods along potential transit routes.
Troy Miller is the acting commissioner of Customs and Border Protection, and recently emphasized the evolving nature of the trade, which has recently included air cargo from Asia and sophisticated concealment methods. He said, “These criminals are sophisticated, innovative, and relentless. But so are our efforts to stop them.”
The initiative will target not only the drugs themselves, but any legal materials that can be used in their manufacture, distribution, or sales, such as necessary chemical elements and compounds, or the molds and presses used to create pills.
This is part of a larger strategy to intensify efforts to combat the ongoing drug crisis. This includes recent indictments and sanctions against Chinese companies implicated in the illicit importation of chemicals to produce fentanyl. Acknowledging China and Mexico as primary sources of fentanyl trafficking, the DEA continues to grapple with the challenge posed by these global supply chains, often masked by deceptive labeling and false return addresses.
Source: Julie Watson, “US government says it plans to go after legal goods tied to illegal fentanyl trade in new strategy,” Associated Press (10-26-23)
Many have discussed whether or not radiation from cell phones causes cancer. Author Douglas Fields writes about the fact that some people are fearful of radiation from their cell phones, but that fear indicates the lack of understanding in regard to dosage:
There is a vast difference, for example, between a microwave oven and a cell phone. Just try cooking a burger with your phone. The word “radiation” strikes fear in the heart of the average person. But radiation is a normal part of our environment, cast down on us together with the warming rays of the sun. Radiation emanates from the smoke detectors in our homes and from dishes that use uranium salts in their ceramic pigments. But all are perfectly safe because the radiation levels are low.
Still, some are skeptical and they recommend not allowing children to use cell phones except in emergencies, and to avoid carrying cell phones on the body. Fields points out:
The debate and research go on. This seems strange given the abundance of known agents and activities that do cause cancer but fail to strike the same fear in the hearts of most people. Alcohol, tobacco, sunburn, toxic organic chemicals in industrial and home products are all real but accepted risk. Yet the cell phone and invisible radiation from power lines scare many. Looked at objectively, the reason is simply fear of the unknown. Everyone understands alcohol and sunburn; few understand radiation, and so they fear it.
Christians wonder, how serious is friendship with their world? How much sin will hurt me? How can I be in the world but not of the world? Low doses of sin can be overlooked, but they can combine for a very serious effect in our spiritual lives.
Source: R. Douglas Fields, Ph.D., The Other Brain (Simon & Schuster, 2009), pp. 72-73
Eight-year-old Aryanna Schneeberg was playing in her backyard near Milwaukee, Wisconsin, when she was struck in the back with an arrow. A neighbor was attempting to shoot a squirrel, but his weapon missed its intended target and instead penetrated the child’s lung, spleen, stomach, and liver. She bears the scars that come with surviving such an injury.
We ought to think of Aryanna every time we hear a preacher explaining the Greek word for sin, hamartia, as “missing the mark.” Like most pulpit clichés, this one points to something that’s partly right. The problem, though, is that … we think of a bucolic setting where we are shooting our arrows toward a target on a bale of hay. The metaphor is almost comforting: We see ourselves not as criminals or rebels but as being off our game now and then. We reach into our quiver for one more chance to get it right.
That’s not how the Bible describes sin. The Bible says sin is lawlessness (1 John 3:4). When it categorizes sins, it consistently does so in terms that imply both perpetrators and victims: enmity, dissension, oppression of orphans and widows, adultery, covetousness. In that light, sin is less like target practice on some isolated piece of countryside and more like loosing arrows on a city sidewalk in the midst of a pressing crowd. All around us are bodies, writhing or dead, struck down by our errant arrows.
In a sermon on sin, a preacher might also quote the Puritan John Owen: “Be killing sin or it will be killing you.” That’s true too. And yet it doesn’t quite say enough: Our sin might also be killing those around us. “The wages of sin is death,” the Bible tells us (Rom. 6:23). That death might not simply be one’s own, but also one’s neighbors.
Source: Ted Olsen, “The Collateral Damage of Sin,” CT magazine (November, 2022), pp. 25-26
Throughout the coasts of the Caribbean, Central America, South America, and even in south Florida, there can be found a pleasant-looking beachy sort of tree, often laden with small greenish-yellow fruits that look like apples.
You might be tempted to eat the fruit. Do not eat the fruit. You might want to rest your hand on the trunk, or touch a branch. Do not touch the tree trunk or any branches. Do not stand under or even near the tree for any length of time whatsoever. Do not touch your eyes while near the tree. Do not pick up any of the ominously shiny, tropic-green leaves.
The aboriginal peoples of the Caribbean were familiar with the tree and the sap was used to tip arrows. It is believed that the Calusa people of Florida used it in that manner to kill Juan Ponce de Leon on his second trip to Florida in 1521.
This is the manchineel, known in Spanish-speaking countries as “la manzanilla de la muerte,” which translates to “the little apple of death,” or as “arbol de la muerte,” “tree of death.” The fruit, though described as sweet and tasty, is extraordinarily toxic.
Nicola Strickland, who unwisely chomped down on a manchineel fruit on the Caribbean Island of Tobago, describes what it was like:
I rashly took a bite from this fruit and found it pleasantly sweet. My friend also partook (at my suggestion). Moments later we noticed a strange peppery feeling in our mouths, which gradually progressed to a burning, tearing sensation and tightness of the throat. The symptoms worsened over a couple of hours until we could barely swallow solid food because of the excruciating pain.
Over the next eight hours our oral symptoms slowly began to subside. Recounting our experience to the locals elicited frank horror and incredulity, such was the fruit’s poisonous reputation.
God also warned Adam and Eve about the far deadlier physical and spiritual consequences which would come from eating the fruit of the Tree of Knowledge of Good and Evil. Sadly, just as in this story, Eve not only ate but shared the fruit with Adam.
Source: Dan Nosowitz, “Do Not Eat, Touch, Or Even Inhale the Air Around the Manchineel Tree,” Atlas Obscura (5-19-16)
An elderly woman was scavenging for copper to sell as scrap when she accidentally sliced through an underground cable and cut off internet services to the whole of Armenia, large parts of Georgia, and Azerbaijan. The woman had been digging for the metal when her spade damaged the fiberoptic cable. As Georgia provides 90% of Armenia's internet, the woman's unwitting sabotage had catastrophic consequences. Web users in the nation of 3.2 million people were left twiddling their thumbs for five hours as the country's main internet providers were prevented from supplying their normal service.
A spokesman for Georgia's interior ministry said, “It was a 75-year-old woman who was digging for copper in the ground so that she could sell it for scrap.” Called "the spade-hacker" by local media, the woman--who has not been named-- is being investigated on suspicion of damaging property. The woman was temporarily released "on account of her old age" but could face more questioning.
Did Adam & Eve understand the implications of their choice in Eden? Of course not. Nevertheless, their choice changed human history. Our personal sins always have consequences that can affect others.
Source: Tom Parfitt, “Georgian woman cuts off web access to whole of Armenia,” The Guardian (4-6-11)
A recent Angus Reid poll asked 1,528 Canadians for their moral perspectives on a wide variety of issues. Among the findings: while 51% thought that using plastic straws is always or usually morally wrong, only 20% thought the same of “doctor-assisted dying” and just 26% for abortion.
(People) are rejecting God’s Law and … are creating their own substitutes in an attempt to justify themselves (Jer. 2:13-14. Luke 18:9-14). Sure, I may have just had my elderly mother euthanized, and had my unborn baby aborted, but I’m a good person because I always use a bamboo, not plastic, straw. I’m doing my part!
The lawless trend this poll reveals provides Christians with an opportunity to contrast the sandy foundation of the world’s moral code with the Solid Rock (Matt. 7:24-27, Ps. 18:2). God’s Law versus the world’s morals--has the contrast ever been clearer? Let’s take full advantage of this time and opportunity given to us to bring many to him.
Source: Jon Dykstra, “Poll: More Canadians condemn plastic straws than abortion,” Reformed Perspective (5-6-20)
In Jean-Claude Van Damme’s biographical, semi-fictionalized movie JCVD, the actor plays himself as someone whose family and career has spiraled downward and finds himself a hostage in the middle of a post office robbery in his hometown of Brussels, Belgium. In an important scene, he looks straight into the camera and delivers a monologue about his life.
(Editor’s Note: This is an edited version of the full video clip mentioned below).
I was blessed and had a lot of wives. I always believed in love ... When you got it all, you travel the world. When you’ve been in all the hotels, you’re the prima donna of the penthouse. And in all the hotels the world over, traveling, you want something more. What about drugs? Because of a woman, well because of love, I tried something and I got hooked. Van Damme, the beast, the tiger in a cage, the Bloodsport man got hooked. I was wasted mentally and physically ...
[As a teenager] I asked [to be a star]. I asked for it, really believed in it. When you’re 13, you believe in your dream. Well, it came true for me. But I still ask myself today what I’ve done on this earth. Nothing! I’ve done nothing! And I might just die in this post office, hoping to start all over here in Belgium, in my country, where my roots are. Start all over with my parents and get my health back, pick up again.
Source: Jean-Claude Van Damme, “JCVD” YouTube (2 min 40 sec – 5 min 30 sec) (5-24-15); Jean-Claude Van Damme, “JCVD,” Monologuedb.com
One of the historical wonders of the beautiful country of Sri Lanka, is the complex rock fortress, Sigiriya (see-gee-ree-yah), and the palace built on it many centuries ago. It is an amazing place to see and tourists flock there to view its beauty, grandeur, and craftsmanship. Among the highlights of Sigiriya are the frescoes that are painted on the rock walls. These and the site itself are considered National treasures, with UNESCO listing Sigiriya as a world heritage site.
Many years ago, some of the frescoes were vandalized by an unknown group of people, with either ink or paint being thrown to deface them. As a result, many experts had to be brought in to restore these frescoes back to their original state. Thankfully, they succeeded in their painstaking efforts.
Similarly, we as God’s people sometimes go through crushing and damaging experiences. At such times, it looks like nothing much is happening when we pray and sometimes as if nothing is happening at all! These can be extremely trying periods. However, if we walk close to God during such challenging times, we will find that he is still in the business of restoring the damaged periods of our lives. These seasons need never be “wasted seasons,” if we allow God’s purposes to be accomplished in our lives.
God says, “I will restore to you the years that the swarming locust has eaten” (Joel 2:5).
Source: “The Ancient City of Sigiriya,” UNESCO.org; Premasara Epasinghe, “Fresco disaster at Sigiriya in 1967,” The Daily News (11-1-03)
A garbage truck's worth of plastic enters the world's ocean every minute of every day. All told, humanity dumped up to 14 million tons of plastic pollution into the seas, and bits of it can found from the water's surface to its most extreme depths. You wouldn't know it looking over the side of a ship, since much of the waste has been broken down by waves and ultraviolet light into microplastics. But when researchers analyzed more than a million pieces of trash in the Pacific, 99 percent of it was plastic. By 2050, according to the World Economic Forum, there will be more plastic, by weight, in the ocean than fish.
Possible Preaching Angles: (1) Creation; Stewardship; Ecology—How are we taking care of the earth that God put in our care? (2) Sin—The glut of plastic is also a picture of sin—if we don't deal with it, our sin accumulates and becomes toxic.
Source: The Week Staff, "Oceans of Plastic," THE WEEK (7-23-18)
Author Rosaria Butterfield says that being born with a sin nature is a little bit like inheriting a garden. In a radio interview Butterfield put it this way:
Let's say that you inherited an enchanting garden. And for 10 years, you just let it thrive. You let it do anything it wanted. You never pruned back the weeds. You never got rid of the pests. You never worked with the roses. You just let it quote-unquote "thrive."
And after 10 years, what is it? It's a disaster. It might even be way past the point of no return. And you go to a master gardener and you say, "Hey, this is not fair. I want my money back. I just did everything I could to let this garden thrive. I let it do exactly what it wanted." You know, the master gardener's going to laugh at you and say, "Buddy, gardens come with weeds! It's part of its nature and by failing to deal with that, you destroyed it."
Source: Interview with Rosaria Butterfield, "Navigating Sexual Sin to Find Your Identity in Christ Part One," Focus on the Family; (1-10-17)