Gift of Righteousness

Gift cards make great stocking stuffers—just as long as you don’t stuff them in a drawer and forget about them after the holidays. Americans are expected to spend nearly $30 billion on gift cards this holiday season, according to the National Retail Federation. Restaurant gift cards are the most popular, making up one-third of those sales.

Most of those gift cards will be redeemed. Paytronix, which tracks restaurant gift card sales, says around 70% of gift cards are used within six months. But many cards—tens of billions of dollars’ worth—wind up forgotten or otherwise unused. That’s when the life of a gift card gets more complicated, with expiration dates or inactivity fees that can vary by state.

After clothing, gift cards will be the most popular present this holiday season. Nearly half of Americans plan to give them, according to the National Retail Federation. But many will remain unspent.

Gift cards get lost or forgotten, or recipients hang on to them for a special occasion. In a July survey, Bankrate found that 47% of U.S. adults had at least one unspent gift card or voucher. The average value of unused gift cards is $187 per person, a total of $23 billion.

While it may take gift cards years to expire, experts say it’s still wise to spend them quickly. Some cards—especially generic cash cards from Visa or MasterCard—will start accruing inactivity fees if they’re not used for a year, which eats away at their value. Inflation also makes cards less valuable over time. And if a retail store closes or goes bankrupt, a gift card could be worthless.

Possible Preaching Angle:

In the same way, the gifts of God (his promises, salvation, spiritual gifts, talents, the Bible) often remain unused, unopened by faith, and neglected by so many people.

Some people love them, some people hate them. Worse, a large number of us who receive them on special occasions are indifferent to them, or even forget about them entirely. Such is the sad fate of gift cards – millions of which go unused each year and have a collective value estimated to be in the billions of dollars.

Almost two-thirds of American consumers have at least one unspent gift card tucked away in a drawer, pocket, wallet, or purse. And at least half of those consumers lose a gift card before they use it, according to a new report from Credit Summit. The report said there is as much as $21 billion of unspent money tied up in unused and lost gift cards. Of those surveyed, a majority of respondents said their unredeemed cards were worth $200 or less.

Rebecca Stumpf, an editor with Credit Summit, said “Gift cards are extremely popular and almost everyone enjoys getting them. But many people leave them sitting in a drawer to redeem on a special occasion. Use them, don’t save them. If someone has given you a gift card, they want you to spend the money.”

So why aren’t we using up what people have taken the trouble to give us? According to Ted Rossman, a senior industry analyst with CreditCards.com and Bankrate.com:

Inertia is a big factor. Sometimes the gift card is for a store that you don’t particularly like or it’s not convenient to go there. Still, ignoring the gift of free money is unwise. They’re not going to get more valuable over time; it’s the exact opposite, as inflation eats away at the value. And the longer you hold onto these unused gift cards, the more likely you are to lose them or forget about them or have the store go out of business.

Possible Preaching Angle:

In the same way, the gifts of God (salvation, spiritual gifts, talents, the Bible) often remain unused, unopened by faith, and neglected by so many people.

In a survey, two in three Americans told LifeWay Research, “Yes, I am a sinner.” But on what to do about it, self-confessed sinners were split.

All Americans:

34% I work on being less of a sinner

28% I depend on Jesus Christ to overcome sin

5% I am fine with being a sinner

Men:

38% I work on being less of a sinner

22% I depend on Jesus Christ to overcome sin

6% I am fine with being a sinner

Women:

33% I depend on Jesus Christ to overcome sin

30% I work on being less of a sinner

4% I am fine with being a sinner

Protestants:

49% I depend on Jesus Christ to overcome sin

31% I work on being less of a sinner

3% I am fine with being a sinner

Catholics

48% I work on being less of a sinner

19% I depend on Jesus Christ to overcome sin

4% I am fine with being a sinner

Just outside Carlsbad, CA, a chaotic scene unfolded as several cars stopped in the middle of the I-5 freeway to grab money that spilled out. At 9:15 a.m., the back doors of an armored truck popped open and bags of $1 and $20 notes burst open across the Interstate. One patrol officer described the scene as “free-floating bills all over the freeway."

Some motorists thought it was "Free money" and were grabbing hand fulls of cash and celebrating their good fortune. Others posted stories on social media platforms, sharing with their followers their good luck.

While some returned their bounty, others drove away from the scene. The authorities warned that they would be watching the videos posted online and all the money had to be returned within 48 hours to avoid criminal charges. Imagine the disappointment of those who thought they had easy money.

Possible Preaching Angle:

It is easy to have our hope and affections set on the wrong things. The free grace that God offers us in salvation does not disappoint us. Once we receive it, it cannot be taken from us.

The pandemic has forced some locally owned businesses to close their doors. For one North Texas restaurant owner, he’s finding ways to overcome these challenges and continues to serve free meals to those who need them. Owner Ram Mehta says, “I get to meet a lot of amazing people. It’s all like a big extended family.”

Before customers order at the counter, they’re greeted with a sign on the door:

If you are Hungry, Homeless or Can’t afford a meal.

Please honor us by stopping by during business hours

for a couple of slices of Hot Pizza & Fountain Drink at No Charge.

If any employee here doesn’t treat you with same respect as a paying customer.

Please Call Ram directly at (number given). No questions no judgement.

Thank you for giving us an opportunity to serve you. God Bless You.

Ram says, “At one point in my life I was homeless, and my mom basically told me ‘Never forget where you came from.’” These are words he took to heart. So, he posted this sign to his restaurants' front doors as a reminder. It honors his mother, Lata Mehta who passed away three years ago.

This kind gesture called “Everyone Eatz” bloomed into a movement bigger than Ram ever imagined. He started holding events throughout Texas and has provided more than a half a million free meals and more. He says, “We started giving out cars to single moms, we started paying for rent for a few people, we started giving backpacks, toys for Christmas. So, it’s just about helping your neighbor.”

He hopes this example will inspire others to pay it forward. It’s already working. He says restaurants in Wisconsin and Florida have reached out asking to adopt the movement and help people in their communities.

Possible Preaching Angle:

Believers are to show the same love and care to those in need (1 Jn. 3:17-18; Heb 13:16). This reflects our greater mission of inviting people to “’Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17).

Timothy Keller writes: Christmas is about receiving presents, but consider how challenging it is to receive certain kinds of gifts. Some gifts by their very nature make you swallow your pride. Imagine opening a present on Christmas morning from a friend … and it's a dieting book. Then you take off another ribbon and wrapper and you find it is another book from another friend, Overcoming Selfishness. If you say to them "Thank you so much," you are in a sense admitting, "For indeed I am [overweight] and obnoxious."

In other words, some gifts are hard to receive, because to do so is to admit you have flaws and weaknesses and you need help. Perhaps on some occasion you had a friend who figured out you were in financial trouble and came to you and offered a large sum of money to get you out of your predicament. If that has ever happened to you, you probably found that to receive the gift meant swallowing your pride.

There has never been a gift offered that makes you swallow your pride to the depths that the gift of Jesus Christ requires us to do so. Christmas means that we are so lost, so unable to save ourselves, that nothing less than the death of the Son of God himself could save us. That means you are not somebody who can pull yourself together and live a moral and good life.

Once upon a time, there was a king who looked from his palace window and saw one of his children collecting flowers in a distant field. The king watched as the child collected the flowers into a bouquet and wrapped it with a royal ribbon of royal colors. The king smiled because the ribbon indicated that the flowers were being collected as a gift for his own pleasure. Then the king noticed that the child—because he was a child—gathered not only flowers. From time to time, the child also added some weeds from the field, and some ivy from the border of the woods, and some thistle from the unmown banks of ditches."

To help his laboring child, the king gave a mission to his oldest son, who sat at his right hand. The king said to his eldest son, "Go to my garden and pick from the flowers that grow there. Then, when your sibling comes to my throne room with his gift, remove all that is unfit for my palace from his bouquet. Make it fit by putting in its place the flowers that I have grown."

The elder brother did exactly as his father had instructed. When the younger child came to the throne room, his brother removed the weeds, the ivy, and the thistle, substituting all with flowers from the king's garden. Then, the firstborn son rewrapped the royal ribbon around the bouquet so that his sibling could present his gift to the king. With a beaming smile, the younger child entered the throne room, presented the gift, and said, "Here, my father, is a beautiful bouquet that I have prepared for you." Only later would he understand that his gift had been made acceptable by the gracious provision of his father.

In his film, A Hologram for the King, Tom Hanks plays a middle-aged American businessman who is sent to Saudi Arabia, where the king is planning to build a new city in the middle of the desert. Hanks' character, Adam Clay, must persuade the Saudis to let the company he works for provide IT technology and support for this new city.

In an interview after the film debuted, Hanks told Terry Gross, host of NPR's "Fresh Air," that he felt particularly connected with his character's sense of self-doubt and dislocation. Hanks said, "No matter what we've done, there comes a point where you think, 'How did I get here? When are they going to discover that I am, in fact, a fraud and take everything away from me?'

Despite having won two Academy Awards and appearing in more than 70 films and TV shows, Hanks says he still finds himself doubting his own abilities. "It's a high-wire act that we all walk," he told Terry Gross,

There are days when I know that 3 o'clock tomorrow afternoon I am going to have to deliver some degree of emotional goods, and if I can't do it, that means I'm going to have to fake it. If I fake it, that means they might catch me at faking it, and if they catch me at faking it, well, then it's just doomsday.

In his film (2016), A Hologram for the King, Tom Hanks plays a middle-aged American businessman who is sent to Saudi Arabia for a special project. The film addresses an important issue we all face: no matter what we've done or how much we've accomplished, there still comes a point when we ask "How did I get here?"

Hanks said that he felt particularly connected with his character's sense of self-doubt and dislocation. "No matter what we've done," Hanks said, "there comes a point where you think, 'How did I get here? When are they going to discover that I am, in fact, a fraud and take everything away from me?'" Despite having won two Academy Awards and appearing in more than 70 films and TV shows, Hanks says he still finds himself doubting his own abilities. Hanks put it this way:

It's a high-wire act that we all walk. There are days when I know that three o'clock tomorrow afternoon I am going to have to deliver some degree of emotional goods, and if I can't do it, that means I'm going to have to fake it. If I fake it, that means they might catch me at faking it, and if they catch me at faking it, well, then it's just doomsday.

Possible Preaching Angles: Of course this applies to everyone regarding issues of success and identity, but it could also apply to fathers on Father's Day—men who are struggling to not "fake it" through life and fathering.

In 1978, two American psychologists, Pauline Clance and Suzanne Imes, observed what they called "the impostor syndrome." They described it as a feeling of "phoniness in people who believe that they are not intelligent, capable, or creative despite evidence of high achievement." While these people "are highly motivated to achieve," they also "live in fear of being 'found out' or exposed as frauds."

If it sounds familiar, you aren't alone. The amazing American author and poet Maya Angelou. She shared that, "I have written 11 books, but each time I think, 'Uh oh, they're going to find out now. I've run a game on everybody, and they're going to find me out.'" Despite winning three Grammys and being nominated for a Pulitzer Prize and a Tony Award, this huge talent still questioned her success. Marketing expert Seth Godin, even after publishing a dozen best sellers, confessed in his book The Icarus Deception that he still feels like a fraud.

New York magazine interviewed several former inmates and asked them to describe their first hours or day of freedom. These men had been wrongfully convicted, but their first taste of freedom is no different than that of the guilty—or even those who have been forgiven by Christ. So pick your favorite quote, or two, or use all three:

Jeffrey Deskovic, age 41, spent 16 years in prison. He was freed on September 20, 2006:

At times I wasn't quite sure whether I really was out and free. I felt like a finger was tapping me on the back and saying, "What are you doing? They belong out here, but you don't. They don't really realize that you don't." So I just did something that I wanted to do for a long time: I wanted to sit outside in the nighttime and not have to go inside … I could see a few stars and the lights on in some of the other houses. It was just a minor thing that had been taken away from me.

Fernando Bermudez, age 46, spent 18 years in prison. He was freed on November 20, 2009:

The first thing I did, I went running in Inwood Hill Park … where I had all these childhood memories of wanting to be a geologist. I used to pick rocks and collect insects before I became less of a nerd and more a person in trouble. I'm coming off my run, and I'm doing something I had sorely missed: I'm looking at a tree, and I'm just admiring it. I had been deprived of nature for so long … I finally got to feel the bark. I was crying hugging the tree.

Derrick Hamilton, age 49, spent 21 years in prison. He was freed on December 7, 2011:

The day I walked out, my wife, my nephew, and my son was in the car waiting for me. There was a church right around the corner. I would always listen to the bells ringing when I was in jail. I didn't even know where the church really was. But I would pray when I would hear the bells. It was my only opportunity to pray at the same time people on the outside was praying. When I got out, that was one of the first things I wanted to do, just go around and pray in that church. I went in and thanked God for my release … Going into that church, it was like being born again.

Ebola survivor Dr. Kent Brantly donated the plasma in his blood to three patients, echoing what one of his former patients did for him before he left Liberia. Brantly was caring for sick Ebola patients with the aid group Samaritan's Purse in Monrovia, Liberia, when he became the first American diagnosed with Ebola. His condition was worsening before he was flown to the United States in an air ambulance, but before he left, one of his former patients, a 14-year-old Ebola survivor, gave him "a unit of blood" for a transfusion.

After his recovery in August 2014, Brantly donated his plasma to Samaritan's Purse colleague Dr. Rick Sacra and freelance cameraman Ashoka Mukpo, both of whom were receiving treatment for Ebola. Another American Ebola patient, Dallas nurse Nina Pham, also received a blood donation of some kind from Brantly.

Here's how doctors think it works: When confronted with a virus, the immune system creates antibodies to specifically target that virus, kill it, and keep it from coming back. Once a person has antibodies, they stay in their blood for life. If the Ebola antibodies found in an Ebola survivor's blood can be imported into a struggling Ebola patient's body, those antibodies can theoretically help the patient's immune system fight off the deadly virus. Doctors say that even though the sick person's body is trying to make antibodies, an infection can be so overwhelming that the sick person's immune system might not be able to keep up with the invading virus. As a result, the sooner someone gets a plasma transfusion, the more likely it is to help that person recover.

Possible Preaching Angle: In a much more potent and effective way, Christians have been cured by receiving the blood of Christ. His blood is 100 percent effective in providing new life to those who are dying without hope.

In 1738, the literary giant Samuel Johnson wrote in his diary: "Oh Lord, enable me to redeem the time which I have spent in sloth." Nineteen years later, he wrote, "Oh mighty God, enable me to shake off sloth and redeem the time misspent in idleness and sin by diligent application of the days yet remaining." He wrote some variation of this prayer every year after that. Finally, in 1775, 38 years after his first resolution, he wrote, "When I look back upon resolution of improvement and amendments which have, year after year, been made and broken, why do I yet try and resolve again? I try because reformation is necessary and despair is criminal."

Johnson is describing human life. We start every year thinking, This is the year! We resolve to turn over a new leaf—and this time we are serious. We promise ourselves we're going to quit bad habits and start good ones. We're going to get in shape, eat better, waste less time, be more content, be more disciplined, and so forth. We're going to be better husbands, wives, fathers, mothers. And then, twelve months later, we've fallen short … again.

The gospel is the good news announcing Jesus' infallible devotion to us in spite of our inconsistent devotion to him. As this new year gets under way, take comfort in knowing that we are weak and he is strong—that even as our love for Jesus falls short, Jesus' love for us never will.

Comedian Jay Leno once conducted a "man-on-the-street" interview by asking random people to name one of the Ten Commandments. The most common response was something that wasn't even on God's original list—"God helps those who help themselves." That phrase, which is often used to emphasize a get-your-act-together approach to salvation, is often attributed to the Bible.

But the phrase is more closely tied to non-biblical sources. In a first century A.D. Greek fable, a wagon falls into a ravine, but when its driver appeals to Hercules for help, he is told to get to work himself. One of Aesop's fables has a similar theme. When a man calls on the goddess Athena for help during a shipwreck, she tells him to try swimming first. Both of these stories were probably created to illustrate an already existing proverb about helping yourself first.

A French author from the 1600s once said "Help yourself and Heaven will help you too." But it was the 17th century English thinker Algernon Sidney who has been credited with the now familiar wording, "God helps those who help themselves." Benjamin Franklin later used it in his Poor Richard's Almanack (1736) and it has been widely quoted ever since. A passage with similar sentiments can be found in the Quran, Chapter 13:11: "Indeed, Allah will not change the condition of a people until they change what is in themselves."

But that phrase never appears in the Bible, and the way it's often used (as a self-help approach to salvation) is the exact opposite of the Bible's message of salvation by God's grace.

Here's a creative way to illustrate the biblical view of justification by faith, which includes not only receiving forgiveness, but also receiving a new status. (Thanks to Tim Keller for the basis for this illustration.)

Imagine that you are pitted in a one-on-one spiritual marathon race against Jesus—just you and Jesus at the starting line. The gun goes off and Jesus bolts out ahead of you with blazing speed. He makes Usain Bolt, the Jamaican world record-holding sprinter, look like a human tortoise. Jesus runs a perfect race. He never gets lost or loses focus. He never takes one bad stride. With much fanfare and acclaim, he finishes the entire marathon in seven seconds. (He could have finished the race in negative time, since he's outside of time, but seven seemed like a nice number.) It's a new cosmic record!

Finally, in this spiritual marathon, you straggle across the finish line … about five years later … You lost your focus and got tangled in bushes. You frequently tripped over your own shoelaces and fell in the mud, flat on your face. As you gasp and collapse at the finish line, you look up and see Jesus already standing on the winner's platform. He has a gold medal around his neck while you feel defeated and ashamed.

But as you start to slink away Jesus calls your name and motions for you to come towards him. You whisper, "Who me?" and he says, "Yes, you, come join me on the winner's platform." So you sheepishly join Jesus on the gold medal platform. He puts his arm around your shoulder and says, "Look, I know all about your race. It wasn't pretty, but you are forgiven. And just so you know, while I was racing ahead of you, I was also with you every step of your race." And then he takes his gold medal and slips it over your head while it stays on his head too. The reporters start taking your picture with Jesus. They start asking questions like, "Hey, Jesus and the other guy [woman] who looks really shocked to be up there, how do you two feel about being winners? What are you two going to do with your gold medal?"

And then it hits you: you are being treated as if you ran Jesus' race. You are receiving honor based on Jesus' world record time and performance. That is what it means to receive justification by faith.

Here's one way to look at Jesus' earthly life of obedience to God the Father. Jesus lived approximately 33½ years, or 1,057,157,021 seconds. In every second the average human being's brain has 100 billion neurons all firing around 200 times per second, giving a capacity of 20 million billion firings per second. If we want to know how many conscious decisions Jesus made to obey his Father's will, multiply 20 million billion by the number of seconds he lived: 1,057,157,021. The equation would look like this:

20,000,000,000 x 1,057,157,021 = a very large number!

Jesus Christ never made one decision, consciously or unconsciously, in all those innumerable split seconds that wasn't completely consistent with loving his Father and his neighbor. And his obedience wasn't merely an outward performance. He always did the right thing, and he always did it for the right reason. During his lifetime of constant, unwavering obedience, from infancy all the way to death, he wove a robe righteousness sufficient to cover millions and millions of us. Yes, even you.

Bryan Chapell writes in "Your New Identity”:

A number of you in the room are old enough to remember when you did not pay for gas at the pump. Remember when you had to actually take your wallet out of your pocket, pull out real dollar bills, and go into the gas station and pay for your gas? Of course nobody does that anymore. You just pay at the pump. Actually, I discovered I don't have to go to the gas station at all. I can send my daughter. At today's gas prices when she goes to pay, she can't pay for it. So what does she take? By taking my credit card, in one sense she has taken my identity. She takes my riches (such as they are) and they are hers. What is mine is put into her account. The credit is hers not because she earned it. The credit is hers because what is mine has been given to her in that moment for that purpose.

Possible Preaching Angles: (1) Identity in Christ; (2) Easter; Christ, resurrection of—Bryan Chapell used this as an illustration for his Easter sermon and then he added, "Because I am united to the death of Christ and united to the life [or resurrection] of Christ, his identity has become mine and now I/you/we are profoundly loved."

Bryan Chapell tells a story about learning to use a crosscut saw with his father. As Bryan and his father were sawing through a log that had a rotten core, a piece of wood sheared off that looked just like a horse's head. So Bryan took it home and then later on gave it to his dad as a present. Chapell continues:

I attached a length of two-by-four board to that log head, attached a rope tail, and stuck on some sticks to act as legs. Then I halfway hammered in a dozen or so nails down the two-by-four body of that "horse," wrapped the whole thing in butcher block paper, put a bow on it, and presented it to my father. When he took off the wrapping, he smiled and said, "Thank you, it's wonderful … what is it?"

"It's a tie rack, Dad," I said. "See, you can put your ties on those nails going clown the side of the horse's body." My father smiled again and thanked me. Then he leaned the horse against his closet wall (because the stick legs could not keep it standing upright), and for years he used it as a tie rack.

Now, when I first gave my father that rotten-log-horse-head tie rack, I really thought it was "good." In my childish mind this creation was a work of art ready for the Metropolitan Museum. But as I matured, I realized that my work was not nearly as good as I had once thought. In fact, I understood ultimately that my father had received and used my gift not because of its goodness but out of his goodness. In a similar way our heavenly Father receives our gifts not so much because they deserve his love, but because he is love.

Possible Preaching Angles: (1) Christmas—This is a great way to illustrate the idea that Christmas is about God's gift to us, not our "gift" (i.e. religious efforts, performance, good deeds) to God; (2) God, grace of—The gospel is about trusting in God's gift to us in and through Christ, not offering our imperfect gifts to God.

No matter how hard we try we just can't seem to shed our need to live by law rather than grace. An article in The Wall Street Journal explored the new wave of gadgets that will remind, cajole, pressure, threaten, judge, and nag us about what we're supposed to do and how to punish ourselves when we fall short.

For instance, a new smart-utensil measures how fast you eat while it prods you to slow down and chew. A company offers a device that will chirp when a driver speeds, slams on the brakes, or does other things behind the wheel that your mother wouldn't like. You can buy a toothbrush that wirelessly tells a phone app how often and how long you brush your teeth. The phone app sends the user rewards and punishments based on brushing behavior. A webcam software program will catch you slouching, and another website will tally fines for undesirable behaviors like not flossing or staying up too late.

One device user said that the digital nagging can "kind of run your life." Another user said, "It's now possible to have a device in the background of your life recording everything you do."

Possible Preaching Angles: (1) Law; Legalism; Grace—Although these devices may be helpful, they also sound a lot like trying to live by "the law." These gadgets "change" our external behavior by relying on pressure and threats. God changes our hearts not through performance but through his grace. (2) Holy Spirit; Conviction—This isn't the way the Spirit convicts us. The Spirit leads us into true growth and change through love, not impersonal pressure.

Editor's Note: The doctrine of imputation involves the idea that God reconciles sinners to himself by declaring them to be righteous on account of Christ. We are judged by God on the basis of Christ's action and identity, which he has freely given (or "imputed") to us.

On May 1, 2009 at the 135th running of the Kentucky Derby a smaller horse named Mine That Bird entered the race at 50-1 odds. Mine That Bird had not fared well in his two previous races. So it was no surprise that the long-shot horse struggled from the start of the race. Mine That Bird and jockey Calvin Borel got squeezed between the other horses and quickly dropped into last place. At the first quarter-mile stage, Mine That Bird was still running dead last. At one point, he was so far behind the other horses that NBC's announcer Tom Durkin at first missed seeing him.

But at the three-eighths pole, Mine That Bird started gaining on the other horses. After passing Atomic Rain, the horse took off. As Borel rode his horse around the eighth pole, he guided Mine That Bird between the rail and another horse. From that point Mine That Bird took off to victory, winning the mile race by 6 and ¾ lengths.

The victory stunned the horse racing world. Even Mine That Bird's owner said, "[The victory] wasn't something that was on our radar." Another horse owner said, "I was like, What happened? It was a shocker."

But Mine That Bird's jockey, Calvin Borel, wasn't shocked. When asked what happened during the race, Borel simply said, "I rode him like a good horse."

Possible Preaching Angles:

This isn't "the power of positive thinking." Imputation implies the crediting of qualities that are external to yourself. Mine That Bird won the race because a higher authority (Calvin Borel) rode him as if he were a winning horse. Like Jesus, Borel calls into being something that was not there previously—his righteousness in us.