Devotional Life

In a culture that feels increasingly disconnected, here’s something surprisingly encouraging: Nearly half of Americans still pray every single day.

According to new data from Pew Research, 44% of U.S. adults say they pray at least once a day, and another 23% say they pray weekly or a few times a month. That means two-thirds of the country still turns to prayer with some regularity—a practice that remains deeply embedded in American life.

Prayer habits also vary by race, gender, and age. Black Americans are the most likely to pray daily (64%), while women are more likely than men (50% vs. 37%). Older adults continue to lead the way in daily prayer, while younger generations are less consistent—but still showing up.

For many Americans, prayer isn’t just a habit—it’s a lifeline.

As pastor and theologian Tim Keller once wrote, “Prayer is the way to experience a powerful confidence that God is handling our lives well, that our bad things will turn out for good, our good things cannot be taken from us, and the best things are yet to come.”

In a time when faith trends often point to decline, this data is a reminder that spiritual rhythms haven’t disappeared—they’re just shifting.

Some of the most successful people in history have done their best work in coffee shops. Pablo Picasso, JK Rowling, Jean-Paul Sartre, and Bob Dylan. Whether they’re painters, singer-songwriters, philosophers, or writers, people across nations and centuries have tapped into their creativity working away at a table in a café.

There are many ways coffee shops trigger our creativity in a way offices and homes don’t. Research shows that the stimuli in these places make them effective environments to work; the combination of noise, casual crowds, and visual variety can give us just the right amount of distraction to help us be our sharpest and most creative. (So, no, it’s not just that double espresso.)

Some of us stick in our earbuds as soon as we sit down to work in a public setting. But scientists have known for years that background noise can benefit our creative thinking. Several studies have shown that a low-to-moderate level of ambient noise in a place like a cafeteria can actually boost your creative output. The idea is that if you’re very slightly distracted from the task at hand by ambient stimuli, it boosts your abstract thinking ability, which can lead to more creative idea generation.

And while that “Goldilocks” level of noise is different for everyone, audio stimuli in the background also help us improve decision making. Some have even dubbed it “the coffee shop effect.” So, the jazz music, light conversation, and barista banging coffee grounds out of the grinder aren’t a nuisance, they could help you come up with your next magnum opus.

There’s also the fact that in a coffee shop, we’re surrounded by people who’ve come to do the same thing as us, which acts as a motivator. “It’s analogous to going to the gym for a workout,” says Sunkee Lee, assistant professor at Carnegie Mellon University’s Tepper School of Business. “One of the biggest things about coffee shops is the social-facilitation effect: you go there, you see other people working and it puts you in a mood where you just naturally start working as well. Just observing them can motivate you to work harder.”

Possible Preaching Angle:

Bible Study; Planning; Small Groups; Togetherness - There several intriguing applications here that range from the benefit of small group Bible studies in contrast to solo devotional times, to the benefit of having board meetings away from the usual setting. We all could benefit from surrounding ourselves with fellow believers who come together to motivate each other just by being in the same room.

There’s a particular trend that has come to dominate videos on social media. It’s called “retention editing,” because of its ability to keep users visually engaged, and it’s typified by quick pacing, loud sound effects, and cutting the natural pauses that typify live speech. With the rise of short-form video on apps like YouTube, TikTok, and Instagram, the style is everywhere.

Dara Pesheva is a teenager who moonlights as a video editor for content creators. “Every clip should be under two seconds,” says Pesheva, who says that flashing graphics, subtitles, and movement are staples in the average user’s video diet. Noah Kettle of Moke Media Company, refers to this as the “Beastification of YouTube,” referring to influencer superstar Jimmy Donaldson, known on his channel as “MrBeast.”

MrBeast uses a similar style, punctuated by ambitious action sequences, and with over 250 million subscribers, his aesthetic choices have a huge trickle-down effect as many other users copy it hoping for similar success.

“It’s designed to be addictive,” says David McNamee, who heads a social media brand agency. “It’s like a slot machine with bells and whistles that are keeping you entertained because the [video] is so bright and it’s loud. It doesn’t matter what the content is, because your brain is being told this is entertaining because it’s flashy.”

But even MrBeast is now having second thoughts. On X he tweeted out a plea: “get rid of the ultra-fast paced/overstim era of content.” His most recent videos have trended toward better storytelling, yelling less, and letting scenes breathe more. Though these have resulted in longer videos, his views have only increased.

Pesheva says retention editing is problematic long-term because of its prolonged impact on the end user. “People around my age can’t focus. They have very short attention spans. They’re used to TikTok, and so editors have to adjust for Gen Z. They have to adjust to the fact that people can’t keep their attention on something for more than a second if it’s not entertaining.”

Possible Preaching Angle:

In this frantic world of information overload competing for our attention, it is crucial to learn to slow down and take time to evaluate and absorb the information we are consuming. This is especially true in our reading and meditating on the Word of God.

When researchers for the American Bible Society’s annual State of the Bible report saw 2022’s survey statistics, they found it hard to believe the results. The data said roughly 26 million people had mostly or completely stopped reading the Bible in the last year.

“We reviewed our calculations. We double-checked our math and ran the numbers again … and again,” John Plake, lead researcher for the American Bible Society, wrote in the 2022 report. “What we discovered was startling, disheartening, and disruptive.”

In 2021, about 50 percent of Americans said they read the Bible on their own at least three or four times per year. That percentage had stayed more or less steady since 2011.

But in 2022, it dropped 11 points. Now only 39 percent say they read the Bible multiple times per year or more. It is the steepest, sharpest decline on record.

According to the 12th annual State of the Bible report, it wasn’t just the occasional Scripture readers who didn’t pick up their Bibles as much in 2022 either. More than 13 million of the most engaged Bible readers—measured by frequency, feelings of connection to God, and impact on day-to-day decisions—said they read God’s Word less.

Currently, only 10 percent of Americans report daily Bible reading.

Do you have a habit of picking up books that you never quite get around to reading? If this sounds like you, you might be unwittingly engaging in tsundoku - a Japanese term used to describe a person who owns a lot of unread literature.

Proffesor Andrew Gerstle of the University of London explains the term might be older than you think. It can be found in print as early as 1879. The word "doku" is a verb meaning "reading" and "tsun" means "to pile up.” So, when put together, "tsundoku" has the meaning of buying reading material and piling it up.

Does it only work for books? You might not be surprised to know some people have applied the term to other aspects of their lives. In a popular post on Reddit people discussed how this term could explain their relationship with films, television shows, and even clothing. One of the most popular interpretations concerned video games, with various people referencing their "vast, untouched software libraries" on game distribution platforms like Steam.

Possible Preaching Angle:

How many of us find ourselves with the tsundoku habit of buying Christian books or new versions of the Bibles but never reading them? Or going to Christian seminars, taking copious notes, but never referring to them again? Let’s be “doers of the Word and not hearers only!” (Jam. 1:22).

We may sometimes toss around the expression "faith like a child." Maybe we should ask South Carolina toddler Sutton Whitt what she thinks of that phrase. Sutton's parents put her to bed without saying bedtime prayers with her first. There was a championship football game on, and they were in a bit of a hurry to say goodnight and get back to the TV.

So, what did Sutton do? She said her prayers herself. Sutton's mom told CNN that she and her husband "started hearing noises upstairs," so they turned on the baby monitor to discover Sutton praying and thanking God for all sorts of people: grandparents, parents, Santa Claus. Her prayer closed "with a resounding 'Amen.'" It's a beautiful example of how "to give thanks in all things."

You can watch the video here.

One icy night in March 2010, 100 marketing experts piled into the Sea Horse Restaurant in Helsinki. They had the modest goal of making a remote and medium-sized country a world-famous tourist destination. The problem was that Finland was known as a rather quiet country, and the Country Brand Delegation had been looking for a national brand that would make some noise.

The experts puzzled over the various strengths of their nation. Here was a country with exceptional teachers, an abundance of wild berries and mushrooms, and a vibrant cultural capital the size of Nashville, Tennessee. These things fell a bit short of a compelling national identity. Someone proposed that perhaps quiet wasn’t such a bad thing. That got them thinking.

A few months later, the delegation issued a slick “Country Brand Report.” It highlighted a host of marketable themes, (but) one key theme was brand new: silence. As the report explained, modern society often seems intolerably loud and busy. “Silence is a resource,” it said. It could be marketed just like clean water or berries. “In the future, people will be prepared to pay for the experience of silence.”

People already do. In a loud world, silence sells. Noise-canceling headphones retail for hundreds of dollars; the cost of some weeklong silent meditation courses can run into the thousands. Finland saw that it was possible to quite literally make something out of nothing.

The next year, the Finnish Tourist Board released a series of photographs of lone figures in the wilderness, with the caption “Silence, Please.” Eva Kiviranta, who manages social media for VisitFinland.com, explains “We decided, instead of saying that it’s really empty and really quiet and nobody is talking about anything here, let’s embrace it and make it a good thing.”

Possible Preaching Angle:

The Bible also emphasizes the need for occasional restful silence in our pursuit of God. Prayer (Luke 5:16), seeking God’s will before making decisions (Luke 6:12), and rest from a busy ministry (Mark 6:31) all led Jesus to model withdrawal to quiet places (Matt. 14:13).

Sometimes, all it takes is a minor inconvenience to ruin your whole day. It has been revealed that the most stressful time of the day is 7:23am. On average people will experience three dramas each day, with the first drama of the day typically happening by around 8:18am. These stressful situations could be anything from being stuck in traffic or waking up late, to spilling things on clothing, and tripping in public which are also likely to make people feel foul.

The research found that tiredness, an interrupted night's sleep, and a busy day at work were among the top causes of such dramas. Zuzana Bustikova, a spokesperson for a wellbeing brand, said: "Often when we think 'drama' we think big, but the research shows how much of an impact seemingly small niggles can have on our daily moods.”

According to the survey, the following are some of the top everyday “dramas” adults experience:

• Getting stuck in traffic
• Spilling something down clothing (food, drink, make-up, toothpaste)
• Waking up late and being late for work
• Struggling to find a parking space
• Forgetting bags at the supermarket
• Public transport being cancelled
• Sending a text message to the wrong person
• Checking your bank balance and having less money than you expected
• Clothes you want to wear being in the wash
• Realizing an email you thought you’d sent is in your “drafts”

Possible Preaching Angle:

Taking small steps to build our emotional resilience, even on those difficult days, can make a huge difference in helping us live life to the fullest. For a Christian these small steps can include having a regular quiet time with God every morning. This will center our thoughts on him and give us resources to meet life’s frustrations and stresses that are inevitable each day.

Bible reading dropped dramatically in 2022. It is unclear why. Roughly 50 percent of American adults reported opening Scripture at least three times a year every year from 2011 to 2021, according to American Bible Society surveys. Then, in 2022, that number declined to 39 percent.

That means that amid record inflation, threats of nuclear war in the Russia-Ukraine conflict, and ongoing debates about the state of democracy, there were about 26 million Americans who stopped reading the Bible.

More than half of Americans say they wish they read the Bible or read it more, however, creating an opportunity for Christians to invite their neighbors to deeper engagement with God’s Word. Younger people, in particular, say they are drawn to Bible reading plans and Bible studies that look at whole chapters or complete stories.

Of the 39% of Bible readers:

27% Read the Bible in print

19% Read the Bible on an app

18% Read the Bible online

11% Listen to the Bible on a podcast

In a review of Timothy Keller’s book, Prayer: Experiencing Awe and Intimacy with God, Jen Michel writes:

One summer, my husband and I wanted to teach one of our youngest sons, age 6, to ride his bike. His twin brother, Colin, had already mastered the skill and was nearly keeping up with his older brother. But despite our cajoling—“It’s fun to ride a bike!” Andrew could not see the merit of potentially skinning his knees, and our attempts ended in his vain tears.

Then suddenly, in early August our little boy outgrew his fears. Nearly instantaneously, the mechanics of balancing, steering, and simultaneously pedaling became almost easy. The fears and tears dissolved, and Andrew forgot that riding a bike had ever been hard.

When it comes to prayer, most of us feel clumsy. We don’t recall someone running alongside us, shouting instructions as we learned. Instead, most of us found our balance by a hodge-podge of imitation and experimentation. Once we’ve learned to ride a bike, we can be sure we’re doing it right. Can anything remotely similar be said about prayer?

In his book, Prayer: Experiencing Awe and Intimacy with God, Timothy Keller invites readers to systematically learn to pray. Keller asserts that prayer depends on both grace and effort. He gently reminds us, there are no perfect prayers or perfect pray-ers. He says, “All prayer is impure, corrupted by our ignorance and willful sin.” We should try and yet can fail at prayer—an encouraging piece of news, when we remember that grace is there to sustain us.

As Keller concedes, “[Sometimes] you won’t feel that you’re making any progress at all, [and fellowship with God] maybe episodic.” But when your prayers are lifted toward a God of grace, at just the unexpected moment, you find that you know how to pedal, and that you are headed toward home.

Pastor Andrew Wilson writes in an issue of CT magazine:

Most of us pray the Lord’s Prayer backwards. (A few) years ago, my wife and I were on an Air New Zealand flight that felt like it was falling out of the sky. Approaching the Queenstown airport, we were caught in a giant wind tunnel. The plane was shuddering and sporadically dropping 50 feet at a time. The cabin filled with shrieking and praying. Many people were crying out to a God in whom they did not believe. Just as there are no atheists in foxholes, there certainly aren’t many on buffeted flights.

Thirty minutes later, after having landed safely, the group of strangers waited at baggage claim, looking awkwardly at each other. No doubt, many of them felt silly.

The content of those prayers fascinated me. I suspect it reflects the way many of us intuitively pray. The most common petition I heard was some variant of “Deliver us from evil.” “Help!” “Save us!” and “Oh, God, please don’t let me die!” Crises prompt cries for deliverance, with the immediate need for safety drowning out all other concerns.

The other prayer I heard, though more infrequently, was “Forgive us our sins” in some form or another: “I’m sorry” and “God, please forgive me.” People want to be at peace with God when they die. So, after crying out for rescue, they apologized as they prepared to meet their Maker.

After these sorts of petitions, most of us pray, “Please.” This is probably the most frequent type of prayer we utter. “God, please give me this job.” “Fix my marriage.” “Keep my children safe.” “Provide for my family.” Or, more traditionally, “Give us today our daily bread.” Life comes first, then forgiveness, and then physical provision.

Left to our own devices, we pray the Lord’s Prayer backwards. Without being taught, we say help, then sorry, then please do X for me, and then please do Y for others. And then we begin to appreciate more fully the One to whom we are praying—not just as the One who dispenses safety, redemption, and material goods, but for his own sake.

Yet Jesus taught us to pray it forwards. The topsy-turvy order of the Lord’s Prayer is one reason it is so remarkable. Jesus wanted to make sure (the disciples) never forgot that prayer is not intended to move from action to relationship. Instead, it is intended to move from relationship to action. “This, then, is how you should pray: ‘Our Father …’” Forget your formulas and your intercessory cards for a moment, and begin praying with one of the most basic words in a child’s vocabulary. You are God’s child, and he is your Father. Start there, and the rest will flow accordingly.

Most of us are probably so familiar with the Lord’s Prayer that we never stop to think what an amazing thing it is that we have this prayer. What if you had the opportunity to ask the greatest basketball coach of all time to teach you how to shoot a basketball? Or if you were able to ask the greatest chef to teach you how to cook? Or if you were to ask the greatest fighter pilot to teach you how to fly a plane? You'd be on the edge of your seat ready to hear what the expert has to say and then to put the advice and example into practice.

How much more should we be ready and eager to hear from Jesus. He is much more than an expert in prayer, and prayer is infinitely more important than any hobby, skill, or vocation. Prayer is absolutely indispensable for the Christian. We can't live without it.

In an interview with Denzel Washington, it noted that the actor has been getting more explicit about his Christian convictions. In 2019 Washington called himself “a vessel of God.” Privately over coffee with the interviewer Washington added:

The enemy is the inner me. The Bible says in the last days — I don’t know if it’s the last days, it’s not my place to know — but it says we’ll be lovers of ourselves. The No. 1 photograph today is a selfie, “Oh, me at the protest.” “Me with the fire.” “Follow me.” “Listen to me.”

We’re living in a time where people are willing to do anything to get followed. What is the long or short-term effect of too much information? It’s going fast and it can be manipulated obviously in a myriad of ways. And people are led like sheep to slaughter.

Don’t play with God. Don’t play with God. You hear what I said? Don’t play with God. You heard what I said? Don’t play with God.

Then the interviewer mentions that Washington urged her to download and use a daily Bible reading app. Washington said. “You have to fill up that bucket every morning. It’s rough out there. You leave the house in the morning. Here they come, chipping away. By the end of the day, you’ve got to refill that bucket.”

In his recent book, The Wisdom Pyramid, Brett McCracken shares the following story about his father:

I will always remember my dad's Bible. As a kid, it was a fixture in our house. Thick, black leather-bound, with gold leaf edges; stuffed full of church bulletins, Scripture, memory cards, and who knows what else. The well-worn pages were adorned with underlined verses, variously colored highlighted sections, and scribbled margins. I saw dad with it almost every day—studying during his quiet time, preparing a Sunday, school lesson, or maybe leading our family in a dinnertime devotional. The presence of dad's Bible nearby was a comfort. I think it made the Bible more credible to me that, for my dad, it wasn't just a prop to bring to church on Sundays. It was his beloved source of guidance for everyday life.

My life was full of the Bible: learning Old Testament stories on flannel graph in Sunday school; memorizing the order of the Bible's sixty-six books in Vacation Bible School; doing "sword drills" in Awana; memorizing the "Romans Road"; singing songs that went:

The B-I-B-L-E

Yes that's the book for me!

I stand alone on the Word of God: the B-I-B-L-E!

The Bible was the book that shaped my life more than anything else, which is odd looking back on it: an Oklahoma kid being profoundly shaped by an ancient collection of Jewish literature and two-thousand-year-old Mediterranean letters. But I was, and I am.

And my story isn't unique. The Bible has been a treasured source of truth and life all over the world, across countless generations. It manages to speak to the soccer mom in San Diego as much as the truck driver in Taipei; it guides the life of a skateboarding teenager in 2020 Buenos Aires as much as it did the blacksmith in 1520 Liverpool. Everywhere you go in the world, people who share almost nothing else in common can say in unison: "The B-I-B-L-E Yes, that's the book for me!" This can be said of no other book in the world. No other source of truth is as universally beloved and consistently cross-cultural as the Christian Bible.

In his book The Shallows: What the Internet is Doing to Our Brains, Nicholas Carr calls the Internet "a technology of forgetfulness" and describes how, thanks to the plasticity of our neural pathways, our brains are literally, being rewired by digital distraction:

The more we use the Web, the more we train our brain to be dis­tracted—to process information very quickly and very efficiently but without sustained attention. That helps explain why many of us find it hard to concentrate even when we're away from our comput­ers. Our brains become adept at forgetting, inept at remembering.

We are reading a ton on our devices and screens—we ac­tually read a novel's worth of words every day. (But) it is not the sort of continuous, sustained, concentrated reading conducive to reflective thinking. Maryanne Wolf argues: “There is neither the time nor the impetus for the nurturing of a quiet eye, much less the memory of its harvests.”

Our rapid-fire toggling between spectacles—an episode of a Hulu show here, a Spotify album there, and scanning a friend's blog post—works against wisdom in the moment, by eliminating any time for reflection or synthesis before the next thing beckons. But it also works against wisdom in the long term, as brain research is showing. Our overstimulated brains are becoming weaker, less critical, and more gullible at a time in history when we need them to be sharper than ever.

Possible Preaching Angle:

Wisdom is not about getting to answers as fast as possible. It's more often about the journey, the bigger picture, the questions and complications along the way. There is great value in a slower intake of information with time for meditation and retention.

Breathing is not an activity that anyone is feeling confident about right now. We spend our days covering our mouths and noses with masks, struggling to inhale and exhale. COVID-19 has turned us into a planet of breath-obsessed people. But as hard as it might be to fathom now, there is a silver lining here: Breathing is a missing pillar of health, and our attention to it is long overdue.

Most of us misunderstand breathing. We see it as passive, something that we just do. Breathe, live; stop breathing, die. But breathing is not that simple and binary. How we breathe matters, too.

Inside the breath you just took, there are more molecules of air than there are grains of sand on all the world’s beaches. We each inhale and exhale some 30 pounds of these molecules every day—far more than we eat or drink. The way that we take in that air and expel it is as important as what we eat, how much we exercise, and the genes we’ve inherited.

Neurologists and pulmonologists at Stanford, Harvard, and other institutions found that breathing habits were directly related to physical and mental health. Breathing properly can allow us to live longer and healthier lives. Breathing poorly, by contrast, can exacerbate and sometimes cause a laundry list of chronic diseases: asthma, anxiety, hypertension, and more.

Possible Preaching Angle:

You wouldn't try to go through life holding your breath. So don't go through life without Bible reading and praying. Let your soul breathe. Oxygenate with the Bible; and breathe out the CO2 of prayer as you speak back to God your wonder, worry, and waiting. Keep the back and forth communion with him all day long.

Author Jen Wilkin writes:

I learned to cook with the most basic tools under the tutelage of my step-mother. Bacon was fried in a cast-iron skillet, turned with a fork. Pie crust was formed with a wire pastry cutter in a mixing bowl. Biscuits were cut using an empty can. Simple tools, employed faithfully, yielding all manner of goodness.

But as my interest in cooking grew, I moved on to more complicated tools that promised less work or mess. My kitchen brimmed with single-use utensils and fancy appliances, but the crispy bacon, flaky pie crusts, and warm biscuits of my early years did not improve. In many cases, they degraded, or the task of locating and employing the right implement dulled my interest.

It is possible to overcomplicate simple practices that yield good things. Just as with cooking, so with reading our Bibles. The availability of online commentaries, lexicons, interlinear Bibles, and searchable databases can make us forget basic, tried-and-true tools that serve us well. When it comes to Bible reading, avoid overcomplicating the recipe.

Consider recovering these five simple “utensils” that may have gotten lost in the drawer:

• Simple repetitive reading of a Book of the Bible without stopping to analyze it.
• Consult a map in the back of your Bible to draw you into the setting.
• Keep a Bible timeline to put events into historical perspective.
• Compare several English translations in hard-to-understand passages.
• Check an English dictionary for unfamiliar words.