Effectiveness

The King James Version of the Bible has been a blessing through the years to countless numbers of people, in many different ways. As 2 Timothy 3:16-17 tells us, the inspired word of God has “thoroughly equipped” the people of God “for every good work and is useful for teaching, rebuking, correcting, and training in righteousness.” Psalm 119:105 also reminds us that God's Word “is a lamp unto my feet, and a light unto my path.”

At a Seminar held in Sri Lanka for students of Journalism a few years ago, Senior Indian Journalist and Politician, M. J. Akbar, highlighted yet another meaningful benefit of the King James Version of the Bible. In his address to aspiring journalists, Mr. Akbar had initially highlighted an urgent need to raise the standards of English writing in print journalism.

Thereafter, he had advised the aspiring journalists to read the King James Version of the Bible, to improve their English. He said, “The basic structure of the English language can be found in the King James Version of the Bible and thus it can be called 'the holy book' for all the journalists.”

So, if you need to improve your English writing skills, a good way to do so would be to read the King James Version of the Bible.

According to a 2022 poll, most Americans believe the United States Congress is morally corrupt. Sixty-three percent of Americans, including a majority of Republicans, Democrats, and Independents, told pollsters they believe the House and Senate are immoral.

Nearly 9 out of 10 said morality is important to them, but at the same time, only a few people prefer a moral candidate to an effective one. The poll asked Americans:

Would You Prefer a Candidate Who Is More Moral but Less Effective?

26% More moral

19% More effective

40% Neither

15% Don’t know

Skye Jethani writes, in Immeasurable, about good versus bad complexity in ministry. He illustrates it this way:

Bad complexity is like a Rube Goldberg machine. Those are the massive, jerry-rigged contraptions that fill an entire room with moving ropes, ramps, bowling balls, and buckets. One small motion, like a marble rolling or a domino tipping, begins a long and complicated chain reaction. A Rube Goldberg machine is a huge, inflexible apparatus that accomplishes one simple task. It’s not very useful, but it can be immensely entertaining.

Good complexity, in contrast, is like a Swiss Army knife—an elegant, nimble instrument that can accomplish an impressive number of tasks. No one would say Swiss Army knives are simple. They are intricate, with many precisely engineered parts, but this complexity of design paradoxically makes them adaptable and easy to use.

Many churches are marked by bad complexity. They are like Rube Goldberg machines—not very effective, but very entertaining to watch. They construct massive systems of control that are far larger than what is required for the task, and they are dangerously fragile. If one element of the system or environment changes, the weakness of the whole church or organization is exposed.

Possible Preaching Angle:

This could be used as illustration of the difference between strong and weak, healthy and unhealthy, complex yet meaningful church organizations and ministries.

One afternoon while walking through the Norfolk General Hospital, Dr. Hugh Litchfield heard his name being called from across the lobby. As a man approached, he asked; “Hi, Dr. Litchfield, remember me?”

About 10 years earlier the young man had visited the church where Dr. Litchfield was serving. He was facing possible jail time over tax violations. This had led to alcohol dependency, which had in turn jeopardized his marriage and his relationship with is children. His life was in a desperate shape.

Dr. Litchfield explains the interaction in his book Visualizing the Sermon:

He then said to me in that lobby, "I want to thank you." "For what?" "One Sunday you preached a sermon about taking responsibility for our lives, not to blame what we become on somebody else. God used that sermon to speak to me. That afternoon I got down on my knees and prayed to God and promised to take responsibility for my life. With God's help, I did. Since that time, life has been great. I got out of trouble with the IRS, I became the master over the bottle, my marriage is better than ever. I want to thank you."

As he left me standing there, I was overwhelmed by what he had told me. . . When I went back to the office, I dug down into my sermon files to get out that sermon that had meant so much to him. Early in my ministry, on Monday morning I would jot down a phrase or two at the top of my sermon manuscript as to how I felt the sermon had gone on Sunday. For that sermon, I glanced at what I had written. "Dead in the water! No one listened! A waste of time!"

Dr. Litchfield concludes, “I have learned something along the way. If we offer faithfully to God what we have, somehow it will be used in magnificent ways. We must never underestimate what God will do with what we give.”

The way of Christ is not a crossless way. But if Christ is with us, and we are with him, we can survive, and we can be effective.