Empathy

A viral screenshot recently sparked debate after someone received a text message offering support during a divorce. The message, “I’m so sorry to hear you’re going through such a tough time. It’s very normal to feel what you’re feeling for a while. Love is a hard come down,” struck the recipient as oddly impersonal and “canned.” Suspicion grew when a friend pointed out the straight apostrophes-a hallmark of AI-generated text, such as those produced by ChatGPT.

Since ChatGPT’s 2022 launch, people have increasingly turned to AI for help with emotionally difficult messages-breakups, condolences, even wedding vows. Public reaction is often negative, with critics lamenting the loss of genuine human connection and the rise of awkward, robotic phrasing. The phrase “Love is a hard come down” became emblematic of this disconnect: a human in pain seeking comfort, and receiving what felt like a digital ghostwriter’s response instead.

Why do people turn to AI? Because expressing support during someone’s crisis is notoriously hard. Many struggle to find the right words, sometimes choosing silence (ghosting) over risking an awkward reply. In this context, using ChatGPT at least ensures a response is sent-even if it lacks warmth.

This dilemma is not new. For centuries, people have grappled with what to say in the face of grief or hardship. Google searches like “What to say to someone…with cancer…who is dying” reveal an endless need for guidance. Sitting shiva (sitting with someone in mourning) is not something you can really do in the metaverse. Are you supposed to mute yourself during a Zoom funeral?

Ultimately, the most important rule remains unchanged: Show up. Bring some bagels.

Research suggests that when we make acts of kindness a habit, it's also good for our health. Whether it's volunteering at a local food bank, or taking soup to a sick neighbor, there's lots of evidence that when we help others, it can boost our own happiness and psychological well-being. But there's also growing research that it boosts our physical health too, says Tara Gruenewald, a psychologist at Chapman University.

Perhaps the most striking evidence comes from the Baltimore Experience Corps trial, a large experiment in which adults age 60 and older were randomly assigned to either volunteer at elementary schools or be put on a waiting list. The volunteers spent at least 15 hours a week tutoring underprivileged kids. After two years, the researchers found that the volunteers had measurable changes in their brain health.

One of the researchers said, "They didn't experience declines in memory and executive function like we saw in our control participants. And there were even changes in brain volume in areas of the brain that support these different cognitive processes.” Volunteers were also more physically active, "which is important for maintaining both cognitive and physical health as folks age.”

Another researcher added, "Volunteering or doing an act of kindness can distract you from some of the problems that you might be having, so you might be a little bit less reactive yourself. And "it may help to give you more perspective on what your own problems are." Also, when you go out to help others, it also makes you more physically active and less lonely. Social isolation is a known risk factor for physical and mental health problems, especially as we age.

At the very least, volunteering will make the world a little bit better place for many others. And we might just make it a little bit better for ourselves.

A pastor and his family on an early morning flight had been delayed for hours and were feeling sleep-deprived and anxious. As the plane landed, another family behind them attempted to exit quickly, with the teenager rushing ahead. The pastor shares:

I stuck my arm into the aisle to block the rest of the family from passing, like I was Gandalf in Lord of the Rings. “None shall pass.” “We’re all trying to get off this plane,” I said to the family, “Let’s wait our turn!”

They had words with me that I cannot share here and pushed past my arm. I was fuming.

As the passenger disembarked, a flight attendant approached, explaining that the teenage girl had been experiencing a panic attack and needed assistance. The family had been trying to help her. The family was not rude; they were desperate.

How did I, a former chaplain trained to notice physiological signs of stress, miss that this young lady needed help? How did I let my core value of courtesy block my capacity to see what was really going on?

I was operating out of assumption and unable to see reality. Rather than see that this young lady needed help getting off the plane, all I could see was a family rudely skipping the line, and I must intervene.

Whether we move toward self-righteousness or self-protection, the common denominator is self. This is what every follower of God has in common: We get caught up in ourselves, we get triggered, we forget others, and we forget the Lord.

The UN Refugee Agency says the country of Columbia has hosted 3 million refugees and migrants from neighboring Venezuela. Columbia has also had the second highest number of Internally Displaced Persons, IDPs, in the world. Since 1985, violence and threats from armed groups have caused 6.7 million Columbians to flee their homes and go elsewhere in the country. Almost 20% of Columbia's population have been traumatized by the refugee, migrant or IDP experience. Here's one pastor’s story:

In 1984, Pastor Jose Higinio Licona and his family experienced violent displacement themselves in their hometown. His family owned a 6-acre farm, milked cows, and grew yucca and corn. One evening, when Licona returned from church, he found dozens of uniformed men with guns in his house, nonchalantly sipping his wife's lemonade. They demanded that he join their force. Pastor Jose decided it was time to flee with his family and a few animals. During their flight, they had to sell their animals and food became scarce. They never got their land back. Pastor Licona's current church is small, only about two dozen people. But most of them could report similar stories of loss as IDPs.

Since they were IDPs themselves, Licona's church started helping Venezuelan migrants when they started coming about 4 years ago. They butchered cows and harvested a half ton of yucca. They helped migrants pay rent and apply for temporary protection status. They hosted dinners offering Venezuelan dishes, offered counseling, and shoulders to cry on. They're helping 2,000 Venezuelan migrants who settled in the area. Pastor Jose says helping migrants is instinctive, "How could they not? We are all IDPs!"

This church has given from what little it had. What sacrifice!

In an issue of CT magazine, E.F. Gregory shares the following story of how a persecuted pastor in China prayed for her during the devastating fires in Southern California:

On January 7, 2025, a series of devastating wildfires erupted in the Los Angeles area. As I drove home to Alhambra, strong winds and sirens filled the air, and flames were visible in the mountains. As I drove, strong winds threatened to push my car to the curb. Broken tree branches littered the streets. The Eaton Fire was igniting near Altadena, a suburb north of my location. The community of Altadena would soon be severely affected by the fire.

The Los Angeles wildfires were catastrophic, killing at least 29 people, destroying nearly 17,000 structures, and displacing over 100,000 individuals. The sheer scale of the disaster is overwhelming, making it difficult to know how to respond.

A phone call with Pastor Zhang from eastern China offered a different perspective. While facing persecution and challenges in his ministry, Zhang relies heavily on prayer and a network of believers. When he learned about the fires near my home, he prayed for my family and our community.

Zhang’s thoughtful, empathetic questions surprised me. After all, we were meeting to talk about how he felt to know that Christians outside of China are interceding for his community. Instead, Zhang was remembering and praying for me.

Zhang's empathy was striking, especially given the isolation Chinese Christians often feel from the global Christian community. He emphasized that prayer unites believers across distances and cultures. "We pray for all parts of the world," he said, including the California fires, asking for God's mercy and grace. For Zhang, the fires were an opportunity to connect the struggles of his church with those of mine.

Recent years have been particularly challenging for Chinese Christians due to increased persecution. Zhang said, “In the latter half of the last century, the Chinese church was like an orphan, separated from the family of the universal church.”

Despite these challenges, Zhang believes prayer is a mutual act that strengthens relationships between believers worldwide. Zhang prayed that the disaster in Los Angeles would bring American Christians together to demonstrate God's care for the affected communities.

As we grieve our losses, I’m comforted and humbled to know that the persecuted church is interceding on our behalf. This is why I believe that praying for the church in China is more important than ever. When they suffer, I also suffer. But prayer does not move in only one direction. If I focus only on caring for my Chinese brothers and sisters without allowing them to care for me, we are not in real relationship. We need to pray for one another.

The movie Hacksaw Ridge tells the true story of a young man named Desmond Doss. Doss grew up as a follower of Jesus who had strong beliefs about not killing, even in war. So, he became a medic. He was openly harassed for this decision. He even faced a court martial before all charges were dropped.

During the Battle of Okinawa, Doss’ unit was told they would have to join the fight to secure Medea escarpment, or Hacksaw Ridge. Many lives were lost. Doss, however, did not leave as he continued to hear the cry of injured soldiers. Doss sought out the wounded and carried them to safety. Then he would pray, “Lord, help me to find one more!”

Just after daybreak, and fleeing from the enemy, he made it to safety among the U.S. troops at the bottom. He was muddy, sweaty, bloody, scarred, and exhausted. He could barely stand. But for someone who had been in the thick of rescuing the dying all night from the throes of the enemy, what would you expect? To rescue, you have to be willing to get in the muck and mire.

This is what God does. He doesn’t abandon the cry of the dying. This is what makes the Triune God different than all other gods. Jesus came to seek and save the lost. This meant he had to get in the muck and mire with us and our sin.

Rabbi Sharon Brous writes about an ancient Jewish practice from Second Temple Judaism:

Several times each year, hundreds of thousands of Jews would ascend to Jerusalem, the center of Jewish religious and political life. They would climb the steps of the Temple Mount and enter its enormous plaza, turning to the right en masse, circling counterclockwise.

Meanwhile, the brokenhearted, the mourners (and here I would also include the lonely and the sick), would make this same ritual walk but they would turn to the left and circle in the opposite direction: every step against the current.

And each person who encountered someone in pain would look into that person’s eyes and inquire: “What happened to you? Why does your heart ache?”

“Because I am a mourner,” a person might say. “My father died,” another person might say. “There are so many things I never got to say to him.” Or perhaps: “My partner left. I was completely blindsided.”

Those who walked from the right would offer a blessing: “May the Holy One comfort you,” they would say. “You are not alone.” And then they would continue to walk until the next person approached.

This timeless wisdom speaks to what it means to be human in a world of pain. This year, you walk the path of the anguished. Perhaps next year, it will be me. I hold your broken heart knowing that one day you will hold mine.

Editor’s Note: You can read the original from Mishnah Middot 2.2 here.

Silinia Pha Aphay was sprinting in the preliminary Olympic rounds of the 100-meter dash event, when something unexpected happened.

Aphay, who ran for her native Laos, must have felt a sense of solidarity with the other runners in the preliminary rounds. Alongside sprinters from Turkmenistan, Niger, Paraguay, South Sudan, Palau, and Congo, Aphay was not expected to contend for a medal, but simply to enjoy the prestige of competition and serve as an inspiration to others in her nation.

So, when she crossed the finish line, and heard the crowd reacting in dismay, she immediately turned around and saw one of her competitors, Lucia Moris of South Sudan, laying on the ground in agony. Without pausing, Aphay ran back to console her fellow racer, who was shrieking in pain and holding her right leg.

“We are athletes,” Aphay said. “All 100 meters athletes have to know how being hurt feels. And this is a big competition. It’s a big dream to come here. But you get hurt here. So, everybody knows the feeling.”

Ultimately, Aphay couldn’t do much to physically assist Moris. “Just cry out,” she told Maris. But she stayed with her fallen friend until medics came and placed her on a gurney.

“I can only share her pain.”

Possible Preaching Angle:

When we are present with those who are suffering, we model the love of Jesus, who reached out to the afflicted and downcast.

In both scientific research studies and informal surveys of friends and family, people considering purchasing electric vehicles often cite charger availability as a potential barrier. Most of the time, it’s purely about the lack of charging stations in a particular geographic region or metro area. But even in places where EV charging stations exist, availability can still be scarce, because of people who overstay their vehicular welcome.

One prominent charging company is trying to solve the problem. A CNN report identified Electrify America, one of the nation’s largest charging firms, as the first to enact a strict time limit in ten of its busiest fast charging stations in California. Once a car’s battery reaches 85 percent, charging ceases and the user is warned to disconnect or face a penalty fee of 40 cents per minute for idling.

Tesla cars are known to do something similar automatically; when a Tesla reaches 80 percent capacity, it requires a user override to continue. But at the Electrify America stations, there is no such possibility for override. It wants its customers to leave so that others can use the service.

According to Electrify America president Robert Barrosa, the public’s charging behavior is a carryover from a lifetime of experience driving gas cars, where it’s customary to fill to 100% capacity. “Once you’re at a charger, it’s like ‘Oh, yeah. I’m filling all the way.’” He went on to say that some drivers may not even be aware of the drop-off in charging speed to get to full battery status. Others may be aware, but could be planning trips in places where charging stations are scarce, and therefore feel justified in taking the extra time.

Still others might be incentivized by free charging agreements from certain car manufacturers. Like customers who take advantage of all-you-can-eat buffets at restaurants, they may not feel like there’s any downside to filling to their heart’s content.

Possible Preaching Angle:

Every act of consideration for another, no matter how small, can be a way to love our neighbor as ourselves.

One can never truly predict the ways in which an act of kindness can reverberate.

When Emelia Epstein heard that her sister Helena was nervous as she prepared to take the Graduate Record Examination (GRE), she knew what she had to do. Emelia had taken the same test three years prior, and wanted to offer to Helena the same words that had given her comfort, calm, and determination back then.

Emilia had received a standard voicemail reminder from the testing agency, “Come confident and well prepared. Miss Emilia, this is what you studied for, this is what you worked hard for.” But the woman didn’t stop there:

Bring your best girl confidence. Bring your best girl magic. It’s called girl power. Girl power is the best power, ain’t nothing better than that! So, put in your head that this is what you want. Don’t come nervous. Because when you have to do something for work, you’re not nervous. ... So just come the same way as if you were coming for work. And just tell yourself, ‘I worked hard for this.’ Other than that, honey, I will see you tomorrow in the afternoon. And come with a smile because I’ll have one already. Have a great evening.

That voicemail had been such a great balm of encouragement for Emelia, that she’d kept it for three years. So, when Helena called her feeling nervous, Emelia shared them with her sister over FaceTime.

Helena said, “I’m not a good test taker. I was feeling stressed and under a lot of pressure. I thought [the voice mail] was so sweet.”

The next morning, Helena decided to share the message of encouragement with her followers on TikTok. Not only did it end up amassing over six million views and 14,000 comments, but sparked an effort to locate the woman who offered those encouraging words, who identified herself only by her first name, Tameka.

Before long, Tameka Rooks heard from a colleague about the viral video. She initially thought she was being pranked, but when she saw the video, she was shocked. “It was just unbelievable,” said Tameka. “And to see that so many people had already seen it by the time I found out! The world knew before I did.”

Helena eventually got Tameka’s contact info, and called her directly to share her appreciation for the encouragement. As part of their conversation, Tameka shared her motivation for sharing those words, which were typical in all her reminder calls, “The goal is to not be nervous. It’s a lot of money [to take the exams]. So, I’m just trying to push you. You might be my next doctor. I might need your help one day.”

A woman in Ohio who threw a burrito bowl at a Chipotle worker and was convicted of assault has been sentenced to an unusual punishment that includes working in fast food for two months.

During a dinner rush and while a restaurant was short-staffed, Emily Russell, then the store manager, said she made and then remade an order for Rosemary Hayne. Ms. Hayne was not satisfied with the final product. In a video shared widely online, she can be seen yelling at Ms. Russell before hurling the burrito bowl at her face.

“I didn’t expect it at all,” Ms. Russell, 26, said. “I just blinked and there was sour cream dripping from my hair.” Eventually, someone called the police, Ms. Russell said. The judge offered her a chance to reduce her sentence, with a catch—60 of her 90 jail days would be suspended if she worked 20 hours a week for eight and a half weeks (or 60 days) at a fast-food restaurant. Ms. Hayne, 39, agreed to take the judge up on his offer, he said. She must complete her time as a fast-food worker by the time she reports to jail.

The sentencing came as a surprise to Ms. Russell. “I thought she was going to get a slap on the wrist, but she didn’t. She is going to get to walk in my shoes,” Ms. Russell said.

Possible Preaching Angle:

That’s one way to learn how to walk in someone else’s shoes, but as followers of Jesus we should always be quicker to extend compassion and forgiveness to others.

In the spring of 2000, a unique library was established in Copenhagen, Denmark. It's called the Menneskebiblioteket, which is Danish for, “The Human Library."

The library is, in the true sense of the word, a library of people. Readers can borrow human beings serving as open books and have conversations they would not normally have access to. Every human book from their bookshelf, represents a group in society that is often subjected to prejudice, stigmatization, or discrimination because of their lifestyle, diagnosis, belief, disability, social status, ethnic origin, and so on.

Instead of checking out a book, you can have a conversation with someone who will share their story of being deaf, blind, autistic, houseless, sexually abused, or bipolar. The mission of the Human Library? To break down stereotypes and prejudices by fostering dialogue. Yes, you can ask these human books questions!

Their motto: "Unjudge someone."

Possible Preaching Angle:

Isn't that what Jesus taught in the Sermon on the Mount? "Do not judge, or you too will be judged." Instead of focusing on the speck of sawdust in someone else's eye, Jesus told us to “take the plank out of our own eye” (Matt. 7:1-5).

"I feel like a monster," Gabriel Marshall said to his dad. Eight-year-old Gabriel had recently undergone surgery to remove a tumor from his brain, and he now bore a conspicuous scar on the side of his head. His dad, Josh, had an idea: he got a tattoo on the side of his head that was in the exact shape of Gabriel's scar. He told Gabriel, "If people want to stare at you, then they can stare at both of us."

A picture of the two sporting their scars eventually won first place in a Father's Day photo competition run by St. Baldrick's Foundation, "an organization dedicated to fighting childhood cancer."

Possible Preaching Angle:

In some ways, their story might remind us of another story: about an empathetic Father, a wounded Son, and scars that were chosen because of love.

Navy Seal Admiral, William McRaven, talks about an important lesson Seals learn: Think first of others. In an interview with AARP, he said:

I like to tell the story of Sgt. Maj. Chris Faris, my right-hand man in Afghanistan. One day, I did a Zoom call with my doctor, and she told me I’d been diagnosed with cancer. I needed to go back to the States immediately to have my spleen removed and start chemotherapy. She added, “Your military career is probably over.”

When I got back to my office, Chris was there, and he noticed something wasn’t right. After I told him, he said, “OK, boss, we’ve got the morning briefing coming up, and you need to be there. The troops are counting on you.”

So, we did the video teleconference with thousands of our team members around the world. And before I could say anything, Chris asked someone to put up a list of the people who’d been injured in combat the night before. Then he gave me a look, and I knew what it meant. I had a problem, but it paled in comparison to what these young men and women were going through. That was exactly the right thing to tell me at the time. It helped put my minor problem in perspective.

Dilli Lumjel gave his life to Jesus on May 4, 2011, at 1:33 a.m. Earlier that day, he had performed a Hindu funeral service for his father-in-law in a refugee camp in eastern Nepal, where he lived with more than 12,000 other refugees.

As was the custom, Lumjel spent the night at his wife’s uncle’s house. Both of Lumjel’s parents-in-law had recently converted to Christianity. That night he had a vision: His mother-in-law approached him and shared the gospel, stating, “If you enter this house, you have to believe in Jesus.” Then he saw a flash of lightning from heaven and heard a voice saying, “What you are hearing is true; you have to believe.” In the dream, he knelt down crying and committed his life to Jesus.

When he woke up, his face was wet with tears. Lumjel called a local pastor and told him he had had a dream and was now a Christian. The news shocked his family of devout Hindus. He said, “Every­body—my relatives, my wife, sisters—they all woke up asking, ‘What happened to Dilli? Is he mental? He says he’s a Christian!’”

The next day, the pastor explained the gospel to Lumjel and his wife. The two committed their lives to Jesus. A day later, Lumjel began attending a monthlong Bible school in the refugee camp. Then church leaders sent Lumjel out to preach the gospel to other refugees. Several months later, he became a church deacon, then an elder.

One year later, Lumjel arrived in Columbus, Ohio, as part of a massive resettlement of about 96,000 ethnic Nepalis expelled from their home of Bhutan to the United States. There he joined Yusuf Kadariya in pastoring a group of about 35 Bhutanese Nepali families. As more Bhutanese Nepali refugees settled in Columbus and the group brought more people to Christ, the church continued to grow.

Today, Lumjel is a full-time pastor at Emmanuel Fellowship Church in Columbus. On a wintry Sunday morning in December, about 200 people streamed into the sanctuary, greeting one another with a slight bow and “Jai Masih,” meaning “Victory to Christ.”

Possible Preaching Angle:

God is bringing the nations to our neighborhoods here in America and is bringing many to faith in Christ. We can carry out the Great Commission in part by welcoming them with Christian love and sharing the gospel to those with hungry hearts.

When amateur drone pilot Josh Logue launched a routine flight, he expected to find unusually high stream waters from an unexpectedly heavy rainfall. What he found, however, surprised and alarmed him. The image on the controller screen showed what he thought was a large shadow on the road.

Josh said, “I zoomed in on it. Oh, it’s a car and a giant hole down here!” Immediately, he recruited his dad and a neighbor, a firefighter with the Denver Fire Department, to try to help. Once there, they found a Jeep Grand Cherokee SUV, upside-down in a large sinkhole, with rapidly rising waters rushing around it. And to their further surprise, they found two people inside, who’d been there for fifteen minutes. If the water rose another six inches, the vehicle would be completely submerged. After dialing 911 for help, they got to work.

Ryan Nuanes was the neighbor who accompanied Josh and his dad. He began communicating with the couple trapped inside, trying to ascertain how much air was still in the vehicle. Meanwhile Josh’s dad left to find chains for his pickup truck, which they would eventually use to help pull the Jeep on its side so that first responders could rescue its occupants. Ryan said “I’ve been a Denver firefighter for 25 years. And it was the most dire situation that I had seen.”

Within ten minutes, responders from the local fire, sheriff, and state patrol were on the scene, and they all collaborated with the rescue effort. Once rescued, the man and woman inside the Jeep were transported to the hospital for further treatment.

Josh still has ambitions of becoming a professional drone pilot. Before this incident, he wasn’t sure how to make such a transition. But now he certainly has something valuable to point towards. He said, “It’ll be a story that I’ll tell.”

Possible Preaching Angle:

Each of us has the capacity to act as a “Good Samaritan” to others. God uses those who make themselves available for service at critical moments of need.

Actress Diane Kruger (National Treasure, In The Fade) was once offered a role that required her to play a young wife and mother, experiencing the loss of her husband and child. Since she hadn’t personally experienced such painful losses in her own life, Diane realized that the only way she could prepare herself for the important role, would be to connect with people and groups that were walking through extreme grief and similar experiences.

It is said that initially, she began to offer her own thoughts and responses with those who shared their stories in the groups she attended. However, she gradually realized that it would be far better for her to stop talking, and to start listening with empathy to their stories. That decision brought about a meaningful learning curve that helped her adapt to the role she had to play in the film.

Possible Preaching Angle:

In conversations, how often are we eager to air our thoughts and views without listening to the other person? The Bible however advises us to be careful of the words we speak, and about the importance of being willing to listen to others. James 1:19 says, “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak.”

Two school officials have been suspended after a firestorm of controversy involving a single email. Nicole Joseph and Hasina Mohyuddin are the associate dean and assistant dean, respectively, at the Peabody College of Vanderbilt University. The pair of staffers were required to “temporarily step back from their positions,” after they authored an all-campus email responding to the mass shooting at Michigan State University just days earlier. The email sparked outrage because some of the text was credited as having been written by ChatGPT, the popular AI writing tool.

It’s ironic that both deans worked in the college’s Office of Equity, Diversity & Inclusion, because most of the complaints stemmed from the fact that students didn’t feel the emails were particularly inclusive or equitable. On the contrary, student Bethanie Stauffer felt it was “disgusting.” She said, “There is a sick and twisted irony to making a computer write your message about community and togetherness because you can’t be bothered to reflect on it yourself.”

The next day, Joseph sent an apology email, but the damage had been done. Senior Laith Kayat said, “Deans, provosts, and the chancellor: Do more. Do anything. And lead us into a better future with genuine, human empathy, not a robot. [Administrators] only care about perception and their institutional politics of saving face.”

Possible Preaching Angle:

It is better to be authentic and make an effort to communicate, rather than using shortcuts. Leaders must demonstrate a commitment to serving and resist thoughtless communication.

It’s in political news to note that Americans are hopelessly divided, and that this division is manifest in the lack of collaboration across the aisle in Congress. But Washington Post columnist Amanda Ripley might disagree that our situation is hopeless.

That’s because Ripley did a deep dive on the Select Committee on the Modernization of Congress, a bipartisan collection of twelve lawmakers. This year’s committee has made over 200 recommendations to revamp Congress processes and practices, most of which have already been accomplished or put into motion. By comparison, the last committee assigned to do similar work disbanded in 2018 after making exactly zero recommendations.

So, what made the difference? A series of bold steps to overcome the toxic division and promote dialogue and cooperation. Committee chair Derek Kilmer met with each committee member separately to gauge their willingness and/or optimism. Initially, it seemed bleak, particularly in the wake of the events of January 6, 2021. One Democrat told Kilmer: “I feel like not only was I in a relationship with someone who cheated on me; I was in a relationship with someone who cheated on me with someone who was trying to kill me.”

After those initial conversations, Kilmer said, “We’re going to have to do some stuff differently.” So, what was different? They engaged in practices that promoted listening and building trust in relationship. There was a joint retreat for mutual bonding. They created neutral zones for conversation and collaboration without the pressure of television cameras present, so that members could have real conversations. And they had another debrief and listening retreat after the January 6th attacks, so that each lawmaker could hear and be heard.

Several people commented on the results: “It felt like someone turned the air conditioner on. You saw people starting to be curious about each other again.” “The conversations were quite remarkable. They surpassed my expectations.”

Possible Preaching Angle:

Being effective requires trust, empathy, and teamwork. When we respectfully listen and engage, we are modeling the behavior God desires.