Goodness of God

Gift cards make great stocking stuffers—just as long as you don’t stuff them in a drawer and forget about them after the holidays. Americans are expected to spend nearly $30 billion on gift cards this holiday season, according to the National Retail Federation. Restaurant gift cards are the most popular, making up one-third of those sales.

Most of those gift cards will be redeemed. Paytronix, which tracks restaurant gift card sales, says around 70% of gift cards are used within six months. But many cards—tens of billions of dollars’ worth—wind up forgotten or otherwise unused. That’s when the life of a gift card gets more complicated, with expiration dates or inactivity fees that can vary by state.

After clothing, gift cards will be the most popular present this holiday season. Nearly half of Americans plan to give them, according to the National Retail Federation. But many will remain unspent.

Gift cards get lost or forgotten, or recipients hang on to them for a special occasion. In a July survey, Bankrate found that 47% of U.S. adults had at least one unspent gift card or voucher. The average value of unused gift cards is $187 per person, a total of $23 billion.

While it may take gift cards years to expire, experts say it’s still wise to spend them quickly. Some cards—especially generic cash cards from Visa or MasterCard—will start accruing inactivity fees if they’re not used for a year, which eats away at their value. Inflation also makes cards less valuable over time. And if a retail store closes or goes bankrupt, a gift card could be worthless.

Possible Preaching Angle:

In the same way, the gifts of God (his promises, salvation, spiritual gifts, talents, the Bible) often remain unused, unopened by faith, and neglected by so many people.

How do you make sense of the problem of pain and the wonder of beauty occurring in the same world? If you’ve ever had the privilege of visiting the Louvre in Paris, you probably braved the crowds to get a glimpse of the statue of Venus de Milo.

Millions have been captivated by the woman’s physical beauty displayed in stunningly smooth marble. They’ve also been disturbed by seeing her arms broken off. Somehow the damage done to her arms doesn’t destroy the aesthetic pleasure of viewing the sculpture as a whole. But it does cause a conflicted experience—such beauty, marred by such violence.

I doubt if anyone has ever stood in front of that masterpiece and asked, “Why did the sculptor break off the arms?” More likely, everyone concludes the beautiful parts are the work of a master artist and the broken parts are the results of someone or something else—either a destructive criminal or a natural catastrophe.

We need a unified perspective on created beauty and marred ugliness that can make sense of both. The Christian faith provides that. It points to a good God who made a beautiful world with pleasures for people to enjoy. But it also recognizes damage caused by sinful people. Ultimately, it points to a process of restoration that has already begun and will continue forever.

Imagine an old European city with narrow cobbled streets and storefronts as old as the city itself. One of those weathered storefronts has a sign hanging over the door: The Mercy Shop. There's no lock on the door because it's never closed. There's no cash register because mercy is free.

When you ask for mercy, the Owner of the shop takes your measurements, then disap­pears into the back. Good news—he's got your size! Mercy is never out of stock, never out of style.

As you walk out the door, the Owner of the Mercy Shop smiles, “Thanks for coming!” With a wink, he says, “I’ll see you tomorrow!”

Possible Preaching Angle:

The writer of Lamentations said that God's mercies are "new every morning" (Lam. 3:23). The Hebrew word for "new" is hadas . It doesn't just mean "new" as in "again and again," which would be amazing in and of itself. It means "new" as in "different." It means "never experienced before." Today's mercy is different from yesterday's mercy! Like snowflakes, God's mercy never crystallizes the same way twice. Every act of mercy is unique.

Some people love them, some people hate them. Worse, a large number of us who receive them on special occasions are indifferent to them, or even forget about them entirely. Such is the sad fate of gift cards – millions of which go unused each year and have a collective value estimated to be in the billions of dollars.

Almost two-thirds of American consumers have at least one unspent gift card tucked away in a drawer, pocket, wallet, or purse. And at least half of those consumers lose a gift card before they use it, according to a new report from Credit Summit. The report said there is as much as $21 billion of unspent money tied up in unused and lost gift cards. Of those surveyed, a majority of respondents said their unredeemed cards were worth $200 or less.

Rebecca Stumpf, an editor with Credit Summit, said “Gift cards are extremely popular and almost everyone enjoys getting them. But many people leave them sitting in a drawer to redeem on a special occasion. Use them, don’t save them. If someone has given you a gift card, they want you to spend the money.”

So why aren’t we using up what people have taken the trouble to give us? According to Ted Rossman, a senior industry analyst with CreditCards.com and Bankrate.com:

Inertia is a big factor. Sometimes the gift card is for a store that you don’t particularly like or it’s not convenient to go there. Still, ignoring the gift of free money is unwise. They’re not going to get more valuable over time; it’s the exact opposite, as inflation eats away at the value. And the longer you hold onto these unused gift cards, the more likely you are to lose them or forget about them or have the store go out of business.

Possible Preaching Angle:

In the same way, the gifts of God (salvation, spiritual gifts, talents, the Bible) often remain unused, unopened by faith, and neglected by so many people.

In his book, Every Deep-Drawn Breath, Critical Care Doctor Wes Ely explores the ordinary miracle of taking a breath.

We take for granted our ability to breathe. We do it again and again, one breath after another, without thinking. Yet the lungs are incredibly complex, the respiratory system made up of so many different actors, structures, and functions. Cells with hair like projections called cilia move fluid, goblet cells secrete mucus, and column-like cells line and protect. Our lungs have cells that are integral parts of our nervous system, lymphatic system … and immune system. They contain cartilage, elastic tissue, connective tissue, muscle, and glands, and all of this gives rise to a system of airways that is 1500 miles long, from New York City to Dallas, and filters every ounce of air entering the body.

Dr. Ely feels so much admiration for the simple process of taking a breath that he compares it to how “an artist admires a Rembrandt [painting], the way the light, the colors, the brushstrokes all work together to create something more.”

Peter Greig writes in How to Pray: A Simple Guide for Normal People:

I was stranded in Chicago. All airplanes have been grounded by the eruption of an Icelandic volcano, and I couldn’t get home to England. I asked God how he wanted me to use the interruption. Several American friends had already been kind enough to invite me to stay, but as I prayed, I found myself thinking about a particular friend who lived 150 miles west in Madison, Wisconsin. "Hey, I'm in Chicago," I e-mailed. "Can I come crash on your couch?"

I didn’t know that Joe had just received terrible news, nor that his worried wife had asked, "Who do you wish you had on your couch right now?" Those had been her exact words. Nor that he had replied, "I wish Pete was on my couch, but I know that's crazy because he's in England, and he's never even been to our home."

The prophet Malachi says that "those who feared the LORD talked with each other, and the LORD listened and heard" (Mal. 3:16). Sometimes God listens to our casual conversations and receives them as prayers. Within hours of Joe's throwaway line, I had materialized on his couch.

In an issue of CT magazine Pastor Jeremy Treat writes:

My high-school basketball coach was a classic, old-school screamer who motivated with fear and shame. His voice was powerful, but I heard it only when I did something wrong. If I turned the ball over on offense or blew my assignment on defense, practice would stop, and the shaming would begin. Red in the cheeks and foaming at the mouth, he would scream until I had to wipe the spit off the side of my face. I never really knew him outside of basketball practice, but I know he was an angry man.

Many people have a similar view of God. They believe he’s a grumpy old man who has to get his way, and that when he doesn’t, he will shame, guilt, and scare people to get them in line. Although most wouldn’t say it out loud, deep down many believers think of God as “the God who is out to get me.” That God is waiting for us to mess up so he can meet his divine quota for punishing sin. Perhaps this comes from a particular teaching or from a bad experience with a church or a Christian, but either way, this is how many functionally view God.

When we open the Bible, we encounter a very different God. The God who delights. The God who sings. The God who saves. “The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.” (Zeph. 3:17). God’s rejoicing in us today gives us hope for tomorrow (Isa. 65:17-19).

Author Lyall Watson, writing about the culture and habits of pigs, concludes that when young pigs play it is voluntary, random, and stimulated by novelty. “Jumping where there is nothing to jump over, running without going anywhere, fleeing when there is no enemy to flee from--all these are actions that lack any obvious function. They appear to be undertaken purely for pleasure.” Young wild boars chase windfall apples as readily as kittens chase balls of wool.

We call such behavior “play” and find no difficulty in recognizing it when we see it. It is easy to distinguish. An animal involved in play-fleeing or play-fighting looks very different from one seriously occupied in flight or fight. But it would be wrong to regard play just as something opposed to work. It is far more important than that.

Play is voluntary. You can’t make someone play or legislate play into being. A pig wearing a silly hat and jumping through a hoop isn’t playing. Play implies, pleasure, fun, and a definite lack of constraint. It’s something that comes more naturally to the young than it does to adults.

Play is almost certainly a complex collection of activities that are not just frivolous. The amount of time spent on it by young animals suggests that it is important; and a lack of it may impair the acquisition of vital social abilities. Play seems to be necessary for a healthy brain in pigs as well as people.

The pleasure of taste starts with the taste buds and ends with electrical signals reaching the reward centers in the brain. This is not just true of people; it is true of animals as well. All animals have taste buds, including those that live under the water. The catfish, for example, has taste buds virtually all over its skin, earning it the nickname “the swimming tongue.” Flies, spiders, and fruit flies have taste buds on their feet.

Animals taste and enjoy their food as much as we do. Watch a squirrel closely next time you come across one squatting on the lawn holding an acorn with its two hands and nibbling the insides. You’ll see it nibbling away with its teeth quite rapidly. What you don’t see is the tongue inside the mouth that is busy manipulating the little bits of food and tasting the ingredients, swallowing what is delicious and even just acceptable.

Possible Preaching Angles:

Taste and see that the Lord and his Word are good (Psa. 34:8; Psa. 19:10). God invites us to experience him and his Word as a pleasurable experience which feeds our soul.

Singer-songwriter Sandra McCracken shares insight of how an early morning flight changed her perspective on her problems:

One morning I boarded an early flight to Florida for a music gig. My mind scrolled through the usual anxieties, like old tapes on repeat. From a west-facing window I found myself ruminating over some troubling circumstances that were pending resolution.

It was dark as we ascended through heavy clouds. Most of the window shades were closed in the cabin. A little time passed, then someone on the left side of the plane opened their shade across the aisle from me. The morning sun shot a blaze of pink light across my face. The sunlight lifted my spirits.

I looked back to see the view out the west-side window. It remained predominately dark. I had been so wrapped up in my tiny scope of vision that I hadn’t realized the sun had crept over the horizon. While one side of the aircraft was glowing with light, the other was still in the shadows. Perspective has a way of shifting our experience.

On any given day, I could make a list of my anxieties, but the morning light shining on the east side of that airplane reminds me that I could just as easily make a list of the good gifts that God has given me. Sometimes I choose to look out the dark side of the plane, into the shadows, and I focus on what is broken or needs repair. This is essential to know and consider the reality of our world. But I can get stuck there.

But no matter which window I looked out, all the while I was strapped safely in the window seat of that airplane. And all the while the pilot continued to steer the plane toward our destination. In spite of our shifting perspectives, we have a destination. God has gone before us to lay out a good plan for our lives (Jer. 29:11, Isa. 30:21). Even as we keep ourselves on the trajectory that God has purposed for us, he holds us and guides us along the way.

It seems that folks sometimes offer biblical encouragements—“fear not,” “do not be anxious,” and so on—as if the heart were a cup full of fear or anxiety that needs to be emptied of those emotions so it can be filled with alternative emotions. (However), it fails to understand that sorrow, fear, and anxiety are not always sinful emotions. In fact, such emotions may constitute appropriate responses to the loss (actual or threatened) of real goods.

The heart is more like a scale. Specifically, a “balance scale,” the kind often used as a symbol for justice because its two sides weigh different arguments and positions in the process of reaching a true and righteous judgment.

A proper use of biblical encouragements and exhortations will take this picture of the heart into account. … Instead, biblical encouragements should be offered as counterweights. Doing so might look like this:

I know your heart is (rightly) heavy with sorrow due to the loss of some good thing(s), that it is overwhelmed by present circumstances, that it is uncertain of what tomorrow may bring. However, let me offer you a counterweight, not to remove these emotions (the cup metaphor) but to place them in relation to a larger reality: the reality of God’s sovereign goodness, attention, and purpose, which offer solid reasons for encouragement and hope in the midst of trial.

These “counterweights” do not remove the other “weights” of our hearts. Rather, they provide consolations that enable our hearts to bear the weights of sorrow, anxiety, and fear in this vale of tears, until we arrive at our destination of unmixed, unshakeable beatitude in the presence of the triune God.

Responding to a previous calamity, Colorado governor Jared Polis decided upon a practical, utilitarian solution. When a rockslide caused a giant boulder the size of a house to tumble down and gouge a huge chunk from highway 145 near the southwestern town of Dolores, Polis decided to simply leave it there. State officials say that taxpayers will be better served by allowing the boulder to remain as a memorial of the freak accident and rebuilding the highway next to it.

The total cost of rebuilding the section of highway, which includes a new section of guardrail next to the boulder, is estimated at $1.3 million, according to budget estimates. Taxpayers are expected to save around $200,000, which is what it would’ve cost had they decided to blast the 8.5-million-pound boulder into smaller rock fragments. The boulder has been dubbed “Memorial Rock,” because the rockslide happened on Memorial Day weekend.

Potential Preaching Angle: Whether from unforeseen calamity or serendipitous blessing, it is important to use momentous occasions as memory markers. These help us remember what we've gone through and how God was faithful throughout.

The actor Bill Murray claimed that a work of art once saved his life. He was in Chicago for his first experience as an actor. Murray said, "[My performance] was so bad that I just walked out afterward and onto the street. I kept walking for a couple of hours. Then I realized that I walked in the wrong direction and not in just the wrong direction from where I lived, but in the desire to stay alive."

He headed for Lake Michigan as he contemplated taking his own life. Murray continued:

I thought, "If I'm going to die, I might as well go over toward the lake and float a bit." So, I walked toward the lake and reached Michigan Avenue and started walking north. Somehow I ended up in front of the Art Institute and walked inside. There was a painting of a [simple peasant] woman working in a field with a sunrise behind her. I always loved that painting. I saw it that night and said, "Look, there's a girl without a whole lot of prospects, but the sun's coming up and she's got another chance at it." I said, "I'm a person, too, and will get another chance every single day."

After gazing at the painting, Murray decided to live.

You can view the painting here: "Song of a Lark" by Jules Breton

Possible Preaching Angles: Art; Beauty; Gratitude; Thanksgiving; Despair; Hope; God, goodness of—Sometimes the simple but good things of life—like beauty, for instance—can awaken us to gratitude and the goodness of God.

People sometimes think of Christian morality as a straitjacket—as if God gave us random commands that we must keep in order to prove our devotion to him. C.S. Lewis addressed this viewpoint in a letter he wrote on September 12, 1933 to his good friend Arthur Greeves. Lewis was no stranger to lust and sexual temptation, and neither was Greeves, who experienced same-sex attraction. Lewis gave the following illustration:

Supposing you are taking a dog on a lead through a turnstile or past a post. You know what happens (apart from his usual ceremonies in passing a post!). He tries to go to the wrong side and gets his head looped round the post. You see that he can't do it, and therefore pull him back. You pull him back because you want to enable him to go forward. He wants exactly the same thing—namely to go forward: for that very reason he resists your pull back, or, if he is an obedient dog, yields to it reluctantly as a matter of duty which seems to him to be quite in opposition to his own will: though in fact it is only by yielding to you that he will ever succeed in getting where he wants.

The dog believes the lie that the only way forward, the only way to get what it wants, is to push ahead. Lewis, the dog-owner, affirms the longing of the dog to go forward, but he must pull the dog back in order for it to actually make any progress.

So what should you do when you fall into sin? Ask for forgiveness and redirection. Lewis continued, "You may go the wrong way again, and again [God] may forgive you: as the dog's master may extricate the dog after he has tied the whole lead round the lamp-post. But there is no hope in the end of getting where you want to go except by going God's way."