Divine Judgment

A man robs a bank. How does the governor of his state and the bank president feel about this guy? The bank president is extremely upset. He wants to tear that man to pieces. In contrast, the governor of the state is not angry like the bank president. As a matter of fact, what if the governor or the police magistrate or the judge knows the man who was the robber? They might even like the guy. But when a man has broken the law, the state is opposed to him. It's a judicial wrath.

Judicial wrath. That means that man can't vote, run for office, and can't buy or sell or set up a business. He's under a ban. There is a settled opposition of the state to him until the debt is paid. And if you're a judge or the governor and you know the robber, you don't have to have any vindictive feelings, but you are opposed to him.

When the Bible talks about the wrath of God, it's talking about God's settled opposition to evil. The way the government has to oppose the law breaker until the debt is paid. The judge might say, “Oh, I hate to see what this poor guy has done to himself. I knew his family. I knew his father. He's robbed the bank. How awful. But we have to uphold the law, otherwise we won't even have a society here. I am opposed to you. I'm after you. I'm pressing you.”

That is what the Bible says is the wrath of God. It's a settled opposition. We were all built by him. We were all created by him. We owe him everything. We should dedicate everything to him. We want to go and live our own lives, our own way. We want to be our own masters. That's wrong. That's law breaking. And God is opposed to us until the debt is paid. God's wrath isn't crankiness. It arises out of a love of truth. It arises out of a love of righteousness, of standards.

A man and a woman in Tennessee were arrested when they attempted to sell stolen goods at a pawn shop. 30-year-old Jeremy Watts and 24-year-old Jessica Heady tried to sell two PlayStation systems along with controllers, video games, and DVDs. The only problem with their plan was that the goods happened to be from the house of the pawnshop owner.

The owner, Edward Dial, said that he recognized the items and when he went home to check, saw that his home had indeed been burglarized. Watts and Heady were arrested and charged with aggravated burglary.

Possible Preaching Angle: Sin can be a tempting choice when the victim is faceless and nameless. But in reality, that's never the case. Sin always has a victim, as David says in Psalm 51:4 "Against you, you only, have I sinned and done what is evil in your sight."

Imagine a savvy organization that does a leveraged buyout and buys a company, and the company is losing money. It's awash in red ink. What does the company do? The takeover buyer knows that this company that it's bought is just full of incompetent management. Management stinks from top to bottom.

So, what do you do? Fire them all? Block them out? Put in new people? Is that illegal? No, the buyers have that right. Is that impractical? No, they have the power. It's smart.

In the biblical story God comes to us. Because he's powerful, he's got the right to blot us out. Why? Because look at the world. It's incompetent. Morally incompetent from top to bottom. He's got the power, so it's not impractical. He's got the holiness. He's got the right, but thank goodness he's also got the mercy, because if he was just powerful and holy, he would do what any good company would do who has just bought out another company that's incompetent. Every head rolls. Fire them all! They have the right; they have the power. It's the smart thing to do. But God's also merciful, so he will restore us. He will redeem us. He'll cut the head off of our sin instead of cutting the head off of our bodies and that's the reason…the hymnwriter said, “for his mercies endure, ever faithful, ever sure.”

Journalist Lance Morrow won the National Magazine Award for an essay— “The Case for Rage and Retribution”—written on Sept. 11, 2001. His opening in that essay captured the national mood as well as reflecting Morrow’s sense of good and evil:

For once, let’s have no ‘grief counselors’ standing by with banal consolations, as if the purpose, in the midst of all this, were merely to make everyone feel better as quickly as possible. We shouldn’t feel better. For once, let’s have no fatuous rhetoric about ‘healing.’ Healing is inappropriate now, and dangerous. There will be time later for the tears of sorrow. A day cannot live in infamy without the nourishment of rage. Let’s have rage.

Possible Preaching Angle:

When preaching the imprecatory psalms, remember they are not about personal vengeance, but prayers focused on God’s justice, sovereignty, and protection. These psalms express a longing for justice from those oppressed by enemies of both God’s people and God. God promises divine justice for His people: “Will not God bring about justice for his chosen ones, who cry out to him day and night?... He will see that they get justice, and quickly” (Luke 18:7–8; cf. Rev. 19:2).

Constructed during the early 18th-century during the reign of Sultan Ismail bin Sharif, the Kara Prison is a vast subterranean prison in the city of Meknes, Morocco. Its most unusual feature is that it lacked doors and bars, but it’s believed that no one ever escaped.

Its inescapability despite lacking bars and doors was due to its complex labyrinth-like design. It was named after a Portuguese prisoner who was granted freedom on the condition that he constructed a prison that could house more than 40,000 inmates.

The entrance is located in Ismaili Qasba, but the labyrinth goes on for miles. Some believe it’s roughly the size of the city itself. According to legends, a team of French explorers attempted to discover the vastness of the prison and never returned. Each hall of the dungeon contained several corridors, which led to another hall, into another, then into another.

As time went on, the prison was discontinued and was utilized as a storage facility for food. Today, a portion of the former prison is open to the public, but its true extent is still unknown.

Possible Preaching Angle:

While this Moroccan prison may have claimed to be escape-proof, it is certain that there is no escape from hell. An inescapable horror of black darkness (Jude 1:4,13), eternal fire (Matt. 25:41), undying worms (Mark 9:44, 48), and everlasting destruction (2 Thess. 1:9) await those who reject Christ.

Document MS 165, also known as the ‘Shark Papers,’ is a unique manuscript found at the National Library of Jamaica. It tells the enthralling story of the American brig the ‘Nancy,’ implicated in a court case for smuggling, filed by British Commander Hugh Whylie.

Hugh Whylie's vessel, the Sparrow had captured the ‘Nancy’ in 1799 in the waters of the Caribbean (an area that was forbidden at that time for American vessels), on suspicion of smuggling contraband. However, its captain, Thomas Briggs provided documentation to show that the vessel was Dutch and not American, and therefore had authority to sail in that area. He insisted they were not doing anything illegal. Although not having concrete proof, Captain Whylie, on suspicion, nevertheless sent the crew of the ‘Nancy’ to Jamaica for a court hearing.

Since the captain of the ‘Nancy’ seemed to have his paperwork well in order, for a while it looked like the case could not be sustained due to a lack of evidence of smuggling or of the brig being of American origin.

The story took a new twist however with the arrival of another British vessel, the ‘Ferret,’ whose crew had caught a large shark off the Haitian coast around the same time. To the surprise of the crew, they found sealed documents from the ‘Nancy’ in the shark’s belly. They had apparently been thrown overboard to avoid being convicted for smuggling.

The documents taken from the shark’s belly contained receipts, letters, notary documents, and bills from the ‘Nancy,’ and eventually proved vital in convicting Captain Briggs of smuggling and perjury.

Possible Preaching Angle:

In Luke 12:2, Jesus, speaking about the hypocrisy of the Pharisees said, “There is nothing concealed that will not be disclosed, or hidden that will not be made known.” Numbers 32:23 further warns us, “...be sure, your sin will find you out.”

There is a brilliant short interview on Patheos with Os Guinness based on his book, A Free People's Suicide. Guinness argues that America may be on the road to a slow death by suicide.

Guinness said,

The title [of the book] goes back to Abraham Lincoln. “As a nation of free men, either we will live free for all time or die by suicide.” Strong, free nations always bring themselves down. That's going to be America's problem. It won't come down from foreign challenges but by internal corruptions, and in this case by the corruption of freedom.

Guinness also adds, "This is explicitly not a partisan issue. ... The framers had a vision of freedom which … was not only negative freedom from but also a positive freedom to be. American freedom now is almost exclusively freedom from—freedom from interference or freedom from constraint."

Editor’s Note: See also historian Will Durant's observation that “A great civilization is not conquered from without until it has destroyed itself within.”

Possible Preaching Angle:

History is filled with the evidence that nations which forsake godly principles and embrace sin will face severe consequences.

Bitcoin is a digital currency that promises complete anonymity for user’s transactions on the web. Among the users of Bitcoin are speculators who hope to profit from its volatility. Others like to use Bitcoin hoping to escape from the control of governments and central banks. A third group are criminals who use Bitcoin because they think it can provide them with anonymity when they buy and sell illegal goods, such as drugs, weapons, and hacking tools.

Sarah Meiklejohn, a UC San Diego computer science grad student, began to fill the shelves of a storage room in a building of UC San Diego with strange, seemingly random objects. A Casio calculator. A pair of alpaca wool socks. An album by the classic rock band Boston on CD.

Sarah was conducting a novel experiment to test Bitcoin's anonymity. She challenged the notion that Bitcoin was an ideal way to conceal one's identity and money online. She aimed to prove that Bitcoin transactions could often be tracked, even by users who thought they were anonymous.

So, she used her random purchases to test her theory and recorded all her transactions on a spreadsheet and checked the blockchain's public records. Her goal was to find patterns that would expose the owners and spenders of Bitcoins. She was confident that she could link those addresses to real individuals or entities.

Meiklejohn manually tagged hundreds of addresses with her transactions, which were a tiny fraction of the whole Bitcoin network. But when she applied her tagging, chaining, and clustering methods to the immense Bitcoin blockchain, many of those tags revealed not just one address but a huge cluster owned by the same person. With just a few hundred tags, she identified more than a million of Bitcoin's pseudonymous addresses.

In their final paper, Meiklejohn and her coauthors stated their conclusions: The blockchain was not untraceable, but a transparent ledger could expose large portions of transactions among people, many of whom believed they were anonymous. After Meiklejohn's work, a new era of cryptocurrency tracing began, and they would not stay anonymous for long.

Possible Preaching Angle:

Hiddenness; Omniscience of God - The belief that sins can be concealed is as old as the Garden of Eden. Adam and Eve mistakenly thought that they could hide from God. In the same way, many people today believe that they can hide their activities from God and that they can do whatever they want without accountability or penalty. Their misplaced confidence will lead them to a shocking day of judgment at the Great White Throne of the all-knowing God.

Is there really an afterlife? While most people think humans will never be able to prove what happens after death, half of adults still believe their spirit lives on—somewhere.

The new survey of over 1,000 people in the United Kingdom, finds 50% of respondents believe in an afterlife. Of this group, 60% believe everyone experiences the same thing when they die—regardless of their individual beliefs. However, two in three believe scientists will never be able to tell us what really happens when someone passes.

Regardless of whether people think they’re going to heaven (55%) or worry their life choices could end up sending them to hell (58%), the poll finds 68% of all respondents have no fear of what comes next. Overall, one in four think people go to heaven or hell, 16% believe they’ll exist in a “spiritual realm,” and 16% believe in reincarnation.

No matter what happens after death, respondents are confident it’ll actually be an improvement over their current life. The poll finds adults think heaven provides people with a chance to recapture the things they’ve lost throughout their life.

The vast majority (86%) think the afterlife involves a sense of peace and 66% describe it as a place of happiness. Three in five adults believe there will be no more suffering when they die.

However, respondents think there are a few conditions people need to follow in order to reach this peaceful realm. Over four in five people (84%) say you have to live a good life and be a generally good person to reach heaven. One in three claim you have to place your faith in a higher power to reach the afterlife and one in five say it requires you to confess all your sins.

Possible Preaching Angle:

This survey was taken in mid-life when old age and illness are seen as far away. When one gets closer to the end, it is likely many of them will change their opinion, or fall deeper into denial with the help of Satan who wants to soothe them with lies.

A man from Georgia found himself in shock after being handed a speeding ticket totaling a staggering $1.4 million. Connor Cato was pulled over in September for driving at 90 mph in a 55-mph zone, resulting in the citation.

Cato says he knew he would be paying a hefty fine for driving so fast, but even taking that into account, the amount seemed excessive. “‘$1.4 million,’ the lady told me on the phone. I said, ‘This might be a typo’ and she said, ‘No sir, you either pay the amount on the ticket or you come to court on Dec. 21 at 1:30 p.m.’”

Eventually, city officials clarified that the amount was not the actual fine but rather a placeholder generated by the e-citation software used by the local court. The official statement from the City of Savannah stated, “The programmers who designed the software used the largest number possible because super speeder tickets are a mandatory court appearance and do not have a fine amount attached to them when issued by police.”

Savannah city spokesperson Joshua Peacock told the Associated Press that the citation’s value was not meant to intimidate or coerce individuals into appearing in court, explaining that the actual fine is subject to a cap of $1,000, along with additional state-mandated costs. Furthermore, Peacock assured the public that the court is actively working on revising the placeholder language to prevent any further confusion or misunderstanding regarding the nature of the citation.

Still, Cato was not the only person riled up by the big-ticket citation. In a recent editorial, The New York Post called it a metaphor for “the absolute state of the social contract we make with our elected officials and their administrative henchmen.”

Possible Preaching Angle:

People don’t always understand the eternal consequences of their behavior, but there is a shocking day of judgment coming. At that time many will face the consequences of violating God’s laws and there will be no mercy. However, God is merciful “not wishing that any should perish, but that all should reach repentance” (2 Pet. 3:9). At the present time, God uses consequences to awaken people to the penalty of disobedience (Heb. 12:4-12).

It was the height of summer in the UK and then the sky darkened. On the evening of July 21, 2021, hailstones the size of golf balls fell from the sky, smashing windows and battering cars.

While the hailstorm was unusual in its severity, it was mild compared to a hailstorm that struck Calgary in Canada in June 2020. Hailstones the size of tennis balls caused damage to at least 70,000 homes and vehicles, destroyed crops and left the area facing a $940 million repair bill.

And climate change is altering the pattern of hailstorms. In the last three years in Texas, Colorado, and Alabama, the records for largest hailstone have been broken, reaching sizes of up to 6.2 inches in diameter. Hail damage in the US now averages more than $10 billion a year.

Hail forms as droplets of water are carried upward into a thunderstorm. Updraughts carry them into parts of the atmosphere where the air is cold enough to freeze the droplets. Moisture from the air accumulates on the outside of the drops of ice as it moves through the air, causing the hailstone to grow in onion-like layers.

Hailstones of less than 1 inch diameter typically fall at 25-49 mph. But downbursts can feature vertical windspeeds of 156-179 mph with correspondingly destructive hail. The heaviest hailstone ever recorded fell in Bangladesh in 1986, weighed 2.25 lbs. The hailstorm killed as many as 92 people and injured 400.

But just how big can a hailstone get? Experts now estimate the largest possible hailstone at 10.6 inches across or "bowling ball sized.” Meteorologist Matthew Kumjian of Pennsylvania State University said, “Strong 'supercell' thunderstorms produce the world's largest hailstones. So, the strongest of these storms today is probably capable of producing a supergiant stone.” It's clear that the really big stuff is likely to still keep hurling down at us. All we can do is prepare, and find a decent shelter.

Possible Preaching Angle:

Throughout Scripture God has used hailstones as a form of judgment upon his enemies. This will be particularly true in the end times when hailstones weighing 100 pounds each will bring devastating judgment to the earth. “And men cursed God for the plague of hail, because it was so horrendous” (Rev. 16:21).

Hannah Beswick had a morbid fear of being buried alive, and this dread was not entirely irrational. Her young brother John almost had his coffin lid closed over him when a mourner attending John’s supposed death noticed the eyelids of the “dead body” flickering. On examination, the family physician confirmed that John was still alive. John regained consciousness a few days later, and lived for many more years.

Such incidents were not uncommon during the period in which Hannah Beswick lived—late 17th to mid-18th century. In fact, cases of premature burial have been documented well into the late 19th century. These are gruesome tales—urban legend or otherwise—about victims falling into the state of coma, and then waking up days … later to find themselves entombed.

The Scottish philosopher John Duns Scotus (1266-1308) was reported to have been buried alive after one of his occasional fits of coma was mistaken to be the loss of life. After his tomb was reopened, years later, his body was found outside his coffin. His hands were torn and bloody from the attempted escape.

On February 21, 1885, The New York Times gave a disturbing account of a man identified as “Jenkins,” whose body was found turned over onto its front inside the coffin, with much of his hair pulled out. There were also scratch marks visible on all sides of the coffin's interior.

Another story reported in The Times on January 18, 1886, tells about a Canadian girl named "Collins," whose body was described as being found with the knees tucked up under the body, and her burial shroud “torn into shreds.”

After the incident with her brother, Hannah was left with a pathological fear of the same thing befalling her. She asked her doctor to ensure that there was no risk of premature burial when her time came. She demanded her body be kept above ground and regularly examined for signs of life until it was certain she was dead.

Possible Preaching Angle:

This is a gruesome illustration but one which can realistically apply directly to the horrors of hell. The terrifying reality of the unsaved awakening after death in the inescapable horror of conscious eternity in hell cannot be ignored. We must be realistic in our view of both heaven and hell, and be compelled to preach the good news of God’s saving grace to a lost and dying world.

In a novel by the British mystery writer P.D. James, a detective shares a common sentiment, saying, “I don’t go for all this emphasis on sin, suffering, and judgment. If I had a God, I’d like him to be intelligent, cheerful, and amusing.” In response, her Jewish colleague says, “I doubt whether you would find him much of a comfort when they herded you into the gas chambers. You might prefer a God of vengeance.”

Theologian J. Todd Billings comments on this quote:

A God without wrath is a God who whitewashes evil and is deaf to the cries of the powerless. A student of mine who grew up in a gang culture and had many whom he loved taken from him by violence told me with profound honesty that “If God will not avenge, I am tempted to avenge.” Precisely because God is a God of love, he is also a God of holy wrath.

Drive three and a half hours north of Turkmenistan’s capital, into the flat, seemingly empty desert. In the middle of nowhere, you’ll see it. Bright orange flames rise out of an infernal abyss, licking the night sky. The air at the pit’s edge is thick and hot, like standing too close to an erupting volcano. It smells faintly of propane, and it is loud, like a jet engine revving up. Welcome to the Gates of Hell—at least until its devilish blaze is snuffed out.

In January of 2022, Turkmenistan’s President announced plans to extinguish the decades-old conflagration in the chasm. He cited safety concerns for those living nearby as well as economic loss as valuable methane gas burns off into the atmosphere. But he didn’t specify how he would put out the immense fire—perhaps by filling in the crater or diverting the gas elsewhere.

People have been trying to put out the crater’s fires since they first ignited—whenever that was. No one even knows exactly how or when the crater formed. The most widely circulated story about the crater says it formed in 1971 following a drilling accident. The Soviets were drilling in the desert for natural gas, when the drilling rig collapsed into the earth. Hoping to burn off the methane gas that floated up from the newly formed crater, the Soviets lit it on fire. They thought it would burn off the methane in a day or two. Five decades later, the crater’s still burning.

It’s rumored the Soviets tried to stop the blaze several times. But the fiery hellscape has continued to burn, drawing more and more tourists each year. The crater’s growing popularity is largely thanks to the internet and viral photos of the unearthly phenomenon.

But it may be harder to stop the flames than just pouring a bunch of sand into the pit. Explorer George Kourounis said, “As I was digging into the ground to gather soil samples, fire would start coming out of the hole I just freshly dug because it was creating new paths for the gas to come out of the crater. So even if you were to extinguish the fire and cover it up, there’s a chance that the gas could still find its way out to the surface and all it would take is one spark to light it up again.”

Possible Preaching Angle:

This deadly manmade fire may one day be extinguished. But the real fires of hell will burn forever according to the Lord’s own words as he described the Lake of Fire, the destiny of the unsaved.

Akron police officers, acting on a tip, responded to a location and made an arrest related to a previous theft that took place in a public park. By itself, the occasion was not particularly noteworthy, except for the item targeted in the theft--a 58-foot-long bridge.

Police arrested David Bramley at his property and recovered the composite-material span, which had been partially disassembled. Authorities say it was stolen from a field in Akron, where it had been in use until the early 2000s when it was removed for a wetlands project. Local officials had planned to reuse the bridge for another different project, but were shocked when they went to retrieve it. Initially, the treated deck boards had been removed; the following week, the entire span was gone.

Detectives allege that Bramley paid a local trucking company to crane-lift the bridge on and off a vehicle, which was subsequently driven to his property. Bramley’s arrest for felony theft was accompanied by the following statement:

Members of the Akron Police Department work tirelessly every day, to foster and strengthen relationships, while enhancing public trust throughout the community. Utilizing the spirit of those partnerships, detectives were able to help locate the stolen bridge and bring this investigation to a close.

Possible Preaching Angle:

Thieves harm not only the target of the theft, but society at large. Everyone in the community loses trust when a robbery occurs. But in the end, law enforcement ensures that justice prevails.

Wendy Wein visited the website RentAHitman.com to attempt to arrange the murder of her ex-husband. But she wasn’t corresponding with “Guido Fanelli,” the sites ostensible owner, but a man named Bob Innes, a California man who works in internet security.

Innes initially built the site for his internet security business back in 2005, but over the years, he’s received several inquiries from people who take its name literally and think he’s offering murder-for-hire. To engage, site visitors are asked to fill out a service request form with a name, email address, and phone number. Each time it happens, Innes turns over the contact information to local law enforcement.

Thus, when Wein was contacted for a sit-down at a local café, it was not with a shadowy assassin, but rather, an undercover police detective. Wein repeatedly told the detective she wanted her ex-husband murdered, and paid $200 as a cash down payment on a $5,000 fee. As a result, Wein was arrested several days later, and charged with using a computer to commit a crime, which carries a maximum penalty of 20 years in prison, and solicitation of murder, which has the potential for a life sentence.

Possible Preaching Angle:

1) Evil deeds committed in darkness will eventually be brought to light, and evildoers will face judgment; 2) We may not be guilty of attempted murder, but many of us have harbored anger towards another. The Lord said that this is also a sin (Matt. 5:22).

Author/speaker Christopher Ash asks, “What are we to make of the Bible’s passages that seem to speak quite straightforwardly of blessings following obedience and curses following apostasy?” Ash urges that a distinction be made between the general truth of such sayings and absolute “every case” truth. He offers the following illustration:

Suppose an earthquake struck a well-planned place like Manhattan, with its clear and ordered grid of streets. If I wanted to go from A to B after the earthquake, I would in general still be best advised to go by the main roads. But whereas before the earthquake that would always be the best route, now I might find both that the main road has been blocked and also that some building has collapsed to open up some unplanned route.

It is a little like this with the created order after the disruption of the fall of humankind. In general, keeping God’s commandments and living in line with the created order will bring peace and prosperity. In general, for example, if I am honest and work hard, I will do better. But not always. And the final proof that righteousness pays will not come until the final judgment, when the disruption will be put right and the creation reordered as it ought to be.

As of May, 2021, the US earthquake early warning system can issue earthquake alerts to cellphone users in California, Oregon, and Washington. The MyShake app is an early warning system that aims to let people know about incoming shaking, so they can have at least a few seconds to find a safe spot to ride out the earthquake. The alert system is successful because communications systems are now faster than the speed of shaking waves moving through the ground.

The earthquake early warning system could also give residents in the Pacific Northwest as much as 80 seconds of warning ahead of shaking from a magnitude nine earthquake along the Cascadia Subduction Zone. This is a monstrous fault zone off the West Coast. This fault last ruptured in such a quake on Jan. 26, 1700, and sent catastrophic tsunamis not only to the Pacific Northwest, but thousands of miles away to Japan.

The earthquake early warning system got a bit of a test run in Los Angeles County last September when a magnitude 4.5 earthquake hit the South El Monte area. This triggered an alert which was sent to 2.2 million mobile devices.

Possible Preaching Angle:

The Bible is an early warning system for the devastating judgment about to jolt the entire world. Those who listen can take shelter before it strikes (Mark 13:8; Luke 21:11).