Eucharist

When it comes to the ultimate test of devotion, fewer than half of Americans would give a piece of themselves to save someone they care about. A revealing new survey has found that just 39% of Americans would be willing to donate an organ to family or friends—a striking discovery that sheds light on where people draw the boundary of personal sacrifice.

The study of 2,000 U.S. adults, explored various dimensions of loyalty in both personal relationships and consumer behavior. While organ donation may be a step too far for many, Americans demonstrate commitment in other meaningful ways.

More than half (53%) would endure waiting in line at the Department of Motor Vehicles for someone they care about. Additionally, 62% would put their reputation on the line by acting as a reference for a loved one’s apartment or job application.

Perhaps the most revealing statistic is how Americans would handle unexpected good fortune. An overwhelming 82% said they would share a windfall of $100,000 with family and friends—indicating that while many might hesitate to share their kidneys, they’re quite willing to share their cash.

Possible Preaching Angle:

1) Selfishness; Self-centeredness – It is amazing how selfish people are becoming when called to make a very personal sacrifice for their very “flesh and blood” relatives; 2) Christ, sacrifice of – This also highlights the amazing sacrifice Jesus made for his “brothers and sisters” when he said “Take and eat. This is my body” (Matt. 26:26; Mark 14:22; Luke 22:19; 1 Cor. 11:24) and “he himself bore our sins in His body on the tree” (1 Pet. 2:24).

According to a French story, a drowned girl's body was recovered from France's Seine River sometime in the late 1800s. Her body, displayed in a Parisian mortuary in an attempt to identify her, captured the imagination of one of the mortuary's pathologists. So, he had a sculptor take a plaster cast of her face. The beautiful, enigmatic mask—named "L'Inconnue de la Seine" ("The unknown woman of the Seine")—was soon for sale among artists and writers who found it a muse for their work. In fact, no fashionable European living room of the late 1800s was complete without a mask of the Inconnue on the wall.

But her image didn't stop there. And this is where the story gets really interesting: In 1955 Asmund Laerdal saved the life of his drowning young son, grabbing the boy's motionless body from the water just in time and clearing his airways.

Laerdal at that time was a successful Norwegian toy manufacturer, specializing in making children's dolls and model cars from the new generation of soft plastics. When he was approached to make a training aid for the newly-invented technique of CPR, his son's brush with death a few years earlier made him very receptive.

He developed a mannequin which simulates an unconscious patient requiring CPR. Remembering the mask on the wall of his grandparents' house many years earlier, he decided that "The unknown woman of the Seine" would become the face of Resusci Anne. She has a pleasant, attractive face, with the hint of a smile playing on her lips. Her eyes are closed but they look as if they might spring open at any moment.

So, if you're one of the 300 million people who's been trained in CPR, you've almost certainly had your lips pressed to the Inconnue's.

Possible Preaching Angle:

How like God's work of redemption this is: to take the very worst things imaginable—like the horror of death—and make something new that would save countless lives. This is what God did for us on the cross, which we remember each Easter and Lord’s Supper (1 Cor. 11:26). The difference between the cross and the “unknown lady” is that our Lord was raised triumphantly from the grave and we serve a risen Lord (1 Cor. 15:1-58).

On the Cross, Jesus was both our substitute and a representative. Here are two analogies to unpack what that means.

A substitute is someone who takes the place of another person but does not represent that person. For example, a pinch hitter in baseball enters the lineup to bat in the place of another player. He is a substitute for that player, but in no sense represents the other player.

On the other hand, a simple representative acts on behalf of another person, and serves as his spokesman but he’s not a substitute for that person. For example, a baseball player has an agent who represents him in contract negotiations with the team. The representative does not replace the player but merely advocates for him.

These roles can be combined. Here’s an illustration of both.

If you’re a shareholder for the company, and you can’t attend the shareholders meeting, you can sign an agreement authorizing someone else to serve as your proxy at the meeting. That person will vote for you, and because they have been authorized to do so, their votes are your votes. You have voted via proxy at the meeting of shareholders. The proxy is a substitute in that they attend the meeting in our place, but they are also a representative in that they do not vote instead of us, but on our behalf, so that we vote.

In bearing our punishment, Jesus was both our substitute and a representative before God. He was punished in our place and bore the suffering we deserved. But he also represented us before God, so that his punishment was our punishment.

The United States recorded its one millionth organ transplant in September of 2022, a historic milestone for the medical procedure that has saved thousands of lives. It's unclear which organ was the record one millionth and details about the patient are unknown at this time.

The very first successful organ transplant occurred in 1954 at Brigham and Women's Hospital in Boston. That was when doctors transplanted a kidney from 23-year-old Ronald Herrick into his identical twin brother, Richard, who was suffering from chronic kidney failure. The lead surgeon, Dr. Joseph Murray, received the Nobel Prize in Medicine for his role in the procedure.

Up until the early 1980s, the number of transplants every year remained low. However, success in transplants organs other than kidneys—such as hearts, livers, and pancreases—and the advent of anti-rejection medication led to a rise in transplants. Since then, transplants have become a far more common procedure. In 2021, more than 41,000 transplants occurred, which is the highest number ever recorded.

Sadly, approximately 5,000 people die waiting on transplant lists ever year. And a study published in the Journal of the American Society of Nephrology in October 2020 found that many donor kidneys in the U.S. are unnecessarily discarded. But organ donors and recipients hope that by sharing their stories, they will inspire people will sign up to donate and help reduce those long waiting lists.

Possible Preaching Angle:

1) Heart; New Life - God has also given millions of new hearts (Ezek. 11:19) through the work of the Great Physician. However, just as the article states, many die while waiting for a new organ, so also many die without taking advantage of God’s gracious offer of salvation (“why will you die?” Ezek. 33:11; Luke 13:34). 2) Christ, substitute for humanity – There is joy for the patients receiving a new heart. Yet, the joy is bittersweet because the cost of that new heart was someone's life. For one to live another had to die.

In the opening scene of the 2016 film Collateral Beauty, advertising CEO Howard Inlet explains that his strategy is driven by three things. At the end of the day, (1) we long for love. (2) We wish we had more time. And (3) we fear death. These three things, Howard claims, drive every human act.

But then we see him three years later. His six-year-old daughter has died of cancer. It has destroyed him. In his lament at life, he writes letters to love and time and death. To death he writes: “You’re just pathetic and powerless middle management. You don’t even have the authority to make a simple trade.”

Later, he explains what he meant: “When we realized our daughter was dying, I prayed. Not to God or the universe. But to death. Take me. Leave my daughter.”

Like Howard, Jesus volunteered to make the trade for us. But unlike death in Howard’s mind, Jesus wasn’t middle-management. He was completely in control. He is the Good Shepherd. The Good Shepherd lays down his life for his sheep. Jesus really did die for us.

In China, the extremely wealthy can avoid prison terms by hiring body doubles. Incredibly, this is true! Slate.com originally broke the story of how the super-rich in China get away with pretty much everything, including murder.

According to Slate, a wealthy 20-year-old named Hu was drag racing his friends, when he struck and killed a pedestrian. Although Hu received a three-year prison sentence, allegations arose that the man appearing in court and serving the three-year sentence wasn’t Hu at all, but a hired body double!

In another case, the owner of a demolition company that illegally demolished a home hired a destitute man and promised him $31 for each day the “body double” spent in jail. In China, the practice is so common that there is even a term for it: “substitute criminal.”

Possible Preaching Angle:

This may seem scandalous, but 2000 years ago Someone became our substitute and took the punishment we deserve. He took the penalty of all our sins in his own body on the Cross. Justice is not met by the wealthy getting off scot-free. However, the death of Christ was “The just for the unjust – so that he might bring us to God” (1 Pet. 3:18).

Most of us regularly lose things: keys, wallets, TV remotes, glasses, and phones. Some of us are more prone to misplacing things than others. It’s not surprising that men are twice as likely to lose their phones than women. One study concluded that the average person misplaces nine things a day and spends an average of fifteen minutes looking for lost items.

Why does this happen? What is the psychology and science behind it? It comes down to a breakdown of attention and memory. When we misplace our belongings, "we fail to activate the part of our brain responsible for encoding what we're doing." The hippocampus part of our brain is responsible for taking a snapshot and preserving the memory in a set of neurons that can be activated later. We lose things when we do not have a clear reference point of when or where we put down objects like our keys or glasses.

One of the ways we can improve our memory is through practicing mindfulness. We do this by stepping back and calming our thoughts, focusing on being present in the moment.

Possible Preaching Angle:

We can lose more than our physical possession! We can misplace our hope, peace, joy, and love. Advent is a season where we can refocus and become mindful of what we have received in Christ's coming.

Back in 2007, computer science professor Randy Pausch delivered a lecture at Carnegie Mellon University. He called the lecture “Really Achieving Your Childhood Dreams.” But what made this lecture so significant was not so much the topic, but the stage of life Randy was in when he gave it. He had been diagnosed with cancer, and only had a few months left, so this speech became known as “The Last Lecture.” What he said and how he said it has really inspired a lot of people.

When he talked, he was funny, smart, he talked about his field, science and engineering. He gave advice, life lessons, and even did some push-ups on stage. The room was packed and he received a standing ovation. His lecture has been viewed more than 20 million times on YouTube. He went on Oprah, Diane Sawyer, and there’s a memorial scholarship in his name. Something about what he said, and when he said it, struck a chord with lots of people. He has left a lasting legacy.

You can watch it here.

Possible Preaching Angle:

This illustration could be used to introduce closing words and themes in the Bible: Jesus’ last words to his disciples, Jacob’s last words to his sons, Moses’ last words to Israel, David’s last words, or Paul’s last words to one of his churches.

Possibly overlooked by many is the fact that on at least one occasion, Jesus cooked for his disciples. John 21:9 records that the disciples had been out fishing. When they came to shore, they found Jesus on the beach with a meal. “When they landed, they saw a fire of burning coals there with fish on it, and some bread.”

Avery Gilbert, psychologist and fragrance scientist, writes that cooking is much more than just preparing a meal, it is an invitation. The savory notes of roasted meat and baked bread stimulate us enroute to a meal.

Food aroma is an invitation and a spur to action. Even before the first bite, it triggers an elaborate sequence of physiological events: salivation, insulin release by the pancreas, and the secretion of various digestive juices. The aroma of bacon, at a level so faint it can’t be consciously identified, has been shown to trigger the flow of saliva.

Possible Preaching Angles:

Jesus offers everyone an open invitation to eat and drink with him. “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me” (Rev. 3:20). “Blessed are those who are invited to the wedding supper of the Lamb!” (Rev. 19:9).

In a sermon on the Atonement, Will Anderson used the following illustration:

Food demonstrates how everyone benefits from a form of atonement, whether they acknowledge it or not. Everything we eat—whether plant or animal—was once alive. It had to be plucked from the tree, pulled from the earth, or slaughtered in order to sustain you. Every meal is a testament to the fact that other things must die, if you are to live.

Most people who regularly enjoy a juicy burger or steak have never looked into the eyes of the animal that gave its life for their sustenance. The realities of the slaughterhouse are unseen and unthought of by most consumers—we reap the benefits without considering the cost. It’s hypocritical to caricature the Cross as needlessly cruel while benefiting from atonement at the dinner table every day.

Some may object: It’s one thing to kill an animal, but another entirely for God to (sacrifice) his Son. Yes, it’s true that the Cross is horrific. And yet Christ willingly embraced it, which should fill us with trembling and humility, not disgust.

Something stirs our souls when we watch someone willingly die for another—it moves and breaks us simultaneously. Why? It’s because our souls were formed by a Creator who sacrificed himself for us. We may deny atonement with our heads, but our hearts can’t be fooled.

After a serious car accident in Venezuela, Carlos Camejo was pronounced dead at the scene. Officials released the body to the morgue and a routine autopsy was ordered. But as soon as examiners began the autopsy, they realized something was gravely amiss: the body was bleeding. They quickly stitched up the wounds to stop the bleeding, which in turn, jarred the man to consciousness. Camejo said, “I woke up because the pain was unbearable.” Equally jarred awake was Camejo's wife, who came to the morgue to identify her husband's body and instead found him in the hallway—alive.

Enlivened with images from countless forensic television shows, the scene comes vividly to life. Equally vivid is the scientific principle in the morgue. Sure, blood is ubiquitous with work in a morgue; but the dead do not bleed. This is a sign of the living.

Thought and practice in Old Testament times revolved around a similar understanding—namely, the life is in the blood. For the ancient Hebrew, there was a general understanding that in our blood is the essence of what it means to be alive. There is life in the blood; there is energy and power.

This notion of blood and its power can also be seen in the language of sacrifice and offering found throughout Near Eastern culture. Just as it was understood that the force of life exists in the blood, there was a general understanding of the human need for the power of perfect blood, a need in our lives for atoning and cleansing. The blood of a living sacrifice made this possible temporarily, but God would provide a better way.

When Christianity speaks of Christ as the Lamb of God, it is a description [of the One] whose blood cries out with enough life and power to reach every person, every sorrow, every shortfall, every evil. He is the Lamb who comes to the slaughter alive and aware, on his own accord, and with his blood covers us with life. There is life in the blood of Christ, whose entire life is self-giving love; there is power, and he has freely sacrificed all to bring it near.

The Christian story tells of a time when we will bow before the slain Lamb who stands very much alive, though bearing the scars of his own death. He is not dead and buried, but beckoning a broken world to his wounded side, offering love and life, mercy and power in blood poured out for you.

Possible Preaching Angle:

This illustration really helps everyone, especially postmodern people, see why the “blood of Jesus” really matters even in today’s context. It was necessary for Jesus to shed his lifeblood because “without the shedding of blood there is no forgiveness of sin” (Heb. 9:22). Technical Note: When Jesus’ body was pierced by the soldier’s spear after his death, the blood mixed with water released from his heart showed that his death was genuine (John 19:34).

With hundreds of things to see in Berlin, few tourists pay attention to what lies under their feet. The four inch by four inch blocks of brass embedded in the pavement are easy to miss. But once you know they exist, you begin to come across them with surprising frequency.

Each stone is engraved with the name and fate of an individual who has suffered under the Nazi regime. They are known as Stolpersteine, or “stumbling stones.” There are over eight thousand of them in the German capital, and tens of thousands of them are spread across European countries, making it the largest decentralized monument in the world.

The idea was first conceived by German artist Gunter Demnig in 1992 to commemorate individual victims of the Holocaust. Each block, which begins with “Here lived,” is placed at exactly the last place where the person lived freely before he or she fell victim to Nazi terror and was deported to an extermination camp. Unlike other holocaust memorials that focus only on Jews, the Stolpersteine honor all victims of the Nazi regime, including Jews, the disabled, the dissident, and the gays.

Although not everyone supports the drive, Michael Friedrichs-Friedländer, the craftsman who makes each Stolperstein, spoke in support of the project. “I can’t think of a better form of remembrance,” he says. “If you want to read the stone, you must bow before the victim.”

Possible Preaching Angle:

In his lowly life and death, the person of Jesus Christ can also be a stumbling stone, or the stone that was rejected by men that is precious to God.

During World War II General Douglas MacArthur wanted an island airfield from which to launch his forces and so he invaded the Indonesian island of Biak. Six months after they secured the island, in June 1944, a chaplain named Leon Maltby arrived on the island to minister to the troops. He had a 20x60 canvas structure to serve as his chapel but nothing in it except for a floor made out of packed coral and a roof made from a yellow parachute. So with the help of some carpenters he built pews, a platform, and an altar.

He wanted to serve communion but had nothing to serve it with. He found some unused 50 caliber bullets. He used new shells because he didn’t want to use any that had been used to kill. He pulled out the lead, gunpowder, and firing caps. He welded them, pressed them into the right shape, and shined them. Each took about two-hours to complete and he made enough for 80 communion cups which he used to serve his men.

In 1945 Chaplain Maltby sailed into Japan and was actually the first Protestant chaplain to enter Japan. He became good friends with a local Japanese pastor and used that same communion set to serve the Lord’s Supper with him, which moved the Japanese pastor deeply. The set is now on display at the Veterans Museum in Daytona Beach where a sign reads, “The pastor clearly understood the significance of ‘Instruments of death becoming a symbol of eternal life.’”

In an interview on NPR’S Fresh Air, Joshua Mezrich, an associate professor in the division of multiorgan transplantation at the University of Wisconsin School of Medicine, reflected on saying a few words about the donor before the operation begins:

I want to reiterate as many times as possible how important the donors are. How much they are heroes to us and we always want to remember their stories and this gift that they're giving. It's very emotional when … we're in the operating room, we always take a pause. Our people from our organ procurement team, after a moment of silence, will read something. Often it's a poem or something that one of the loved ones asked us to say about the person. Maybe a little bit about who they were and what was important to them. Sometimes it has a religious base, sometimes it doesn't.

And we all think about it, and it is very special. It's emotional. And then the second that's over, we move on and really go after the task at hand. So it's interesting. You have this emotional experience. Then you have to very quickly kind of push it out of the way and move on to the operation. But it's always very special.

How much more should we as Christians seek to remember the gospel story and what we have been given?

Three-year-old Zainab Mughal, who lives in Florida, requires frequent blood transfusions for cancer treatment. There are over 300 different blood types, and 90 per cent of the population is fairly easy to match to one of those types. The challenge for the doctors treating Zainab is that her very rare blood type only occurs within Indian, Pakistani, or Iranian communities. So far, only five donors around the world have been tracked down.

Adjunct Professor David Irving is with the Australian Red Cross Blood Service, which found the match for Zainab. This process has been aided by an effective system that has been established for the international tracking of blood. The blood collected from the Australian donor has been sent to Florida, for use in Zainab's stem cell transplant operation.

Zainab still needs more blood for further treatments, so the search for donors will not stop at five. Professor Irving said, “We are certainly looking to diversify our blood donor pool so that we are ready for those patients like Zainab. Our red cell reference laboratory researchers are working hard to make sure that they get the best match for all of the patients who are in need of red blood cell transfusion.”

Possible Preaching Angle: Blood of Christ; Easter; Sin Nature; Substitution – Our terminal disease of sin also requires an extremely unique blood donor. In all of history, only the blood of the sinless Son of God is the perfect match. Nor is there is a need for repeated transfusions – one time is sufficient for all of our needs.

In a 2017 lecture, Mark Meynell addressed the connection between identity and memory:

BBC Radio 3, the U.K.'s primary classical music station, ran a fascinating series of articles on music and memory. Adam Zeman, a Professor of Cognitive and Behavioral Neurology, wrote about amnesia and memory loss and their relationship to epilepsy. Zeman mentioned two patients, Peter and Marcus, who described their amnesia in very similar terms. One said: "My memory of my past is a blank space. I feel lost and hopeless. I'm trying to explore a void." Both described how disconcerting it is to look at photos. Even though they recognize themselves, they have no recollection of the moment. One said that it's like "reading a biography of a stranger." He's conscious of recent memories slipping away from him, like ships sailing out to sea in the fog, never to be seen again.

Two things stand out in Zeman's essay. First, without memory, it's hard to cling to an identity. So one of the patients said: "I don't have the moorings that other people draw on to know who they are." Second, it's hard to have hope when we don't know our past. As Zeman explained, "The inability to invoke the past greatly impedes their ability to imagine a future."

Possible Preaching Angles: In the Lord's Supper Jesus has invited us to be a community of remembrance. The Lord's Supper gives us our spiritual moorings. It gives us the "ability to imagine a future."

Epitaphs are a powerful thing. What is said about us when we die is a window into how we lived our lives and what we think was most important. Ludolph van Ceulen, a Dutch mathematician who was the first to calculate pi, died at the age of seventy in 1610. He had 3.14159265358979323846264338327950 engraved on his tombstone. He wanted his proudest achievement to be known to all as he entered eternity.

Martin Luther King Jr. had the following epitaph: "Free at last, free at last, thank God Almighty I am free at last."

Benjamin Franklin once wrote an epitaph for himself in one of his journals: "The Body of B. Franklin, Printer, like the Cover of an old Book, Its Contents torn out, And stript of its Lettering and Gilding, Lies here, Food for Worms. …" Despite his many achievements, Franklin wanted to be known first and foremost as a printer.

Thomas Jefferson's read: "Author of the Declaration of Independence [and] of the Statute of Virginia for religious freedom & Father of the University of Virginia."

Possible Preaching Angles: Cross; Jesus' death—The cross was Jesus' ultimate epitaph with a resounding message from God to us: "It is finished," or "I died for your sins," or "I have set you free," or "My blood shed for you."

In his book (Re)union, Bruxy Cavey writes:

The Victoria Cross is Canada's highest military honor, similar to the Medal of Honor in the United States. These medals are awarded for personal acts of valor above and beyond the call of duty. Of the thousands awarded to date, more citations have been bestowed for falling on grenades to save comrades than any other single act.

The first Victoria Cross of World War II was awarded to Company Sergeant-Major John Robert Osborn. The sergeant-major and his men were cut off from their battalion and under heavy attack. When the enemy came close enough, the Canadian soldiers were subjected to a concentrated barrage of grenades. Several times Osborn protected his men by picking up live grenades and throwing them back, but eventually one fell in just the wrong position to pick up in time. With only a split second to decide, Osborn shouted a warning and threw himself on top of the grenade. It exploded, killing him instantly. The rest of his company survived that battle because of Osborn's selfless other-centeredness.

I love stories of this kind of bravery and self-sacrifice. They give me hope for humanity and offer us all a glimpse of God's goodness reflected in his image-bearers. But no matter how beautiful that heroic act may be, through Jesus we see an even greater love at the heart of God. You see, soldiers who fall on grenades do so out of love for their friends while they are on the battlefield trying to kill their enemies. Jesus died for his friends, and his enemies, and for everyone in between.

In 2005, Shin Dong-hyuk, became the only person to ever escape from a "total-control zone" internment camp in North Korea and live to tell the tale. Because Shin was born in the prison, he knew no other life. In his mind, the entire world was Camp 14, and there were only two types of people in the world: prisoners and guards. You were born as one or the other, and you lived your entire life that way. He later said that he never considered escape because he always assumed that "the society outside the camp would be similar to that inside the camp."

Every day, Shin was told what to do and he did it. For twenty-three years, he was always hungry and tired from daily hard labor.

But Shin said everything changed in one day. A new prisoner named Park was brought to Camp 14, and with him came tales of a different world on the other side of the electric fence. He talked about living in cities and traveling to China. But one particular thing Park talked about defined freedom in Shin Dong-hyuk's mind more than anything else: broiled chicken. Park told him that outside the electrified fence of his world was another world where you could eat broiled chicken—and you could eat it anytime you wanted.

Shin had never eaten chicken. But he knew what chicken tasted like: freedom. This quest for broiled chicken led Shin and Park to attempt to escape over the electrified fence. Park touched the fence first and immediately died. An untold number of volts coursed through his body and stopped his heart. His body became a bridge over which Shin was able to climb to freedom. That day he became the only person to ever escape from [a "total-control zone" internment camp in North Korea] and live to tell the tale.

Shin Dong-hyuk is no longer a prisoner. He now lives in South Korea and eats broiled chicken whenever he wants. This chicken, along with his freedom, was purchased by a friend who gave his life for him.

Possible Preaching Angles: C.J. Green summarizes this story: "Christianity is a religion borne of an event so remarkably similar—Christ dies so that we might live. By his sacrifice, we are freed from the prisons of our selves—freed to eat delicious food, freed to be imperfect and make mistakes…. free, full stop."

Nabeel Qureshi, a Muslim convert to Jesus Christ, had a "resolutely" Muslim friend named Sahar who was attracted to parts of Christianity but couldn't accept the idea of God becoming a human being. On one occasion she honestly asked, "How can you believe Jesus is God if he was born through the birth canal of a woman and that he had to use the bathroom? Aren't these things beneath God?"

Qureshi affirmed her questions and then asked her one in turn: "Sahar, let's say that you are on your way to a very important ceremony and are dressed in your finest clothes. You are about to arrive just on time, but then you see your daughter drowning in a pool of mud. What would you do? Let her drown and arrive looking dignified, or rescue her but arrive at the ceremony covered in mud?

Her response was very matter of fact, "Of course, I would jump in the mud and save her." Nuancing the question more, Qureshi asked her, "Let's say there were others with you. Would you send someone else to save her, or would you save her yourself?"

She responded, "If she is my daughter, how could I send anyone else? They would not care for her like I do. I would go myself, definitely."

Qureshi said, "If you, being human, love your daughter so much that you are willing to lay aside your dignity to save her, how much more can we expect God, if he is our loving Father, to lay aside his majesty to save us?"

The biblical story of God eventually won Sahar's heart. As Qureshi reported, "The message of God's selfless love had overpowered her, and she could no longer remain a Muslim. She had accepted Jesus as her Savior."