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The mother of Jesus experienced a divine interruption unlike any other.
If you're familiar with Genesis 36, you know that it's nothing but a list of the descendents of Esau—their names, their wives, their children, their flocks, their herds. There were so many of them that they had to leave Canaan, cross the Jordan, and go to their own country called Edom (which is another name for Esau). In the ancient Near East, a man's wealth was measured in three ways: by the number of his children, his flocks and herds, and the land he possessed. Esau had all three of those things in spades. By any standard, Genesis 36 tells us that he was one of the wealthiest men who ever lived. He even had his own country! But remember what God says next about Esau: "Jacob have I loved; Esau have I hated."
Isn't that interesting? What does that tell us in Genesis 36? Why did God, through the Holy Spirit, go to the trouble of including this list of Esau's descendents that also boasts their wealth?
I think two great truths emerge from Genesis 36: (1) If this is how God treats those he really hates, he truly is a good and gracious God, and (2) you had best not mistake material blessing for spiritual blessing.
In distinction to Esau, there's Jacob, God's favored one. What did Jacob get? He got a tent. He lived his entire life in a tent with his father, Isaac, and his grandfather, Abraham. He never had a house. They lived nomadic lives, always wandering around. Yet we live in an age of Christianity where we value Esau more than Jacob. We interpret the goodness of God more by the blessing of Esau than by the favor God bestowed on Jacob. If Esau lived today, we would put him on TV. He would sit there on the couch, and we would ask him, "Tell us how God has blessed you and how we can have it as well." Jacob wouldn't be invited to go anywhere. Nobody would want to hear his story. Can you imagine him stopping by a television studio?
Source: Hershael York, in the sermon "The Dark Side of Grace," PreachingToday.com
An old tale speaks of a man who died and faced the angel Gabriel at heaven's gates. The angel said, "Here's how this works. You need a hundred points to make it into heaven. You tell me all the good things you have done, and I will give a certain number of points for each of them. The more good there is in the work that you cite, the more points you will get for it. When you get to a hundred points, you get in."
"Okay," the man said, "I was married to the same woman for 50 years and never cheated on her, even in my heart."
Gabriel replied, "That's wonderful. That's worth three points."
"Three points?" said the man incredulously. "Well, I attended church all my life and supported its ministry with my money and service."
"Terrific!" said Gabriel, "that's certainly worth a point."
"One point?" said the man with his eyes beginning to show a bit of panic. "Well, how about this: I opened a shelter for the homeless in my city, and fed needy people by the hundreds during holidays."
"Fantastic, that's good for two more points," said the angel.
"TWO POINTS!" cried the man in desperation. "At this rate the only way I will get to heaven is by the grace of God."
"Come on in," said Gabriel.
Source: Bryan Chapell, Holiness By Grace (Crossway Books, 2001), pp. 22-23; used by permission of Crossway Books, a division of Good News Publishers, Wheaton, Illinois 60187, www.crosswaybooks.org
There are many reasons God saves you: to bring glory to himself, to appease his justice, to demonstrate his sovereignty. But one of the sweetest reasons God saved you is because he is fond of you. He likes having you around. He thinks you are the best thing to come down the pike in quite a while . If God had a refrigerator, your picture would be on it. If he had a wallet, your photo would be in it. He sends you flowers every spring and a sunrise every morning. Whenever you want to talk, he'll listen. He can live anywhere in the universe, and he chose your heart. And the Christmas gift he sent you in Bethlehem? Face it, friend. He's crazy about you!
Source: Max Lucado, A Gentle Thunder (Word, 1995)
The higher people are in the favor of God, the more tender they are.
Source: Martin Luther, Leadership, Vol. 8, no. 2.