Eternal & Temporary

On New Year’s Day 2020, New South Wales and Victoria jumped north by 5.9 feet. No, you did not miss an earthquake. The change is being made to fix a 5.9 foot inaccuracy that has crept into the GPS coordinates, caused by Australia slowly drifting north. Australian GPS was last updated in 1994, and the entire country has moved nearly six feet since then.

Australia sits atop one of the fastest-moving tectonic plates in the world. It moves about 2.5 inches north-east every year. “That’s about the speed your hair or fingernails grow,” says NSW Surveyor General Narelle Underwood.

In the days of paper maps that tectonic drift did not pose a real problem. That meant Australia could get away with the slight inaccuracy that has crept in since the coordinates were last set in 1994. But paper maps have gone the way of the dinosaurs; we use GPS now. And GPS notices. That's because GPS satellites precisely locate you on the surface of the Earth. Effectively the coordinate you have from your GPS has already moved 5.9 feet.

Add in the inaccuracy of GPS itself – it is accurate to about 16 feet – and that explains why you can sometimes open Google Maps and discover yourself trapped inside a building or drowning in a lake.

The project is handy for the average person, but its real value is in the future. Driverless cars, for example, need precise GPS data to know which lane they are in, and driverless tractors need to be able to get right up to the fence line without plowing it down.

Possible Preaching Angle: Everything on earth changes, including the mighty continents. But for believers there are three crucial foundational things that will never change: God doesn't change, His Word doesn't change, and His promises do not change. These are settled forever in the heavens.

In a surprising study of restaurants that earn Michelin stars, it turns out that many of them close their doors soon after earning the prestigious award. Call it the curse of the Michelin star. As told by the Economist:

Daniel Sands of University College London’s school of management tracked the fortunes of restaurants that opened in New York in 2000-14 and received a starred review in the New York Times. Of this promising group, establishments which went on to get a Michelin star were more likely to close down in the years that followed than those which did not. The relationship remained even when factors such as location, price, and type of cuisine were taken into account. All told, 40% of restaurants awarded Michelin stars in 2005-14 had closed by the end of 2019.

A Michelin star boosts publicity: the study found that Google search intensity rose by over a third for newly starred restaurants. But that fame comes at a price. First, the restaurants’ customers change. Being in the limelight raises diners’ expectations and brings in tourists from farther away. Meeting guests’ greater demands piles on new costs. Second, the award puts a star-shaped target on the restaurants’ back. Businesses they deal with, such as ingredient suppliers and landlords, use the opportunity to charge more. Chefs, too, want their salaries to reflect the accolade and are more likely to be poached by competitors.

I guess there is no pot of gold on the other side of the Michelin star rainbow. But seriously, you finally fulfill the law of excellence and things gets worse? That’s definitely not how it’s supposed to work. Or that’s certainly not what we mere plebes tend to think will happen when all our dreams come true.

For restaurateurs who are in it for the glory, Michelin’s top award will probably remain too enticing not to pursue. But for those who simply want to stay in business, it may be safer to not quite cut the mustard.

Possible Preaching Angles:

This story could be used to illustrate several ideas: 1) The temporary nature of success (Jam. 4:13-15); 2) The dangers of pride (Prov. 16:18); 3) The importance of focus and priorities (Matt. 6:33, Luke 10:41-42); 4) The danger of materialism (1 Tim. 6:9-10).

In the classic sports film, Heaven Can Wait, actor Warren Beatty plays a man named Joe Pendleton. He was the star quarterback for the Los Angeles Rams and on the verge of leading his team to the Super Bowl when he is struck by a truck while riding his bike. An overzealous angel prematurely removes him from his body, assuming that he was about to die.

When he arrives in heaven, Joe refuses to believe that his time is up. So, he pleads his case that he needs more time on earth. He successfully argues his point with the overzealous angel’s supervisor, but there’s a problem—he can’t go back into his original body because it’s been cremated. So, they have to find another dead body for him to enter. Lo and behold, there’s this multimillionaire who’s just died, murdered by an unfaithful wife.

Joe comes back to life in the multi-millionaire’s body. Then he buys the Rams so that he can become their starting quarterback and lead them to the Super Bowl. The problem is that his wife still wants him dead. Right before the Super Bowl, he’s shot. The Rams are forced to start the backup quarterback, but during the game the backup takes a brutal hit, and what happens? He dies. What happens after that? Right again. The angel’s supervisor sends Joe into the backup quarterback’s body, and he leads the Rams to Super Bowl victory.

At this point, you’re probably wondering what this story has to do with hope of heaven? The message of the movie is that heaven can wait because it can’t possibly be better than getting what we want right now. Attaining a lifelong dream—that’s heaven! But the truth is when I do get what I want, I find out that there’s something else I want that’s even better.

By the time they have turned eighteen, most Americans will have moved at least twice. Most thirty-year-olds will have moved six times. By the end of our lives, most of us will have pushed that number up to eleven. This highly mobile way of life is mirrored in our career habits as well.

The average American worker holds ten different jobs before the age of forty, and this job transience is only expected to increase in the years ahead. Add to these the slew of life changes such as college or vocational training, marriage, and having children, and it becomes clear how many different phases our lives actually have. For all of us there is only one thing that remains the same—the fact that nothing does.

“Most of us will live an amazingly long life and should not worry so much about dying young.” Those are the words of Jonathan Clements, 61, who wrote more than 1,000 personal finance columns for The Wall Street Journal between 1994 and 2015. Plan on living past 90 and save accordingly, he advised, when he wasn’t running marathons or riding bicycles.

In May of 2024, he saw a doctor about some balance issues. Two days later, he received a devastating cancer diagnosis. Scans revealed a golf-ball-size tumor on his lung, and the disease has spread to his brain, his liver and elsewhere. Anything beyond 12 decent months would be a victory. “I’m definitely on the clock here,” he said as we sat at his kitchen table this week.

Clements said, “The No. 1 thing money can do for us is to give us a sense of financial security, and the way it does that is not to spend it and to hang onto it.”

Possible Preaching Angle:

Clements did not know that there is only one source of true security, and it is not money. “God is our refuge and strength, a very present help in trouble” (Psa. 46:1).

Forty years ago, Steve Bell began building cabinets in his garage. Those humble beginnings have grown over the decades into Bellmont Cabinet Co., an award-winning manufacturing company specializing in the minimalist “frameless” cabinet, of which Steve was one of the first pioneers.

But Steve has pioneered more than just cabinetry – he is redefining the workplace and what it means to be a working Christian. “Growing up, there was this sense that if you’re really called to faith, then you're going to go into ‘the real Christian work’ of full-time Christian service. Everything else was basically a compromise,” recalls Steve, whose parents were disappointed that he didn't want to follow in his father's footsteps into pastoral ministry.

One day in college, he was reading RG LeTourneau's Mover of Men and Mountains. LeTourneau experienced success in his business, so he asked his pastor, “Do you think I should sell my business and become a missionary?” The pastor said, “Bob, God needs businessmen as much as he needs pastors and teachers and missionaries.”

LeTourneau went on to become one of the great industrialists of the World War II era. Steve also realized that his desires for the business and manufacturing sector were a conviction from the Lord.

Steve said: “I think we've got generations of people growing up in the church who don't understand the importance of their work … God doesn't just love the cabinet maker; he loves good cabinets too. He actually loves the work that we do. I’ve got over 300 employees here that go out every day to make something that’s beautiful. And God loves beauty.”

Steve says, “This 200,000-square-foot facility with these 300 employees—this is my ministry … We want everybody that touches Bellmont to see Christ reflected in the way we do our business.”

A Gen Z journalist named Rikki Schlott wrote an essay to explain her generation to parents of Gen Z children. She called the essay “her best shot to explain the malaise of my generation.”

Gen Z has inherited a post-hope world, stripped of what matters. Instead, we have been offered a smorgasbord of easy and unsatisfying substitutes. All the things that have traditionally made life worth living — love, community, country, faith, work, and family — have been “debunked.”

“These are the sentiments I hear often from peers”:

• Love — “Monogamy is so outdated.”
• Community — “I have enough friends online.”
• Country — “I’m embarrassed to be an American.”
• Work — “I’m quiet-quitting.”
• Family — “I’m not bringing kids into this melting world.”
• Faith — “My parents are such naive Bible thumpers. By the way, what’s your star sign?”

Everything that matters has been devalued for Zoomers, leaving behind a generation with gaping holes where the foundations of a meaningful life should be. They’re desperately grasping for alternative purpose-making systems, all of which fall short.

I’m not saying all Zoomers should become church-going office drones who churn out babies and never question their country. But our dismal mental health records and the scars on our wrists seem to indicate that becoming faithless digital vagabonds is just not working out for us.

Some years ago, a frozen pizza company was trying to figure out an advertising campaign to bring attention to their product. They designed a series of humorous commercials where an individual was about to lose his life in some melodramatic fashion—in front of a firing squad, about to walk the plank, or a teenager who’d had a party while his parents were away for the weekend. In each case, they were asked, “What do you want on your tombstone?” to which the answer was “pepperoni and cheese” or some other pizza topping.

It was a risky ad since Americans don't want to hear about death. The company was trying to be funny with their name: Tombstone Pizza Company which originated in the Tombstone Tavern in Medford, Wisconsin. The tavern was across the street from a cemetery.

But seriously, if you requested a stone to be placed over your grave, what would you want on your tombstone?

For example, Ruth Bell Graham, the wife of evangelist Billy Graham, died in 2007 and had this chiseled into her tombstone, "End of Construction -- Thank you for your patience." She didn't pick a favorite Bible verse or a lofty quote from a famous leader. She humbled herself and admitted that her life had been "a work in progress" until she died.

“Now that you are retired, it’s time to play pickleball all day, every day.”

That’s the message from the front of a retirement card. It reflects the growing popularity of pickleball in the United States, especially among older adults. According to the Sports & Fitness Industry Association, pickleball is the fastest-growing sport in the country. An article in TIME observes, “More than half (52%) of core [pickleball] players—those who play eight or more times a year—are 55 or older, and almost a third (32.7%) are 65-plus.”

If playing pickleball all day, every day isn’t your cup of tea, perhaps you’d rather have the poster that proclaims, “Retirement To Do List . . . Play Golf.”

Both the card and the poster bear witness to the popular view that retirement is mainly a time to play. For some, it’s pickleball or golf. For others, it’s cribbage or Wordle. For many retirees, travel is a delightful form of play, as is hanging out with friends or grandchildren. No matter the form it takes, play can be seen as the main point of retirement. “You worked hard for decades,” or so the story goes, “now it’s your turn to play.”

But, I wonder, is this a good way to think about retirement? If we want to flourish in this third of life—to live fully, fruitfully, and faithfully—where should play fit into our lives? Can play help us flourish? Or might it actually get in the way?

Godfrey Barnsley was one of the wealthiest men in the world in the early 1800s. He directed a shipping empire that sailed the world sea’s and transported 60% of the South’s cotton to his native England. He was well respected all over the world.

Barnsley decided to build a luxurious and magnificent home for his wife, Julia. He purchased 400 acres of land in the wilderness of northwest Georgia and created a vast estate and gardens. Since his wealth was so immense, he shipped in hundreds of rare trees and shrubs—ancient Cedars from Lebanon and other bushes from around the world. He chose handcrafted windows with sterling silver latches, marble from Italy and France, and priceless furnishings from the four corners of the world. It was one of the most exquisite antebellum estates east of the Mississippi river.

Unfortunately, his wife passed away before the home was completed in 1848, but several generations of the family lived at this estate until 1942. However, by the 1980s, the home and grounds were vacant and falling into ruins. In 1988, the property was purchased by an investor who developed it into the upscale resort it is today. If you go to Barnsley resort, all that remains of Godfrey Barnsley’s investment is a pile of rocks, known as the “Manor House Ruins.”

Possible Preaching Angle:

When your time on earth is finished, which legacy would you prefer: People impacted by how you lived your life and utilized your money, or a mound of rocks?

In the summer of 2023, Heather Beville felt something she hadn’t in a long time: a hug from her sister Jessica, who died at age 30 from cancer. In a dream, “I hugged her and I could feel her, even though I knew in my logic that she was dead.”

Like fellow Christians, Beville is sure that death is not the end. But she’s also among a significant number who say they have continued to experience visits from deceased loved ones here on earth.

In a recent Pew Research Center survey, 42 percent of self-identified evangelicals said they had been visited by a loved one who had passed away. Rates were even higher among Catholics and Black Protestants, two-thirds of whom reported such experiences.

Interactions with the dead fall into a precarious supernatural space. Staunch secularists will say they’re impossible and must be made up. Bible-believing Christians may be wary of the spiritual implications of calling on ghosts from beyond. Yet more than half of Americans believe a dead family member has come to them in a dream or some other form.

Researchers say most people who report “after-death communications” find the interactions to be comforting, not haunting or scary. Professor Julie Exline says, “They’re often very valuable for people. They give them hope that their loved one is still there and still connected to them. These experiences help people, even if they don’t know what to make of them.”

There are several factors that come into play for a person to turn to supernatural explanations for what they’ve experienced. Prior belief in God, angels, spirits, or ghosts, combined with a belief that these beings actually do communicate with people in the world is one condition. Another factor is the relationship between a person and their loved one—“the need for relational closure” amid prolonged grief. And women are more likely to report the phenomena.

Possible Preaching Angle:

The spiritual realm described in Scripture comes with strong warnings. The text repeatedly advises against calling on spirits outside of God himself, with several Old Testament verses specifically addressing interactions with the dead (“necromancy” in some translations). Deuteronomy 18, for example, decries anyone who “is a medium or spiritist or who consults with the dead” as “detestable to the Lord” (vv. 11, 12).

Pastors can attest that grieving Christian spouses occasionally believe they have seen shadows or objects in the home moving after the death of a loved one. We can rest on the absolute truth of God’s Word that “absent from the body and at home with the Lord” (2 Cor. 5:8). At death, believers are immediately in the presence of the Lord and not wandering the earth (Phil. 1:23).

In 2021, Rayner Conway was downsizing her four-story, 3,500-square-foot home to a condo less than half the size when her husband of 50 years died unexpectedly. The designer the couple had tasked with preparing the space, faced a fresh challenge. Could she devise a comfy home for her suddenly solo client—whom she calls “a firecracker”—while also making a tough transition not just bearable, but invigorating?

The article went on to explain how the designer had a strategy for "spotlighting meaningful artwork, weaving in treasured heirlooms and swathing the rooms in a bright palette designed to stand out, not hide away."

Conway said, “Many women of my generation look at [downsizing] as giving up their previous life, but I saw a new chapter. I’m 73. I can do whatever … I want.”

Possible Preaching Angle:

In sharp contrast, in the Kingdom of God, growing older or “retirement” doesn’t mean doing whatever I want. It’s an opportunity to serve God and others and leave a Christ-honoring legacy.

In an interview on Bill Maher’s Club Random podcast, actor Rainn Wilson, who played Dwight Schrute in the TV series The Office, said the following:

When I signed up for The Office, it’s like, “I want to buy a house.” I wasn’t thinking about giving laughter as a therapeutic remedy and a balm and a salve to a hurting populace … I spent several years really mostly unhappy because it wasn’t enough.

This is what I was looking at: I’m on a hit show, Emmy nominated every year, making lots of money working with Steve Carell, and Jenna Fisher, and John Krasinski … I’m on one of the great TV shows. People love it. I wasn’t enjoying it. I was thinking about, “Why am I not a movie star? Why am I not the next Jack Black or the next Will Ferrell? How come I can’t have a movie career?” (He explained later in the interview how he couldn’t stop chasing the dragon that is success.)

When I was on The Office, I was making hundreds of thousands. I wanted millions. I was a TV star, but I wanted to be a movie star. It was never enough. Humans have lived for hundreds of thousands of years, and never enough has helped us as a species.

A recent Aperture video gives a concise overview of absurdism: the philosophical theory that existence in general is absurd. It begins with the Greek mythological story of Sisyphus. The gods were displeased with his arrogance and punished him with the futile task of pushing a rock up a hill, then having the rock roll back down every time he reached the top.

Classical interpretations of the myth view it as an allegory for the futility of trying to escape death. No matter how powerful or clever a person is, we're all doomed to meet the same fate. More modern audiences have found something more relatable about Sisyphus' struggle: seeing it not as a simple parable about the inevitability of death but more like a metaphor for the drudgery and monotony of their own lives.

Every day we wake up, make coffee, take commute to work, stare at a computer for hours, get yelled at by our boss, stare at the computer some more, then travel back home, binge Netflix or YouTube while eating dinner, go to bed and then wake up and do it all over again. Just like Sisyphus we seem condemned to repeat the same meaningless tasks over and over and over.

Most of us do this every day for the rest of our lives as though we're sleepwalking, never waking up or stopping to ask why. For some of us, one day we're standing on a street corner preparing to go to work, when in an instant we're struck by the strangeness of it all. Suddenly nothing appears to have purpose. Life is haphazard and meaningless. You look around and you whisper to yourself: Why are all of these people even in such a hurry? For that matter, why am I? What's the point of all this? Why am I even alive?

You can watch the video here (0-1 min. 57 sec.).

Miwa Sado, a reporter for NHK, Japan’s public broadcaster, “died in the line of duty and her body was found with her mobile phone still clasped in her hand.” Doctors soon established that Miwa Sado died as a result of congenital heart failure. But following an investigation by Japan’s Ministry of Labor, the official cause of here death was changed to “karoshi”: death by overwork.

In the month preceding her death, Sado had clocked an exhausting 159 hours of official overtime. That was equivalent to working two full eight-hour shifts every weekday over a four-week period. Unofficially, the number of hours of overtime probably exceeded that.

For the last few decades, the world has watched as China became the world’s largest producer and exporter of manufactured goods. But one of the unintended consequences of this has been a surge in the number of people whose deaths have been attributed to overwork. In 2016, CCTV, the state broadcaster, which usually only resorts to hyperbole when they have good news to share, announced that more than half a million Chinese citizens die from overworking every year.

Many in China’s high technology sector now order their working lives according to the mantra “996.” The two 9s refer to the requirements to put in twelve-hour days, from 9 a.m. to 9 p.m., and the 6 refers to the six days of the week that employees with ambitions to get anywhere are expected to be at their workstations.

Possible Preaching Angle:

There are so many people who overwork their entire lives. They may not suddenly die as poor Miwa did, but over the course of their lives, they do eventually work themselves “into” death by fixating on the wrong goal, and putting temporary gains over eternal rewards.

Why do people believe they have seen ghosts? Research suggests that the brain may summon spirits as a means of coping with trauma, especially the pain of losing a loved one. Just as most amputees report what’s known as “phantom limb,” the feeling that their detached appendage is still there, surviving spouses frequently report seeing or sensing their departed partner.

One 1971 survey in the British Medical Journal found that close to half the widows in Wales and England had seen their partners postmortem. These vivid encounters, which psychologists call “after-death communication,” have long been among the most common kinds of paranormal experience, affecting skeptics and believers alike.

Experts think that such specters help us deal with painful or confusing events. A 2011 analysis published in the journal Death Studies looked at hundreds of incidents of supposed interaction with the deceased. The paper concluded that some occurrences provided “instantaneous relief from painful grief symptoms,” while others strengthened preexisting religious views.

There’s also evidence that sightings have other mental benefits. In a 1995 survey, 91 percent of participants said their encounter had at least one upside, such as a sense of connection to others.

Possible Preaching Angle:

Afterlife; Heaven – Pastors can attest that grieving Christian spouses occasionally believe they have seen shadows or objects in the home moving after the death of a loved one. We can rest on the absolute truth of God’s Word that “absent from the body and at home with the Lord” (2 Cor. 5:8). At death, believers are immediately in the presence of the Lord and not wandering the earth (Phil. 1:23).

In his new book, Jeff Meyers writes:

Human institutions are impor­tant, but they don't last forever. Human institutions, not just our individual lives, are more frag­ile than we realize. Even the most powerful human institutions can falter and die.

Of the 500 largest companies in 1955, only sixty remained on the Fortune 500 list in 2017. Have you heard of American Motors, Brown Shoe, Studebaker, Collins Radio, or Zenith Electronics lately? In 1955, they were among America's most popular brands. They no longer exist.

Now the most well-known companies are Tesla, Amazon, Facebook, Microsoft, Google, and Netflix. Only one of the founders of these six companies was even alive in 1955 (Bill Gates of Microsoft was born in October of that year). Someday we'll likely look back on these massive brands with nostalgia. I imagine my children someday pulling their children close and saying, "When I was a kid, we had this thing called Facebook.”

Possible Preaching Angle:

How do we find meaning in a fleeting life? We must not look to human institutions. Only in God do we find what is lasting and secure. Second Corinthians 4:18 says, "We look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal." What we see is not all there is.

At one point in time, you couldn’t walk 30 feet on a New York City block without encountering a pay phone. In the early 2000s, there were around 30,000 public street pay phones registered with the city. But in May of 2022, a curious crowd gathered in Times Square as a power saw cut through the base of a pay phone on the corner of Seventh Avenue and 50th Street. That was the final New York City public pay telephone.

In the age of the smartphone, it may be hard to recall the importance of pay phones in the daily life of New Yorkers. New York is a dense, pedestrian city. It wasn’t until the 1940s that even half of Americans had a phone. If you need to make a call on the go, the pay phone was really necessary.

“I hate to use the word nostalgia,” said Mark Thomas, who has been documenting pay phones in New York City. “But I think people miss a period of time when a call meant something. When you planned it and you thought about it, and you took a deep breath and you put your quarter in.”

New York City’s chief technology officer explained the need for the change: “Just like we transitioned from the horse and buggy to the automobile, and from the automobile to the airplane to the digital evolution has progressed from pay phones to high-speed Wi-Fi kiosks to meet the demands of our rapidly changing daily communications needs.”

Possible Preaching Angles:

(1) Communication—No matter how much the forms of communication change, human beings (friends, spouses, parents, church members) will always have a need to communicate. And God will always have a way to communicate with us. (2) Change—Shows that not all change is bad. Some changes are inevitable, even when they come with losses.

Old Testament scholar Peter Craigie explored the Bible’s view on the brevity of human life. At one point in his career, Craigie wrote, “Life is extremely short, and if its meaning is to be found, it must be found in the purpose of God, the giver of all life.” He claimed that recognizing the transitory nature of our lives is “a starting point in achieving the sanity of a pilgrim in an otherwise mad world.”

Craigie wrote those words in 1983, in the first of three planned volumes on the Psalms in a prestigious scholarly commentary series. Two years later he died in a car accident, leaving his commentary incomplete. He was 47 years old. Craigie’s life was taken before he and his loved ones expected, before he could accomplish his good and worthy goals. Yet in his short life he bore witness to the breathtaking horizon of eternity. He bore witness to how embracing our mortal limits goes hand-in-hand with offering our mortal bodies to the Lord of life.

Paris. The Grand Canyon. The Great Barrier Reef. The Pyramids of Giza. According to a TV show a few years ago, these are four of the fifty things you must see before you die. Not only was this BBC show popular, but books with titles like that have been on best-seller lists ever since.

In fact, the show seems to have spawned an entire new genre. As well as things to see before death, there's a host of other things to add to the list: "100 things to Do Before You Die," which includes milking a cow; "100 Things to Eat Before You Die," such as crocodile. Dozens of books and websites urge you to complete their lists, offering albums to listen to, movies to watch, sensations to experience. And the lists go on.

That this genre has all been so successful reveals something sig­nificant about us. It highlights what has become a great concern for many. We want to experience the best of what's out there before it's too late. It's a first-world problem: for those of us who don't worry about putting a roof over our heads or food on the table, our greatest fear seems to be getting to the end of life and feeling we've not gotten our money's worth.

And it's all feeding into the ever-growing pathology, fear of miss­ing out (FOMO) an anxiety prevalent enough to be the subject of study by psychologists. We're increasingly desperate not to miss the best of what's out there and plagued by the fear that we might be. Life is short. The world is big. We only get one shot.

Possible Preaching Angle:

The perspective of the Bible is very different. Yes, the world is big. And, yes, this life is short. But this life is not all there is. For believers, this brief life on earth is only the entry way into an eternity filled with joy and fulfillment beyond what our hearts can imagine, “what God has prepared for those who love him” (1 Cor. 2:9).