Exorcism

A news story reported on an Irish priest and exorcist who is asking his superiors for help after noticing a dramatic increase in demonic activity. Fr. Pat Collins said he has been overwhelmed with the number of requests for exorcisms in Ireland. In an open letter, he urged his bishops to train more priests to deal with the demand. Collins said that it's "only in recent years that the demand has risen exponentially."

Collins' comments are on par with those of other exorcists throughout the world, including the International Association of Exorcists (IAE), a group of 400 Catholic leaders and priests, which has reported a dramatic increase in demonic activity in recent years. The IAE said the levels of demonic activity throughout the world had reached what they considered a "pastoral emergency."

Collins said that anyone who doesn't see the need for more exorcists is "out of touch with reality." He added,

What I'm finding out desperately, is people who in their own minds believe—rightly or wrongly—that they're afflicted by an evil spirit … [And] when they turn to the Church, the Church doesn't know what to do with them and they refer them on either to a psychologist [or another church leader] … and they do fall between the cracks and often are not helped.

William Friedkin directed the 1973 movie The Exorcist. It became one of the highest-grossing films in history, was a major pop culture influence, and was labeled by critics and voters as one of the scariest movies of all time. But in an issue of Vanity Fair, Friedkin admitted that he had never witnessed an actual exorcism. So Friedkin, who considers himself an agnostic, traveled to Italy and watched a real exorcism. When he returned to the U.S. he showed the video to two of the world's leading neurosurgeons and researchers in California and to a group of prominent psychiatrists in New York.

After watching the video, Dr. Neil Martin, chief of neurosurgery at the UCLA Medical Center, said:

There's a major force at work within her somehow. I don't know the underlying origin of it … This doesn't seem to be hallucinations … It doesn't look like schizophrenia or epilepsy … I've done thousands of surgeries, on brain tumors, traumatic brain injuries, [etc.] … and I haven't seen this kind of consequence from any of those disorders. This goes beyond anything I've ever experienced—that's for certain.

Dr. Itzhak Fried, a neurosurgeon and clinical specialist in epilepsy surgery, seizure disorder :

It looks like something authentic. She is like a caged animal. I don't think there's a loss of consciousness or contact … I believe everything originates in the brain. So which part of the brain could serve this type of behavior? … [But] can I characterize it? Maybe. Can I treat it? No.

Friedkin was surprised by the neurosurgeons' response:

They wouldn't come out and say, "Of course this woman is possessed by Satan," but they seemed baffled as to how to define her ailment … I went to these doctors to try to get a rational, scientific explanation for what I had experienced. I thought they'd say, 'This is some sort of psychosomatic disorder having nothing to do with possession.' That's not what I came away with. Forty-five years after I directed The Exorcist, there's more acceptance of the possibility of possession than there was when I made the film.

The Washington Post ran a controversial op-ed piece titled, "As a psychiatrist, I diagnose mental illness. Also, I help spot demonic possession." The subtitle read, "How a scientist learned to work with exorcists." The author, Richard Gallagher, is a board-certified psychiatrist and a professor of clinical psychiatry at New York Medical College. Dr. Gallagher wrote:

For the past two-and-a-half decades and over several hundred consultations, I've helped clergy from multiple denominations and faiths to filter episodes of mental illness—which represent the overwhelming majority of cases—from, literally, the devil's work. It's an unlikely role for an academic physician, but I don't see these two aspects of my career in conflict. The same habits that shape what I do as a professor and psychiatrist—open-mindedness, respect for evidence and compassion for suffering people—led me to aid in the work of discerning attacks by what I believe are evil spirits and, just as critically, differentiating these extremely rare events from medical conditions.

Is it possible to be a sophisticated psychiatrist and believe that evil spirits are, however seldom, assailing humans? Most of my scientific colleagues and friends say no, because of their frequent contact with patients who are deluded about demons, their general skepticism of the supernatural, and their commitment to employ only standard, peer-reviewed treatments that do not potentially mislead (a definite risk) or harm vulnerable patients. But careful observation of the evidence presented to me in my career has led me to believe that certain extremely uncommon cases can be explained no other way.

So far the article has generated nearly 3,000 comments, mostly from people whose worldview does not permit the reality of demon possession or even the existence of demons.

In an interview with New York magazine, Supreme Court Justice Antonin Scalia explained his beliefs about the reality of the Devil. After mentioning his belief in a real heaven and hell he interjected, "I even believe in the Devil." The interview continued (with interviewer in bold):

You do?

Of course! Yeah, he's a real person ….

Have you seen evidence of the Devil lately?

You know, it is curious. In the Gospels, the Devil is doing all sorts of things. He's making pigs run off cliffs, he's possessing people and whatnot. And that doesn't happen very much anymore … It's because he's smart.

So what's he doing now?

What he's doing now is getting people not to believe in him or in God. He's much more successful that way … I mean, c'mon, that's the explanation for why there's not demonic possession all over the place. That always puzzled me. What happened to the Devil, you know? He used to be all over the place. He used to be all over the New Testament. What happened to him? He got wilier.

Isn't it terribly frightening to believe in the Devil?

You're looking at me as though I'm weird. My God! Are you so out of touch with most of America, most of which believes in the Devil? I mean, Jesus Christ believed in the Devil! It's in the Gospels! You travel in circles that are so, so removed from mainstream America that you are appalled that anybody would believe in the Devil! Most of mankind has believed in the Devil, for all of history. Many more intelligent people than you or me have believed in the Devil.

When I suspect demon oppression, I usually pray silently. Demons, as spiritual creatures, can "hear" whether I speak aloud or not.