Excuses

Bad days. We’ve all had them, and for many of us, it doesn’t take much to send a day spiraling into chaos before breakfast is even over.

According to a new survey, the average American knows their day is going to be bad by 8:36 a.m. Additionally, it’s not just a rare occurrence—four times a month, people expect the worst, adding up to an average of 48 bad days every year.

Mornings, it seems, are critical in setting the tone for the day. The survey highlights that common morning mishaps—such as waking up feeling sick (35%), suffering from poor sleep (31%), or starting the day with a headache (29%)—are among the top indicators of a bad day. Even seemingly minor inconveniences, like misplacing keys (26%) or leaving a phone at home (25%), can derail the entire day.

The impact of these morning disruptions is significant. Nearly half of those surveyed (48%) reported canceling plans or calling in sick after a challenging start to the day, opting to return to bed in hopes of salvaging what remains.

Possible Preaching Angle:
We have all been there, but a Christian doesn’t have to let pessimism or emotions rule their day. Beginning this new year, resolve instead, by faith, to put your day into God’s hands – “This is the day that the Lord has made, let us rejoice and be glad in it” (Psa. 118:24)

Pornography consumption has skyrocketed in recent years, especially among young people. Despite this, many Americans, including Christians, remain unconcerned about its societal effects.

A new report by Barna and Pure Desire reveals that 61% of Americans now view porn at least occasionally, up from 55% in 2015. Even within the church, pastors are more likely to report personal histories of porn use, with nearly 1 in 5 currently struggling.

The report underscores pornography's widespread accessibility, noting that it "touches all segments of society" regardless of age, gender, or religious beliefs. The increased availability of online porn, coupled with factors like social isolation during the COVID-19 pandemic, has contributed to this surge. One recent study suggested 2.5 million people view online pornography every minute, and online porn consumption has increased by 91 percent since 2000.

While some faith-based efforts advocate for legal restrictions on the porn industry, others focus on helping individuals overcome pornography habits. However, the report highlights a significant hurdle: many people, including Christians, simply don't see a problem with it.

Research suggests that frequent porn use can lead to negative mental, emotional, and relational health outcomes. Despite this, many Christians remain comfortable with their own porn consumption. The reports states, “Over three in five Christians (62%) tell Barna they agree a person can regularly view pornography and live a sexually healthy life.” That’s only four percentage points behind the share of all US adults (66%) who don’t consider viewing pornography harmful.

The report also explores the impact of pornography on relationships, particularly between men and women. Women are more likely to report negative effects, including feeling less attractive to their partners. Additionally, the study reveals that young people are increasingly exposed to pornography at younger ages, with the average age of first exposure now 12.

Possible Preaching Angle:

While there are efforts to address the issue, the report emphasizes the need for churches to offer support and resources for those struggling with pornography. By fostering a community where people can find help and healing, churches can play a crucial role in combating the pervasive influence of pornography.

Fifteen years ago, Sherry Hoppen was a mom of three, a ministry leader in her church, and a volunteer at her local pregnancy center when her younger brother was killed in a drunk driving accident. The tragedy triggered her own slow spiral into alcoholism—one that nearly destroyed her marriage and her life.

Over the next decade, Hoppen evolved from a casual drinker to an addict who barely recognized herself, always secretly drinking or causing scenes at family holidays due to her dependence. Like many who struggle, she thought she could “fix” herself and moderate her drinking, even as she daily hid vodka-filled water bottles inside her purse.

Hoppen said, “I was scared to tell anybody because I knew if I did, my drinking days were over. And I didn’t want people to see [our family] fail.”

Her husband was a church elder, she led the children’s church choir, and they were beloved business-people in their small Michigan community. She said, “I couldn’t imagine letting anybody see what was really going on. I didn’t want to go to rehab because . . . everybody knows if you go to rehab, including my kids.”

It took Hoppen four more years after recognizing her dependence to commit to sobriety. Her story as a churchgoing suburban mom concealing alcohol addiction is increasingly common. In 2023, around 9 percent of adult women in the US struggled with alcoholism—about 11.7 million women. This means that in an average church of 500 people, at least 20 women attending likely struggle with alcohol dependence as well.

Alcohol abuse is rarely discussed with or even known by a woman’s closest friends or spouse. Until recent decades, alcohol brands marketed themselves primarily to men. In the 1990s, however, the industry recognized that women were an under-tapped market. This led to the introduction of sugary drinks for “entry-level drinkers.” A decade later, “skinny” versions of premade cocktails launched for women who wanted low-calorie options. Rates of alcohol use disorder rose by 83% between 2002 and 2013, on par with the rise in feminized alcohol marketing.

Possible Preaching Angle:

Our silent shame robs others of community, solidarity, and support. Churches have an opportunity to meet women in the midst of their brokenness. People ultimately just want to belong, feel seen, and not be judged in their brokenness.

Kalina and Shane Pavlovsky planned a beautiful wedding reception at the Barn at Scappoose Creek, Oregon, but were met with disappointment when, out of the 40 guests who RSVP'd, only five showed up.

Kalina told a reporter, “It was a feeling I can’t even describe, having to hold my smile and walk through … the biggest punch that I’ve ever felt.” Of the 40 guests who’d originally responded in the affirmative, Kalina said she’d made direct contact with at least 25 who promised they would come.

The couple’s disappointing reception entrance was caught on video, so she posted it onto TikTok, where it was viewed over 12 million times with more than 20,000 comments. Kalina says she posted it during a lonely moment, but she was also motivated to show off the venue itself, which was tastefully decorated with white lights and draping sheer fabric. She said, “It was just so beautiful, I thought someone has to see it.”

Pavlovsky expressed her feelings about the moment in her TikTok video post. “It just makes me think, like, why? What did we do? Am I that bad of a person? What did my husband ever do to deserve any of this? Why couldn’t we matter enough for people to show up?”

Despite the disappointment, the couple made the best of the situation, but had to cancel planned events like dances and cutting the cake. Despite the hurt caused by the no-shows, Pavlovsky said she's also been touched by the outpouring of support from strangers who saw her story and felt empathy.

“My hope is that people understand how important it is to show up,” she concluded.

Possible Preaching Angle:

1) Faithfulness of God - Unlike some of our flakier friends, God does not ghost us when we need him most. On the contrary, God shows up when we need him most. 2) Promises – When we make a commitment we should keep it. If we have no intention of keeping the commitment, we should be honest to say so.

After a public outcry and a round of bad press against the entertainment behemoth, Jeffrey Piccolo’s lawsuit against Disney will proceed as planned.

Piccolo and his wife, Kanokporn Tangsuan, were dining in a restaurant called Raglan Road, which is of part of the Disney Springs shopping center adjacent to the Disney World entertainment complex. Despite making her food allergies clear and being reassured that her meal would be allergen free, Tangsuan suffered an allergic reaction after her meal, and died of anaphylaxis.

Piccolo subsequently sued Raglan Road, and included Disney in its list of defendants, despite the fact that Disney didn’t own the restaurant but merely leased it the space to operate. As part of Disney’s defense, it cited some fine print in the Disney+ end user license agreement (EULA), in which the user agrees to resolve any future disputes in arbitration rather than court. Similar legal language is included any time a customer books a ticket to any of its theme parks.

Corporations like Disney often prefer arbitration over litigation because it’s faster, more cost efficient, and its rulings are binding. Also, because arbitration proceedings are private, there’s no risk of dirty laundry being exposed in court.

But a firestorm of controversy erupted because of all the public attention on Disney. It appeared the company was using a legal technicality to avoid any measure of legal culpability in Tangsuan’s death. As a result, the company reversed course. Disney Experiences chairman Josh D’Amaro released a statement, which included the following:

At Disney, we strive to put humanity above all other considerations. With such unique circumstances as the ones in this case, we believe this situation warrants a sensitive approach to expedite a resolution for the family who have experienced such a painful loss. As such, we've decided to waive our right to arbitration and have the matter proceed in court.

Possible Preaching Angle:

Though there are advantages to avoiding the formality of court to settle informal disputes, the court is society’s official means of securing a measure of justice and accountability. Businesses which use loopholes to shortcut justice will fall under God’s condemnation (Prov. 11:1; Deut. 25:16).

Jesus said the gates of hell will not prevail against his church, but sleet and hail will keep many churchgoers out of the pew on a Sunday. In fact, some may even skip to get a little extra sleep or watch their favorite team.

Respondents were asked how often they would skip a weekly worship service for six different scenarios—to avoid severe weather, to enjoy an outdoor activity in good weather, to get extra sleep, to meet friends, to avoid traveling when it’s raining, or to watch sports.

Scott McConnell, executive director of Lifeway Research said, “Churchgoers are not on autopilot. Each week they are faced with a choice of whether to attend church, and there is more than one tradeoff when it comes to this decision.”

Most regular churchgoers say they would miss a weekly worship service at least once a year:

To avoid traveling in severe weather (77%)

To enjoy an outdoor activity (55%)

To get some extra sleep (54%)

To meet a friend or group of friends (50%)

To not have to travel when it was raining (43%)

To watch a sporting event or their favorite team (42%)

One in 10 Protestant churchgoers (11%) say they would never skip for any of these reasons. Twice as many (22%) say they would never skip due to the five options besides severe weather situations.

Additionally, the oldest group of churchgoers (65+) and those of other ethnicities (not white, Hispanic, or African American) are among the least likely to say they’d miss for those reasons.

Generation Z isn’t convinced monogamy is the best relationship structure, and more than half of them are considering relationship styles long considered taboo in American culture.

New data from Ashley Madison, the dating website built for affairs, found Gen Z was over represented among new signups to the site, regardless of if they were married or not. In 2022 alone more than 1.8 million Gen Z joined (of which more than one million were from the U.S.) representing 40% of all signups.

More and more Gen Zers, like reddit user r/Marmatus, are sharing their experience of having non-monogamous relationships. Marmatus wrote:

It’s nice having the freedom to explore your sexuality safely and ethically with other people. The thought of going an entire lifetime only ever having one sexual partner is not something I’d choose for myself. There are only so many experiences that one person can give you.

Ashley Madison’s Chief Strategy Officer Paul Keable said he thinks what makes Gen Z different when it comes to non-monogamy is the way this generation understands shame. He mentioned the prevalence of premarital sex–something that’s most Americans feel is no longer morally wrong. Studies have found that premarital sex is practically universal in America with 95% of survey respondents saying they had sex before they were married.

Leanne Yau, a relationship expert said,

What is it about exclusivity that is so precious to society, particularly given that infidelity is extremely common in monogamous relationships? I think the normalization of queer rights and kink becoming more mainstream and people exploring their desires has opened people to the transformative power of exploring your sexuality.

Possible Preaching Angle:

Sin has consequences, as God’s Word so clearly says. Any generation who thinks that it can live in defiance of God’s standards is headed for destruction. Both Sodom and the world of Noah’s day learned this difficult lesson by way of God’s judgment.

During an appearance on the "Debatable" podcast, Thomas Haden Church discussed Will Smith's slap heard round the world.

Smith apologized just moments after slapping Chris Rock on stage at the Oscars for a joke at Jada Pinkett Smith's expense. While accepting the award for Best Actor, he directed his remarks to the academy and his "fellow nominees." But on the following Monday, Smith again publicly apologized, this time including to Rock. On Twitter, he wrote:

Jokes at my expense are a part of the job, but a joke about Jada's medical condition was too much for me to bear and I reacted emotionally. I would like to publicly apologize to you, Chris. I was out of line and I was wrong. I am embarrassed and my actions were not indicative of the man I want to be. There is no place for violence in a world of love and kindness.

Church, who played the villain Sandman in the Spiderman franchise, was asked to comment on what consequences he felt Smith should face. Here was his response.

I think that Will Smith should be banned from the Oscars for the rest of his life. I think he should have his Academy membership stripped, but I don't think he should have the Oscar taken from him.

Church then concluded his thoughts by stating that Smith's actions are forgivable, "but it's not going to be forgivable on his terms."

Possible Preaching Angle:

Forgiveness is available, but it is not available on your terms. Forgiveness is based on God's terms. And what are the terms he has set? Faith in Christ alone.

According to Lifeway research, among Protestants with evangelical beliefs who attend church monthly or more:

74% agree Christians drinking alcohol can cause other believers to stumble

33% say they drink alcohol

29% agree the Bible bans alcohol

Hell is not a popular topic today, except for all the wrong reasons.

The theme song for the film Cruella tells us right up front that Ms. de Vil was "born to be bad." Estella Miller is a creative child with a talent for fashion but has a cruel streak, leading her mother Catherine to nickname her "Cruella." After a tragic series of circumstances Estella finds herself an orphan on the streets of London. She tries to be good, but when she befriends fashion legend Baroness von Hellman, she embraces her wicked side to become the raucous and revenge-bent Cruella.

The chorus to the theme song reads:

Call me crazy, call me insane

But you're stuck in the past

And I'm ahead of the game

A life lived in penance, it just seems a waste

And the devil has much better taste

And I tried to be sweet, I tried to be kind

But I feel much better now that I'm out of my mind

Well, there's always a line at the gates of Hell

Possible Preaching Angle:

The truth is, almost everything about these lyrics is wrong. Penance is not a waste, when won through Christ. The devil does not have better taste. But the one area where the lyrics are spot on, there is a long line at the gates of hell.

Physicist Alan Lightman is a professor at Massachusetts Institute of Technology. He is known for specializing in the intersection between science, philosophy, religion, and spirituality. He writes about a profound, transcendent experience in his life:

It was a moonless night, and quiet. The only sound I could hear was the soft churning of the engine of my boat. Far from the distracting lights of the mainland, the sky vibrated with stars. I turned off my running lights, and it got even darker. Then I turned off my engine. I lay down in the boat and looked up. A very dark night sky seen from the ocean is a mystical experience.

After a few minutes, my world had dissolved into that star-littered sky. The boat disappeared. My body disappeared. And I found myself falling into infinity. A feeling came over me I’d not experienced before. ... And the vast expanse of time — extending from the far distant past long before I was born and then into the far distant future long after I will die — seemed compressed to a dot. I felt connected not only to the stars but to all of nature, and to the entire cosmos. I felt a merging with something far larger than myself, a grand and eternal unity, a hint of something absolute.

Lightman is in awe of nature but is unsure where that should lead him:

It is almost as if Nature in her glory wants us to believe in a heaven, something divine and immaterial beyond nature itself. In other words, Nature tempts us to believe in the supernatural. But then again, Nature has also given us big brains, allowing us to build microscopes and telescopes and ultimately, for some of us, to conclude that it’s all just atoms and molecules. It’s a paradox.

Possible Preaching Angle:

God offers unbelievers opportunities to consider the meaning of life, eternity, and their place in it. Some, like this professor will taste and then turn away (Heb. 6:4-10), while others will recognize the hand of Almighty God and bow before him (Ps. 8, Ps. 19).

Author Judi Ketteler wrote an opinion column for NBC news that reflected on the complicated legacy of the late talk radio icon and conservative commentator Rush Limbaugh. In it, she highlighted a tragic irony: Limbaugh died as a result of complications from lung cancer after spending the majority of his career either downplaying or outright denying the dangers of cigarette smoke.

Limbaugh was masterful at creating and reinforcing narratives that lionized his allies and demonized his enemies, and it’s what made him popular. Often those narratives were rooted in truth … yet in the case of his own health, he continued to deny the conventional wisdom that smoking causes harm.

Ketteler went on to highlight several areas where many people struggle with self-deception. These include overconfidence, misinformation, and a phenomenon known as motivated reasoning, which is “thinking through a topic with the aim of reaching a particular conclusion.”

Possible Preaching Angle:

We all have areas where we struggle, but if we ignore the truth long enough it will eventually catch up with us.

In 2013, New York City narcotics agents announced an unusual indictment of five Brooklyn men. These types of indictments are, unfortunately, commonplace in metropolitan areas like New York, but this one did stand out.

The men who were charged were members of a Sabbath-observant drug ring. Though cavalier about New York’s drug laws, the group was scrupulous about observing the Sabbath. Text messages from members of the gang show them alerting their clientele of their weekly sundown-to-sunset hiatus.

Text messages, used as evidence against the group, included group chats to clients, “We are closing 7:30 on the dot and we will reopen Saturday 8:15 so if u need anything you have 45 mins to get what you want." The name of the NYPD sting operation that led to the drug bust: "Only After Sundown."

It's hard to imagine that anything literally hanging from utility poles across Manhattan could be considered "hidden." But throughout the borough, about 18 miles of translucent wire stretches around the skyline, and most people have likely never noticed. It's called an eruv (pronounced “ay-rube”) and its existence is thanks to the Jewish Sabbath.

On the Sabbath, which is viewed as a day of rest, observant Jewish people aren't allowed to carry anything—books, groceries, even children—outside the home (doing so is considered "work"). The eruv encircles much of Manhattan, acting as a symbolic boundary that turns the very public streets of the city into a private space, much like one's own home. This allows people to freely communicate and socialize on the Sabbath—and carry whatever they please—without having to worry about breaking Jewish law.

As the writer Sharonne Cohen explains, eruvin were created by “the sages of the Talmud” to get around traditional prohibitions on carrying “house keys, prayer books, canes or walkers, and even children who cannot walk on their own.” New York City isn't the only metropolis in the US with an eruv. They are also in St. Louis, Atlanta, Baltimore, Chicago, Dallas, and numerous other cities across the country.

A cynic might wonder at the effort required to string wire around huge swaths of public space, in order to allow adherents of a religion to do what the tenets of that religion would otherwise prohibit. Even some religiously-minded observers might find it hard to imagine a God that wouldn’t regard this as the flagrant concoction of a city-sized loophole.

Possible Preaching Angle:

1) Excuses; Rationalization - We might shake our heads to think that anyone could believe that they could get around God’s law using this scheme. But in retrospect, aren’t we guilty of the same thing when we push the boundaries and think that we can get away with finding a loophole in God’s laws when we sin? 2) Jewish People; Law; Sabbath - As a positive illustration, this might be a loophole but at least this story shows how seriously our Jewish friends take their commitment to honor the Sabbath.

Rabbi Adam Mintz, co-president of the Manhattan eruv, talks more about it in this video.

Author Anne Bokma left her fundamentalist Christian church in her 20s. She recently spent a full year investigating and experimenting with numerous forms of popular New Age spirituality, from yoga to witchcraft, magic mushrooms to death cafés.

Bokma recalls the time in her early 30s when she prayed really hard. She was eight months pregnant and in the hospital experiencing premature labor pains. A nurse waved the ultrasound wand over her belly and after many minutes of trying, could not detect a heartbeat. A doctor was called as Bokma and her husband started to panic. The doctor also could not find a heartbeat. Bokma immediately began “bargaining, begging and beseeching” God. She didn’t really believe in a supernatural entity who personally intervenes, “but this did not stop me from crying out for mercy in my hour of need.”

Bokma tells the rest of the story, showing that her prayer was never really sincere:

When all hope seems lost, praying means you’re at least doing something. After searching in vain for another couple of minutes, the doctor … picked up the cord attached to the ultrasound machine and dangled it in front of our eyes. It hadn’t been plugged in. Our baby was alive, though not because of divine intervention. This made me think about what Mark Twain must have meant when he said: “Under the circumstances, swearing seems more apt than prayer.” Some might have called this incident a miracle. We called her Ruby.

In the fall of 1943 German soldiers began rounding up Jews in Italy and deporting them by the thousands to concentration camps. Simultaneously a mysterious and deadly disease called “Syndrome K” swept through the city of Rome causing dozens of patients to be admitted to the Fatebenefratelli Hospital. The details of the disease are sketchy, but the symptoms include persistent coughing, paralysis, and death. The disease was said to be highly contagious.

But “Syndrome K” was different. There was no mention of it in medical textbooks, and outside of the hospital staff, nobody had heard of it before. It sounded similar to tuberculosis, a terribly frightening disease at that time. When the German soldiers went to raid the hospital, the doctors explained the disease to the soldiers and what lay behind the closed doors. None of them dared to go in. And that’s how at least a hundred Jews who were taking refuge at the hospital escaped death. “Syndrome K” was a made-up disease.

The disease was created by Giovanni Borromeo, the hospital’s head physician, to save Jews and anti-fascists who sought refuge there. Borromeo began providing Jews a safe haven in the hospital from 1938, the year Italy introduced antisemitic laws. In October 1943, the Nazis raided a Jewish ghetto in Rome. Many Jews fled to Fatebenefratelli, where Borromeo admitted them as “patients.” The refugees were diagnosed with a new fatal disease—“Syndrome K”—in order to identify them from the actual patients.

When the Nazis came to visit, patients were instructed to cough a lot whenever soldiers passed by their door. The ruse worked. “The Nazis thought it was cancer or tuberculosis, and they fled like rabbits,” said Dr. Vittorio Sacerdoti during an interview with BBC in 2004, sixty years after the event.

How many lives “Syndrome K” actually saved is hard to tell, but accounts vary from two dozen to over a hundred. After the war, Borromeo was honored by the Italian government by awarding the Order of Merit and the Silver Medal of Valor. He died in 1961 at his own hospital. He was posthumously recognized as a “Righteous Among the Nations” by the Israeli government.

Possible Preaching Angles: Lying; Protection; Racism; Rescue – In the tradition of Rahab (Josh. 2:1-24) and the Egyptian midwives (Exodus 1:10-22) lives were protected from an attempt to murder God’s people. Concealing the truth by telling a lie to protect innocent lives appears to be accepted by God during persecution and extreme situations.

Officers filed charges of driving while intoxicated against Christopher Greyshock, a resident of West Milford, after his rear-end collision into another vehicle injured a woman. When officers initially encountered Greyshock, they found him “staggering and swaying, unable to walk straight, and in danger of falling onto the highway.”

That, combined with the strong smell of alcohol on his breath, prompted a field sobriety test, which he promptly failed by registering a blood alcohol level of 0.13, well beyond the state legal limit of 0.08. The open bottle of whiskey that police found in his car just served as further confirmation.

What was Greyshock’s excuse for drinking? During the field sobriety test, he was quoted as saying, “I drunk too much because the [New York] Jets suck.” And while his actions behind the wheel were wrong, his analysis of the pro football team was spot-on. The NY Jets were defeated by the Buffalo Bills by an embarrassing final score of 41-10.

Potential Preaching Angles:

Drinking to cope with misery is a common tactic, but ultimately we are all responsible for our choices. Blaming a poor choice on another person just makes the problem worse.

The rain, a pileup on the freeway—"the boss has heard them all," said Gene Marks in The Washington Post. Excuses for being late to work are essentially the same in every industry, according to a Career Builder survey of more than 1000 HR managers. The most common reasons for employee tardiness are pretty familiar, with traffic (51 percent), oversleeping (31 percent), and weather (28 percent) topping a managers' list.

But among the most unique excuses bosses have heard: "I was here, but fell asleep in the parking lot," "my fake eyelashes were stuck together," and "an astrologer warned me of a car accident on a major highway, so I took all back roads. "Another that raised eyebrows: 'I had morning sickness'"—that was from a male employee. The article noted, "One things for sure: innovation is not dead in America."

Possible Preaching Angles: Funny, yes, but don't we all have our own creative ways of excusing our sin?

In her book Primal Loss, author Leila Miller explores the thoughts of 70 adults who watched their parents divorce. They still have negative feelings about it and have experienced significant impacts into their adult life as a result. Here are some excerpts:

I believe [the divorce] instilled a fear of abandonment in me with regard to all of my relationships. I developed problems trusting people to be there for me, believing that when the going got rough, people would leave me. I never learned any skills for solving conflict in relationships. As much as I desperately craved intimacy and love, the closer someone came to me, the more terrified I was of getting hurt, or worse—abandoned. I unconsciously sabotaged relationships, as I didn't know how to receive and accept real love …

I'd want people to know and understand that people with divorced parents see the world differently. It's just how it is. Even with the "best" divorces like mine, a seven-year-old should never be in a position to somehow take the responsibility of her parents' emotions. She should never have to think about which parent gets to hear or see something from her first, for fear of hurting the other parent's feelings. She should never have to feel like she doesn't belong in the home of her parents. None of these things were done on purpose. My parents did the best they could to keep me at the center, to keep me as the focus, so that my life could have minimal turbulence.

A parent might be able to totally start over with a new spouse … [but the children's] worlds will forever be fundamentally split. Forever. There is no starting over with a clean slate; things are now complicated and fractured. Divorce starts a family onto two different paths that, as the years unfold, grow further and further apart. It's not a onetime event, but rather an ever-changing and ever-widening gap that only the children are really tasked with straddling and reconciling, season after season, change after change.

Bottom line: even the best divorces have profound, apparently life-long negative effects on the children. Parents who rationalize their divorce as somehow better for the children are engaging in denial, plain and simple.

In his book, Dan Ariely talks about our tendency to be dishonest when we're in a tough spot. John Ortberg expounds on it in his book, Soul Keeping:

Ariely's book clearly gives empirical verification for what you and I know happens all the time. Here is a tiny example I hope you cannot relate to: Ariely says, "Over the course of many years of teaching, I have noticed that there typically seems to be a rash of deaths among students' relatives at the end of the semester. It happens mostly in the week before final exams and before papers are due." Guess which relative most often dies? Grandma. I am not making this stuff up.

[Another research study] has shown that grandmothers are ten times more likely to die before a midterm and nineteen times more likely to die before a final exam. Worse, grandmothers of students who are not doing well in class are at even higher risk. Students who are failing are fifty times more likely to lose Grandma than non-failing students. It turns out that the greatest predictor of mortality among senior citizens in our day ends up being their grandchildren's GPAs. The moral of all this is, if you are a grandparent, do not let your grandchild go to college. It'll kill you, especially if he or she is intellectually challenged.