Disaster

Chapman University recently completed its 10th annual Chapman Survey of American Fears (2024). Each wave of the survey focuses on what Americans fear, the potential causes of those fears, and the consequences of fear. In addition, the comprehensive survey includes extensive background information about respondents, allowing for examinations of how fears vary by different groups.

Here are the top ten fears for 2024 (check the Chapman Survey for American Fears for new yearly top fears):

1. Corrupt Government Officials 65.2%

2. People I Love Becoming Seriously Ill 58.4%

3. Cyberterrorism 58.3%

4. People I Love Dying 57.8%

5. Russia Using Nuclear Weapons 55.8%

6. Not Having Enough Money for the Future 55.7%

7. US Becoming Involved in Another World War 55.0%

8. North Korea Using Nuclear Weapons 55.0%

9. Terrorist Attack 52.7%

10. Biological Warfare 52.5%

Regarding the number 1 fear, Corrupt Government Officials, the survey added this comment:

Our analysis of the data also shows that Americans perceive corruption at all levels of government – local, state, and Federal. Whereas some might suggest that perceptions of corruption are driven by mistrust of national politicians and the executive branch of government, our findings show that, although Americans perceive somewhat less corruption at the local level, all levels of government are generally perceived as compromised. And despite the intense partisanship that surrounds public discussion of corruption, we found that Americans are fearful of corruption across lines of party and ideological identification.

When disaster strikes and it’s time to evacuate, what valuables are you taking with you? One survey finds that answer often differs depending on your age — and not everyone makes wise decisions.

It turns out Americans are more likely to grab their cell phone than their Social Security card during an emergency evacuation. A survey of 2,000 U.S. adults revealed that in an emergency situation, Gen Zers are more likely to grab their laptop (35%) or a pair of shoes (35%) than their prescription medications (30%) if they only have five minutes to pack.

Gen X, on the other hand, is the least likely to take clothing with them (33%) and would rather save their family photo albums (43%). Meanwhile, baby boomers are more likely to grab their jewelry, including engagement rings and wedding bands, than they are to take water (21%) or food (17%) during an emergency evacuation.

When asked about the most important item (not including people or pets) in their home, it’s clear that Americans are clinging to sentimental value. Respondents had unique answers for things they’d grab, such as “the heart necklace that was my grandmother’s,” “the urns holding loved ones remains, and “the flag from my father’s funeral for his service in the military.”

In a more realistic sense, this may be why almost two-thirds of Americans take emergency preparedness more seriously today than they did 10 years ago. The top reason for being more prepared was concern over the increase in natural disasters.

The survey gave respondents just 60 seconds to select items from the standard Federal Emergency Management Agency (FEMA) emergency preparedness checklist, mixed with a few other household items.

Possible Preaching Angle:

This could teach a valuable lesson about material possessions. The idea forces people to think about what they want versus what they really need and the consequences of their decisions. What are the absolute essentials in your life? This could also lead to a discussion about what you are sending ahead to heaven that is being guarded for you (Matt. 6:20; 2 Tim 1:12).

Steve Carell surprised high school seniors in Altadena with a heartfelt announcement that left them in awe. The A-list actor is known for his role in The Office. He appeared in a video message to inform students, many of whom lost their homes in the devastating Eaton Fire in California, that their prom tickets were paid for.

“Attention. Attention all seniors,” Carell said in the video, delivering the message in his signature mock-serious tone. “This is Steve Carell, with a very special announcement.”

Carell shared in the video, “I work with a wonderful charity based out of Virginia called Alice’s Kids. And Alice’s Kids wanted me to let you know that they will be paying for all of your prom tickets.”

The donation of about $175,000 will cover prom tickets for over 800 students across six schools impacted by the Eaton Fire, which caused widespread destruction in early January. “Many, many, many of the kids who go to those schools lost homes,” said Ron Fitzsimmons, executive director of Alice’s Kids. “They’re still going to school, but they don’t have a home.” The tickets, ranging from $50 to $185, would have been out of reach for many students who lost everything in the fire.

Fitzsimmons explained the significance of the gesture, saying, “The prom is a party, and more than anything, these kids need a party. They need something that is uplifting.” This gesture of kindness was deeply appreciated by the students and faculty.

One school principal said, “This means everything to our students. It brought so much joy this morning, and that’s something that our students have really been missing.”

Possible Preaching Angle:

God is honored when we use our resources to help those who are suffering. It doesn't matter how we are gifted; all of us have gifts that we can use to bless others.

In an issue of CT magazine, E.F. Gregory shares the following story of how a persecuted pastor in China prayed for her during the devastating fires in Southern California:

On January 7, 2025, a series of devastating wildfires erupted in the Los Angeles area. As I drove home to Alhambra, strong winds and sirens filled the air, and flames were visible in the mountains. As I drove, strong winds threatened to push my car to the curb. Broken tree branches littered the streets. The Eaton Fire was igniting near Altadena, a suburb north of my location. The community of Altadena would soon be severely affected by the fire.

The Los Angeles wildfires were catastrophic, killing at least 29 people, destroying nearly 17,000 structures, and displacing over 100,000 individuals. The sheer scale of the disaster is overwhelming, making it difficult to know how to respond.

A phone call with Pastor Zhang from eastern China offered a different perspective. While facing persecution and challenges in his ministry, Zhang relies heavily on prayer and a network of believers. When he learned about the fires near my home, he prayed for my family and our community.

Zhang’s thoughtful, empathetic questions surprised me. After all, we were meeting to talk about how he felt to know that Christians outside of China are interceding for his community. Instead, Zhang was remembering and praying for me.

Zhang's empathy was striking, especially given the isolation Chinese Christians often feel from the global Christian community. He emphasized that prayer unites believers across distances and cultures. "We pray for all parts of the world," he said, including the California fires, asking for God's mercy and grace. For Zhang, the fires were an opportunity to connect the struggles of his church with those of mine.

Recent years have been particularly challenging for Chinese Christians due to increased persecution. Zhang said, “In the latter half of the last century, the Chinese church was like an orphan, separated from the family of the universal church.”

Despite these challenges, Zhang believes prayer is a mutual act that strengthens relationships between believers worldwide. Zhang prayed that the disaster in Los Angeles would bring American Christians together to demonstrate God's care for the affected communities.

As we grieve our losses, I’m comforted and humbled to know that the persecuted church is interceding on our behalf. This is why I believe that praying for the church in China is more important than ever. When they suffer, I also suffer. But prayer does not move in only one direction. If I focus only on caring for my Chinese brothers and sisters without allowing them to care for me, we are not in real relationship. We need to pray for one another.

In a deeply disturbing scene in the television series “The Crown,” Prince Philip recounted to Queen Elizabeth his moving experience at a funeral for 81 children who had died in the tragic mudslide in Aberfan. (During a heavy rainstorm in October of 1966, a massive pile of accumulated coal waste positioned above the town of Aberfan turned to slurry. The massive flood tragically overwhelmed a school and a row of houses).

The dialogue went like this:

The Queen: How was it?

The Prince: Extraordinary. The Grief. The Anger – at the government, at the coal warden…at God, too. 81 children were buried today. The rage behind all the faces, behind all the eyes. They didn’t smash things up. They didn’t fight in the streets.

Q: What did they do?

P: They sang! The whole community. It’s the most astonishing thing I’ve ever heard.

Q: Did you weep?

P: I might have wept. Yes. Are you going to tell me it was inappropriate? The fact is that anyone who heard that hymn today would not just have wept. They would have been broken into a thousand tiny pieces.

The mourners who gathered at the funeral at Aberfan sang the hymn “Jesus, Lover of My Soul.”

Jesus, Lover of my soul,

Let me to thy bosom fly,

While the nearer waters roll,

While the tempest still is high.

Hide me, O my Savior, hide,

Till the storm of life is past.

Safe into the haven guide;

Oh, receive my soul at last.

Other refuge have I none;

Hangs my helpless soul on thee.

Leave, oh, leave me not alone;

Still support and comfort me.

All my trust on thee is stayed;

All my help from thee I bring.

Cover my defenseless head

with the shadow of thy wing.

The morning after Hurricane Helene pummeled the eastern seaboard of the U.S., Thomas Witherspoon inspected the damage to his western North Carolina home. The night before, he listened to the wind whip down trees and snap power lines along the two-mile access road connecting his family to their few neighbors in Buncombe County.

Like the tens of thousands of other North Carolina residents, the power to Witherspoon’s neighborhood was completely out. It was impossible to communicate with the house down the road, let alone anyone several miles away. Unable to send text messages or make phone calls, radio became the one form of communication left in rural North Carolina. After fixing what he could on his own property, Witherspoon, a lifelong amateur radio enthusiast, began distributing handheld radios to his neighbors.

There are more than one million licensed radio amateurs in the U.S. like Witherspoon, according to an FCC spokesperson. Some amateur radio bands are short bands, reaching only small communities of people, while others cover hundreds and even thousands of miles. When communication infrastructure fails, like cellular networks, the FCC allows for amateur radio operators to assist in recovery efforts.

“Amateur radio is one of those things you get into because of your love of radio communications and the technical aspects of it or the community and the challenges that you can overcome,” Witherspoon says. “It's a lot of fun, but underlying all of that is this prime directive with amateur radio that it’s always there as emergency communications when all else fails.”

Possible Preaching Angle:

In times of disaster or tragedy, when all else fails, God is always accessible through prayer. He is attentive to our needs, possesses infinite resources, and offers comfort through his Word, as expressed in: Psalm 34:6 “This poor man cried, and the LORD heard him and saved him out of all his troubles.” 1 Peter 3:12 “For the eyes of the Lord are on the righteous, and his ears are open to their prayer.

An article in The Wall Street Journal notes that “Some American soldiers returned from Afghanistan bearing scars or missing limbs. Others have wounds invisible to those around them, or even to themselves.”

The article highlights the story of Tyler Koller. Raised in a conservative Christian home, Koller joined the Army at the age of 18, and his first deployment was with Bravo Company. In his Army days, the fire in Koller’s belly was stoked by belief in his mission and faith in a just and loving God. He’d gather his squad to say a prayer before they stepped out of the wire to go on patrol, and he wouldn’t ever say a cuss word, even though his fellow troops used to offer him money to say the F-word out loud. “No way,” he’d say. It would be an affront to the Lord and to his mother, who raised him in the Pentecostal church.

Koller wasn’t physically broken in Afghanistan, but something did happen to him. Like many men and women who went to Iraq and Afghanistan in over 20 years of war, he suffered a moral injury. A soldier heads to a war zone with a carefully tuned moral compass that parents and preachers and teachers and friends have helped to calibrate.

But in a combat zone, soldiers see, hear, and do things that aren’t aligned with the true north of that moral compass. Koller saw horrible things in Afghanistan: the killing of American and Taliban soldiers but also the inadvertent maiming of children. He learned of bacha bazi, a slang term for the sexual abuse of young boys by corrupt Afghan policemen.

“The faith that I had went away,” Koller said, though “I have hope in my heart that there’s a higher being out there.”

Possible Preaching Angle:

This is a negative illustration, but it can raise questions around suffering or the problem of evil. What does your sermon text or biblical theme say about how to maintain your faith in the midst of suffering and evil?

Doom and gloom over the state and future of humanity is prevalent and pervasive globally. A New York Times piece by Tyler Harper gives an excellent summary and overview over our existential anxieties:

The literary scholar Paul Saint-Amour described the expectation of apocalypse. It is the sense that all history’s catastrophes and geopolitical traumas are leading us to 'the prospect of an even more devastating futurity' — as the quintessential modern attitude. It’s visible everywhere in what has come to be known as the polycrisis.

Climate anxiety ... is driving debates about 'the morality of having kids in a burning, drowning world.' Our public health infrastructure groans under the weight of a lingering pandemic while we are told to expect worse contagions to come. The near coup at OpenAI, which resulted at least in part from a dispute about whether artificial intelligence could soon threaten humanity with extinction, is only the latest example of our ballooning angst about technology overtaking us.

There are serious concerns that the conflicts in the Middle East and Ukraine could spark World War III. Apocalyptic fears feed off the idea that people are inherently violent, self-interested and hierarchical and that survival is a zero-sum war over resources.

What makes an extinction panic a panic is the conviction that humanity is flawed and beyond redemption. That it is destined to die at its own hand, the tragic hero of a terrestrial pageant for whom only one final act is possible. The irony is that this cynicism greases the skids to calamity. After all, why bother fighting for change or survival if you believe that self-destruction is hard-wired into humanity?

Possible Preaching Angle:

This attitude of growing fear and societal decay should not surprise the believer. This is what Paul described in 2 Timothy 3:1-13: “But mark this: There will be terrible times in the last days … while evildoers and impostors will go from bad to worse, deceiving and being deceived.” But we have hope that we can share with the world (1 Pet. 3:15), Jesus is the “light of the world” (John 8:12).

U.S. politics continue to be a chaotic subject, and a new poll finds the majority of Americans are rapidly losing faith in their country’s leaders. Over seven in 10 people say there’s no one they trust to save them from an end-of-the-world event.

If you’re thinking of creating your own Doomsday checklist, researchers found that the most popular items people are stocking up on include water (41%), warm clothing (39%), and extra food (38%). Additionally, one in 10 think they’ll need some extra cash when the world ends.

To decipher which U.S. states are prepping for doomsday, surveyors examined the extent of Americans’ preparations and survival plans. Leading the pack, Nebraska emerged as the most prepared, with 51% of respondents indicating they’ve begun or are considering doomsday preparations. Montana and New Mexico also rank highly on the list of states preparing for catastrophic events, with 50% and 47% of their residents, respectively, making or contemplating preparations.

Financially, the majority of respondents invested between $1,000 to $4,999 in disaster preparations, with a few in states like Montana and New Mexico splurging up to $10,000. For those feeling the urgency to prepare, researchers emphasize the importance of storing water, food, shelter, medical supplies, and hygiene items.

U.S. politics continue to be a chaotic subject, and a new poll finds the majority of Americans are rapidly losing faith in their country’s leaders. Over seven in 10 people say there’s no one they trust to save them from an end-of-the-world event. Such problems only push the so-called “Doomsday Clock” to tick closer to end times.

Established in 1947 by a group of atomic scientists, the Doomsday Clock serves as a barometer for humanity’s proximity to global annihilation. It is a metaphorical measure of humanity’s vulnerability to cataclysmic events, such as nuclear war, climate change, pandemics, or asteroid impacts. The closer the clock’s hands are to midnight, the closer we presumably are to a doomsday scenario.

According to a survey of 6,200 Americans, 71% say they have no faith in the U.S. government to save them or prevent a doomsday event. Even more unnerving, many respondents believe Doomsday could come within the next year.

Over half the poll (56%) think Doomsday will come in the form of a climate change-related catastrophe, while a third believe another virus will sweep the globe, another third fear societal collapse, and a quarter of respondents fear the start of World War III. Another 15% are terrified of either an asteroid strike or a robot/AI takeover of the planet.

When it comes to the lack of faith in the U.S. government, researchers found that this growing distrust appears to be a bipartisan issue. Researchers found that a staggering 82% of respondents in the swing state of Arizona don’t trust the government to protect them from Doomsday. Moreover, 43% of these Americans have stored up supplies for a potential disaster.

Following Arizona, the top five states with the least amount of trust in the government include Kansas (78%), Alabama (78%), Pennsylvania (77%), and Oregon (76%).

When a disaster approaches your home, what do you take when you evacuate? Remember, you can save only what will fit in your car. Millions of Floridians faced that decision as Hurricane Ian bore down on the Gulf Coast in September 2022. The following month, many residents fled Hurricane Nicole. Elsewhere, raging wildfires led local officials to issue evacuation orders in Washington, California, Colorado, and other states in 2022.

One Floridian said, “We’re a family of five with a pet dog. We took several non-electronic games, building blocks for our youngest child, and portable electronics for the teens. We also packed several pairs of clothes per person, toiletries, laundry soap (to minimize incidental expenses), work laptops, the dog’s bed, pet food, and nonrecoverable paper documents.”

A woman from Florida gave the following list: “My husband and I took our five guinea pigs and two cats along with their cages and a litter box. We brought our medications, clothes, pillows, blankets, and some food and sodas. I wish I would have taken my jewelry.”

Another woman wrote: “I didn’t take anything of sentimental value for a few reasons. Being a Navy spouse, I learned long ago to detach myself sentimentally from things (for the most part). Moving fairly often, you have to let go of stuff.”

Possible Preaching Angle:

This would be a good illustration for the Lenten season – what do you need to bring with you in this season of Lent, or what do you need to leave behind? What are your priorities when you are forced to look at your life and possessions realistically?

On August 27, 1883, a blast in Indonesia sent sound waves that ripped across the face of the earth. A volcanic explosion, 10,000 times more powerful than the atomic bomb, tore apart the Indonesian island of Krakatoa. People heard the sound as far away as Bangkok, Manila, and Australia (2,000 miles distant). As the sky turned red and rained rock, church goers on nearby islands shuddered, fearing it was the end of days.

The blast killed over 36,000 people, destroying more than 3/4 of the island. The entire planet experienced a raft of environmental effects. Dramatic sunsets and strange phenomena in the sky took place for months. Fire brigades were called as far away as North America. The sky itself looked as if it was on fire.

As news of the explosion ricocheted across the planet, the global public was fascinated. The world was in the grip of the industrial revolution and the rapid growth of technology had elevated belief in human power and potential. For the first time in history, it felt as if nature was tamed. However, the scale of the eruption of Krakatoa awed the world. The modern age again became frightened, reminded of the limits of human ability and the terrifying potency of nature. In an instant, the island of Krakatoa was changed.

For many of us, that is what the world feels like now. The pandemic, cultural change, political polarization, and technological disruption have rapidly altered the world we live in at a breakneck speed. The sheer weight of change has left many of us disoriented. We, too, have realized that we are not as in control as we thought.

When Gustavo Alvarez lost his home in Los Angeles, there was a bitter irony that added insult to his travail. The fire that consumed his home started in a homeless encampment behind his home. Initially, insurance payments made it possible for Alvarez to move his family into an apartment while the home could be rebuilt. But the temporary housing benefits only lasted six months, which left Alvarez with nowhere near enough time or money to complete his home renovation.

Alvarez told The Los Angeles Times, “We are saving up to fix the house. But the $1,400 of rent for our temporary home has been an added expense. My wife is working at a clothing store to make up for some of it … You work day and night for years to build something and it is gone in a matter of hours.”

When Jessica Lawson read Alvarez’ newspaper story, she was moved to act. Lawson is a disaster recovery program manager for Habitat for Humanity in the greater LA area, so she reached out. Lawson said, “I knew we had the power to help. Wouldn’t it be cool if we could actually help the family?”

And help they did. Because of Lawson’s intervention, Habitat was able to offer Alvarez a loan with highly favorable terms that would help him finish his home. After reviewing damage estimates from a general contractor, the work was done quickly, enabling Alvarez to move back in a few months’ time.

In 2021 Chapman University surveyed adults on 95 fears. It turns out that the majority of Americans suffer from tremendous fear. Many–perhaps as high as 85 percent of the population–live with a sense of impending doom. (This is) a classic sign of clinical anxiety.

The survey follows trends over time and identifies new fears as they emerge. The survey is a nationally representative sample that gives us insight into what terrifies America. Fears are ranked by the percent of Americans who reported being afraid or very afraid.

Top 10 Fears of 2022 % of Very Afraid or Afraid

1. Corrupt government officials 62.1

2. People I love becoming seriously ill 60.2

3. Russia using nuclear weapons 59.6

4. People I love dying 58.1

5. The U.S. involved in another world war 56.0

6. Pollution of drinking water 54.5

7. Not having enough money for the future 53.7

8. Economic/financial collapse 53.7

9. Pollution of oceans, rivers, and lakes 52.5

10. Biological warfare 51.5

A general overview of America’s top 10 fears in the 2022 survey suggests that Americans’ fears center on five main topics: corrupt government officials (number 1), harm to a loved one (numbers 2 & 4), war (numbers 3, 5, & 10), environmental concerns (numbers 6 & 9), and economic concerns numbers 7 & 8).

In Wendell Berry’s novel Hannah Coulter, the main character, Hannah, is grieving the death of her first husband, who died in World War II. She offers the following reflection on grief and how we often deal with it:

I don’t think grief is something we get over or get away from. ... It is around us and in us all the time, and we know it. We know that every night … There are people lying awake grieving, and every morning there are people waking up to absences that never will be filled. But we shut our mouth and go ahead. How we are is fine. There are always a few who will recite their complaints, but the proper answer to “how are you” is fine.

The thing that you have most dreaded has happened at last. The worst thing that you might’ve expected has happened, and you didn’t expect it. You have grown old and ill, and most of those you have loved or dead or gone away. Even so: how are you? Fine. How are you? Fine.

Possible Preaching Angles:

Grief; Sorrow; Church —The presence of Jesus and the presence of his church are the two places where it’s okay to not be “fine.” We can bring our griefs to our Savior and to his people. Future; Heaven – We can patiently endure our current troubles because we are secure in the fact that a better world is coming, where we will have eternal peace, joy, and fellowship.

Despite the massive popularity of J.R.R. Tolkien’s The Hobbit in the Lord of the Rings in book and film versions, over the years, the books have received biting criticism from critics.

One early reviewer dismissed it as “an allegorical adventure story for very leisured boys.” This critic sarcastically said that we should all take to the streets proclaiming “Adults of all ages! Unite against the infantalist invasion.”

Another critic declared it “juvenile trash.”

In 1961, a third critic called it “ill-written” and “childish” and declared, not a little prematurely that it had already “passed into a merciful oblivion.”

Twenty years later, another critic, was hopeful that Tolkien’s “cult status is diminishing.” This critic also argued that Tolkien’s popularity is due to class distinctions. The intelligent “bookish class” doesn’t read Lord of the Rings. Instead, only lower-class people read it—those “to whom a long read does not come altogether easily.”

Possible Preaching Angle:

People did not see the value of Jesus, but criticized and rejected him but God made him King of Kings and Lord of Lords.

In the fall of 1863, President Abraham Lincoln issued two landmark statements. The first was the famous Gettysburg Address in which Lincoln commemorated the battlefield of Gettysburg. The other statement, made just weeks before, may be a bit more surprising. On October 3, 1863, President Lincoln instituted the first official Thanksgiving holiday.

Lincoln wrote, “It has seemed to me fit and proper that [the gracious gifts of the Most High God] should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People.” Thus, Lincoln set apart the last Thursday of November as “a day of Thanksgiving and Praise to our beneficent Father.” Apparently, in the midst of the worst war our nation had ever seen, Lincoln thought the time was ripe for gratitude.

We may be tempted to think Lincoln’s statement of gratitude was inappropriate, naïve, or even offensive. Reading the entire text of Lincoln’s Thanksgiving Proclamation, however, disabuses the modern reader from the conclusion that he had (somehow) forgotten about the Civil War. Lincoln candidly addressed the horrors of the Civil War, a war “of unequaled magnitude and severity” that had transformed tens of thousands of Americans into “widows, orphans, mourners or sufferers in the lamentable civil strife.” But he coupled this hardship with hope, recognizing the hand of God guiding him through the valley of the shadow of death.

Conflict and gratitude. Hardship and hope. Lincoln wasn’t confused. He was seeing thanksgiving through a biblical lens.

Possible Preaching Angle:

The surprising context for the holiday Lincoln instituted is a good reminder to us today. God wants us to “give thanks in all circumstances” (1 Thess. 5:18) because it focuses our hope and future in the goodness and power of our God and not on our “light and momentary troubles” (2 Cor. 4:17).

Job, Epicurus, Augustine, C.S. Lewis, and other famous thinkers wrestled with explaining why an all-loving, all-knowing, and all-powerful God would allow suffering.

Amid the pandemic and its 6.4 million reported deaths (as of August, 2022), the Pew Research Center surveyed 6,485 American adults—including 1,421 evangelicals—in September 2021. They were asked about how they philosophically “make sense of suffering and bad things happening to people.”

Among the survey’s main findings:

7 in 10 American adults agree that suffering is “mostly a consequence of people’s own actions.”

7 in 10 agree that suffering is “mostly a result of the way society is structured.”

8 in 10 believe—either in “God as described in the Bible” (58%) or in “a higher power or spiritual force” (32%)—yet say most suffering “comes from the actions of people, not from God.”

7 in 10 believe human beings are “free to act in ways that go against the plans of God or a higher power.”

5 in 10 believe God allows suffering because it is “part of a larger plan.”

4 in 10 believe Satan is responsible for most of the world’s suffering.

Less than 2 in 10 say they have doubted God’s omnipotence, goodness, or existence because of suffering.

On the unusually cold morning of January 28, 1986, the Challenger space shuttle blew apart 73 seconds after liftoff, killing all seven astronauts on board. But according to some conspiracy theorists, six of the seven crew members still live among us.

Some of the examples are:

Captain Richard “Dick” Scobee, is now the CEO of a Chicago marketing-advertising company called Cows in Trees.

Pilot Michael J. Smith is professor Michael J. Smith of the University of Wisconsin.

Mission Specialist Judith Resnik is a professor of Law at Yale Law School.

Payload Specialist (and “Teacher in Space”) Christa McAuliffe now only uses her first name, Sharon. She has an almost entirely different face than that of Christa’s, and is an adjunct professor at Syracuse University College of Law.

Payload Specialist Gregory Jarvis is the only person that the conspiracy theorists believe died, because they couldn’t identify a double for him.

The facts have repeatedly shown that Challenger tragically fell from the sky due to an O-ring failure after the ship was launched in unsafe temperatures.

In a recent article in Popular Mechanics, Professor Marta Marchlewska at the Polish Institute of Psychology explained the cause for such conspiracies. “People who say that astronauts are still alive refuse to accept that bad things accidentally happen to good people. So, there's someone behind the disaster or it simply did not happen.”

The author of the article then summarizes: “A conspiracy theory tames the great chaos around us, which is the likely explanation for these implausible ideas. It’s easier to blame the imagined secret machinations of influential people, serving dark agendas, than admitting life can be a cruel beast."

Possible Preaching Angle:

People are tempted to believe a lie when the truth challenges our false beliefs. People want to believe that good things happen to good people and bad things to bad people. People want to believe they we are able to be good. But none of that is true. But, as followers of Christ, we have something far more trustworthy to tame the great chaos around us.

Annahita Parsan shares how she survived snowy mountains, a filthy prison, and an abusive husband as God brought her to faith in Christ.

I was born in beautiful, peaceful Iran. My life was good, and it got even better when I fell in love, got married, and gave birth to my son, Daniel. Even the fact that my country was being overtaken by Islamic revolutionaries couldn’t dampen my joy. Like so many people whose lives feel perfect, I had little appetite for God. But all that was about to change.

Death came like a thief one morning soon after Daniel was born. My husband was killed in a traffic accident, and in an instant my life was robbed of joy. I was in shock. I was in denial. And for the first time in my life, my mind turned to God. I asked, What have I done to deserve this?

In time the pain dulled a little, and I remarried. But from the first night we were together, my new husband revealed himself to be a violent, abusive man. My life was once more plunged into pain and sorrow. Only this time, there was no end in sight.

I gave birth to a daughter, Roksana, but my husband’s beatings continued. And when he got in trouble with the authorities, I had no choice but to join him as he fled across the mountains into Turkey. It was a terrible journey. We weren’t equipped for the snow, and soon my fingers, mouth, and toes were black with frostbite. And when I realized that Roksana was no longer breathing, my thoughts once more returned to God. Why are you punishing me this way?

Crouched on the cold ground, my baby’s tiny body hanging limply in my arms, I was at my lowest point. I had nothing left with which to fight. I wanted to die. I had no idea that God was right there with me.

Hours later, as we sat by a fire in the custody of Turkish police, I got my first real glimpse of God. Roksana was alive. It was a miracle. Throughout the next four months that we spent locked up in a filthy Turkish prison, God was right there. He kept me safe from many dangers, and I know he was there too in the kindness of a stranger: a businessman, once imprisoned alongside us, who helped secure our release through Amnesty International.

But it wasn’t until I was far away from Turkey that God started to reveal himself more clearly. One day two men knocked on my apartment door. They wanted to talk about Jesus, but I was too scared of my husband to talk to strangers. They returned the next day and handed me a Bible. I knew I should have thrown it away, but something made me want to keep it. So I hid it where my husband couldn’t find it. The next time he beat me until my body was bruised and sore, something compelled me to give the Bible a look. It spoke to me, and I started to speak to God. If you really are there, God, please help.

Eventually, with the help of the police, I was able to leave my husband. My children and I were relocated to another city and offered emergency shelter by nuns. As I listened to them talk and sing about loving and following Jesus, something awakened within me. Could I ever learn to love and trust you too, Jesus?

Years passed before I had an answer. I was back in Iran, having returned to visit a dying relative. The authorities were suspicious as to why I had left Iran in the first place, and I knew I couldn’t tell the truth about my escape without facing a return to prison. After three months of court hearings and interviews, I stood before a judge, waiting to hear his verdict. Powerless and desperate, I turned fully to the One who had been beside me throughout it all. I promised God I would give my life to Christ if he could deliver me from this ordeal.

Right then, as I prayed, he freed me from the enemy’s grip. The judge, who saw that I was crying, had mercy on me and let me go free. The very next day, I was back in Sweden—God had rescued me and brought me safely home. From that day on, my life has been his.

Today, at my church in Sweden, I have the privilege of seeing God powerfully at work in the lives of so many Muslims. All over the world, God is appearing in dreams and visions to men and women who have previously followed Allah.