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Don’t die. That’s the simple mission statement of Bryan Johnson, tech entrepreneur, who is on a mission to extend his life as long as possible. He is not alone in this quest. In fact, the preoccupation with longevity is everywhere. Entrepreneurs are using AI to crack the longevity code. Cities are vying to be the new “longevity hubs.”
Most of the longevity movement is not really about immortality but rather about extending life and limiting the damaging effects of aging. Of course, we all want longevity. The danger of Johnson’s obsessive approach is spending so much time trying to extend your life that you never quite get around to living it.
Indeed, keeping death close—even while pushing it as far into the future as we can—has many lessons to teach us about life…. Death can help us focus our attention on living our best life, because there’s nothing that can teach us more about how to live life than death. Death is the most universal experience, yet we will do anything and everything we can to curtain it off, to avoid dealing with the only plot twist that we know for sure will be in our story’s last act.
Here lies the crux of the error of those that see human beings solely as material beings, they have confused an immortal soul with an immortal body. As the philosopher Pierre Teilhard de Chardin put it, “We are not human beings having a spiritual experience. We are spiritual beings having a human experience.”
When we don’t allow death into our lives, we lose the clarity, perspective, and wisdom that only death can bring. That’s why psychiatrist Elisabeth Kübler-Ross called death the key to the door of life: “It is the denial of death that is partially responsible for people living empty, purposeless lives; for when you live as if you’ll live forever, it becomes too easy to postpone the things you know that you must do.”
Source: Arianna Huffington, “The Cost of Trying to Live Forever,” Time (3-3-25)
Many of us go to extraordinary lengths to avoid learning the endings of films we haven't watched or books we haven't read. We get upset with friends who slip up and spill the surprise ending.
But a study from two researchers at the University of California, San Diego suggests that spoilers don't spoil stories. Instead, contrary to popular wisdom, they might even enhance our enjoyment of a story. The study ran experiments based on 12 short stories. The researchers found that the study participants preferred the "spoiled" versions of suspenseful stories. For example, in one case, participants were told before reading the story that a condemned man's daring escape is all just a fantasy before the noose snaps around his neck. That spoiler alert helped them enjoy the story even more.
Researchers have identified several reasons some of us like to find out what happens in a story before they’ve finished.
In an article for The Washington Post Olga Mecking says some people are happier knowing how the story ends. “After I became a mother, I developed a much lower tolerance for stress and tension. One way I deal with this is to embrace spoilers. If the action on the page or screen is too suspenseful, I go online to look up what happens next and release some of that tension.”
Researchers also explored tension in the 2011 study “Story Spoilers Don’t Spoil Stories.” When study participants were told the outcome of the short story they were about to read, they reported being more satisfied with the overall experience compared with when they read a story unspoiled.
When so much in the world feels uncertain, knowing how a film or a book will end can give audiences a sense of peace and a feeling of control. We don't know what will happen in real life, but at least we can find out what happens in this story.
As followers of Christ, the Bible has many "spoiler alerts" about how the story of our lives or the world will end. Does this diminish our enjoyment of the story? No, the Bible's spoiler alerts can help us "focus on a deeper understanding of the story" and give us peace inside of worry.
Source: Olga Mecking, “The case for spoilers: Why some people are happier knowing how the story ends,” The Washington Post (2-18-22); ScienceDaily, "Spoiler Alert: Stories Are Not Spoiled by 'Spoilers,'" ScienceDaily.com (8-11-11)
Gift cards make great stocking stuffers—just as long as you don’t stuff them in a drawer and forget about them after the holidays. Americans are expected to spend nearly $30 billion on gift cards this holiday season, according to the National Retail Federation. Restaurant gift cards are the most popular, making up one-third of those sales.
Most of those gift cards will be redeemed. Paytronix, which tracks restaurant gift card sales, says around 70% of gift cards are used within six months. But many cards—tens of billions of dollars’ worth—wind up forgotten or otherwise unused. That’s when the life of a gift card gets more complicated, with expiration dates or inactivity fees that can vary by state.
After clothing, gift cards will be the most popular present this holiday season. Nearly half of Americans plan to give them, according to the National Retail Federation. But many will remain unspent.
Gift cards get lost or forgotten, or recipients hang on to them for a special occasion. In a July survey, Bankrate found that 47% of U.S. adults had at least one unspent gift card or voucher. The average value of unused gift cards is $187 per person, a total of $23 billion.
While it may take gift cards years to expire, experts say it’s still wise to spend them quickly. Some cards—especially generic cash cards from Visa or MasterCard—will start accruing inactivity fees if they’re not used for a year, which eats away at their value. Inflation also makes cards less valuable over time. And if a retail store closes or goes bankrupt, a gift card could be worthless.
In the same way, the gifts of God (his promises, salvation, spiritual gifts, talents, the Bible) often remain unused, unopened by faith, and neglected by so many people.
Source: Dee-Ann Durbin, “The secret life of gift cards: Here’s what happens to the billions that go unspent each year,” AP News (12-26-23)
Humans have been trying to chase away gray hair for millennia. Clay tablets from the Assyrian Empire dated to the 7th Century B.C. mention using the gall of a black ox, cypress oil, licorice, and honey to turn gray hair black.
Ancient Egyptians applied oil cooked with the blood of a black calf, according to the 3,500-year-old Ebers Papyrus. (Presumably, if it worked, we’d still be trying it).
Tech entrepreneur Bryan Johnson, who is spending millions experimenting on himself to slow aging, posted a YouTube video detailing his regimen to reverse hair loss and graying; the video has over 1.5 million views.
Johnson, 46, uses two topical treatments. One contains an herbal extract that, Johnson acknowledges, has colored his hair. But he says something is reversing his grays. When he has looked closely at plucked hairs, he says color has returned to some of them.
What is working? He isn’t sure. Johnson’s routine also includes more than 50 supplements daily and trips to a Honduran island for $25,000 gene-therapy injections.
Source: Dominique Mosbergen, “Americans Will Do Anything to Avoid Gray Hair,” The Wall Street Journal (3-15-24)
One-third of U.S. adults said they would probably or definitely take a drug to prevent or reverse graying if such a medication were approved, according to a poll of 9,000 people. Some endorse gobbling black sesame seeds and blackstrap molasses to give gray hair the brush off. Others take liquid chlorophyll or douse their hair in onion juice. In online forums, posts about reversing grays can draw hundreds of replies.
Humans have been trying to chase away gray for millennia. Clay tablets from the Assyrian Empire dated to the 7th Century B.C. mention using the gall of a black ox, cypress oil, licorice, and honey to turn gray hair black. Ancient Egyptians applied oil cooked with the blood of a black calf, according to the 3,500-year-old Ebers Papyrus. (Presumably, if it worked, we’d still be trying it).
Tech entrepreneur Bryan Johnson, who is spending millions experimenting on himself to slow aging, posted a YouTube video detailing his regimen to reverse hair loss and graying; the video has nearly 700,000 views.
Johnson, 46, uses two topical treatments. One contains an herbal extract that, Johnson acknowledges, has colored his hair. But he says something is reversing his grays. When he has looked closely at plucked hairs, he says color has returned to some of them. What is working? He isn’t sure. Johnson’s routine also includes more than 50 supplements daily and trips to a Honduran island for $25,000 gene-therapy injections.
Source: Dominique Mosbergen, “Americans Will Do Anything to Avoid Gray Hair,” The New York Times (3-15-24)
Senior Lead Pastor and author Anthony Delaney writes:
We are told this is the Knowledge Economy. The Information Age. But where is wisdom to be found?
Great question – where is wisdom to be found?
Google it.
I did.
You could do it too.
Guess what came up as the top answer?
In fact, as I type into Google, “Where is wisdom to be found?” I scroll down and just keep rolling - and every answer, the first 25 at least – come from the Bible.
From the Book of Job, chapter 28:12, that says, “But where shall wisdom be found? and where is the place of understanding?”
Google can’t tell you the answer, but it can tell you where to find it, in God’s Word.
Source: Google Search, “Where is wisdom to be found?” (Accessed 5-30-24)
Formerly the Religion Editor for the Atlantic, Sigal Samuel now writes about the future of consciousness, artificial intelligence, and neuroscience, and their "staggering ethical implications." She describes much of the hope for artificial intelligence as mimicking what Christianity and other major religions have been espousing for centuries. She writes:
Suppose I told you that in 10 years … you will live in a sort of paradise. You won’t get sick, or age, or die. Eternal life will be yours! Even better, your mind will be blissfully free of uncertainty — you’ll have access to perfect knowledge. Oh, and you’ll no longer be stuck on Earth. Instead, you can live up in the heavens.
The more you listen to Silicon Valley’s discourse around AI, the more you hear echoes of religion. That’s because a lot of the excitement about building a superintelligent machine comes down to recycled religious ideas. Most secular technologists who are building AI just don’t recognize that.
These technologists propose cheating death by uploading our minds to the cloud, where we can live digitally for all eternity. They talk about AI as a decision-making agent that can judge with mathematical certainty what’s optimal and what’s not. (It is) an endeavor that guarantees human salvation if it goes well, even as it spells doom if it goes badly.
Jack Clark, co-founder of the AI safety company Anthropic, recently wrote: “Sometimes I think a lot of the breathless enthusiasm for AGI is misplaced religious impulses from people brought up in a secular culture.”
Sigal Samuel summarizes the beliefs in this nutshell: "When we put all these ideas together and boil them down, we get this basic proposition:
Silicon Valley’s vision for AI? It’s religion, repackaged
Source: Sigal Samuel “Silicon Valley’s vision for AI? It’s religion, repackaged,” Vox (9-7-23)
Medical clinics are popping up across the country promising to help clients live longer and better—so long as they can pay. Longevity clinics aim to do everything from preventing chronic disease to healing tennis elbow, all with the goal of optimizing patients’ health for more years. Clients pay as much as $100,000 a year for sometimes-unproven treatments, including biological-age testing, early cancer screenings, stem-cell therapies, and hair rejuvenation.
The centers capitalize on Americans’ obsession with living longer. Many doctors caution that some clinics’ treatments lack robust scientific evidence or introduce health risks. One researcher said, “Anybody who is treating your toenails can say they’re contributing to longevity.”
People who visit these clinics are often wealthy people in their 40s to 60s who are seeing signs of aging. Several providers say they have noticed clientele trending as young as 20-somethings in recent years.
Source: Alex Janin, “The Longevity Clinic Will See You Now—for $100,000,” The Wall Street Journal (7-10-23)
In the summer of 2023, Heather Beville felt something she hadn’t in a long time: a hug from her sister Jessica, who died at age 30 from cancer. In a dream, “I hugged her and I could feel her, even though I knew in my logic that she was dead.”
Like fellow Christians, Beville is sure that death is not the end. But she’s also among a significant number who say they have continued to experience visits from deceased loved ones here on earth.
In a recent Pew Research Center survey, 42 percent of self-identified evangelicals said they had been visited by a loved one who had passed away. Rates were even higher among Catholics and Black Protestants, two-thirds of whom reported such experiences.
Interactions with the dead fall into a precarious supernatural space. Staunch secularists will say they’re impossible and must be made up. Bible-believing Christians may be wary of the spiritual implications of calling on ghosts from beyond. Yet more than half of Americans believe a dead family member has come to them in a dream or some other form.
Researchers say most people who report “after-death communications” find the interactions to be comforting, not haunting or scary. Professor Julie Exline says, “They’re often very valuable for people. They give them hope that their loved one is still there and still connected to them. These experiences help people, even if they don’t know what to make of them.”
There are several factors that come into play for a person to turn to supernatural explanations for what they’ve experienced. Prior belief in God, angels, spirits, or ghosts, combined with a belief that these beings actually do communicate with people in the world is one condition. Another factor is the relationship between a person and their loved one—“the need for relational closure” amid prolonged grief. And women are more likely to report the phenomena.
The spiritual realm described in Scripture comes with strong warnings. The text repeatedly advises against calling on spirits outside of God himself, with several Old Testament verses specifically addressing interactions with the dead (“necromancy” in some translations). Deuteronomy 18, for example, decries anyone who “is a medium or spiritist or who consults with the dead” as “detestable to the Lord” (vv. 11, 12).
Pastors can attest that grieving Christian spouses occasionally believe they have seen shadows or objects in the home moving after the death of a loved one. We can rest on the absolute truth of God’s Word that “absent from the body and at home with the Lord” (2 Cor. 5:8). At death, believers are immediately in the presence of the Lord and not wandering the earth (Phil. 1:23).
Source: Kate Shellnutt, “4 in 10 Evangelicals Say They’ve Been Visited by the Dead,” CT magazine (9-11-23)
Is there really an afterlife? While most people think humans will never be able to prove what happens after death, half of adults still believe their spirit lives on—somewhere.
The new survey of over 1,000 people in the United Kingdom, finds 50% of respondents believe in an afterlife. Of this group, 60% believe everyone experiences the same thing when they die—regardless of their individual beliefs. However, two in three believe scientists will never be able to tell us what really happens when someone passes.
Regardless of whether people think they’re going to heaven (55%) or worry their life choices could end up sending them to hell (58%), the poll finds 68% of all respondents have no fear of what comes next. Overall, one in four think people go to heaven or hell, 16% believe they’ll exist in a “spiritual realm,” and 16% believe in reincarnation.
No matter what happens after death, respondents are confident it’ll actually be an improvement over their current life. The poll finds adults think heaven provides people with a chance to recapture the things they’ve lost throughout their life.
The vast majority (86%) think the afterlife involves a sense of peace and 66% describe it as a place of happiness. Three in five adults believe there will be no more suffering when they die.
However, respondents think there are a few conditions people need to follow in order to reach this peaceful realm. Over four in five people (84%) say you have to live a good life and be a generally good person to reach heaven. One in three claim you have to place your faith in a higher power to reach the afterlife and one in five say it requires you to confess all your sins.
This survey was taken in mid-life when old age and illness are seen as far away. When one gets closer to the end, it is likely many of them will change their opinion, or fall deeper into denial with the help of Satan who wants to soothe them with lies.
Source: Chris Melore, “Next stop, heaven? 2 in 3 people say they’re not afraid of what happens after death,” Study Finds (4/17/22)
The dramatic increase in life expectancy confuses people. In the United States at the turn of the twentieth century, the average life span was about 45 years. Now people are expected to live up to 78.5 years. That has spurred an unwarranted optimism, when in truth, the overwhelming majority of the increase is the result of a decrease in infant mortality.
At the turn of the twentieth century, about 10 to 15 percent of all children died before their first birthdays, mostly from infectious diseases. But because of medical advances, today less than one percent of children die before their first birthdays. Thus, Olshansky and Carnes point out in their book The Quest for Immortality, “The rise in the life expectancy has slowed to a crawl.”
Another thing that confuses people is thinking that if we could cure cancer, most of us would live many more years. Not true. In fact, Harvard demographer Nathan Keyfitz calculated that if researchers cured all forms of cancer, people would live only a measly 2.2 years longer before they died of something else! Unless science cures the majority of all diseases, as author Stephen Cave writes, “Then the result is not a utopia of strong-bodied demigods but a plethora of care homes and hospitals filled with the depressed, the diseased and the incontinent old.” In that case “it is not about living longer but dying slower.”
Source: Clay Jones, Immortality: How the Fear of Death Drives Us and What We Can Do About It, (Harvest House, 2020), pp. 30-31; Stephen Cave, Immortality The Quest to Live Forever and How It Drives Civilization, (Crown, 2012), p. 67
A study explaining why mouse hairs turn gray made global headlines. Not because the little critters are in desperate need of a makeover; but knowing the “why” in mice could lead to a cure for graying locks in humans. Nowadays, everyone seems to be chasing after youth, either to keep it, find it, or just remember it.
People in the ancient world often turned to lotions and potions that promised to give at least the appearance of eternal youth. Roman recipes for banishing wrinkles included ingredients from donkey’s milk, swan’s fat, and bean paste to frankincense and myrrh.
Some ancient elixirs were highly toxic. China’s first emperor Qin Shi Huang, who lived in the Third Century B.C., is believed to have died from mercury poisoning after drinking elixirs meant to make him immortal. In 16th-century France, Diane de Poitiers, the mistress of King Henry II, was famous for looking the same age as her lover despite being 20 years older. A study of Diane’s remains found that her hair contained extremely high levels of gold, likely due to daily sips of a youth-potion containing gold chloride, diethyl ether, and mercury. The toxic combination would have destroyed her internal organs.
Many people in our world today are still trying to find ways to look younger forever.
Source: Amanda Forman, “The Quest to Look Young Forever,” The Wall Street Journal (5-18-23)
Some people love them, some people hate them. Worse, a large number of us who receive them on special occasions are indifferent to them, or even forget about them entirely. Such is the sad fate of gift cards – millions of which go unused each year and have a collective value estimated to be in the billions of dollars.
Almost two-thirds of American consumers have at least one unspent gift card tucked away in a drawer, pocket, wallet, or purse. And at least half of those consumers lose a gift card before they use it, according to a new report from Credit Summit. The report said there is as much as $21 billion of unspent money tied up in unused and lost gift cards. Of those surveyed, a majority of respondents said their unredeemed cards were worth $200 or less.
Rebecca Stumpf, an editor with Credit Summit, said “Gift cards are extremely popular and almost everyone enjoys getting them. But many people leave them sitting in a drawer to redeem on a special occasion. Use them, don’t save them. If someone has given you a gift card, they want you to spend the money.”
So why aren’t we using up what people have taken the trouble to give us? According to Ted Rossman, a senior industry analyst with CreditCards.com and Bankrate.com:
Inertia is a big factor. Sometimes the gift card is for a store that you don’t particularly like or it’s not convenient to go there. Still, ignoring the gift of free money is unwise. They’re not going to get more valuable over time; it’s the exact opposite, as inflation eats away at the value. And the longer you hold onto these unused gift cards, the more likely you are to lose them or forget about them or have the store go out of business.
In the same way, the gifts of God (salvation, spiritual gifts, talents, the Bible) often remain unused, unopened by faith, and neglected by so many people.
Source: Parija Kavilanz, “Americans have a collective $21 billion in unspent gift cards,” CNN (2-23-23)
An article in Bloomberg Businessweek described the quest of multi-millionaire Bryan Johnson, a 45-year-old software entrepreneur, to turn back the clock. This year, he’s on track to spend at least $2 million on his body. He wants to have the brain, heart, lungs, liver, kidneys, teeth, skin, and hair of an 18-year-old.
The effort has been named Project Blueprint, and Johnson’s doing it with the assistance of 30 doctors. They try the most intriguing new treatments on Johnson and obsessively track the results using everything from whole-body MRIs to blood draws. It's all on top of a rigorous framework of a 1,977-calorie vegan diet, and an extremely specific brushing and flossing routine. If you think he's crazy, “This is expected and fine,” he says. The crazy part is, it's working.
According to the article, "Johnson’s body is, as they measure it, getting medically younger," citing the biological age of his heart (37), skin (28), lung capacity (18), and gum inflammation (17). Each morning starting at 5 a.m., Johnson takes two dozen supplements and medicines. There’s a supplement for artery and skin health, another to prevent bowel polyps, others to reduce inflammation, and also his vegan diet. He follows a daily hourlong workout, consisting of 25 different exercises. Then there are weekly acid peels to counteract sun damage and sound therapy to better his hearing.
Kristin Dittmar, a cancer specialist, says, “I think what he’s doing is impressive, and he has personally challenged me to be better. What he does is also essentially a full-time job.” She also stresses that cancer has genetic components that no cutting-edge science, let alone juices or creams, can yet beat.
It’s also easy to imagine how a group of Johnson wannabes experimenting with ever-riskier procedures could go horribly wrong.
Source: Adapted from Kate Seamons, “He’s 45, Spending Millions to Have an 18-Year-Old’s Organs,” Newser (1-28-23); Ashlee Vance, “Middle-aged tech centimillionaire Bryan Johnson and his team of 30 doctors say they have a plan to reboot his body,” Bloomberg (1-25-23)
Bible reading dropped dramatically in 2022. It is unclear why. Roughly 50 percent of American adults reported opening Scripture at least three times a year every year from 2011 to 2021, according to American Bible Society surveys. Then, in 2022, that number declined to 39 percent.
That means that amid record inflation, threats of nuclear war in the Russia-Ukraine conflict, and ongoing debates about the state of democracy, there were about 26 million Americans who stopped reading the Bible.
More than half of Americans say they wish they read the Bible or read it more, however, creating an opportunity for Christians to invite their neighbors to deeper engagement with God’s Word. Younger people, in particular, say they are drawn to Bible reading plans and Bible studies that look at whole chapters or complete stories.
Of the 39% of Bible readers:
27% Read the Bible in print
19% Read the Bible on an app
18% Read the Bible online
11% Listen to the Bible on a podcast
Source: Editor, “Take and Read,” CT magazine (January/February, 2023), p. 17
Worldwide, 60 million people die annually from any or all causes. That's about two deaths every second. In his most recent book, astrophysicist Neil deGrasse Tyson asks whether it is good and preferable for human beings to potentially live forever:
It's better to be alive than dead. Though more often than not, we take being alive for granted. The question remains, if you could live forever, would you? To live forever is to have all the time in the world to do anything you ever wanted.
Knowing that we will die may force us to live fuller lives:
If you live forever, then what's the hurry? Why do today what you can put off until tomorrow? There is perhaps no greater de-motivating force than the knowledge you will live forever. If true, then knowledge of your mortality may also be a force unto life itself - the urge to achieve, and the need to express love and affection now, not later. Mathematically, if death gives meaning to life, then to live forever is to live a life with no meaning at all. For these reasons death may be more important to our state of mind than we are willing to recognize.
Sin brought a curse (Gen. 3:16-19) and our current fallen state (Rom. 3:10). God did not want us to live forever in that condition (Gen. 3:22). Christ came to give us eternal life so that we might live forever in heaven, renewed and restored (1 Cor. 15:46-49).
Source: Neil deGrasse Tyson, Starry Messenger: Cosmic Perspectives on Civilization (Holt & Company, 2022), pp. 206-208
Why do people believe they have seen ghosts? Research suggests that the brain may summon spirits as a means of coping with trauma, especially the pain of losing a loved one. Just as most amputees report what’s known as “phantom limb,” the feeling that their detached appendage is still there, surviving spouses frequently report seeing or sensing their departed partner.
One 1971 survey in the British Medical Journal found that close to half the widows in Wales and England had seen their partners postmortem. These vivid encounters, which psychologists call “after-death communication,” have long been among the most common kinds of paranormal experience, affecting skeptics and believers alike.
Experts think that such specters help us deal with painful or confusing events. A 2011 analysis published in the journal Death Studies looked at hundreds of incidents of supposed interaction with the deceased. The paper concluded that some occurrences provided “instantaneous relief from painful grief symptoms,” while others strengthened preexisting religious views.
There’s also evidence that sightings have other mental benefits. In a 1995 survey, 91 percent of participants said their encounter had at least one upside, such as a sense of connection to others.
Afterlife; Heaven – Pastors can attest that grieving Christian spouses occasionally believe they have seen shadows or objects in the home moving after the death of a loved one. We can rest on the absolute truth of God’s Word that “absent from the body and at home with the Lord” (2 Cor. 5:8). At death, believers are immediately in the presence of the Lord and not wandering the earth (Phil. 1:23).
Source: Jake Bittle, “Why Do We See Ghosts?” Popular Science (10-6-20)
For years, Google Maps has offered Street View. Street View stitches together panoramic camera images to recreate a digital facsimile of the real world that you can explore online. Some people are discovering that if they scroll through the platform long enough and use a time travel feature, they just might find the image of a late loved one captured by one of Google’s cameras. Seemingly saved in Google Maps forever.
One post from UK-based writer Sherri Turner has already racked up tens of thousands of “Likes” on Twitter. She wrote, “I look(ed) at my mum’s old house on Google maps street view, the house where I grew up. It says ‘Image captured May 2009.’ There is a light on in her bedroom. It is still her house, she is still alive, I am still visiting every few months on the train.”
Google says the digital recreation of the physical world is powered by millions of cameras that capture multiple angles. While helping people remember dead family members isn’t really the intended purpose of Google Maps, a spokesperson said it was “heartwarming” that people were using the platform in this way.
But there’s more to the story than viral content. The images are a reminder that many people who show up in Street View don’t know their pictures are being taken, and the deceased have no say in whether or not their image remains on the service.
Google says it has systems in place for blurring out personally identifying information from passersby and license plates in the photos it takes. But clearly, some people can still be identified if a family member knows what they’re looking for. The enduring trend of finding lost loved ones inevitably serves as a reminder that Google plays a major role in documenting our daily lives over time.
1) Family; Resurrection; Second Coming of Christ – People find it comforting that they can see the image of loved ones preserved “forever” digitally. However, believers know that God has preserved not a picture but the souls of their departed loved ones and a great reunion is coming (1 Thess. 4:13-18). 2) Camera; Computers; Surveillance - Some people find these online images comforting, and some find them creepy. But it is a reminder that we can’t expect privacy any longer.
Source: Rebecca Heilweil, “People Keep Finding Late Loved Ones on Google Maps,” Vox (6-19-21)
China’s first emperor, Qin Shi Huang, is famous for his terracotta warriors, thousands of statues that display the magnificent power he achieved. He is famous for uniting China but is less well known for his quest for immortality. He sent his subjects out to discover immortality, and tried many magical potions and substances. In his quest to cheat death, he consumed mercury, which was said to grant eternal life. This is very likely what killed him.
Ironically, the First Emperor’s determination to cheat death may have hastened his demise at around 50 years of age. He regarded mercury as a special substance with life-enhancing properties, and it appears that others may have prescribed this as an ingredient in his medicines or potions. He suddenly fell ill and died on one of numerous tours of his empire.
Those who seek to gain the whole world will lose their soul. No one can cheat death, and trying to do so will often lead to death itself.
Source: David F. Lloyd, “The Man Who Would Cheat Death and Rule the Universe,” Vision (Summer, 2008)
People can’t say goodbye anymore,” writes the poet Les Murray. “They say last hellos.”
In his book A Severe Mercy, Sheldon Vanauken tells the story of his last meeting with C. S. Lewis, who had become a friend. The two men ate lunch together, and when they had finished, Lewis said, “At all events, we’ll certainly meet again, here—or there.” Then he added: “I shan’t say goodbye. We’ll meet again.” And with that, they shook hands and parted ways. From across the street, above the din of traffic, Lewis shouted, “Besides, Christians never say goodbye!”
Avoiding goodbye when we have to move on and face the prospect of never seeing each other again in this life denies the importance of our bodily life together. Brushing over “farewell” denies that the pain of separation is real—that no matter how many texts or phone calls or Facebook updates we share, we won’t be available for each other in the same way anymore.
The word “goodbye” is actually a contraction of “God be with you.” Saying goodbye is important, in the end, because it’s one way of reminding each other that we are God’s bodily creatures. We want him to watch over us and keep our love for one another alive, right now, even before the day of our eventual reunion.
Source: Wesley Hill, “A Severe Separation,” CT magazine (October, 2014), p. 34