Difficulty

They set off to spend eight days at the space station. The trip lasted nine months. On March 18, 2025, two NASA astronauts who had been in orbit since June, Suni Williams and Butch Wilmore, splashed down in calm, azure waters off the coast of the Florida Panhandle, concluding a saga that had captivated the country since last summer.

Ms. Williams and Mr. Wilmore blasted off in June of 2024 for the International Space Station on their test flight of Starliner. This was a Boeing spacecraft that was to provide NASA with another option, outside of SpaceX, to carry astronauts to and from orbit. But the Starliner experienced problems with its propulsion system, prompting NASA to send it back to Earth with no crew aboard.

They had a grateful, patient attitude about the whole experience. “It’s work. It’s fun. It’s been trying at times, no doubt,” Mr. Wilmore said in an interview. “But ‘stranded’? No. ‘Stuck’? No. ‘Abandoned’? No.” Ms. Williams added, “You get a little bit more time to enjoy the view out the window.”

By the end of their journey, Ms. Williams and Mr. Wilmore had traveled nearly 121,347,500 miles, having orbited the earth 4,576 times. Mr. Wilmore has spent a total of 31 hours conducting spacewalks during his career and Ms. Williams 62 hours, a record for a woman astronaut.

Possible Preaching Angles:

Life is like this… unpredictable, with lots of twists and turns and a need for patience. But we can also see the presence of Jesus in never stranding or abandoning us.

Yuta Sakamoto was exhausted from selling home-improvement projects, including the boss’s demand that he help clean up at renovation sites on weekends. One day, he mustered his courage and announced he wanted to quit. But his boss warned him he would be ruining his future, and Sakamoto shrank back.

Then a friend proposed a solution. Sakamoto didn’t have to confront the boss again—he could hire someone to do it for him. After sending $200 and his case details to a quitting agency, he was finally a free man.

“I would have been mentally broken if I had continued,” says 24-year-old Sakamoto, who found a new job as a salesman at a printing firm.

A labor shortage in Japan means underpaid or overworked employees have other options nowadays. The problem: this famously polite country has a lot of people who hate confrontation. Some worry they’ll cause a disruption by leaving, or they dread the idea of co-workers gossiping about what just transpired in the boss’s office.

Enter a company called Exit. Toshiyuki Niino co-founded it to help people quit after experiencing his own difficulties in leaving jobs. “Americans may be surprised, but I was too shy or too scared to say what I think,” says Niino, 34. “Japanese are not educated to debate and express opinions.” Exit now handles more than 10,000 cases a year in which its staff quits on behalf of clients.

Possible Preaching Angles:

There are several approaches you might take with this story: 1) Fear and Courage – Learning how to overcome fear with faith and courage (2 Tim. 1:7); 2) Work Ethic – Finding a career that fits with our skills and well-being (Col. 3:23); Wisdom and Guidance – Sakamoto’s friend suggesting the use of a quitting agency illustrates seeking counsel from others when making decisions (Prov. 11:14).

An article in The Wall Street Journal notes that “Some American soldiers returned from Afghanistan bearing scars or missing limbs. Others have wounds invisible to those around them, or even to themselves.”

The article highlights the story of Tyler Koller. Raised in a conservative Christian home, Koller joined the Army at the age of 18, and his first deployment was with Bravo Company. In his Army days, the fire in Koller’s belly was stoked by belief in his mission and faith in a just and loving God. He’d gather his squad to say a prayer before they stepped out of the wire to go on patrol, and he wouldn’t ever say a cuss word, even though his fellow troops used to offer him money to say the F-word out loud. “No way,” he’d say. It would be an affront to the Lord and to his mother, who raised him in the Pentecostal church.

Koller wasn’t physically broken in Afghanistan, but something did happen to him. Like many men and women who went to Iraq and Afghanistan in over 20 years of war, he suffered a moral injury. A soldier heads to a war zone with a carefully tuned moral compass that parents and preachers and teachers and friends have helped to calibrate.

But in a combat zone, soldiers see, hear, and do things that aren’t aligned with the true north of that moral compass. Koller saw horrible things in Afghanistan: the killing of American and Taliban soldiers but also the inadvertent maiming of children. He learned of bacha bazi, a slang term for the sexual abuse of young boys by corrupt Afghan policemen.

“The faith that I had went away,” Koller said, though “I have hope in my heart that there’s a higher being out there.”

Possible Preaching Angle:

This is a negative illustration, but it can raise questions around suffering or the problem of evil. What does your sermon text or biblical theme say about how to maintain your faith in the midst of suffering and evil?

Picture this: you’re nestled comfortably in your airline seat cruising towards your holiday destination when a flight attendant’s voice breaks through the silence: “Ladies and gentlemen, both pilots are incapacitated. Are there any passengers who could land this plane with assistance from air traffic control?”

If you think you could manage it, you’re not alone. Surveys indicate about 30% of adult Americans think they could safely land a passenger aircraft with air traffic control’s guidance. Among male respondents, the confidence level rose to nearly 50%.

We’ve all heard stories of passengers who saved the day when the pilot became unresponsive. For instance, in 2022, Darren Harrison managed to land a twin-engine aircraft in Florida – after the pilot passed out – with the guidance of an air traffic controller. However, such incidents tend to take place in small, simple aircraft. Flying a much bigger and heavier commercial jet is a completely different game.

Takeoffs and landings are arguably the most difficult tasks pilots perform, and are always performed manually. Only on very few occasions, can a pilot use autopilot to land the aircraft for them. This is the exception, and not the rule.

Landing is complicated, and requires having precise control of the aircraft’s direction and descent rate. To land successfully, a pilot must keep an appropriate speed while simultaneously managing gear and flap configuration, adhering to air traffic regulations, communicating with air traffic control, and completing a number of paper and digital checklists.

Once the aircraft comes close to the runway, they must accurately judge its height, reduce power, and adjust the rate of descent – ensuring they land on the correct area of the runway. On the ground, they will use the brakes and reverse thrust to bring the aircraft to a complete stop before the runway ends. This all happens within just a few minutes.

Both takeoff and landing are far too quick, technical, and concentration-intensive for an untrained person to pull off. So, if you’ve never even learned the basics of flying, your chances of successfully landing a passenger aircraft with air traffic control’s help are close to zero.

Possible Preaching Angles:

1) Pride; Self-confidence; Self-exaltation – This illustration speaks to the overconfidence of the human nature. We have been encouraged to overestimate our abilities and underestimate our shortcomings in today’s culture; 2) Criticism; Pastor; Minister – This could also apply to a church setting in which members criticize the performance of the pastor and leadership and often have the thought “I could do their job so much better!”

In a nod to the adage about family life that parenting is the hardest job in the world, most parents (62%) say being a parent has been at least somewhat harder than they expected, with about a quarter (26%) saying it’s been a lot harder. This is especially true of mothers, 30% of whom say being a parent has been a lot harder than they expected (compared with 20% of fathers).

When Letitia Bishop ordered three Subway sandwiches at her local gas station, she probably expected a four-figure receipt – as long as the last two were after the decimal point. But that’s not at all what happened. After her purchase, she later checked her debit account and found a charge for $1,021.50.

After getting over the sticker shock of her purchase, Bishop said she tried contacting Subway’s corporate offices, but couldn’t get through to an actual human being. And when she went back to the store, she found that the store had been closed down.

It took seven weeks for her to get her money back, during which time she could barely pay for groceries and was forced to live off credit cards. Bishop said, “I had to make sacrifices during these two months. It was very difficult. I have never had to feel like we're going to have to get spaghetti, and that's going to be that.”

Bishop contacted a local news affiliate and filed a complaint with the Better Business Bureau in Connecticut (where Subway’s corporate offices are located). That’s when a Subway representative put her in contact with a regional manager that owns the gas station and the Subway franchise. That regional manager opted to give Bishop cash back and made her sign a receipt.

But that wasn’t the end of her headache. Apparently, the irregularity of the large cash deposit caused her local bank to flag the transaction, which meant she couldn’t immediately use the funds to pay her bills, causing further grief for Bishop. She said, "I just honestly don't have the emotional space to deal with this because literally it's stressing me out so much.

Possible Preaching Angle

Mistakes are a part of life, but those who do not own up to them cause a lot of harm to the innocent when justice is delayed.

As a young adult, writer Andrew Leland was diagnosed with a rare disorder that caused him to become blind. In a New Yorker article, he notes that throughout history people have either bullied or coddled visually impaired people. But he gives an example of one school that empowers the blind by challenging them to achieve new heights of independence. Leland writes:

In 2020, I heard about a residential training school called the Colorado Center for the Blind, in Littleton. The C.C.B. is part of the National Federation of the Blind and is staffed almost entirely by blind people. Students live there for several months, wearing eye-covering shades and learning to navigate the world without sight. The N.F.B. takes a radical approach to cultivating blind independence. Students use power saws in a woodshop, take white-water-rafting trips, and go skiing. To graduate, they have to produce professional documents and cook a meal for sixty people.

The most notorious test is the “independent drop”: a student is driven in circles, and then dropped off at a mystery location in Denver, without a smartphone. (Sometimes, advanced students are left in the middle of a park, or the upper level of a parking garage.) Then the student has to find her way back to the Colorado Center, and she is allowed to ask one person one question along the way. A member of an R.P. support group told me, “People come back from those programs loaded for bear”—ready to hunt the big game of blindness. Katie Carmack, a social worker with R.P., told me, of her time there, “It was an epiphany.”

Possible Preaching Angle:

In the same way, our heavenly Father will stretch us by “dropping” us into challenging situations.

Will more money make your marriage better? Maybe or maybe not. Many couples discover that a financial windfall can rock their relationship just as much as any hardship. According to recent research, big changes in finances often shake the foundations of a relationship. But it isn’t just the loss of money that provides a test. Both gaining and losing money can hurt a marriage. But, surprisingly, competing visions for how to use a windfall can be more harmful than financial hardships.

A marriage counselor told journalists about working with a couple who came into a windfall from the husband’s splashy new job. However, working together to decide how to spend the money revealed enormous gaps in their communication. The counselor said, “All the joy and the excitement got wiped out, they were so focused on what the windfall will buy from a materialistic standpoint, and not focusing on the accomplishment. That really rocked their marriage.”

So, all the new research suggests big financial swings in either direction can shake couples much the same way. Both scenarios can expose fault lines in the marriage that had previously been withstood or ignored.

Pop R&B duo Hall & Oates, hitmakers in the late 70s and early 80s, made their unlikely team-up thanks to a series of unfortunate setbacks, one of which involved an incident of gun violence.

Daryl Hall and John Oates both grew up in suburban Philadelphia and attended Temple University. Hall studied music while Oates majored in journalism, but both remained involved in musical groups during their teenage years. Hall was with a group called the Temptones; Oates was part of The Masters.

In 1967, both groups were invited to play a dance at the Adelphi Ballroom. It was sponsored by radio disc jockey Jerry Bishop, who promised airtime to the groups who played. Oates later said in an interview, “When Jerry Bishop contacted you, you had to go. If you didn’t, your record wouldn’t get played on the radio.”

Daryl and John were at the Adelphi at the same time, but didn’t meet each other until a fracas broke out before the show started. “We were all getting ready for the show to start when we heard screams—and then gunshots,” Oates said in 2016. “It seemed a full-scale riot had erupted out in the theater, not a shocker given the times. Philly was a city where racial tensions had begun to boil over.”

The show was canceled, but because the show was happening on an upper floor, the only way out for the musicians was to take a small service elevator. Daryl and John ended up standing next to each other, striking up a nervous conversation. Hall remembers saying, “Oh, well, you didn’t get to go on, either. How ya doin’?”

By the time they met each other again on campus to reminisce on their brush with tragedy, Oates’ group had been disbanded, so he joined the Temptones as a guitarist. Then later, after the Temptones disbanded, they continued their musical friendship as roommates.

But their partnership didn’t truly solidify until Oates returned from a trip to Europe and found himself in dire need of shelter. With nowhere else to go, John showed up to crash at Daryl’s house. And the rest is history. Oates said, “That was our true birth as a duo.”

Possible Preaching Angle:

Even when we don't get what we want, God knows how to use any circumstance to bring us one step closer to our destiny in his will.

Passengers on an Emirates flight bound for Auckland, New Zealand that left Dubai one Friday morning ended up landing back at the same airport where it took off a little more than 13 hours later.

Flight EK448 departed at 10:30 a.m. local time but the pilot turned around nearly halfway into the almost 9,000-mile journey, landing back in Dubai just after midnight Saturday, according to FlightAware.

Auckland Airport was forced to close due to severe flooding. The airport statement said, "Auckland Airport has been assessing the damage to our international terminal and unfortunately determined that no international flights can operate today. We know this is extremely frustrating but the safety of passengers is our top priority."

Emirates said in a statement, "We regret the inconvenience caused to customers. Emirates will continue to monitor the situation in Auckland and issue updates where required."

Possible Preaching Angle:

Have you ever started on a long trip only to experience one complication after another only to find yourself right back where you started? In that case, you might begin to understand the frustration of the Israelites, who through disobedience, had to turn away in sight of the Promised Land and spend 40 years going around in circles in the desert before they returned to where they had started on the border of the Promised Land.

Suppose you were exploring an unknown glacier in the north of Greenland in the dead of winter. Just as you reach a sheer cliff with a spectacular view of miles and miles of jagged ice and snow covered mountains, a terrible storm breaks in. The wind is so strong that the fear arises that it might blow you and your party right over the cliff. But in the midst of it you discover a cleft in the ice where you can hide. Here you feel secure, but the awesome might of the storm rages on and you watch it with a kind of trembling pleasure as it surges out across the distant glaciers.

At first, there was the fear that this terrible storm and awesome terrain might claim your life. But then you found a refuge and gained the hope that you would be safe. But not everything in the feeling called fear vanished. Only the life-threatening part. There remains the trembling, the awe, the wonder, the feeling that you would never want to tangle with such a storm or be the adversary of such a power.

God’s power is behind the unendurable cold of Arctic storms. Yet he cups his hand around us and says, “Take refuge in my love and let the terrors of my power become the awesome fireworks of your happy night sky.”

Dieunerst Collin is one of the latest collegiate athletes to sign an NIL deal. The 2021 NCAA policy that allows athletes to receive compensation in exchange for sponsors who use their name, image, and/or likeness. Collin, a freshman offensive lineman for the Lake Erie College Storm football team, is now being sponsored by Popeyes Louisiana Kitchen.

It wasn’t only Collin’s stellar play that put him on Popeye’s radar for a sponsorship. Collin has been associated with the brand for a long time because, as a young boy, he was captured on a short video inside of a Popeyes restaurant that ended up as a source of bullying and ridicule.

While he was waiting for his father and brother to return from the restroom, a teenager began filming Collin, claiming he looked like a kid version of a local rapper. The video was uploaded to Vine (a defunct video sharing service), where it went viral. It was eventually turned into various GIFs and memes that people used for comedic purposes. Collin became known as the “Popeyes Meme Kid.”

Collin told CNN,

When it happened, we didn’t want to be in the spotlight. People were coming to my dad and saying, “Hey, we’ve seen your kid on this,” trying to make a joke of it. My dad didn’t like it for his kids to be joked on. But now, the fact that I switched it into a blessing, he likes it.

As a teenager Collin helped win a state championship for East Orange Campus High School in New Jersey, and was given first-team all-conference honors. At the conclusion of his freshman season at Lake Erie, Collin tweeted in affirmation from someone who suggested that Popeyes should sign the young man to an endorsement deal. A few days later, the deal was official.

Collin is now featured on a new video, on the official Popeyes Instagram account, touting his accomplishments as Collin says words of affirmation to his younger self:

This is where the story started, the moment that made us a meme. We didn’t ask for it, but don’t worry, little man, we didn’t let it stop us. We learned to lean in, we turned the attention into motivation, and the motivation into championships. From memes to dreams.

Possible Preaching Angle:

In his grace, God can use episodes of bullying or ridicule and redeem them to show your worth and his goodness.

William McRavenwas, commander of US Special Force Command, gave an oft-quoted speech at a university graduation in Texas in 2014. He spoke of his experiences in becoming a US Navy SEAL. SEAL training is regarded as being the toughest in the world. McRaven spoke about his Hell Week at Basic Underwater Demolition SEAL (BUD/S) training:

The ninth week of SEAL training is referred to as Hell Week. It is six days of no sleep, constant physical and mental harassment and one special day at the Mud Flats. The Mud Flats are an area between San Diego and Tijuana where the water runs off and creates the Tijuana sloughs—a swampy patch of terrain where the mud will engulf you. You paddle down to the mud flats and spend the next 15 hours trying to survive the freezing-cold mud, the howling wind and the incessant pressure from the instructors to quit.

As the sun began to set that Wednesday evening, my training class was ordered into the mud. The mud consumed each man till there was nothing visible but our heads. The instructors told us we could leave the mud if only five men would quit—just five men and we could get out of the oppressive cold.

Looking around the mud flat, it was apparent that some students were about to give up. It was still over eight hours till the sun came up—eight more hours of bone-chilling cold. The chattering teeth and shivering moans of the trainees were so loud it was hard to hear anything. And then, one voice began to echo through the night—one voice raised in song.

The song was terribly out of tune, but sung with great enthusiasm. One voice became two, and two became three, and before long everyone in the class was singing.

We knew that if one man could rise above the misery then others could as well. The instructors threatened us with more time in the mud if we kept up the singing—but the singing persisted. And somehow, the mud seemed a little warmer, the wind a little tamer and the dawn not so far away.

It is said that George Frederick Handel composed his amazing musical The Messiah in approximately three weeks. It was apparently done at a time when his eyesight was failing and when he was facing the possibility of being imprisoned because of outstanding bills. Handel however kept writing in the midst of these challenges till the masterpiece, which included the majestic, “Hallelujah Chorus,” was completed.

Handel later credited the completion of his work to one ingredient: Joy. He was quoted as saying that he felt as if his heart would burst with joy at what he was hearing in his mind. Sure enough, listening either to the entire work of The Messiah, or to the "Hallelujah Chorus" brings great joy to one's heart.

Similarly, in the midst of the many challenges he faced, including chains, imprisonment, and slander, the Apostle Paul, filled with the joy that Christ gives, could say, "Rejoice in the Lord always. I will say it again: Rejoice!" (Phil. 4:4). May the joy of the Lord fill your heart today!

In the fall of 1863, President Abraham Lincoln issued two landmark statements. The first was the famous Gettysburg Address in which Lincoln commemorated the battlefield of Gettysburg. The other statement, made just weeks before, may be a bit more surprising. On October 3, 1863, President Lincoln instituted the first official Thanksgiving holiday.

Lincoln wrote, “It has seemed to me fit and proper that [the gracious gifts of the Most High God] should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People.” Thus, Lincoln set apart the last Thursday of November as “a day of Thanksgiving and Praise to our beneficent Father.” Apparently, in the midst of the worst war our nation had ever seen, Lincoln thought the time was ripe for gratitude.

We may be tempted to think Lincoln’s statement of gratitude was inappropriate, naïve, or even offensive. Reading the entire text of Lincoln’s Thanksgiving Proclamation, however, disabuses the modern reader from the conclusion that he had (somehow) forgotten about the Civil War. Lincoln candidly addressed the horrors of the Civil War, a war “of unequaled magnitude and severity” that had transformed tens of thousands of Americans into “widows, orphans, mourners or sufferers in the lamentable civil strife.” But he coupled this hardship with hope, recognizing the hand of God guiding him through the valley of the shadow of death.

Conflict and gratitude. Hardship and hope. Lincoln wasn’t confused. He was seeing thanksgiving through a biblical lens.

Possible Preaching Angle:

The surprising context for the holiday Lincoln instituted is a good reminder to us today. God wants us to “give thanks in all circumstances” (1 Thess. 5:18) because it focuses our hope and future in the goodness and power of our God and not on our “light and momentary troubles” (2 Cor. 4:17).

In a review of A.J. Swoboda’s book Dusty Roads, Leslie Fields writes:

We all have stories of getting lost. Here is one of mine: I crossed the Sahara one year on an expedition truck with 20 others, meandering from Cairo into the heart of Africa. We got lost often, once for three days, wandering farther and farther into the African bush with insufficient water, no GPS, and no people to point the way out. We were tense: we had to get off the dirt roads before the monsoon rains began. For most of those months, we were covered in dust, breathing through bandanas, praying we’d find the right path.

That’s one kind of “lost narrative.” Here’s another: As I write, I am on the brink of major life changes—some prayed for, a few drastic and unwelcome. I find myself stumbling, fearful, uncertain of these new snaking roads and unsure of God’s place in it all. Then I feel guilty. Where is my faith? Why am I not “counting it all joy” and skipping confidently into the sunny future?

A. J. Swoboda’s book, The Dusty Ones: Why Wandering Deepens Your Faith, came to my door at the right time. It is, of course, about the second kind of trek: our pilgrimage toward the city of God, with its painful desert crossings and wanderings.

We all want a life marked by straight paths, smooth roads, and victorious arrivals. But as Swoboda argues, wandering is “an inescapable theme of the Christian experience,” even if the church has often minimized its inevitable role in every pilgrim’s progress.

Returning to my own story, our expedition truck arrived in Mombasa five months later, nearly on schedule. We beat the monsoon rains, but the trip was not just about getting there. Every village, waterhole, and sandpit along the way had purpose and value. So it is with our lives. Swoboda reminds us that “Christian spirituality is a slow train that must inevitably stop at every little Podunk town in our life—nothing can be skipped over.”

Job, Epicurus, Augustine, C.S. Lewis, and other famous thinkers wrestled with explaining why an all-loving, all-knowing, and all-powerful God would allow suffering.

Amid the pandemic and its 6.4 million reported deaths (as of August, 2022), the Pew Research Center surveyed 6,485 American adults—including 1,421 evangelicals—in September 2021. They were asked about how they philosophically “make sense of suffering and bad things happening to people.”

Among the survey’s main findings:

7 in 10 American adults agree that suffering is “mostly a consequence of people’s own actions.”

7 in 10 agree that suffering is “mostly a result of the way society is structured.”

8 in 10 believe—either in “God as described in the Bible” (58%) or in “a higher power or spiritual force” (32%)—yet say most suffering “comes from the actions of people, not from God.”

7 in 10 believe human beings are “free to act in ways that go against the plans of God or a higher power.”

5 in 10 believe God allows suffering because it is “part of a larger plan.”

4 in 10 believe Satan is responsible for most of the world’s suffering.

Less than 2 in 10 say they have doubted God’s omnipotence, goodness, or existence because of suffering.

During COVID-19, New York City residents started moving into the country. The 13,000-plus member Facebook group “Into the Unknown” unites people “who have decided or are considering to join the exodus from NYC to greener pastures.” But the grass has not been greener on the other side of the fence. According to one report, “City dwellers, who retreated to rural areas in the pandemic, now see drawbacks, from pests and social isolation to the difficulty of finding day care and health care.”

For instance, Tara Silberberg, 53, moved from Brooklyn to the Hudson Valley and was knocked back by the feeling of alienation. Born in New York, in May 2020 Ms. Silberberg and her husband left the city and moved to the small rural town of Gallatin, New York. She told reporters, “I was not quite prepared for how lonely it was going to be, and I’m very social.” In the first year of her family’s Massachusetts sojourn, the 1930s gravity-fed water system broke “and nobody knew how to fix it and we didn’t have water for a year,” she recalled. “I understood that the country doesn’t mean it’s always picking daisies.”

No wonder, then, that many of these rural dwellers pulled up stakes once again and returned to the city—or are hoping to do so. But that may pose some new problems because New York’s real estate market is once again booming.

An article titled “Arrests, Beatings, and Prayers: Inside the Persecution of India’s Christians” details the persecution of Christians in India. The article states: "In church after church, the very act of worship has become dangerous despite constitutional protections for freedom of religion."

The end of the article focuses on Pastor Vinod Patil, who refuses to stop witnessing for Jesus but must operate like a secret agent. From the article:

He leaves his house quietly and never in a group. He jumps on a small Honda motorbike and putters past little towns and scratchy wheat fields, Bible tucked inside his jacket. He constantly checks his mirrors to make sure he is not tailed.

Hindu extremists have warned Pastor Patil that they will kill him if they catch him preaching. So last year he shut down his Living Hope Pentecostal Church, which he said used to have 400 members, and shifted to small clandestine services, usually at night.

One cold night this past winter, Pastor Patil drove to a secret prayer session in an unmarked farmhouse. He quickly stepped inside. On a dusty carpet that smelled like sheep, two dozen church members waited for him. Most were lower-caste farmers. When a dog barked outside, one woman whipped around and whispered, “What’s that?”

Pastor Patil reassured the woman that God was watching over. He cracked open his weathered, Hindi-language Bible and rested his finger on Luke 21, an apt passage for his beleaguered flock. “They will seize you and persecute you,” he read, voice trembling. “They will put some of you to death. Everyone will hate you because of me.”

Pastor Patil says, “You get this energy just thinking about his name.” The journalist concluded the article by stating, “They believe deeply in the teachings of Jesus.”

Success is the unrelenting prize of our culture. We will sacrifice whatever we must to avoid feeling the pain of failure. And when we do fail, our society tells us to move on as quickly as possible. But what if there's something to be gleaned from times when we do not succeed.

In the film Bob Ross: Happy Accidents, Betrayal, and Greed, Joshua Rofé describes the unseen parts of Ross' fame. The painter and television personality mesmerized audiences in half hour blocks. Mountains, bushes, and rivers emerge seamlessly before our very eyes. His ideas passed effortlessly from pallet, to brush, to canvas.

But, of course, this fluidity did not imply flawlessness. Often, Ross would extend a stroke too far or lay down a color that did not match with what he had imagined. When this happened, Ross simply labeled the mistake a "happy accident" and adjusted his plan to incorporate the mistake into a masterpiece.

Near the end of the film, Steve Ross gave some insight on this topic:

It's hard to tell people their faults. It’s even harder to admit that you have made a “happy accident.” A lot of times, I've wondered if it's not your mistakes that teach you a lot more than your successes. After success, you just move on to the next thing. But when you make a mistake, or have a “happy accident,” as Bob called it, suddenly you learn all kinds of new ways to correct it. And through that learning process you really start developing in new ways.