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In what might be Ohio's most bizarre drug bust this year, law enforcement officials doing a traffic stop were surprised to discover a raccoon named Chewy sitting in the driver's seat, casually holding a meth pipe to its mouth.
Police detained motorist Victoria Vidal after a records search showed her license was suspended, and she had an active warrant for arrest. Their traffic stop uncovered a veritable drug buffet - crack cocaine, meth, and three used meth pipes - but the real star was the furry suspect. “Thankfully, Chewy the raccoon was unharmed,” police confirmed, adding they even checked if the owner had “the proper paperwork and documentation to own the raccoon.”
“While our officers are trained to expect the unexpected, finding a raccoon holding a meth pipe is a first,” a department rep quipped. Vidal faces multiple drug charges and a citation for driving with a suspended license, but Chewy walked away without so much as a warning, proving that in Ohio's criminal justice system, raccoons remain Ohio's most wanted—and least prosecuted—outlaws.
In the meantime, let’s hope that Chewy gets the help it needs – or failing that, that it finds a better human role model to emulate.
Creation; Responsibility; Stewardship - The Bible teaches that humans are given dominion over animals, but this comes with a responsibility for their well-being. This story reminds us that our actions can influence those around us, even animals who are keen observers, and they often replicate both positive and negative actions they observe in their environment.
Source: Emily Smith, “Ohio police find raccoon with meth pipe in its mouth during arrest,” NBC4 (5-6-25)
In a remarkable fusion of art and science, researchers have unveiled Anauchen picasso, a newly discovered microsnail species from Southeast Asia, named in honor of the iconic artist Pablo Picasso. This tiny creature, measuring less than 5 millimeters, boasts a uniquely angular shell that evokes the geometric forms of Cubist art. The team described it as resembling "a cubist interpretation of other snails with 'normal' shell shapes."
This species is one of 46 newly documented microsnails found in Southeast Asia. One researcher wrote, “Although the shell sizes of these snails are less than 5 mm, they are real beauties! Their shells exhibit extraordinary complexity.”
The complexity is not merely aesthetic. The snail has an aperture lined with tooth-like barriers, likely serving as defense against predators. Even more unusually, some of the snails carry their shells with the opening turned either upward or downward—creating an “upside-down” orientation. These details, including the shape and orientation of the final shell whorl, were key to distinguishing between species.
Some of the species were found in recent fieldwork, while others had been overlooked in museum archives for decades, collected all the way in the 1980s. Tragically, many of the snail habitats may no longer exist due to widespread deforestation and limestone quarrying in the region—two major threats to these endemic creatures.
The naming of Anauchen picasso not only pays tribute to artistic innovation but also underscores the intricate beauty and diversity found in nature's smallest creations. This discovery highlights the intersection of art, science, and conservation, reminding us that even the tiniest organisms can inspire awe and appreciation.
When we pay close attention to God’s creation, we can rediscover wonder and joy. God is the master artist, and continually displays His glory through the details of His creation.
Source: Pensoft Publishers, “Tiny new species of snail named after Picasso,” Science Daily (4-24-25)
Pollution. When you hear that word what do you think of? Perhaps dangerous gases are being emitted into our atmosphere. Garbage floating around the ocean. Sick animals due to toxic food. But there's another pollutant lurking in our society. An invisible one that we encounter every single day. Information. It's in our phones, televisions, text chains, and email threads. It's packed into devices we wear on our wrists and in the checkout lines at the grocery store.
In our modern society, escaping the barrage of information is impossible. But are we equipped to handle it? In a 2024 letter published in Nature Human Behavior, scientists argued that we should treat this information overload like environmental pollution. It may not affect our drinking water, but it affects our brains at every turn.
The brain is the most complex organ in the body. But the brain can only process a certain amount of information. When we exceed that peak level, it can almost feel like our brain is filled to the brink and totally frozen, incapable of performing its most basic duties that help us get through our days.
When we reach that point of paralysis, we can't process and act on the information we consume. If this is feeling familiar, you're not alone. According to the Real Time Statistics Project, as of January 2023, there were nearly 2 billion websites on the internet. 175 million tweets were sent every day, and 30 billion pieces of content were shared monthly on Facebook. How was it possible to not get distracted by all that information?
Of course, technology is useful. We can look up healthy recipes or determine if a headache is just a headache or something more problematic. But because of modern technology, we're all slaves to the amount of information we can consume. The American Psychological Association defines information overload as the state when the intensity of information exceeds an individual's processing capacity, leading to anxiety, poor decision-making, and other undesirable consequences.
Source: Aperture, “Information Overload is Killing us,” YouTube (10-6-24)
Many zoos are facing a new dilemma: gorillas and screen time. Great apes have become interested in watching videos of themselves on the phones of visitors.
For instance, in San Diego, four hulking male gorillas roamed their zoo enclosure, sitting pensively on rocks overlooking a waterfall and climbing a wooden structure. Suddenly, an 18-year-old western lowland gorilla named Ekuba bounded up to the glass. The 380-pound animal looked expectantly at a man wearing a shirt bearing the gorilla’s image as he pulled out his phone. Ekuba stood on all fours and began watching videos—of himself and other gorillas.
Ekuba isn’t the only gorilla enthralled with devices. Across North America, zoos have grappled with, and sometimes embraced, primates taking an interest in screen time. In Louisville, Ky., a 27-year-old gorilla named Jelani has been enamored with phones for years, flicking his finger or tapping the glass when he’s ready for a visitor to swipe to the next shot. At the Toronto Zoo, keepers have hung signs to dissuade showing screens to gorillas, citing disruption to their family dynamic.
Creation; Responsibility; Stewardship - The Bible teaches that humans are given dominion over animals, but this comes with a responsibility for their well-being. This story can serve as an example of the proverb “Monkey see, monkey do" which reminds us that our actions can influence those around us, even animals who are keen observers, and they often replicate both positive and negative actions they observe in their environment.
Source: Sarah Randazzo, “Zoos’ New Dilemma: Gorillas and Screen Time,” The New York Times (7-24-24)
According to an article in Scientific American magazine more than 40 percent of people with opioid addiction reported some type of childhood abuse or neglect, much higher than the rate for the general population. Another study showed that among those with any type of addiction, at least 85 percent have had at least one adverse childhood experience, with each additional experience raising the risk. The link is most pronounced among those diagnosed with post-traumatic stress disorder (PTSD), characterized by flashbacks and other psychological disturbances that can develop in response to a shocking or terrifying event.
Just a few of these major adverse causes are: being a victim of extreme bullying, relentless daily stress in the home, "witnessing violence; losing a parent; or experiencing a life-threatening illness, accident, conflict, or disaster."
The shocking reality is that the vulnerable childhood brain is physically rewired. Growing up in a threatening and stressful environment can undermine this circuitry. Stress in early life also alters the nucleus accumbens, a part of the striatum that is key to addiction: it makes us want more of what feels good.
The victim is often in a frame of mind that is the antithesis of delayed gratification. Immediate relief by taking drugs or illicit sex is perceived as a better option than making wise, long-term choices. A positive future is too uncertain and unattainable. Overall, severe early stress can create a general sense of dread and pleasurelessness. So, if traumatized kids are exposed to drugs that amplify dopamine or activate the brain’s own opioid systems, they are highly susceptible to becoming addicted because the drugs offer the excitement and comfort they otherwise lack.
Some Christians are too quick to judge and condemn the millions of Americans who are in bondage to a number of destructive addictions. While repentance must clearly be emphasized, an understanding of how and why many get addicted will lead to greater compassion and possibly more effective ministry.
Source: Maia Szalavitz, “New Treatments Address Addiction alongside Trauma,” Scientific American (9-17-24)
Some of the most successful people in history have done their best work in coffee shops. Pablo Picasso, JK Rowling, Jean-Paul Sartre, and Bob Dylan. Whether they’re painters, singer-songwriters, philosophers, or writers, people across nations and centuries have tapped into their creativity working away at a table in a café.
There are many ways coffee shops trigger our creativity in a way offices and homes don’t. Research shows that the stimuli in these places make them effective environments to work; the combination of noise, casual crowds, and visual variety can give us just the right amount of distraction to help us be our sharpest and most creative. (So, no, it’s not just that double espresso.)
Some of us stick in our earbuds as soon as we sit down to work in a public setting. But scientists have known for years that background noise can benefit our creative thinking. Several studies have shown that a low-to-moderate level of ambient noise in a place like a cafeteria can actually boost your creative output. The idea is that if you’re very slightly distracted from the task at hand by ambient stimuli, it boosts your abstract thinking ability, which can lead to more creative idea generation.
And while that “Goldilocks” level of noise is different for everyone, audio stimuli in the background also help us improve decision making. Some have even dubbed it “the coffee shop effect.” So, the jazz music, light conversation, and barista banging coffee grounds out of the grinder aren’t a nuisance, they could help you come up with your next magnum opus.
There’s also the fact that in a coffee shop, we’re surrounded by people who’ve come to do the same thing as us, which acts as a motivator. “It’s analogous to going to the gym for a workout,” says Sunkee Lee, assistant professor at Carnegie Mellon University’s Tepper School of Business. “One of the biggest things about coffee shops is the social-facilitation effect: you go there, you see other people working and it puts you in a mood where you just naturally start working as well. Just observing them can motivate you to work harder.”
Bible Study; Planning; Small Groups; Togetherness - There several intriguing applications here that range from the benefit of small group Bible studies in contrast to solo devotional times, to the benefit of having board meetings away from the usual setting. We all could benefit from surrounding ourselves with fellow believers who come together to motivate each other just by being in the same room.
Source: Bryan Lufkin, “Why You’re More Creative in Coffee Shops,” BBC (1-20-21)
Since 1953, when Edmund Hillary and Tenzing Norgay reached the summit, over 4,000 people have successfully climbed Mount Everest. Unfortunately, the climbers have also littered the mountainside with garbage, such as used oxygen bottles, ropes, and tents. Today, Everest is so overcrowded and full of trash that it has been called the “world’s highest garbage dump.”
No one knows exactly how much waste is on the mountain, but it is in the tons. Litter is spilling out of glaciers, and camps are overflowing with piles of human waste. Climate change is causing snow and ice to melt, exposing even more garbage that has been covered for decades. All that waste is trashing the natural environment, and it poses a serious health risk to everyone who lives in the Everest watershed.
Both governments and nongovernmental organizations (NGOs) have attempted—and are attempting—to clean up the mess on Mount Everest. In 2019, the Nepali government launched a campaign to clear 10,000 kilograms (22,000 pounds) of trash from the mountain. They also started a deposit initiative. Anyone visiting Mount Everest has to pay a $4,000 deposit, and the money is refunded if the person returns with eight kilograms (18 pounds) of garbage—the average amount that a single person produces during the climb.
1) Legacy - We should all pause for a moment and think, “In my climb up the ladder of success, what am I leaving behind? Will others have to pick through my "garbage"?2) Sinfulness; Cleansing – We all have a filthy old nature which is desperately in need of the deep cleaning and spiritual renewal that only God’s Spirit can perform. “He saved us by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5).
Source: Staff, “Trash and Overcrowding at the Top of the World,” National Geographic (10-19-23)
The San Diego City Council has unanimously voted to restrict public access to Point La Jolla and Boomer Beach, a popular sea lion rookery, in an effort to protect the marine mammals from harassment. The decision follows increasing incidents of visitors crossing barriers and engaging in risky behavior with the sea lions.
Phillip Musegaas, the executive director for the San Diego Coastkeeper, highlighted the potential dangers of human-sea lion interactions, particularly during the pupping season. According to him, such interactions can lead to aggressive behavior from the sea lions or the abandonment of their young. The Council's decision aims to maintain a balance between public access and wildlife protection, allowing recreational ocean activities while preventing disturbances to the sea lions like petting or posing for photos.
City Council member Joe LaCava stressed the significance of preserving the unique coastal experience for visitors while safeguarding the natural environment. The decision to restrict access is not only aimed at protecting the sea lions but also ensuring the safety of visitors. With concerns about the rocky terrain and the potential risks of falling, the commission aims to prevent accidents. With the new mandate empowering rangers to enforce violations, there is a collective recognition of the need to protect both the sea lions and visitors alike.
Creation; Stewardship; Environmentalism — The God of the universe has given us the great task of caring for our planet. We have an operating manual for our planet right in front of us in the Bible, and we must allow that manual to change our thinking and behavior. How are we taking care of the earth that God put in our care?
Source: Heidi Pérez-Moreno, “No more sea lion selfies: Tourists banned from two San Diego beaches,” The Washington Post (9-22-23)
In the dead of night at the heart of the Colombian jungle, army radios crackled to life with the message the nation had been praying for: "Miracle, miracle, miracle, miracle." The military code revealed that four children missing in the jungle for 40 days had all been found--alive.
The youngsters, all members of the indigenous Huitoto people, had been missing since the light plane they were travelling in crashed into the Amazon on May 1, 2023. The tragedy killed their mother and the two pilots and left the children--aged 13, nine, four, and one--stranded alone in an area teeming with snakes, jaguars, and mosquitos.
Rescuers initially feared the worst, but footprints, partially eaten wild fruit and other clues soon gave them hope that the children might be alive after they left the crash site looking for help. Over the next six weeks, the children battled the elements in what Colombia's President Gustavo Petro called "an example of total survival which will remain in history."
If there were ever children well-prepared to tackle such an ordeal, the Mucutuy family were the ones. Huitoto people learn hunting, fishing, and gathering from an early age, and their grandfather told reporters that the eldest children were well acquainted with the jungle.
Speaking to Colombian media, the children's aunt said the family would regularly play a “survival game” together growing up. She recalled, “When we played, we set up little camps. Thirteen-year-old Lesly knew what fruits she can't eat, because there are many poisonous fruits in the forest. And she knew how to take care of a baby.”
After the crash, Lesly built makeshift shelters from branches held together with her hair ties. She also recovered fariña, a type of cassava flour, from the wreckage of the Cessna plane they had been travelling in. The children survived on the flour until it ran out and then they ate seeds. The fruit from the avichure tree, also known as milk tree, is rich in sugar and its seeds can be chewed like chewing gum.
But they still faced significant challenges surviving in the inhospitable environment. Indigenous expert Alex Rufino said the children were in “a very dark, very dense jungle, where the largest trees in the region are.” In addition to avoiding predators, the children also endured intense rainstorms.
John Moreno, leader of the Guanano group in the south-eastern part of Colombia where the children were brought up, said they had been "raised by their grandmother," a widely respected indigenous elder. He said, “They used what they learned in the community, relied on their ancestral knowledge in order to survive.”
It is the duty of parents and the church community to train up children to survive and thrive in the hostile environment of the world. It is literally “a jungle out there” for our children and they must be prepared when they are young.
Source: Matt Murphy & Daniel Pardo, “How children survived 40 days in Colombian jungle,” BBC (6/12/23)
Climate anxiety and environmental destruction have been added to the list of apocalyptic fears. Nuclear war is now no longer our only worry. A large group of philosophers and scientists in many fields are now proposing that our time on Earth should come to an end. What was once considered good—steady population growth, decline in global poverty, and rapid progress in health science and medicine—should now be looked at in a completely different light. According to an article in The Atlantic:
The Bible gives the negative commandment “Thou shalt not kill” as well as the positive commandment “Be fruitful and multiply,” and traditionally they have gone together. But if being fruitful and multiplying starts to be seen as itself a form of killing, because it deprives future generations and other species of irreplaceable resources, then the flourishing of humanity can no longer be seen as simply good. Instead, it becomes part of a zero-sum competition that pits the gratification of human desires against the well-being of all of nature—not just animals and plants, but soil, stones, and water.
If that’s the case, then humanity can no longer be considered a part of creation or nature, as science and religion teach in their different ways. Instead, it must be seen as an antinatural force that has usurped and abolished nature, substituting its own will for the processes that once appeared to be the immutable basis of life on Earth. This understanding of humanity’s place outside and against the natural order is summed up in the term “Anthropocene,” which in the past decade has become one of the most important concepts in the humanities and social sciences. ... It is a rejection of humanity’s traditional role as Earth’s protagonist, the most important being in creation.
Source: Adam Kirsch, “The People Cheering for Humanity's End,” The Atlantic (12-1-22)
On August 27, 1883, a blast in Indonesia sent sound waves that ripped across the face of the earth. A volcanic explosion, 10,000 times more powerful than the atomic bomb, tore apart the Indonesian island of Krakatoa. People heard the sound as far away as Bangkok, Manila, and Australia (2,000 miles distant). As the sky turned red and rained rock, church goers on nearby islands shuddered, fearing it was the end of days.
The blast killed over 36,000 people, destroying more than 3/4 of the island. The entire planet experienced a raft of environmental effects. Dramatic sunsets and strange phenomena in the sky took place for months. Fire brigades were called as far away as North America. The sky itself looked as if it was on fire.
As news of the explosion ricocheted across the planet, the global public was fascinated. The world was in the grip of the industrial revolution and the rapid growth of technology had elevated belief in human power and potential. For the first time in history, it felt as if nature was tamed. However, the scale of the eruption of Krakatoa awed the world. The modern age again became frightened, reminded of the limits of human ability and the terrifying potency of nature. In an instant, the island of Krakatoa was changed.
For many of us, that is what the world feels like now. The pandemic, cultural change, political polarization, and technological disruption have rapidly altered the world we live in at a breakneck speed. The sheer weight of change has left many of us disoriented. We, too, have realized that we are not as in control as we thought.
Source: Mark Sayers, A Non-Anxious Presence, (Moody publishers, 2022), pages 19-20
In Thailand, government officials have set in motion an unusual plan to curb littering in the nation’s Khao Yai National Park. Environment minister Silpa-archa announced on Facebook he intended to send the trash to the homes of tourists who litter in the park. Silpa-archa warned in the post, “Your trash—we’ll send it back to you.”
Officials say they have already boxed up and returned litter to one group of campers by mail. Littering in the park is also punishable by up to five years behind bars.
What happens in Thailand, doesn’t stay in Thailand! As Scripture says, “You may be sure your sin will find you out” (Num. 32:23)
Source: Staff, “Things They Leave Behind,” World Magazine (October, 2020)
A recent Angus Reid poll asked 1,528 Canadians for their moral perspectives on a wide variety of issues. Among the findings: while 51% thought that using plastic straws is always or usually morally wrong, only 20% thought the same of “doctor-assisted dying” and just 26% for abortion.
(People) are rejecting God’s Law and … are creating their own substitutes in an attempt to justify themselves (Jer. 2:13-14. Luke 18:9-14). Sure, I may have just had my elderly mother euthanized, and had my unborn baby aborted, but I’m a good person because I always use a bamboo, not plastic, straw. I’m doing my part!
The lawless trend this poll reveals provides Christians with an opportunity to contrast the sandy foundation of the world’s moral code with the Solid Rock (Matt. 7:24-27, Ps. 18:2). God’s Law versus the world’s morals--has the contrast ever been clearer? Let’s take full advantage of this time and opportunity given to us to bring many to him.
Source: Jon Dykstra, “Poll: More Canadians condemn plastic straws than abortion,” Reformed Perspective (5-6-20)
A bus driver became greatly irritated whenever he parked his bus at the parking spot at the midpoint of his route. The reason for this was the open field which was being turned into an unofficial litter dump. Since he had a seven-minute break between his trips, he decided to do something about the situation.
Taking advantage of his breaks through the day, the driver used the time to clear up the litter stage by stage into garbage bags. After some time, all the litter had been successfully cleared. Not stopping at that, he began to plant flower seeds on the land and soon turned it into a picturesque meadow. Learning of his creative efforts, many passengers would thereafter ride the extra distance with him to the parking lot, just to see the beautiful work he had done.
Would you be willing to do something beautiful today to make the world a better place to live in? An unknown author said, “Every job is a self-portrait of the person who does it. Autograph your work with excellence.” The Bible further says, “For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Eph. 2:10).
Source: Editor, “God's Little Devotional Book for Men” (Honor Books, 1996), pp. 190-191
In 1958, Mao Zedong ordered the extermination of every sparrow in China. He could scarcely have guessed the magnitude of the disaster he had set in motion. They called it “The Four Pests Campaign.” As part of the Chinese Communist Party’s notorious “Great Leap Forward,” the public health effort called for the elimination of disease-carrying rats and flies, malaria-ridden mosquitoes, and sparrows, which ate grain seed and fruit. A propaganda poster from the time reading “Exterminate the four pests!” depicts the four pests, impaled like grotesque shish kebabs on a Chinese sword. In another, a boy aims his slingshot, a dastardly sparrow in his sights.
Urged on by their leaders, the people shot sparrows from the sky by the thousands and hunted down and destroyed their nests. Children would bang pots and pans at sparrows resting in trees, chasing them until the little birds plummeted from the heavens, overcome by exhaustion. Within a year, the sparrow population in China had been decimated, pushed nearly to extinction.
At first, it seemed as though the plan had worked. But the problem was, sparrows eat more than just grain and fruit. They also eat many kinds of insects, including a species of short-horned grasshopper commonly known as locusts. With their natural predator gone, the locust population skyrocketed, and hordes of ravenous grasshoppers swept through the countryside, devouring everything in their path and contributing significantly to the Great Chinese Famine. By 1961, tens of millions of Chinese peasants would be dead—starved to death by a tragic convergence of economic mismanagement and ecological imbalance.
What we see as unnecessary trouble or a thorn in the flesh, God allows into our lives because he can use it to refine us, strengthen us, and turn our hope toward heaven.
Source: Andrew Shaughnessy, “Indispensable Pests,” ByFaithOnline.com (11-20-19)
The world we live in now offers us a glimpse of the joys and pleasures that we will experience when God brings the new heaven and the new earth (Rev. 21).
In his book Heaven, Randy Alcorn explains, "All our lives we've been dreaming of the New Earth. Whenever we see beauty in water, wind, flower, deer, man, woman, or child, we catch a glimpse of Heaven. Just like the Garden of Eden, the New Earth will be a place of sensory delight, breathtaking beauty, satisfying relationships, and personal joy.”
We will not live in a sterile environment or float about among endless clouds with nothing to do. We will live on an all-new earth—just like this one, except free from storms, earthquakes, drought, floods, or any other disasters. Things will grow easily, and weeds and thorns will not exist. Animals will not harm us but rather look to us benevolently as their leaders and benefactors.
Source: Josh and Sean McDowell, The Resurrection and You (Baker Books, 2017), Pages 20-21
A garbage truck's worth of plastic enters the world's ocean every minute of every day. All told, humanity dumped up to 14 million tons of plastic pollution into the seas, and bits of it can found from the water's surface to its most extreme depths. You wouldn't know it looking over the side of a ship, since much of the waste has been broken down by waves and ultraviolet light into microplastics. But when researchers analyzed more than a million pieces of trash in the Pacific, 99 percent of it was plastic. By 2050, according to the World Economic Forum, there will be more plastic, by weight, in the ocean than fish.
Possible Preaching Angles: (1) Creation; Stewardship; Ecology—How are we taking care of the earth that God put in our care? (2) Sin—The glut of plastic is also a picture of sin—if we don't deal with it, our sin accumulates and becomes toxic.
Source: The Week Staff, "Oceans of Plastic," THE WEEK (7-23-18)
BBC Earth worked with a British environmental specialist to commission a never-before-seen survey they call the "Earth Index." It seeks to measure "the financial value of nature." For example, here are the estimated monetary value for aspects of God's creation:
A spokesman for BBC Earth commented: "When you see the figures in black and white it's illuminating to see that the annual revenues of the world's most successful companies, Apple; General Motors; Nestlé; Bank of China all pale in comparison to the financial return from natural assets to our economy." Another specialist concluded, "What this unequivocally shows is the major contribution that nature makes to our health, wealth, and security."
Source: "Cost the Earth Sources," BBC, (10-8-15)
In an essay for Christianity Today, former CT editor David Neff gets eloquent about the beauty and meaning of the outdoors for Christians. While many in the 20th century forgot the importance of the natural world in Christian theology, the experience of encountering God's beautiful creation is a prompt to worship and care for the environment, conserving our natural resources for future generations, and for the good of the earth itself.
We should consider—how well are we expressing Christian values in our own use of and stewardship of resources? In the simple ways that many of us have influence over—the use of poisonous weedkiller in a backyard perhaps, or the extra effort of recycling—we can make an impact on the earth that can express consistent and historic Christian values of stewardship. Or, we can walk a path more self-centered than caring in rich love for our communities, future generations, and the earth.
Source: David Neff, “What a Christian Ethic Looks Like Outside,” Christianity Today (10-30-14)
Like most trends, going green has become a source of pride …. According to the Institute for Grocery Distribution, nearly 70 percent of today's shoppers reach for more expensive grocery items if they are marked organic, fair trade, or free range. Sales of groceries labeled organic have grown by an unbelievable 20 percent a year for over a decade now ….
Everything from your neighborhood supermarket to couture fashion has been marked by the fad. An outdoor-wear company, Patagonia, produces fleece jackets made from recycled plastic bottles. Diane von Furstenberg, Oscar de la Renta, Nike, and Levis all offer eco-friendly items. Even Sam's Club now sells jeans and T-shirts made with organic cotton …. The green revolution has even infiltrated corporate America …. The computer juggernaut Dell is working with the Environmental Protection Agency (EPA) to lower its carbon emissions footprint and launched an ambitious reforestation program …. Every time I turn on the television, it seems a celebrity [Bono's wife, Leonardo DiCaprio, and Julia Roberts, to name a few] is promoting his or her newest environmental pet project.
The message reverberates through culture beckons us to "go green" because we will look better and feel better and fit in …. [But as followers of Christ] we have deeper reasons to go green. We serve the Creator of the planet …. He created the earth and took the time to tell us his plan for it. The God of the universe has given us the great task of caring for our planet …. We have an operating manual for our planet right in front of us in the Bible, and we must allow that manual to change our thinking and behavior.
Source: Jonathon Merritt, Green Like God (FaithWords, 2010), pp. 14-22