Sorry, something went wrong. Please try again.
Doom and gloom over the state and future of humanity is prevalent and pervasive globally. A New York Times piece by Tyler Harper gives an excellent summary and overview over our existential anxieties:
The literary scholar Paul Saint-Amour described the expectation of apocalypse. It is the sense that all history’s catastrophes and geopolitical traumas are leading us to 'the prospect of an even more devastating futurity' — as the quintessential modern attitude. It’s visible everywhere in what has come to be known as the polycrisis.
Climate anxiety ... is driving debates about 'the morality of having kids in a burning, drowning world.' Our public health infrastructure groans under the weight of a lingering pandemic while we are told to expect worse contagions to come. The near coup at OpenAI, which resulted at least in part from a dispute about whether artificial intelligence could soon threaten humanity with extinction, is only the latest example of our ballooning angst about technology overtaking us.
There are serious concerns that the conflicts in the Middle East and Ukraine could spark World War III. Apocalyptic fears feed off the idea that people are inherently violent, self-interested and hierarchical and that survival is a zero-sum war over resources.
What makes an extinction panic a panic is the conviction that humanity is flawed and beyond redemption. That it is destined to die at its own hand, the tragic hero of a terrestrial pageant for whom only one final act is possible. The irony is that this cynicism greases the skids to calamity. After all, why bother fighting for change or survival if you believe that self-destruction is hard-wired into humanity?
This attitude of growing fear and societal decay should not surprise the believer. This is what Paul described in 2 Timothy 3:1-13: “But mark this: There will be terrible times in the last days … while evildoers and impostors will go from bad to worse, deceiving and being deceived.” But we have hope that we can share with the world (1 Pet. 3:15), Jesus is the “light of the world” (John 8:12).
Source: Tyler Austin Harpter, “The 100-Year Extinction Panic Is Back, Right on Schedule,” The New York Times (1-26-24)
News and concerns about Artificial Intelligence systems like ChatGPT, Google Gemini, and Bing AI Chat are all over the media. These systems are an unprecedented technological breakthrough and the consequences still unknown. What's amazing is that even the creators of these systems have no idea how they work.
NYU professor and AI scientist Sam Bowman has spent years building and assessing systems like ChatGPT. He admits he and other AI scientists are mystified:
If we open up ChatGPT or a system like it and look inside, you just see millions of numbers flipping around a few hundred times a second, and we just have no idea what any of it means. With only the tiniest of exceptions, we can’t look inside these things and say, “Oh, here’s what concepts it’s using, here’s what kind of rules of reasoning it’s using. Here’s what it does and doesn’t know in any deep way.” We just don’t understand what’s going on here. We built it, we trained it, but we don’t know what it’s doing.
Bowman is concerned about AI's unpredictability:
We’ve got something that’s not really meaningfully regulated and that is more or less useful for a huge range of valuable tasks. We’ve got increasingly clear evidence that this technology is improving very quickly in directions that seem like they’re aimed at some very, very important stuff and potentially destabilizing to a lot of important institutions. But we don’t know how fast it’s moving. We don’t know why it’s working when it’s working.
Source: Noam Hassenfeld, “Even the scientists who build AI can’t tell you how it works,” Vox (7-15-23)
Formerly the Religion Editor for the Atlantic, Sigal Samuel now writes about the future of consciousness, artificial intelligence, and neuroscience, and their "staggering ethical implications." She describes much of the hope for artificial intelligence as mimicking what Christianity and other major religions have been espousing for centuries. She writes:
Suppose I told you that in 10 years … you will live in a sort of paradise. You won’t get sick, or age, or die. Eternal life will be yours! Even better, your mind will be blissfully free of uncertainty — you’ll have access to perfect knowledge. Oh, and you’ll no longer be stuck on Earth. Instead, you can live up in the heavens.
The more you listen to Silicon Valley’s discourse around AI, the more you hear echoes of religion. That’s because a lot of the excitement about building a superintelligent machine comes down to recycled religious ideas. Most secular technologists who are building AI just don’t recognize that.
These technologists propose cheating death by uploading our minds to the cloud, where we can live digitally for all eternity. They talk about AI as a decision-making agent that can judge with mathematical certainty what’s optimal and what’s not. (It is) an endeavor that guarantees human salvation if it goes well, even as it spells doom if it goes badly.
Jack Clark, co-founder of the AI safety company Anthropic, recently wrote: “Sometimes I think a lot of the breathless enthusiasm for AGI is misplaced religious impulses from people brought up in a secular culture.”
Sigal Samuel summarizes the beliefs in this nutshell: "When we put all these ideas together and boil them down, we get this basic proposition:
Silicon Valley’s vision for AI? It’s religion, repackaged
Source: Sigal Samuel “Silicon Valley’s vision for AI? It’s religion, repackaged,” Vox (9-7-23)
U.S. politics continue to be a chaotic subject, and a new poll finds the majority of Americans are rapidly losing faith in their country’s leaders. Over seven in 10 people say there’s no one they trust to save them from an end-of-the-world event.
If you’re thinking of creating your own Doomsday checklist, researchers found that the most popular items people are stocking up on include water (41%), warm clothing (39%), and extra food (38%). Additionally, one in 10 think they’ll need some extra cash when the world ends.
To decipher which U.S. states are prepping for doomsday, surveyors examined the extent of Americans’ preparations and survival plans. Leading the pack, Nebraska emerged as the most prepared, with 51% of respondents indicating they’ve begun or are considering doomsday preparations. Montana and New Mexico also rank highly on the list of states preparing for catastrophic events, with 50% and 47% of their residents, respectively, making or contemplating preparations.
Financially, the majority of respondents invested between $1,000 to $4,999 in disaster preparations, with a few in states like Montana and New Mexico splurging up to $10,000. For those feeling the urgency to prepare, researchers emphasize the importance of storing water, food, shelter, medical supplies, and hygiene items.
Source: Chris Melore, “American Apocalypse? 71% Don’t Trust U.S. Government To Prevent Doomsday,” Study Finds (10-5-23)
U.S. politics continue to be a chaotic subject, and a new poll finds the majority of Americans are rapidly losing faith in their country’s leaders. Over seven in 10 people say there’s no one they trust to save them from an end-of-the-world event. Such problems only push the so-called “Doomsday Clock” to tick closer to end times.
Established in 1947 by a group of atomic scientists, the Doomsday Clock serves as a barometer for humanity’s proximity to global annihilation. It is a metaphorical measure of humanity’s vulnerability to cataclysmic events, such as nuclear war, climate change, pandemics, or asteroid impacts. The closer the clock’s hands are to midnight, the closer we presumably are to a doomsday scenario.
According to a survey of 6,200 Americans, 71% say they have no faith in the U.S. government to save them or prevent a doomsday event. Even more unnerving, many respondents believe Doomsday could come within the next year.
Over half the poll (56%) think Doomsday will come in the form of a climate change-related catastrophe, while a third believe another virus will sweep the globe, another third fear societal collapse, and a quarter of respondents fear the start of World War III. Another 15% are terrified of either an asteroid strike or a robot/AI takeover of the planet.
When it comes to the lack of faith in the U.S. government, researchers found that this growing distrust appears to be a bipartisan issue. Researchers found that a staggering 82% of respondents in the swing state of Arizona don’t trust the government to protect them from Doomsday. Moreover, 43% of these Americans have stored up supplies for a potential disaster.
Following Arizona, the top five states with the least amount of trust in the government include Kansas (78%), Alabama (78%), Pennsylvania (77%), and Oregon (76%).
Source: Chris Melore, “American Apocalypse? 71% Don’t Trust U.S. Government To Prevent Doomsday,” Study Finds (10-5-23)
George Orwell’s book 1984 is one of our society’s most frequently referenced illustrations of what life would be like under an authoritarian government. In the book, citizens of the fictional nation of Oceania are under constant government surveillance, including in their own homes. Devices called telescreens display propaganda and record peoples’ actions. This allows the government to monitor people even in what should be the most private place they know—their homes.
Historically in the US, the Fourth Amendment protects Americans from "unreasonable searches and seizures" by the government, acknowledging the "right of the people to be secure in their persons, houses, papers and effects." It is a bedrock principle of the Bill of Rights.
But a new survey reveals that an astonishing number of Americans, particularly younger Americans, would be comfortable throwing this fundamental protection on the ash heap of history. The Cato Institute survey of Americans finds:
29% of Americans aged 18 to 29 respond affirmatively when asked, “Would you favor or oppose the government installing surveillance cameras in every household to reduce domestic violence, abuse, and other illegal activity?”
20% of Millennials between the ages of 30 and 44 also want everyone watched.
However, among Americans 45 and older, support for such totalitarian surveillance drops considerably to 6%.
From Ivy League campuses to the digital domains of Facebook, there is an Orwellian sense of perpetual emergency. There is an irrational fear that misinformation and hate speech will overwhelm society unless every utterance is subject to a censor’s scrutiny.
If these trends continue, the US may confront a very different privacy landscape in the future. It is possible that at some point, the American public will be open to extreme government overreach.
Christians might think that if we aren’t doing anything wrong what does it matter if we are being watched? But do you spank your children? Might some government official somewhere want to recast that as abuse? Do you teach your children that God made us male and female? Do you insist that marriage is between one man and one woman? What might some in the government think about that? To be constantly monitored is to be constantly assessed. And knowing, as we do, that our governments don’t measure right and wrong by God’s standards, we should fear the prospect.
Source: Adapted from Emily Ekins and Jordan Gygi, “Nearly a Third of Gen Z Favors the Government Installing Surveillance Cameras in Homes,” Cato.org (6-1-23); Jon Dykstra, “30% of Gen Z Americans would welcome gov’t monitoring inside their homes,” Reformed Perspective (6-17-23); Daniel McCarthy, “Why Gen Z is Learning to Love Big Brother,” New York Post (6-5-23)
Nearly four-in-ten Americans say we're “living in the end times,” says a poll taken against a stark backdrop of climate change, the pandemic, nuclear brinkmanship, and doomsday cults.
A Pew Research Center survey of more than 10,000 adults, conducted in April of 2022, found that 39 percent called these the “end times,” while 58 percent were assured that humanity was not careening towards catastrophe.
Researchers linked the high number of doomsayers to the COVID-19 pandemic, which has claimed 6.65 million lives globally, and fears about living on a warming planet with fiercer hurricanes and wildfires. They could also add the threat of a war using nuclear weapons and greater political division and unrest.
Researchers added: “Periods of catastrophe and anxiety, such as the coronavirus pandemic, have historically led some people to anticipate that the destruction of the world as we know it — the 'end times' — is near.” Those fears relate to present-day realities as well as looking back to “sacred scripture” and the expectation among Christians that “Jesus will return to Earth after or amid a time of great turmoil.”
While nearly half of Christians say Judgement Day is closing in, there are big differences within the faith—63 percent of evangelicals call these the end times, but only 27 percent of Catholics agree.
There's also a political tilt—45 percent of Republicans see doomsday coming, against just 33 percent of Democrats. College graduates were more skeptical of the looming apocalypse than were those with only high school certificates.
Source: James Reinl, “The End Is Nigh! 4 in 10 Adults Say We're Living in The End Times,” Daily Mail (12-9-22)
On August 27, 1883, the Earth let out a noise louder than any it has made since. It was 10:02 a.m. when the sound emerged from the island of Krakatoa, which sits between Java and Sumatra in Indonesia. It was heard 2,000 miles away in Western Australia and even 3,000 miles away in the Indian Ocean Island of Rodrigues. In all, it was heard in over 50 different geographical locations.
Think just how crazy this is. It’s like being in Boston and clearly hearing a noise coming from Dublin, Ireland. Travelling at the speed of sound it takes a noise about four hours to cover that distance. This is the most distant sound that has ever been heard in recorded history.
So, what could possibly create such an earth-shatteringly loud bang? A volcano on Krakatoa had just erupted with a force that tore the island apart, emitting a plume of smoke that reached 17 miles high. This explosion created a deadly tsunami with waves over a hundred feet in height. One hundred sixty-five coastal villages were entirely destroyed. In all, it is estimated the death toll was between 36,000 and 120,000 people.
The British ship Norham Castle was 40 miles from Krakatoa at the time of the explosion. The ship’s captain wrote in his log, “So violent are the explosions that the eardrums of over half my crew have been shattered. My last thoughts are with my dear wife. I am convinced that the Day of Judgement has come.”
A barometer at the Batavia gasworks (100 miles away from Krakatoa) registered 172 decibels of sound pressure, an unimaginably loud noise. A jackhammer emits about 100 decibels while standing near a jet engine the level is 150 decibels. The human threshold for pain is near 130 decibels. The Krakatoa explosion registered 172 decibels at 100 miles from the source.
Amazingly, for as many as five days after the explosion, weather stations around the globe observed this unprecedented spike in pressure recurring approximately every 34 hours. That is roughly how long it takes sound to travel around the entire planet. In all, the pressure waves from Krakatoa circled the globe three to four times in each direction.
When the Lord returns, the trumpet sound will be heard around the world. Everyone who has ever lived, both alive and dead, will hear and respond to the sound.
Source: Editor, “The Sound So Loud That It Circled the Earth Four Times,” Pocket (11/8/20); Aatish Bhatia, “The Sound So Loud That It Circled the Earth Four Times,” Nautilus (7/11/16)
Writing in the Wall Street Journal, best-selling author and Ronald Reagan speechwriter Peggy Noonan thinks back to how promising and exciting the advent of the internet and artificial intelligence was expected to be. Things aren't looking so well today. She writes:
But a small, funny detail always gave me pause and stayed with me. It was that from the beginning of the age its great symbol was the icon of what was becoming its greatest company, Apple. It was the boldly drawn apple with the bite taken out. Which made me think of Adam and Eve in the garden, Adam and Eve and the fall, at the beginning of the world. God told them not to eat the fruit of the tree, but the serpent told Eve no harm would come if she did, that she’d become like God, knowing all. That’s why he doesn’t want you to have it, the serpent said: You’ll be his equal. So she took the fruit and ate, she gave to Adam who also ate, and the eyes of both were opened, and for the first time they knew shame. When God rebuked them, Adam blamed Eve and Eve blamed the serpent. They were banished from the garden into the broken world we inhabit.
A.I. tech workers are stealthily taking a bite out of the apple:
I believe those creating, fueling, and funding it want, possibly unconsciously, to be God and on some level think they are God. The latest warning, and a thoughtful, sophisticated one it is, underscores this point in its language. The tech and AI investor Ian Hogarth wrote that a future AI, which he called “God-like AI,” could lead to the “obsolescence or destruction of the human race” if it isn’t regulated. He observes that most of those currently working in the field understand that risk. People haven’t been sufficiently warned. His colleagues are being “pulled along by the rapidity of progress.”
Source: Peggy Noonan, “Artificial Intelligence in the Garden of Eden,” The Wall Street Journal (4-20-23)
The alleged prophet Nostradamus is more popular than ever in these troubled times. Books about him and his prophecies are high on the best seller lists even today. His predictions are fraudulent not because they contradict Scripture, but by pure logical reasoning.
The British daily paper the Guardian recently exposed the prophet's devious methods. The reader can read into Nostradamus' vague words whatever he or she wants:
Circumlocution and evasion of directness play a large part. He usually waffled in his astrological datings, since conjunctions are repeated. He invoked obscure Latin words to create possibilities of double meanings; he omitted prepositions, articles, reflexives, and connectives, and favored the infinitive as a timeless, personless form that can be read many ways.
Nostradamus has the virtue of vagueness combined with apocalyptic fervor. That’s not unusual. Many sayers of sooth, from Merlin and Geoffrey of Monmouth onwards, have done the same. This vagueness lends itself to what we now know as confirmation bias. In desperate times, soothsayers have a ready audience for their insane nonsense. It’s the meeting point of cynicism and gullibility.
When life seems chaotic and the future uncertain, people look for patterns, narratives and meaning. At moments of great change or social anxiety we do tend to go looking for explanations. We want the past and the future to make narrative sense.
Source: Stuart Jeffries, “War in Ukraine, death of the Queen, Elon Musk … why are Nostradamus’s ‘predictions’ still winning converts?” The Guardian (10-10-22)
In an article written by Neil McArthur at the University of Manitoba, he said:
We are about to witness the birth of a new kind of religion. In the next few years, or even months, we will see the emergence of sects devoted to the worship of artificial intelligence (AI). The latest generation of AI-powered chatbots have left their early users awestruck —and sometimes terrified — by their power. These are the same sublime emotions that lie at the heart of our experience of the divine.
People already seek religious meaning from very diverse sources. For instance, there are multiple religions that worship extra-terrestrials. As these chatbots come to be used by billions of people, it is inevitable that some of these users will see the AIs as higher beings. There are several pathways by which AI religions will emerge:
First, some people will come to see AI as a higher power. Generative AI that can create new content possesses several characteristics that are often associated with divine beings:
1. It displays a level of intelligence that goes beyond that of most humans. Indeed, its knowledge appears limitless.
2. It is capable of great feats of creativity. It can write poetry, compose music, and generate art.
3. It is removed from normal human concerns and needs. It does not suffer physical pain, hunger, or sexual desire.
4. It can offer guidance to people in their daily lives.
5. It is immortal.
Second, generative AI will produce output that can be taken for religious doctrine. It will provide answers to metaphysical and theological questions, and engage in the construction of complex worldviews.
Third, generative AI itself may ask to be worshipped or may actively solicit followers. We have already seen such cases, like when the chatbot used by the search engine Bing tried to convince a user to fall in love with it.
Finally, AI worship poses several notable risks. The chatbots may ask their followers to do dangerous or destructive things, or followers may interpret their statements as calls to do such things.
False Religion; Idols; Idolatry; Technology – Since the Garden of Eden humans have been vulnerable to being lured away from worship of the true God. The sad history of mankind is filled with the creation and worship of idols made by human hands.
Source: Neil McArthur, “Gods in the machine? Rise of artificial intelligence may result in new religions,” The Conversation (3-15-23)
In a recent Q&A with CT magazine, veteran AI engineer Tom Kehler, talked about the limits of the popular ChatGPT, and the wonders of the human brain.
Kehler has worked in artificial intelligence for more than 40 years, as a coder and a CEO. He grew up a preacher’s kid and got into mathematical linguistics in high school. After earning a PhD in physics, he wanted to do linguistics with Wycliffe Bible Translators, but “God kept closing that door,” he says. Instead, he found himself working with natural language processing in computing.
He was asked “Why is there an obsession with sentient AI?” Kehler replied, “If you are a person of nonbelief, you want to create something that gives you hope in the future. On the AI side, we want something that will cause us to have eternal life—my consciousness is going to go into eternity because it’s in a machine.”
Kehler was also asked about Blake Lemoine, the Google engineer, who said in 2022 that his chatbot had become sentient and had a soul.
The way these systems work, we’ll say, “This is the number seven.” We keep reinforcing until the neural network can recognize that seven. That correlation of events is the core way AI works now.
However, the way kids acquire language is truly mind-blowing. And not just language, but even if you go open the cupboard door. Kids see something once, and they figure out how to do it. The system that this Google engineer was talking about … was given trillions of examples in order to get some sense of intelligence out of it. It consumed ridiculous amounts of energy, whereas a little kid’s brain requires the power of a flashlight, and it’s able to learn language. We’re not anywhere close to that kind of general AI.
(AI) is taking inputs to build its knowledge. It doesn’t check the truth value, or as it’s called, the data lineage. Where did this data come from? Do we know it’s true? It’s translating input text to output text based on some objective.
If you think about how scientific knowledge or medical knowledge was developed, it’s by peer review. We as a human race have considered that trustworthy. It’s not perfect. But that’s how we normally build trust. If you have 12 of the world’s best cardiac surgeons say a certain procedure is good, you’re going to say, “Yeah, that’s probably good.” If ChatGPT told you to do that procedure, you’d better have it reviewed by somebody, because it could be wrong.
God-designed the human brain to be a marvelous, compact, and vastly intricate organ. It has a conscience, the ability to empathize, to feel joy and regret, and to ultimately seek a higher purpose in life in fellowship with the Creator. The human-designed AI is an attempt to potentially create eternal life for humans, but without ethics, and without submission to the Almighty God.
Source: Interview by Emily Belz, “Put Not Your Trust in ChatGPT, for Now,” Christianity Today (1-25-23); Nico Grant, “Google Fires Engineer Who Claims Its A.I. Is Conscious,” New York Times (7-23-22)
Rabbis in Israel have spent many years searching for a qualified red heifer. Finally in September of 2022, a Texas man has delivered five red heifers to four Israeli rabbis so the young cows can be slaughtered and burned to produce the ash necessary for a ritual purification prescribed in Numbers 19:2–3.
Some Jews believe the ritual is a step toward the reconstruction of the Temple in Jerusalem. Some Christians believe that “third temple” will set the stage for the Antichrist.
Editor’s Note: The red heifers must be monitored for defects by the rabbis until they are three-years-old. At that time, if unblemished, they would be suitable for use as sacrifices in the red heifer ritual. The Mishnah, which is a written embodiment of Jewish oral tradition, teaches that only nine red heifers were sacrificed from the time of Tabernacle worship until the Second Temple was destroyed in 70 AD.
Source: Adapted from Editor, “Red heifers brought from Texas,” CT magazine (November, 2022), p. 20
It was the height of summer in the UK and then the sky darkened. On the evening of July 21, 2021, hailstones the size of golf balls fell from the sky, smashing windows and battering cars.
While the hailstorm was unusual in its severity, it was mild compared to a hailstorm that struck Calgary in Canada in June 2020. Hailstones the size of tennis balls caused damage to at least 70,000 homes and vehicles, destroyed crops and left the area facing a $940 million repair bill.
And climate change is altering the pattern of hailstorms. In the last three years in Texas, Colorado, and Alabama, the records for largest hailstone have been broken, reaching sizes of up to 6.2 inches in diameter. Hail damage in the US now averages more than $10 billion a year.
Hail forms as droplets of water are carried upward into a thunderstorm. Updraughts carry them into parts of the atmosphere where the air is cold enough to freeze the droplets. Moisture from the air accumulates on the outside of the drops of ice as it moves through the air, causing the hailstone to grow in onion-like layers.
Hailstones of less than 1 inch diameter typically fall at 25-49 mph. But downbursts can feature vertical windspeeds of 156-179 mph with correspondingly destructive hail. The heaviest hailstone ever recorded fell in Bangladesh in 1986, weighed 2.25 lbs. The hailstorm killed as many as 92 people and injured 400.
But just how big can a hailstone get? Experts now estimate the largest possible hailstone at 10.6 inches across or "bowling ball sized.” Meteorologist Matthew Kumjian of Pennsylvania State University said, “Strong 'supercell' thunderstorms produce the world's largest hailstones. So, the strongest of these storms today is probably capable of producing a supergiant stone.” It's clear that the really big stuff is likely to still keep hurling down at us. All we can do is prepare, and find a decent shelter.
Throughout Scripture God has used hailstones as a form of judgment upon his enemies. This will be particularly true in the end times when hailstones weighing 100 pounds each will bring devastating judgment to the earth. “And men cursed God for the plague of hail, because it was so horrendous” (Rev. 16:21).
Source: Adapted from David Hambling, “How Climate Change Is Leading to Bigger Hailstones,” BBC (3-14-22)
Patrick Paumen causes a stir whenever he pays for something in a shop or restaurant. This is because the 37-year-old doesn't need to use a bank card or his mobile phone to pay. Instead, he simply places his left hand near the contactless card reader, and the payment goes through. Patrick said, “The reactions I get from cashiers are priceless!”
He is able to pay using his hand because back in 2019 he had a contactless payment microchip injected under his skin. A microchip was first implanted into a human back in 1998, but it is only during the past decade that the technology has been available commercially.
British-Polish firm, Walletmor, says that last year it became the first company to offer implantable chips for sale. The CEO said, "The implant can be used to pay for a drink on the beach in Rio, a coffee in New York, a haircut in Paris - or at your local grocery store. It can be used wherever contactless payments are accepted.” Their chip weighs less than a gram and is little bigger than a grain of rice.
For many of us, the idea of having such a chip implanted in our body is an appalling one. But a 2021 survey of more than 4,000 people across the UK and the EU found that 51% would consider it. However, the report added that "invasiveness and security issues remained a major concern" for some respondents.
The issue with such chips, (and what causes concern), is whether in the future they become packed full of a person's private data. And, in turn, whether this information is secure, and if a person could indeed be tracked.
Nada Kakabadse, professor of ethics at Reading University is also cautious about the future of more advanced embedded chips. She says, “There is a dark side to the technology that has a potential for abuse. ... It opens up seductive new vistas for control, manipulation and oppression.”
Source: Katherine Latham, “The Microchip Implant That Let You Pay with Your Hand,” BBC (5-11-22)
Biblical prophecy mentions huge numbers of horses in end time battles. Is this just a figure of speech or is there something more to it? A secular video produced by Not What You Think describes the practicality of using mules/horses in modern warfare. The video says:
Supply lines are crucial in modern warfare. Armies must supply their soldiers with weapons, ammunition, fuel, water, medicine, and equipment. Before you dismiss the idea of pack animals being used in modern battlefields, consider this: The Defense Advanced Research Projects Agency (DARPA) spent $42 million dollars developing a robot packhorse known as Legged Squad Support System (LS3). The LS3 was supposed to help marines and soldiers carry up to 400 pounds of supplies. But it turned out to be a flop. Not only was its range limited by fuel, it would constantly break down, and worst of all it was (very) loud (making a loud noise like a motorcycle).
Mules are often called the AK-47s of logistics for their rugged utility. A mule costs only a few thousand dollars compared to ground tactical vehicles that can cost $350,000 dollars apiece. Pack animals can reliably carry hundreds of pounds of water, fuel, munitions, and equipment in terrain that is too difficult for motor vehicles to traverse. Compared to vehicles, mules are also harder to detect either optically, or with radar or infrared. Pack animals have been used for thousands of years. For example, during World War II, German logistics were supplied by more than 600,000 horses.
A big problem for ground vehicles is that they require fuel. And a lot of it. A defense science board estimates that by tonnage, as much as 70% of supplies needed to sustain army operations is fuel. And that’s a big problem. Modern weapons, such as drones and portable guided missile systems can destroy supply convoys in no time. The Russian experience in Ukraine is a perfect example of this. Pack animals don’t need fuel, as they can survive on water and forage for food in their environment. Relying on pack animals also reduces the need for spare parts and costly maintenance of ground vehicles.
The warfare of the future calls for simple, cheap, and portable platforms that do not need a decade to be designed and tested. The plan that is currently in the works is calling for the use of pack animals, such as mules and horses. Pack animals might be the best option for supply logistics in mountainous and wooded regions. Currently, the Marine Corps Mountain Warfare Training Center teaches marines and army special forces how to employ and care for pack animals. There are growing calls within the Pentagon to expand the use of pack animals in the future.
You can view the video here (time marker 4:23 to 7:56).
This interesting video supports the Bible prophecies that indicate that the battles of the end times will be carried out using horses (Rev. 19:18-19) and ancient weapons, such as bows and arrows and swords (Ezek. 38:4; 39:3, 9-10). Some Bible scholars believe that these references may simply be the best description the ancient prophet could give of modern warfare. But others say that these prophecies may indicate that due to the Antichrist’s peace treaty (Dan. 9:27, etc.) there will be universal disarmament (“unwalled, defenseless villages” Ezek. 38:11) and that the warfare of the last days will utilize non-tech weapon systems.
Source: Not What You Think, “The Key to Winning a Modern War,” YouTube (4-29-22)
A Lutheran church has stood at 400 S Logan Street in Denver since the early 1900s, but as of recently it has become unoccupied. In April of 2017, the church was reopened as a place of worship for the followers of a brand-new religion: “Elevationism,” dedicated to the spiritual benefits of cannabis.
It’s only fitting that the home of the International Church of Cannabis is in Denver, a city that is literally a mile high. The church’s overgrown, antiquated exterior is in striking contrast with its flamboyant technicolor interior, complete with a huge “WEED” sign, rows of pews to smoke on, and a neon rainbow mural on the ceiling.
Elevationism does not have any specific dogma, nor does it require conversion from other religions, so long as its adherents recognize cannabis as a sacrament.
The church was opened on April 20 (420 is a popular code for marijuana) and recently launched BEYOND, a fully immersive, meditative experience with projection mapping, laser lights, and sound. BEYOND begins with a nine-minute guided meditation and contemplative journey through the wisdom of the ages, followed by a 25-minute psychedelic light show set to your favorite classic rock songs.
Source: Staff, “International Church of Cannabis,” Atlas Obscura (Accessed 11-13-21)
The World Meteorological Organization (WMO) announced that it had confirmed two new mind-blowing lightning “megaflash” records. These findings came after careful data-checking and rigorous certification processes.
On April 29, 2020, a sprawling mass of strong to severe thunderstorms produced a 477.2-mile-long lightning strike over the southern United States. It stretched from near Houston to southeast Mississippi. The record beats out a 440-mile-long megaflash that occurred over southern Brazil on Halloween of 2018.
Megaflashes dwarf ordinary lightning strikes. As Earth dwellers, we’re accustomed to seeing what’s going on near the ground, including conventional cloud to ground lightning bolts. Hundreds or thousands such strikes might accompany a run-of-the-mill thunderstorm on a summer’s afternoon.
Megaflashes are different. They’re enormous. They snake through regions of high electric field and can travel for hundreds of miles while lasting more than 10 seconds. Since most storm clouds are fewer than 10 miles high, lightning can’t grow terribly long in the vertical direction. But megaflashes have plenty of space to sprawl in the horizontal.
All megaflashes accompany clusters of thunderstorms that often rage overnight and can occupy an area the size of several states, last for hours, and stretch hundreds of miles or more end-to-end. They’re a staple of the spring and early summer across the southern and central United States, and are also common in South America.
This, and other, record-breaking lightning flashes will shrink into insignificance compared to the most significant lightning display seen by the whole world. It will happen on the Day of Judgment prophesied in Scripture. “For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day” (Matt. 24:27, Luke 17:24).
Source: Matthew Cappucci, “World record 477-mile-long lightning ‘megaflash’ confirmed over U.S.,” Washington Post (1-31-22)
In an interview with Denzel Washington, it noted that the actor has been getting more explicit about his Christian convictions. In 2019 Washington called himself “a vessel of God.” Privately over coffee with the interviewer Washington added:
The enemy is the inner me. The Bible says in the last days — I don’t know if it’s the last days, it’s not my place to know — but it says we’ll be lovers of ourselves. The No. 1 photograph today is a selfie, “Oh, me at the protest.” “Me with the fire.” “Follow me.” “Listen to me.”
We’re living in a time where people are willing to do anything to get followed. What is the long or short-term effect of too much information? It’s going fast and it can be manipulated obviously in a myriad of ways. And people are led like sheep to slaughter.
Don’t play with God. Don’t play with God. You hear what I said? Don’t play with God. You heard what I said? Don’t play with God.
Then the interviewer mentions that Washington urged her to download and use a daily Bible reading app. Washington said. “You have to fill up that bucket every morning. It’s rough out there. You leave the house in the morning. Here they come, chipping away. By the end of the day, you’ve got to refill that bucket.”
Source: Maureen Dowd, Sharp, Focused and Always Ready to Inspire,” The New York Times (12-5-21)
Many Jerusalem residents believe not only that the Messiah will return, but that his arrival is imminent--so imminent they have taken legal precautions to ensure they can return to Jerusalem immediately upon his return.
In apartment contracts around the city, there are clauses stipulating what will happen to the apartment if or when the Jewish Messiah comes. Using something called a “Messiah Clause,” the contracts stipulate that, in the event of the coming of the Moshiach, or Jewish redeemer, the lease “may be immediately terminated at the will of the landlord.” The owners, generally religious Jews living abroad, are concerned that he will arrive, build a third temple, and turn Israel into paradise--and they will be stuck waiting for their apartment tenants' contracts to run out before they can move back.
It is prophesied in the Jewish scriptures that there will be no more war, murder, or theft, the Jerusalem Temple will be rebuilt, and all the Jews will return to the land of Israel upon his arrival.
There is no count of how many leases in Jerusalem contain such a clause. But although not standard, the Messiah clause is requested enough that every Jerusalem property manager and real estate lawyer contacted by reporters had heard of it, and all except one had dealt with it firsthand.
The fact is, with only biblical prophecy and the conjecture of religious leaders upon which to rely for sketches of the next world, the level of zeal surrounding the associated legal and spiritual preparations is astonishing. Perhaps it’s all a safety net, just in case the scriptural forecast ends up being correct, but what a statement of faith, nonetheless.
The opinion among the property managers and real estate lawyers was unanimous that their clients would know the Messiah when they saw him. Sarah Eiferman, a real estate agent said, “When he comes, we’ll know. It’s in the Old Testament.”
Source: Adapted from Malka Fleischmann, “Weekend Essay: For the Ultimate in Preparedness, add a ‘Messiah Clause’,” New York Sun (7-25-22); Jeff Moskowitz, “Why Jerusalem renters are wary of the Messiah's arrival,” Christian Science Monitor (2-12-14)