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The US has long ranked high among the world’s nations in its level of religious belief. But the Pew Research Center examined just what 80 percent of Americans actually mean when they say they “believe in God.”
Here’s what its survey of more than 4,700 adults found:
56% of Americans believe in God “as described in the Bible.”
97% God is all-loving
94% God is all-knowing
86% God is all-powerful
God determines what happens in my life…
43% All of the time
28% Most of the time
16% Some of the time
6% Hardly ever
6% Never
Talking with God…
56% I talk to God and God does not talk back
39% I talk to God and God talks back
Source: Editor, “We Believe in God,” CT magazine (June, 2018), p. 15
Author Thomas Friedman writes of the rapid changes society has experienced:
If [a 1971] VW Beetle had undergone as many changes to its power and speed as has occurred to computer microchips, today that Beetle would be able to go about three hundred thousand miles per hour. It would get two million miles per gallon of gas, and it would cost four cents! Intel engineers also estimated that if automobile fuel efficiency improved at the same rate as [microchips], you could, roughly speaking, drive a car your whole life on one tank of gasoline.
In a world that's changing as rapidly and as unpredictably as our own, it's reassuring to know that God and His word remain the same from generation to generation.
Source: Thomas Friedman, Thank You for Being Late: An Optimist's Guide to Thriving in the Age of Accelerations (Picador, 2017), p. 38
As the NBA gears up for the playoffs (right on the heels of college basketball's March Madness), there was an interesting article about one thing about basketball that hasn't changed since James Naismith invented the game in 1891—the floor of a basketball court. The first game was played on a floor of hard maple. According to an article in The Guardian, "Maple flooring is harder than red oak, black walnut, or cherry flooring, and its tight grain made it easier to clean and maintain. … The maple floor also turned out to be the perfect surface for dribbling a basketball."
So it is no surprise that "the NCAA said the official courts for both the men's and women's Final Fours were made of 500 trees of northern maple carefully harvested from the Two-Hearted River Forest Reserve in Michigan's Upper Peninsula."
And the NBA follows suit. All of the courts "but one NBA team are composed of hard maple; the Boston Celtics, who play on a red-oak parquet floor, are the exceptions. Hard maple offers the most consistent playing surface, but it also provides 'bounce-back,' or shock resistance, to lessen fatigue on players' knees and ankles."
Possible Preaching Angles: Some things have lasting value, even infinitely beyond maple floors—like God's Word, or the glory of God.
Source: Dave Caldwell, "Hard Maple: Why Basketball's Perfect Surface Has Lasted More than a Century," The Guardian (4-5-2017).
I'll never forget something I saw when I walked into the Smithsonian's National Museum of American Art in Washington, D.C. Just inside the door, in an alcove, was an arrangement called "The Throne of the Third Heaven of the Nation's Millennium General Assembly." There were 180 pieces in the arrangement—from tables to chairs to small decorative items—all pulled together by James Hampton, a quiet, virtually unknown janitor from the D.C. area. Hampton simply wanted to depict God's throne room.
This extraordinary collection had been found in his garage after he died in 1964. No one knew he had been working on it for some 20 years. All these pieces were made from cast-off items—old furniture, gold and aluminum foil from store displays, bottles, cigarette boxes, wine bottles, rolls of kitchen foil, used light bulbs, cardboard, insulation board, construction paper, desk blotters, and sheets of transparent plastic—all precariously held together with glue, tape, tacks, and pins.
On a bulletin board in the garage he had copied this verse from Proverbs 29:18: "Where there is no vision the people perish." He believed people needed a vision of God's glory, so he set out, singlehandedly, to give it to them.
No one knows much about James Hampton, but we know this: what he imagined as God's throne room has become a national treasure.
Source: Various sites about the project, most notably this link http://www.fredweaver.com/throne/thronebody.html
We can actually learn a lot about some of Satan's strategies in spiritual warfare by studying the military strategies of some of the warriors of old. In his book Head Game, author Tim Downs writes:
Psy-ops stands for Psychological Operations, a form of warfare as old as the art of war itself. An early example of this can be found in the battle strategies of Alexander the Great. On one occasion when his army was in full retreat from a larger army, he gave orders to his armorers to construct oversized breastplates and helmets that would fit men 7 or 8 feet tall. As his army would retreat, he would leave these items for the pursuing army to discover. When the enemy would find the oversized gear, they would be demoralized by the thought of fighting such giant soldiers, and they would abandon their pursuit.
Satan likes to play head games with us, too, often leaving us demoralized by fear or doubt. We assume Satan is bigger or greater than he really is. And the quickest way to thwart our Enemy's psy-ops is to gaze upon the greatness of our God.
Source: Tim Downs, Head Game (Thomas Nelson, 2007), p. 309
We must not live in middle ground because God is in lofty and lowly places
In C. S. Lewis's children's series, The Chronicles of Narnia, young heroine Lucy meets a majestic lion named Aslan in the enchanted land of Narnia. Making a return visit a year later, the children discover that everything has changed radically, and they quickly become lost. But after a series of dreadful events, Lucy finally spots Aslan in a forest clearing, rushes to him, throws her arms around his neck, and buries her face in his mane.
The great beast rolled over on his side so that Lucy fell, half sitting and half lying between his front paws. He bent forward and touched her nose with his tongue. His warm breath came all around her. She gazed up into the large wise face.
"Welcome child," he said.
"Aslan," said Lucy, "you're bigger."
"That's because you're older, little one," answered he.
"Not because you are?"
"I'm not. But each year you grow, you'll find me bigger."
Source: R. C. Sproul, "On Narnia Time," Men of Integrity (1-30-04)
Jayne O'Conner said, "I grew up thinking that someone was watching over me. I feel a little less watched over now." She was talking about the Old Man of the Mountain, a 40-foot tall natural outcropping of granite ledges in the White Mountains of New Hampshire, which looked like the profile of an old man.
Two hundred years ago Nathaniel Hawthorn wrote a famous story about it: "The Great Stone Face." The image was on New Hampshire license plates and quarters and about a million souvenirs; it was the official state emblem. Sometime on May 1 or 2, 2003, in a heavy fog, the 700-ton face fell. It broke apart and slid down the mountain in the dark.
Steven Heath, one of the residents of nearby Franconia Notch, said, "It's something that has been a part of our lives forever. At first it was disbelief. No one could believe he came down. It's like a member of your family dying."
Another man said, "I'm absolutely devastated by this. It makes you wonder if God is unhappy with what is going on."
There are times when it seems the most dependable, reliable presence in your life disappears into the fog in the middle of the night. The next morning, that "mountain" you've depended on is gone, and "it makes you wonder if God is unhappy."
But the Bible teaches again and again there is only one Rock that will never crumble: "Jesus Christ, the same yesterday, today and forever."
Source: "Visitors Mourn Loss of N.H. Mountain Icon" and "State Grieves Loss of Mountain Man," Chicago Tribune (5-05-03)
"The most extraordinary thing about the 20th century was the failure of God to die. The collapse of mass religious belief, especially among the educated and prosperous, had been widely and confidently predicted. It did not take place. Somehow, God survived, flourished even."
Source: Paul Johnson in The Quest for God (Harper Collins)
How completely satisfying to turn from our limitations to a God who has none. ... For those out of Christ, time is a devouring beast; before the sons of the new creation time crouches and purrs and licks their hands.
Source: A.W. Tozer in The Knowledge of the Holy. Christianity Today, Vol. 33, no. 7.
During construction of Emerson Hall at Harvard University, president Charles Eliot invited psychologist and philosopher William James to suggest a suitable inscription for the stone lintel over the doors of the new home of the philosophy department.
After some reflection, James sent Eliot a line from the Greek philosopher Protagoras: "Man is the measure of all things."
James never heard back from Eliot, so his curiosity was piqued when he spotted artisans working on a scaffold hidden by a canvas. One morning the scaffold and canvas were gone. The inscription? "What is man that thou art mindful of him?" Eliot had replaced James's suggestion with words from the Psalmist. Between these two lines lies the great distance between the God-centered and the human-centered points of view.
Source: Warren Bird in Fresh Illustrations for Preaching & Teaching (Baker), from the editors of Leadership.
Martin Luther once was so depressed over a prolonged period that one day his wife came downstairs wearing all black.
Martin Luther said, "Who died?"
She said, "God has."
He said, "God hasn't died."
And she said, "Well, live like it and act like it."
Source: Robert Russell, "Releasing Resentment," Preaching Today, Tape No. 136.
As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God.
Source: Charles Haddon Spurgeon, Christian History, no. 29.
God is over all things, under all things, outside all; within but not enclosed; without but not excluded; above but not raised up; below but not depressed; wholly above, presiding; wholly beneath, sustaining; wholly without, embracing; wholly within filling.
Source: Hildebert of Lavardin (11th century) in Epistles. Christianity Today, Vol. 35, no. 10.
Everything has its time, and the main thing is that we keep step with God, and do not keep pressing on a few steps ahead--nor keep dawdling a step behind. It's presumptuous to want to have everything at once--matrimonial bliss, the cross, and the heavenly Jerusalem, where they neither marry or are given in marriage. Everything has its time.
Source: Dietrich Bonhoeffer in Letters and Papers from Prison. Christianity Today, Vol. 35, no. 7.
In 1958, a U.S. soldier wandered the streets of Berlin to see the sights. Despite the bustling new life in parts of the city, reminders remained of the destruction of World War II. Walking through a residential area one evening, across the cobblestone street he saw an open space edged with flowers. In the center stood the stone front of what had been a church. The building was no longer there, but the rubble had been cleared away in an attempt to fill the empty space with a little park. The former church's main door was shaped in a Gothic arch, and over it was carved into the stone in German: HEAVEN AND EARTH WILL PASS AWAY BUT MY WORDS WILL NOT PASS AWAY.
As he stepped through the arch where the doors had once been, of course he wasn't inside anything. What was once a place of worship had been reduced to a patch of stone pavement and open sky. Not so with the Door--Jesus Christ! As we step into Christ, we enter into his unshakable, eternal presence. It cannot be reduced; it can only be experienced--forever.
Source: Coleman L. Coates, Cadmus, Michigan. Leadership, Vol. 9, no. 4.