Development of Faith

That old cell phone? Dead laptop? Gaming console from 14 years back? Britain’s Royal Mint is turning tech trash into treasure. A cellphone's motherboard, for example, contains gold, because it needs to conduct electricity well. Seventeen and a half cell phones yield enough gold to produce a wedding band.

Eshe Nelson writes in a NewYork Times article: "The mint expects to process about 4,500 tons of e-waste, which includes circuit boards from televisions, computers and medical equipment, each year." The process is arduous: "the gold is leached from the circuit boards in a patented solution, which oxidizes the gold to make it soluble. The solution, saturated with gold, goes through another chemical process to make the gold solid again. It looks surprisingly like ground coffee, but 100 grams is worth about $8,405. That powder is refined till it is 99.9 percent pure, formed into long rods, then heated and cooled to make it malleable. The result in the hands of an artist: a pair of 9-karat gold hoop earrings worth $1,000.

Possible Preaching Angle:
The intense work to refine gold is nothing compared to the refining process that God uses to refine the faith of believers.

A Storyteller Overland-commissioned study provides a fascinating glimpse into the nation’s adventurous spirit. “Looking at the data, it’s clear Americans are craving a break from their everyday routine,” says Summer Trammell, chief engagement officer at Storyteller Overland.

The survey revealed that over a quarter of Americans (27%) feel they’ve fallen into a rut, with one in four respondents admitting their life is a bit boring. In fact, the average respondent fantasizes about going on an adventure four times every day, but only 10% felt they could be adventurous in their current life on any given day.

When asked how they’d define “an adventure,” most described it as anything outside of their daily routine and an experience (46%) that makes them appreciate life more (30%). The top three things that stir adventurous urges are a dose of warm weather (34%), seeing the same mundane surroundings every day (33%), and seeing friends and family go on trips (33%).

As for the perfect adventure, most respondents said it should last six days, with the average person willing to travel upwards of 2,700 miles for a break. Hawaii, California, Florida, Alaska, and Colorado were the top destinations on their bucket lists.

The survey also uncovered heartwarming advice from respondents on how to live more adventurously. One respondent said, “It doesn’t have to be thrilling or dangerous! It can be anything that provides you happiness.”

“Just do it. You’re not getting any younger, so if you can afford it by making a few sacrifices, just make the plan and do it. My best adventures were solo trips, so don’t wait on anyone,” another traveler urges.

Possible Preaching Angle:

Boredom; Calling; Purpose; Will of God - By investing your energy in purposeful adventures—big or small—you can overcome boredom, discover new facets of yourself, and move closer to the life and purpose to which God called you. Volunteer for a new ministry at church or serve on a short-term mission, even if it is outside of your comfort zone.

Every year Mount Everest gets a little taller. The peak is already the highest in the world, at roughly 29,029 feet above sea level. But over millennia, it has risen another 50 to 165 feet—and its elevation continues to grow.

New research suggests that in Everest’s region of the Himalayas, the Earth’s crust is rebounding. This is a phenomenon that occurs when a huge weight that has been pressing down on the surface is removed. The relaxing of the crust in this area started thousands of years ago. With a lightened load, the crust bobbed upward, as a boat might after unloading cargo. The rebound adds about 0.2 to 0.5 millimeter to Everest’s height above sea level each year.

Of course, that doesn’t seem like much. But as one of the co-authors of the study, a geologist, said, “[The growth] seems so insignificant, but then you pile it up over [the years] and you get amazing things happening.”

Possible Preaching Angle:

In the same way, our spiritual growth may seem slow and tiny, but over the years, as the geologist put it, “you get amazing things happening.”

When talking about the harms of social media today, one of the first problems people mention is FOMO—fear of missing out. Scroll through Instagram and see your friends having fun at a party you weren’t invited to. Check Snapchat to find everyone’s Bitmojis together on Snap Map without you. This feeling of constantly missing out, we’re told, is a major cause of anxiety and depression for Gen Z.

But that’s not true anymore. More often, it’s the opposite. We want to avoid the risk, the rejection, the awkwardness, the effort, and energy that the real world demands. Our major problem isn’t fear of missing out. It’s fear of taking part.

Look at how many young people are scared of doing everyday things. Not just fear of learning to drive, or getting a job—but scared to order in restaurants. Can’t walk into a cafe. Don’t want to open their door for a delivery. Under the hashtag #socialanxiety on TikTok, which has nearly 3 billion views, young people are sharing symptoms, describing debilitating anxiety, even recording their panic attacks in public.

One British TikToker hosts a series called “Doing Things You’re Afraid of To Show You It’s Okay.” In the series, she films herself facing challenges like getting in an elevator, asking for help in a supermarket, and asking for directions. It’s great to see someone working on their anxiety — but what’s alarming is how popular these videos are, and how many users say they have the same fears. Meanwhile forums like r/socialanxiety on Reddit–which has over 400,000 members–are filled with teenagers and young adults admitting that they are afraid of the real world. They feel much more comfortable online.

Many young people even fear making phone calls, and avoid it as much as possible. One study from last year found that 90% of Gen Z say they have “phone anxiety,” writing down scripts before they speak.

Across social media, there’s also a growing celebration of missing out. The phrase “JOMO” (Joy of Missing Out) is catching on, along with TikToks, tweets, and memes about the relief of cancelled plans. They say this is about wellness and self-care but that just sounds nicer than self-isolation. Missing out is good for our mental health, we tell ourselves. We’re better off inside.

Gen Z is the first generation who had a phone-based childhood, who spent their formative years in a pandemic, who have had less face-to-face interaction than any other in history. The only world they’ve ever known is one where they can get everything they need without interacting with another human: self-service checkouts, delivery apps, online porn, online lectures, and online communities.

Possible Preaching Angle:

The only thing scarier than the real world is never being brave enough to enter it. The life to be afraid of is the one unlived. Learn to trust God and live life. Discover the gifts and abilities that God has given to you. Get up. Get out. Give it all you’ve got. Fear missing out again. And then refuse to do it any longer.

How do trees grow the strongest? Surprisingly, too much sunlight and too much easy, fast growth does not produce healthy trees. Most young tree saplings spend their early decades under the shade of their mother’s canopy. Limited sunlight means they grow slowly. Slow growth leads to dense, hard wood.

In contrast, something interesting happens if you plant a tree in an open field: Free from the shade of bigger trees, the sapling gorges on sunlight and grows too fast and too easily. Fast, easy growth leads to soft, airy wood that didn’t have time to densify. And soft, airy wood is a breeding ground for fungus, disease, and ultimately a short life.

As the acclaimed nature writer Peter Wohlleben (author of The Hidden Life of Trees) writes, “A tree that grows quickly rots quickly and therefore never has a chance to grow old.”

Pastor Mark Clark was raised in a staunchly atheistic household but came to Christ once he became convinced of the power and soundness of Christianity. He writes:

I heard about Christianity for the first time at a summer camp when I was nine years old. I was fascinated by the concept of God. Not enough to get me to attend church or read a Bible but enough that I found myself going back to the camp every year and talking about God. Then I came home to a very different life: Stealing from cars, stores, and the purses of my friends’ mothers—to get money for drugs, partying, and everything else you do when you don’t have God in your life.

Mark began using drugs at eight years old and they became a regular part of his life by high school. Once he nearly died from an overdose, lying glassy-eyed in the street. His parents divorced when he was eight and he developed Tourette syndrome which later grew into obsessive-compulsive disorder.

My father was a classic deadbeat dad. He died of lung cancer when I was 15 and I never got to say goodbye to him. Sitting in that very lonely funeral home, pondering where exactly my father was, I asked myself: “What do I believe? About God, myself, heaven and hell? What do I believe about eternity and morality and my father? Where is he?”

When Mark was 17, he met Chris, a former drug dealer at his school, who had become a follower of Jesus. Mark was intrigued by his life and his passion for God. Chris challenged him to examine his doubts, read the Bible, pray, and think about what he believed about life and God.

I began to wrestle with the existence of God, with questions of suffering and evil and with the reliability of the Bible. I wrestled with the doctrine of hell and how God could allow my father to go to a place of everlasting torment. But the more I explored, the more I saw the emotional power and philosophical soundness of Christianity.

The year I met Chris, I gave my life to Christ and began a journey of total transformation. The most powerful catalyst was the Bible itself. I spent two years reading the Bible. I felt like I had been set free from all the shame, guilt, and powerlessness I had known growing up, and I was confident others would want that freedom too.

People often ask me where my passion for defending Christianity comes from. As a longtime doubter myself, I delight in showing other doubters that Christianity is real—historically verifiable, philosophically compelling, consistent with science, and full of satisfying answers to our deepest questions about life’s purpose.

A team of archaeologists with the Archaeological Studies Institute believes it has found a tablet dating back to 1400 BC. Institute Director, Scott Stripling, says the tablet pre-dates the commonly held belief about when the Bible was written by as much as 800 years. If true, this would dispel the theory that the Bible was written around 600 years after the occurrence of some of the first events it describes. This means that the events were written as a firsthand account rather than after the fact.

Stripling continued, “Some scholars believe in something called the ‘documentary hypothesis,’ which states that the Bible was composed hundreds of years apart in different sections, and then later redacted. The tablet is a problem for that theory and the idea that Moses could not have written the Pentateuch. ... This type of writing is more characteristic of the very beginning of the Late Bronze Era II horizon around 1400 B.C. For those who want to push the Exodus date way off into the future, this is really problematic for them.”

Houston Baptist University Professor, Craig Evans, said; “This tablet contains the oldest text that we know of so far. It also correlates with two passages in the book of Deuteronomy where it talks about going up on Mount Ebal, building an altar and cursing the enemies of Yahweh in Israel … The skepticism that nobody could write Hebrew that far back—is just an unwarranted skepticism."

The tablet has major religious and historical implications. If the peer review of Stripling’s discovery confirms his claims, it could dispel the liberal idea that the Old Testament was written in 600 BC.

There was no archaeological evidence for the existence of the biblical King David. That is, until 1993, when surveyor Gila Cook noticed a basalt stone inscription by an Aramaic-speaking king celebrating a military victory over “the House of David.”

To date, archaeological evidence has confirmed the historical existence of about 50 Old Testament figures, most of them kings. Archaeologists have also found records of a few other names, such as Balaam, which may or may not be the biblical prophet of the same name.

Biblical people named in the archaeological record:

Foreign kings: 26

Israelite kings: 8

Judean kings: 6

Israelite priests: 3

Israelite scribes: 1

Possible Preaching Angle:

Once again, archaeology confirms that the Bible record is true and accurate and it has a historical framework. “All your words are true” (Ps. 119:160).

While Sean Connery may have had many memorable roles, the actor also rejected more than a handful of now-iconic parts. Perhaps most famously, Connery turned down the part of Gandalf in Peter Jackson's Lord of the Rings trilogy.

Connery was the director's first choice for the role, which would have seen the actor travel to New Zealand to portray the wizard. The producers of the fantasy series were so desperate to get Connery on board that they offered him upwards of $30 million, plus 15 percent of the box-office take (which would have been an additional $447 million for the actor). Yet, the former James Bond didn't budge, and Ian McKellen went on to become Gandalf.

Years later, Connery discussed the Lord of the Rings, revealing that he simply didn't understand the series. He said, “I read the book. I read the script. I saw the movie. I still don't understand it.”

Possible Preaching Angle:

We don’t need to completely understand the “script” to be part of God’s story. Suffice to know the Author can be trusted. Sometimes you are in the middle of your life story and it seems to be leading to disaster. At that point you trust the Author. We know it ends well!

In a recent issue of CT Magazine, Astronomer David Block tells how he learned that the same God who numbered the stars knew and loved him personally:

I grew up a Jewish boy in a South African gold-mining town known as Krugersdorp. I remember sitting in (synagogue), enthralled as our learned rabbi expounded how God was a personal God—he would speak to Moses, to Abraham, Isaac, and Jacob, and to many others. Growing up, I often pondered how I fit into all this.

By the time I entered the University of Witwatersrand, Johannesburg, I was deeply concerned that I had no assurance that God was indeed a personal God. I was confident that he was a historical God who had delivered our people from the hands of Pharaoh. But he seemed so far removed from the particulars of my life. Where was the personality and the vibrancy of a God who truly could speak to me?

I became friendly with Professor Lewis Hurst. He had a great interest in astronomy, and we would discuss the complexities of the cosmos for hours at a time. I remember attending a meeting of the Royal Astronomical Society graced by Stephen Hawking. The atmosphere there was intellectually stimulating, but inwardly I could tell that something, or someone, was missing. To be brutally honest, I did not know God.

Back in South Africa, my friendship with Professor Hurst grew, and I started sharing with him my thoughts and feelings about the cosmos. I said, “The universe is so beautiful, both visually and mathematically.” The idea of the universe being designed by a Master Artist continued to resonate with me, but I struggled to find evidence that this artist had any interest in knowing me personally.

I shared further doubts: “Are we,” as Shakespeare said in Macbeth, “just a fleeting shadow that appears and then disappears? What is our reason for living? What is the purpose of life? Is it possible to have a personal encounter with the creator of the cosmos?”

Hurst listened intently. He said, “There is an answer to all the questions you are asking. I am well aware that you come from an Orthodox Jewish family, but would you be willing to meet with a dear friend of mine, the Reverend John Spyker?”

My Jewish parents had taught me to seek answers wherever they might be found, so I consented to meet with this Christian minister. Taking the Bible in his hands, Spyker turned to Romans 9:33 where Paul affirms that Y’shua (Jesus) is a stumbling stone to the Jewish people but that those who freely choose to believe in him will never be ashamed.

By divine grace, suddenly everything became perfectly clear. Y’shua was the stumbling stone—my stumbling stone! Jesus had fulfilled all the messianic prophecies in the Hebrew Scriptures (where the Messiah would be born, how he was to die, and much else besides). While most Jewish people today are still awaiting the Messiah’s coming, I knew I had found him and that all I had to do was respond to his free offer of grace.

Immediately, I asked Spyker to pray for me, which he did. And on that day, at the age of 22, I surrendered my heart and my reason to Christ Jesus. His Spirit spread through every cell of my being.

(Reflecting on my early days), I realize they had been infused by God’s grace. He had been planting spiritual seeds every time I gazed up into the heavens. And I still marvel that a God so majestic and powerful would know my name—and love me as intimately as his own begotten Son.

Poet Amy B Hunter writes:

Five years ago I had emergency surgery. My sister, a professor with final exams to give, was getting married in less than a week. Yet she drove from New York City to Massachusetts in a snowstorm to see me in the hospital. No phone call would reassure her that I was alive. She had to see me with her own eyes.

Sometimes the demand to see is not doubt. Sometimes it is even love.

Possible Preaching Angle:

Thomas wanted proof of the resurrected Christ. Thomas’ words, “My Lord and my God!” is the high point of John’s Gospel. No one else has offered such devotion or named Jesus as God. Thomas held out for a personal experience of Jesus on his own terms.

Douglas Murray is a prolific humanist writer and social critic who has authored two bestselling books. He finds himself in the odd position of being a self-professed non-believer who nevertheless has great respect for Christianity and the positive role it has played in building Western civilization--to the point of calling himself a “Christian atheist.”

On an episode of the Unbelievable podcast, Murray was asked, “Why don’t you just believe in God?” His response has always been that he genuinely finds it difficult to accept certain aspects of the Christian argument. Belief in God, he noted, cannot be faked or forced.

Esther O’Reilly, also a guest on the program, noted that if men are rational animals, then God must deal with them as such. Therefore, there can be evidence that fully satisfies man’s search for these truths, both intellectually and spiritually, as opposed to requiring a blind leap of faith. The historical reliability of the New Testament, for instance, is one such piece of evidence, since it attests to the truth of Christ’s life, death, and resurrection. This evidence is available to all who wish to judge it, point by point.

The host of the program, Justin Brierley, asked Murray what it would take for him to make a return to faith in God and Christianity. Murray said “I think I’d need to hear a voice.” Brierley asked “Literally a voice from beyond?” “Oh yes,” he replied, “I mean it literally.”

He admitted to being fascinated by the lack of such experiences in the West when compared to places like the Middle East or Africa. He also cited the utter incredulity with which Christians in the West treat individuals who claim to have had such experiences. He said, “this has historically been one of the ways in which religion has thrived, in visions.”

Possible Preaching Angle:

God has given us evidence for belief in him through creation (Psa. 19:1-6; Rom 1:4), through fulfilled prophecy (Isa. 7:14; Micah 5:2), and through the resurrection of Christ (John 20:1-9; Rom. 1:4) to name a few. But there are many who simply choose not to believe.

In Yosemite National Park stands a 3,000-foot wall of granite known as El Capitan. It's long been a rock climber's dream, but it's a daring dream. Reaching the top "used to take days to complete with the aid of ropes, safety gear, and a partner," Olga R. Rodriguez reported in TIME. "In the past few decades, speed climbers working in tandem and using ropes have set records in reaching the top of the steep cliff."

On June 3, 2017, Alex Honnold smashed those records, taking about four hours to summit El Capitan—without ropes, safety gear, or a partner.

Honnold, a native of Northern California, is 31 years old but has 20 years of climbing experience—at 11, he started indoor rock climbing. He left the University of California Berkeley in order "to conquer major summits around the world."

He prepared for this El Capitan climb for two years. While the climb is certainly an extraordinary physical challenge—at one point "2,300 feet off the ground … there are very small holds where only a thumb can fit"—Honnold said that the "mental hurdle" was even harder.

"To walk up to the base of the climb without rope and harness, it just feels a little outrageous," he said. "Getting over that side of it was the hardest part."

Potential Preaching Angles: With his incredible feat, Honnold proved to the world that El Capitan can be conquered solo—but just because we can do something on our own doesn't mean that we always should. What we need is a community around us and a reliance on our God. Take these famous words from Proverbs: "Trust in the Lord with all your heart / and lean not on your own understanding … " (Prov. 3:5).

Much of the world looks upon the adrenaline junkies who jump out of "perfectly good airplanes" as crazy, but jumping from 25,000 feet without a parachute or wingsuit? That would just be suicide, right? Not anymore. Luke Aikins plummeted from an airplane at 25,000 feet without any kind of parachute, landing neatly in a square 100-foot by 100-foot net set up to catch him. He landed at a terminal velocity of 120 mph. Utterly crazy and even stupid, right? The guy has a wife and a four-year-old son.

But there is another angle to this story. Aikins was clear that this stunt involved a ridiculous amount of training. For starters, the 42-year-old has over 18,000 jumps to his name. Then according to CNN, "He prepared for the stunt by doing dozens of jumps—each, naturally, wearing a parachute—aiming at a 100 square foot target, opening his chute at the last possible moment. In his practice jumps he would pull the cord at 1,000 feet, something he had to get special dispensation for. He said in the runup to the jump that he had consistently been hitting a much smaller target, giving him greater leeway with the full-sized net."

As Aikins said, "Whenever people attempt to push the limits of what's considered humanly possible, they're invariably described as crazy. I'm here to show you that if we approach it the right way and we test it and we prove that it's good to go, we can do things that we don't think are possible." Okay, so the guy still might be insane, but he does have a good point: Proper training will get you to places you never thought possible.

Possible Preaching Angles: Faith isn't just a blind leap into the dark. It is always a step that involves risk, but it is also based on good and sufficient reasons.

Harriet Tubman was born into slavery on a Maryland plantation in 1822. As she grew up, she was made to work driving oxen, trapping muskrats in the woods, and as a nursemaid. Harriet's owners frequently whipped her. And she endured the pain of seeing three of her sisters sold, never to be seen again. But when her owner tried to sell one of her brothers, Harriet's mother openly rebelled. The would-be buyer gave up after Harriet's mother told him, "The first man that comes into my house, I will split his head open."

Her mother's actions likely implanted in Harriet the idea that resistance to evil was right—and could sometimes be successful. As a child, Harriet herself … would run away for days at a time. But there were rays of joy in her life, as well. Harriet's mother told her stories from the Bible, which developed in her a deep and abiding faith in God.

When Harriet was about 26 years old, she learned that she might be sold away from her family. The time had come to try to escape. She made her way some ninety miles along the Underground Railroad. She traveled at night to avoid slave catchers, following the North Star, until she reached Pennsylvania, and freedom. Once there, she dared to make a dangerous decision: She risked her own freedom in order to give others theirs.

For eight years, she led scores of slaves north to freedom. During these trips she relied upon God to guide and protect her. She never once lost a runaway slave. As Harriet herself later put it, "I never ran my train off the track and I never lost a passenger."

She gave all the credit to God, explaining, "'Twant me, 'twas the Lord. I always told him, 'I trusts to you. I don't know where to go or what to do, but I expect you to lead me,' and he always did." Her faith deeply impressed others. As abolitionist Thomas Garrett put it, "I never met with any person of any color who had more confidence in the voice of God, as spoken direct to her soul."

Like many classic Spanish dishes, a basic dish of paella is a simple combination of just a few ingredients: rice, seafood, and a handful of vegetables. Other than these ingredients, the dish is flavored with a single spice—saffron.

Saffron itself is fascinating. Prized for its qualities as both a spice and a coloring agent, it has been traded for thousands of years. Saffron is not made; it is harvested from flowers. When a certain type of crocus flower is in bloom, delicate inner structures of the flower (stigmas and styles) are carefully plucked by hand. These deep-maroon, threadlike parts are then dried. Because of the difficulty related to cultivating and harvesting saffron, it is by far the most expensive of all spices—more expensive, pound for pound, than gold.

Fortunately, a little bit goes a long way. Just a small pinch of saffron crushed with a mortar and pestle will season a dish of paella large enough to feed a dozen people. It doesn't just infuse the dish with its telltale bright yellow color; it imparts a heady, earthy aroma and a flavor that leaves a deep impression on both your palate and your memory.

According to Jesus, faith is like that. Like a mustard seed, or perhaps a saffron thread, a little bit goes a long way and leaves a lasting impression.

R. O. Blechman is one of the most famous illustrators in the world. In his recent book, Dear James: Letters to a Young Illustrator, he shares a series of letters that he wrote to a younger fellow-illustrator. In one of the most poignant letters, Blechman addresses the reality of failure:

Preliminary drawings and sketches often are discouraging things, pale shadows of one's bold intentions. Seemingly nonsense, they're especially dispiriting for beginners … 'Is that what I did,' the novice might ask, 'and I consider myself an artist?! … Speaking for myself (but also for other illustrators, I'm sure), my trash basket is full of false starts and failed drawings … There should be a Museum of Failed Art. It would exhibit all the terrible art that would have ended up in trash bins and garbage cans, lost and unknown to the public life.

Surprisingly, the Bible contains a "Museum of Failed Discipleship." Over and over again, the Gospels record the "false starts" and spiritual failures of the disciples. Thankfully, they also record Christ's willingness to encourage and challenge his flawed disciples. We tend to cover up our heroes' faults; and we're even more likely to gloss over our colossal flops. Instead, the Gospels allow us to see the disciples' failures—and most of those stories came from the disciples themselves. This honesty provides encouragement to us when we feel like saying, "Is that what I did, and I consider myself a Christian?" Our security is in Christ who continues to love us even when we stumble and fail.

It is easy to say we believe in God as long as we remain in the little world we choose to live in; but get out into the great world of facts, the noisy world where people are absolutely indifferent to you, where your message is nothing more than a crazy tale belonging to a bygone age, can you believe God there?