Grace of God

As the clock strikes midnight on December 31, many people may share a kiss with their significant other, cheer, and use noisemakers to celebrate a new year. And sure, a kiss at midnight and making noise are some of the common new year traditions that are said to bring you luck, they certainly not the only ones.

Here are some of the most unique, and maybe even lesser known, New Year’s superstitions from various countries around the world that are thought to help bring good luck and ward off the bad for the new year.

Walk Around with an Empty Suitcase - In Spain and Latin American the custom is supposed to welcome new experiences and a year filled with traveling.

Throw Furniture from a Window - In some European cultures, you can find people throwing couches, fridges and more from their window when the clock strikes midnight. This symbolizes doing away with the old and welcoming in the new.

Leave Windows and Doors Open - Leaving your doors and windows open on New Year's Eve is said to let out the old year.

Break Dishes - In Denmark it is considered good luck and a sign of friendship to break dishes and plates on the homes of those closest to you.

Clean the House - Many people around the world believe in starting New Year's Day with a clean house in order to avoid carrying the old or dirt of last year into the new year.

Burn Photos - An Ecuadorian superstition calls for burning photos of old memories before midnight in order to make way for the new things to come.

Possible Preaching Angle:
While we don’t participate in worldly superstitions, these traditions can be an interesting way to remind believers that the Bible promises them a fresh start every morning with God (“new every morning” Lam. 3:22-23) and not just on New Year’s Day.

In her testimony for Christianity Today, Caresse Spencer recounts how she demolished her faith in pursuit of her "best life" during the pandemic.

In 2020, I typed two lethal words: F- God. With that, I resigned from Christianity. As the world fell apart due to the pandemic, my faith crumbled too. I stripped my vocabulary of the term God, soaked in the oppression of my past. Anger consumed me.

Caresse began questioning Christian teachings, especially around sexuality and biblical contradictions. Years of suppressing her desires left her feeling robbed and burdened by faith. Torn between the God she once served and her true self, she finally chose herself, embarking on what she called a “world tour”-exploring queer love, polyamory, sex, drugs, and even other religions. “I said yes to everything I had once denied myself and believed I had found freedom.”

Initially, the rebellion felt exhilarating: “There’s a rush that comes with rebellion and a thrill in doing things once feared.” But anxiety and emptiness crept in. She found herself “floating in a vast emptiness-lost and scared. Life had lost its meaning.” When rebellion no longer satisfied, she was left with “no God, no faith, no love, no peace.”

Suicidal thoughts became a constant presence. At her lowest, she cried out, “Help me!” and then a Christian friend called, asking if she was okay. For the first time, she admitted she was not. Her friend’s support pulled her back from the brink. Later, her sister gently asked, “Do you want to surrender?” Caresse accepted: “It was the invitation I’d been waiting for without even knowing it. I said yes-to surrendering my pride, confusion, rebellion, and emptiness. My life changed in an instant.”

Now, she talks to God about everything and has found peace. “God refused to let me die in disbelief. Because of this grace, I now understand that the only way to find true life is to lose it first.”

The knitting needle moves quickly, back and forth, making a pattern. It’s an Instagram video in the fascinating repair genre. Similar clips show rougher work—a stonemason restoring a 900-year-old cathedral, a handyman reviving a neglected home room by room. But in this video, the task is to fix a moth-eaten sweater. In mere moments, the wool looks good as new. The hole has disappeared, the weaving so exactly matched by an unseen mender that some would take to be digital trickery, had they not shown every stitch.

These repair videos aren’t quite honest, of course. They’re practiced and edited, glossing over the less-than- perfect bits, and skipping entirely the discipline and tedium required to master a craft. On a platform that reflects so well our culture’s tendency to seek the easier option, repair videos choose the inverse.

Though we see it most obviously in social media, the consumerist tendency against repair is rooted deeply in our culture and institutions. We often see that inclination in ourselves. Children’s socks get holes, but we do not darn them. We throw them away, alongside so many other products made to be disposable or planned for quick consumption and then obsolescence.

However, repair is not always the right choice. Sometimes things really are broken beyond repair, subjected to the laws of physics, human error, and the desolation of sin. A marriage can’t be repaired when one spouse won’t repent of abuse. We can’t haul up the Titanic and send it on a second voyage.

The tendency toward repair deeply resonates with the story of salvation. In Isaiah 58, repair is a sign of the restoration of God’s blessing, of the people’s reunion with God after repentance from their sin. This theme continues into the New Testament, where Peter preaches that the time is coming “for God to restore everything, as he promised long ago” (Acts 3:21).

The hottest travel amenity is getting your time back—because we all hate to wait!

In November 2024, Walt Disney World began piloting a new paid service that allows visitors to the Florida resort’s four theme parks to bypass regular lines for popular attractions. Vail Resorts introduced a gear membership program meant to let skiers skip rental lines. More hotels are charging for perks like early check-in.

About half of the more than 650 theme parks, zoos, aquariums, monuments and observation decks surveyed by the travel-research firm Arival offered skip-the-line or VIP access tickets in 2024. Of those not offering these options, 18% said they would introduce similar access in 2025.

The trend highlights how cost and comfort are becoming more intermingled for travelers, especially those hitting crowded destinations. And how those with tighter budgets risk ending up worse off.

These offers are often aimed at families. Rochelle Marcus, a stay-at-home mom in Oxford, N.C., says parents have extra incentive to pay up for a pass during school breaks, when crowds are larger. “That way everyone’s not tired, cranky, and grumpy at the end of the day,” she says. And as someone else in the article concluded: “Life is too short to be spent waiting in line all the time.”

Possible Preaching Angles:

You can approach this illustration from two angles: 1) Impatience; Waiting – This shows the negative side of human nature that is impatient and wants favorable status. This status is gained by payment. 2) Advocate; Invitation; Rights - The positive side is that we have an advocate who gifted us with priority access to the Father (Eph. 3:12; Heb. 4:14-16). This status is all due to God’s grace. You cannot buy your way into access with God.

Harvie Conn was a missionary in Korea. And Harvie was trying to reach prostitutes for Christ. And in the Asian culture, prostitutes had a far lower status than prostitutes do in other societies. And Harvie couldn’t break through, because when he offered the love of Christ, they said, ‘sorry, Christ would never have anything to do with me. You don’t understand. I am an absolute…I’m scum.’ Finally, one day Harvie said, “Let me tell you the doctrine of predestination. Let me tell you the doctrine of election.”

‘Our God doesn’t love you because you’re good…doesn’t love you because you’re moral… doesn’t love you because you’re humbler…doesn’t love you because you’re surrendered. He actually just chooses people and sets His love on you and loves you just because He loves you. That’s how you’re saved.’

And the prostitute said, ‘What?!!

Harvie: ‘Yes!!”

She said, ‘You mean He just loves people like that?’

Harvie: ‘Yes.’ ‘Well, how do I know if He loves me?’

Then Harvie said, ‘When I tell you the story of Jesus dying for you, does that move you?’ ‘Yes.’ ‘Do you want Him?’ ‘Yeah!’ ‘You aren’t capable of wanting Him IF He wasn’t wanting you! You aren’t capable of loving Him unless He was loving you.’ And Harvie found that prostitutes started coming to Christ because they got a radical new cultural identity

Editor’s Note: You can access the entire sermon here

Need some perspective on the brevity of life? Here's a God's-eye view of the earth: Check out this real-time map of births and deaths around the world.

In 1950, there were 2.5 billion humans. As of January 2025, there are nearly 8.1 billion people. In another 30 years, according to U.S. Census Bureau projections, there will be more than 9 billion.

Brad Lyon has a doctoral degree in mathematics and does software development. He wanted to make those numbers visual. So, he and designer Bill Snebold made a hugely popular interactive simulation map of births and deaths in the U.S. alone (as of 2024, population 337 million)—the population of which is on pace to increase 44 percent by 2050.

Possible Preaching Angles:

Birth; Death; Life, short - How many people will die in the next minute? How many will be born? How should these numbers motivate us? Think of each of them as a story, as a unique soul loved infinitely by God. This is an excellent starting point for a sermon on Easter, resurrection, and our mortality. Consider projecting the real-time map as a stunning visual illustration.

In August 1914, a British scientist and explorer set out from England with a crew of 28 men, intent on accomplishing a spectacular goal: crossing the whole continent of Antarctica coast to coast on foot. The explorer’s name was Sir Ernest Shackleton, and his ship was called the Endurance. Shackleton and his crew never made it to the continent; instead, the Endurance got stuck in pack ice, and eventually sank. The crew was forced to abandon ship.

What followed is one of the most harrowing survival stories of the twentieth century. They spent months floating on ice flows in the Southern Ocean, then their months on a barren, uninhabited island about 800 miles away from civilization, then Shackleton’s desperate journey across those 800 miles of treacherous sea in a lifeboat to South Georgia Island, and then finally a 36-hour-long trek across the mountains and glaciers of South Georgia to arrive at a whaling port. In all, from the moment the Endurance had gotten stuck in pack ice to Shackleton’s arrival at the whaling port, it had been 492 days. Miraculously, not one of the 28 men lost their life.

Shackleton wrote his book in 1919 not only to record their scientific discoveries and retell their wild adventures of survival, but also to express his profound gratitude and admiration for those involved in his rescue.

Possible Preaching Angle:

Testimony; Witness - What we see in Shackleton’s story is the same thing we see throughout the Bible, and the same thing we feel in our own hearts: rescue stories demand to be shared. When we receive a radical rescue, our hearts demand a response. How can we respond to the rescue we have received from God?

Bonnie Crawford was in danger of missing a connecting flight for a board meeting last week when a United Airlines customer-service rep saved the day. She got rebooked on a pricey nonstop flight in business class. For free.

You’re probably thinking, “No airline ever does that for me.” Crawford isn’t just any frequent flier. She has United’s invitation-only Global Services status.

It’s a semi-secret, status-on-steroids level that big spenders strive for every year. American and Delta have souped-up statuses, too, with similarly haughty names: ConciergeKey and Delta 360°. The airlines don’t like to talk about what it takes to snag an invite, how many people have such status, or even the perks. Even the high rollers themselves don’t know for sure.

Get into these exclusive clubs and you get customer service on speed dial, flight rebooking before you even know there’s trouble, lounge access, and priority for upgrades. Not to mention bragging rights and swag. People even post unboxing videos of their invites on YouTube.

Anyone with this super status needn’t fret about the value of airline loyalty or the devaluation of frequent-flier points.

Crawford was invited to Global Services for 2017 and was hooked. “It was the first taste of this magic, elusive, absolutely incredible status,’’ she says. She wasn’t invited again until this year and fears she won’t be invited back next year due to fewer costly international flights in her new job.

Possible Preaching Angles:

You can approach this illustration from two angles: 1) Boasting; Pride – This shows the negative side of human nature that loves to boast about their favored position and humble-brag about their status. This status is gained by merit. 2) Advocate; Grace; Invitation; Rights - The positive angle is that we have an Advocate who gifted us a special relationship with the Father (Eph. 3:12; Heb. 4:14-16). This status is all due to God’s grace.

Saying farewell to yesterday might be a challenge for some, but not for the numerous New Yorkers who bid a traditional farewell to 2023 in Times Square ahead of the big New Year's Eve celebration. At the 17th annual Good Riddance Day Thursday, bad memories were burned – literally.

Good Riddance Day is inspired by a Latin American tradition in which New Year’s revelers stuffed dolls with objects representing bad memories before setting them on fire.

In Times Square, attendees wrote down their bad memories on pieces of paper. "COVID," "Cancer," “Our broken healthcare system,” “Spam calls and emails,” “Bad coffee,” and “Single Use Plastics,” were some of the entries.

Every December 28, this event gives people the opportunity to write down everything they want to leave in the past and destroy any unpleasant, unhappy, and unwanted memories – so that they can toss them into an incinerator and watch them vanish.

Possible Preaching Angle:

What painful experience, memory, or consequence caused by sin would you like to leave behind in the New Year? This is a reality for the believer “Because of the loving devotion of the LORD we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness!” (Lam 3:22-23). With Paul we can say “Forgetting the past and looking forward to what lies ahead” (Phil. 3:13).

Rosaria Champagne Butterfield was a leftist lesbian professor, who despised Christians. Then somehow, she became one. She shares her testimony in an issue of CT magazine.

Professor Rosaria Butterfield hated and pitied Christians. She thought Christians and their god Jesus were stupid and pointless. She used her post as a professor of English and women’s studies to advance the allegiances of a leftist lesbian professor. She and her partner shared many vital interests: AIDS activism, children’s health and literacy, and the Unitarian Universalist church.

She began researching the Religious Right and their politics of hatred against queers like her. To do this, she would need to read the Bible, the book she believed had gotten many people off track. She then began her attack by writing an article in the local newspaper about Promise Keepers.

The article generated many rejoinders … some hate mail, others were fan mail. But one letter I received defied this filing system. It was from the pastor of the Syracuse Reformed Presbyterian Church. It was a kind and inquiring letter. Pastor Ken Smith encouraged me to explore the kind of questions I admire: How did you arrive at your interpretations? How do you know you are right? Do you believe in God? Ken didn’t argue with my article; rather, he asked me to defend the presuppositions that undergirded it. I didn’t know how to respond to it, so I threw it away.

Later that night, I fished it out of the recycling bin and put it back on my desk. With the letter, Ken initiated two years of bringing the church to a heathen. Oh, I had seen my share of Bible verses on placards at Gay Pride marches and Christians who mocked me on Gay Pride Day. That is not what Ken did. He did not mock. He engaged. So, when his letter invited me to get together for dinner, I accepted. Surely this will be good for my research.

Something else happened. Ken and his wife, Floy, and I became friends. They entered my world. They met my friends. We talked openly about sexuality and politics. They did not act as if such conversations were polluting them. When we ate together, Ken prayed in a way I had never heard before. His prayers were intimate. Vulnerable. He repented of his sin in front of me. He thanked God for all things. Ken’s God was holy and firm, yet full of mercy.

I started reading the Bible. I read the way a glutton devours. I read it many times that first year. At a dinner gathering my transgendered friend J cornered me in the kitchen. She warned, “This Bible reading is changing you, Rosaria.” With tremors, I whispered, “J, what if it is true? What if Jesus is a real and risen Lord? What if we are all in trouble?”

I continued reading the Bible, all the while fighting the idea that it was inspired. Then, one Sunday morning, I … sat in a pew at the Syracuse Reformed Presbyterian Church. Conspicuous with my butch haircut, I reminded myself that I came to meet God, not fit in. The image that came in like waves, of me and everyone I loved suffering in hell, gripped me in its teeth.

Then, one ordinary day, I came to Jesus. Jesus triumphed. And I was a broken mess. Conversion was a train wreck. I did not want to lose everything that I loved. But the voice of God sang a sanguine love song in the rubble of my world. I weakly believed that if Jesus could conquer death, he could make right my world. I rested in private peace, then community, and today in the shelter of a covenant family, where one calls me “wife” and many call me “mother.”

Editor’s Note: Rosaria Champagne Butterfield is the author of The Secret Thoughts of an Unlikely Convert (Crown & Covenant). She lives with her family in Durham, North Carolina, where her husband pastors the First Reformed Presbyterian Church of Durham.

In an issue of CT magazine, Carrie Sheffield shares how politics had become an idol to her and how she discovered a deeper source of purpose and meaning in Christ.

Carrie Sheffield was raised in extreme religious trauma in an offshoot Mormon cult. Her father believed that he was a Mormon prophet and was eventually excommunicated by the LDS church for heresy. She grew up with seven siblings in various motor homes, tents, houses, and sheds. Carrie attended 17 different public schools and when she took the ACT test, the family lived in a shed with no running water in the Ozarks.

All the children inherited trauma from their tumultuous family life. Two of her siblings have schizophrenia, including one brother who tried to rape her. Carrie has been hospitalized nine times for depression, fibromyalgia, suicidal ideation, and PTSD.

When she left home to attend Brigham Young University, her dad declared that she was satanic and therefore disowned her. As a student, she felt disillusioned by a growing list of unanswered questions about Joseph Smith, the Book of Mormon, and the prospect of polygamy in the afterlife. After receiving her journalism degree, she stopped practicing Mormonism, formally renouncing it in 2010. For years she assumed she would never return to belief in God or organized religion. She writes:

To fill the void, I threw myself into work, schooling, dating, friends, and travel as ultimate sources of meaning. I worked as an analyst for major Wall Street firms, earning unthinkable sums for a girl from a motor home. I launched a career in political journalism at outlets like Politico, The Hill, and The Washington Times.

But ultimately her career goals left her unfilled. It was during the 2016 election that she felt an existential crisis. She realized that when she’d lost faith in God, she had allowed politics to become a substitute religion. She had built her career toward working on a Republican campaign or in the White House. She had appeared on CNN, MSNBC, Fox News, Fox Business, and other networks, even sparring on HBO’s Real Time with Bill Maher. She says:

During this crisis of meaning, I felt distraught and adrift. So, I turned to church, first to Redeemer Presbyterian, founded by the late Tim Keller, and later to Saint Thomas Episcopal. It was during a service that I encountered Scripture’s answer to career and political idolatry in passages like Mark 8:36–37, which asks, “For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Studying Christianity felt like uncovering buried treasure discarded by intellectuals who had discounted its scientific and philosophical heft.

I joined the Episcopal church, having been influenced by Presiding Bishop Michael Curry, the preacher from the royal wedding of Meghan Markle and Prince Harry. My baptism day—December 3, 2017—was the happiest of my life. A group of about 30 family and friends watched me vow to “serve Christ in all persons, loving my neighbor as myself” and “strive for justice and peace among all people, and respect the dignity of every human being.”

More than six years since my baptism, I enjoy a healthier relationship to politics. I still have strong convictions, which I don’t hesitate to share in columns, speeches, or TV appearances, but I know God is far bigger than any puny manmade system. As I returned to a walk with God, I felt enveloped with a sense of peace that surpassed understanding.

Editor’s Note: Carrie Sheffield is a policy analyst in Washington, DC. She has published in The Wall Street Journal, TIME, USA Today, CNN Opinion, The New York Times, The Washington Post, CNBC, National Review, Newsweek, HuffPost, and Daily Caller . She has appeared as a live broadcast guest on media networks including Fox News, Newsmax TV, Fox Business Network, MSNBC, CNN, PBS, and BBC. Carrie provided analysis for Fox News’ first 2016 GOP presidential primary debate.

An Oregon man recently threw $200,000 in cash onto a local highway until police asked him to stop due to the risk to pedestrians endangering themselves to collect his show of generosity. People magazine reports: “The Eugene [Oregon] man told responding officers that he was ‘doing well and wanted to bless others with gifts of money.’”

But there was a catch. The money he used to “bless” others came from a shared bank account with other family members. He gave away what didn’t belong solely to him. The man’s family is asking motorists to return the cash to the police and their family.

Possible Preaching Angles:

In contrast to this man, we who have experienced the riches of the grace of God, actually have an invitation to share this grace with others (Matt. 10:8; Rev. 22:17) to help and encourage them.

Offensive line, Zack Conti, made it onto the Eastern Michigan University football team as a “walk-on,” meaning without a scholarship. Head Coach Chris Creighton told the team, “Zack Conti has had to pay his way to school for four years. And in the fall, the guy was selling his plasma to be able to pay the bills.”

Unfortunately, the team couldn't give out any more scholarships. Creighton explained to the players that the NCAA allows the team to provide 85 scholarships each year, and they've given them all out. Creighton asked for an 86th scholarship, but the answer was no.

"Then Brian Dooley came into my office," Creighton said. "And he says, 'Coach, that guy has earned it. And I've talked this over with my family. And if there's a way to make this happen, I am willing to give up my scholarship as a gift to Zack Conti.' I've never heard, I've never seen anything like that ever before." At that moment, Dooley walked over to Creighton and handed him an envelope that held his scholarship. The team broke out in cheers.

After the now-viral moment, Conti said he was "so honored and so thankful. It feels like all of my hard work is finally being rewarded.”

The senior paid his way through school by working at a landscaping service or at his dad’s hardwood flooring company, and donating plasma, which usually pays $50 to $100 a session.

He said, "Sometimes asking for help is not easy. The team would usually see me coming back from work or going to work and they would know what was going on, and they were supportive. They got my back."

Dooley said Conti earned the scholarship and explained his motivation for helping his teammate:

I did it because I've seen Conti grow over the years. Seeing him walk away from something that he loves did not sit well with me. He works hard and gets extra work with me all the time. In my eyes, he earned it 100%. Giving up my scholarship so he can stay and play means everything. I'm proud of what he has become and cannot wait to see what he does on the field.

Possible Preaching Angle:

The sacrificial love of Jesus is modeled for others when we show them the same radical love, acceptance, and generosity that God shows to us.

Rodney Holbrook no longer has to clean up his shed—he has a mouse to do that. Holbrook, a wildlife photographer and retired mailman, noticed that things were moving around in his Builth Wells, Wales, shed overnight. He set up a night vision camera and discovered that a mouse was picking up nuts, bolts, corks, and other items and putting them back into their box.

Holbrook dubbed the tiny housekeeper "Welsh Tidy Mouse," and said that "99 times out of 100," the mouse cleans up during the night. Holbrook said the mouse seems to have fun moving the objects. He doesn't even "bother to tidy up now, I leave things out of the box and they put it back in its place by the morning.”

Watch the adorable 1-minute video here.

Possible Preaching Angle:

Throughout the Bible, God uses a variety of animals to help his people in significant ways. The Scripture references are just a few examples of the many ways God used animals to help, guide, and protect those he cares for. Each story offers unique insights into God's character and relationship with his creation.

Daniel Skeel serves on the faculty of UPenn Law School, specializing in bankruptcy law. In recent years he has been increasingly bold in bringing his faith to bear on his scholarship. Much of that witness can be traced to what he sees as the New Testament’s inescapable—and inescapably radical—understanding of debt (and debtors).

Skeel reflects,

There came a point, where I realized that the story of the Gospel, and the idea of the fresh start with bankruptcy, are very closely parallel. The idea is that you’re indebted beyond your ability ever to escape that indebtedness (and) you can’t get out on your own. It’s almost exactly the same trajectory as the idea of who Jesus is from an evangelical perspective. (It) emphasizes that reconciliation with God can come only by embracing Christ as the Savior, not through a believer’s good works.

This sort of language might cause some hearers to balk (how simplistic!), but its pastoral traction cannot be denied. Not among those carrying student loans, not among those with mortgages, to say nothing of those asked to repay a “debt” to society. Debts weigh on people, and the prospect of the clean slate has a gut-level allure and immediacy, whatever your financial situation.

In other words, it’s not an accident that Jesus used so much debt language. It’s not something to be minimized. And not just because it’s timeless, but because it’s profound. What other type of imagery could make the burden of sin—and sin’s forgiveness—more concrete?

By the year 2000, Judge John Phillips had long since lost count of the number of minors he had sent through the California penitentiary system for crimes committed during a violent and hopeless adolescence. He said on one occasion, “You send these young people to prison, and they learn to become harder criminals.”

In 2003, he set out to find a better way—to get kids in an environment of support where they could pass through these difficult years with a hand on their shoulder. Phillips started Rancho Cielo in the town of Salinas, ironically using an old juvenile detention center.

Rancho Cielo has a wide variety of programs, much of which is hands-on and kinetic, from the carpentry and construction program and vintage car repair, to beekeeping and equestrian care. Experts and industry professionals frequent Rancho Cielo to share their knowledge; like Tom Forgette who teaches the auto and diesel repair shop, and Laura Nicola, co-manager of the ranch restaurant, whose other job is at the James Beard Award-winning La Bicyclette.

“Upstairs,” traditional high school level classes are held for academic topics like writing and mathematics, usually to prepare students for a GED or community college admission. This is paired with additional preparatory courses like resume and cover letter writing and interview skills.

17-year-old Omar Amezola said, “In my other school, it was all reading and writing. Here the teachers are more chill, you don’t have to stay in your seat all day, you can do things that are hands-on—it’s cool.”

Each year, 220 students attend Rancho Cielo. While some don’t make it, 84.8% of first-time offenders who enroll at Rancho Cielo never re-offend, compared to the 40% recidivism rate in the county. Even with all the tutoring, diversity, and infrastructure, it costs just $25,000 to put a kid through Rancho Cielo, compared to the $110,000 it costs to house them in prison.

Possible Preaching Angle:

Grace; Judgement; Justice; Mercy – There is only endless punishment when God judges the guilty for their sins. But through his redemptive grace, he offers hope, a new life, and a new beginning to those who come to him in faith in Christ.

Former abortion doctor Patti Giebenk tells the following story about the woman who prayed her into a lifechanging encounter with Jesus:

During my lengthy conversion from pro-choice to pro-life, there was a person who prayed for me repeatedly. She was a prayer warrior I’d never met, but God heard her special prayer for me. It was the prayer of Sister Josita. Throughout her life, Sister Josita advocated for the poor, the refugee, and the vulnerable.

After Sister Josita heard that Dr. Giebink did abortions, she started praying for her—for over ten years. Then Dr. Giebink met Christ and stopped doing abortions. She joined a local church in South Dakota, and started treating poor women around the globe, but no longer doing abortions. After returning from one of her many trips to, she received the following letter:

Dear Doctor Giebink,

May your Christmas be blessed and the New Year filled with joy.

You don’t know me ... I want to thank you for your courage to speak out for life, and ... to bring an end to abortion. When I saw you on television, I was so proud of you to publicly state that you used to perform abortions for Planned Parenthood in Sioux Falls and now you support life instead. When I first heard that you were performing abortions, I began lifting you up in prayer. I do not believe abortion is right, or a solution to an unwanted pregnancy. I have prayed for you, by name, that one day your heart would be touched, and you would discontinue performing abortions. I thank God for you, and I continue to pray for you.

Patti Giebink concludes this story with the following words:

Sister Josita still prays for me. We write regularly, and I’ve visited her twice. She turned ninety this year, and she’s still a vibrant and dynamic warrior. Her initial intervention for me—just a name and a face—moved celestial mountains, making way for my future legacy of life. May we all stay on our knees until the answer comes, just as Sister Josita did.

Unless you’re Chuck Norris, Googling yourself is rarely a pleasant experience. Finding information that is confidential, intimately personal, or personally identifying on a Google search results page is truly horrifying.

Besides the social media accounts that you may have left on “Public settings” or the shopping records that were leaked when a retailer got hacked, there are even more nefarious methods that could land your data on the most popular search engine on Earth. And in a world where the Internet records everything and forgets nothing—every online photo, status update, social media post, and blog entry by and about us can be stored forever.

Now, Google has introduced a new privacy feature that enables users to scrub their personal information from web searches. The new “remove result button” enables users to request that pages containing their phone numbers, home addresses, or email addresses be removed from appearing in searches.

Users may also request the removal of results containing their social security numbers, bank account and credit-card numbers, and medical records. Users also may remove information that is “outdated” or “illegal.”

Google said in a statement, “It is a way to help you easily control whether your personally identifiable information can be found in Search results.” Google stressed that the tool is designed only to allow users to better control the accessibility of their most personal information, and not to censor more general web content.

Although Google cannot remove content from websites it does not control, it accounts for over 80% of all web searches, so having Google remove the offending page from their results greatly lowers the page’s search visibility.

Possible Preaching Angle:

The web is a place where information lives forever and nothing ever is forgotten. This should be a reminder to everyone that God’s books record everything: words, thoughts, deeds (Rev. 20:11-12). The only way to “remove result” is through confession (1 John 1:9) and the grace of God which applies the expunging effect of the blood of Christ (Col. 2:11-15). New Years is a good time to remember that God can give us a fresh start every morning (Lam. 3:22-23).

Nadia Bolz Weber, shared some thoughts on grace, failures, and the soul feeling its worth in her Christmas newsletter:

When Mary sings of God in the Magnificat, she didn’t say that God looked with favor on her virtue. She didn’t say that God looked with favor upon her activism. She didn’t say that God looked with favor on the fact that she had tried so hard that she finally had become the ideal version of herself.

No. God looked with favor on her lowliness.

And yet then what do I do but constantly curse my own lowliness. Obsess about my flaws and shortcomings. Berate myself for my failings and defects of character; for not trying hard enough to become my ideal self.

But our failings and weakness and mistakes are God’s perfect entry points. It is our lowliness and our humility, not our strength and our so-called virtues where God does God’s very best work. Which makes me wonder if perhaps our obsession with self-improvement is really just a form of atheism disguised as spirituality.

Editor’s Note: Warning: The original article by Nadia Bolz Weber contains some R-rated language.

Ree is a single mom trying to navigate the rising cost of living, Ree has been feeling "stressed and upset" most days, with the battle only intensified by personal issues. Ree told Yahoo News Australia she was feeling anxious at the prospect of making ends meet before visiting her local Woolworths store.

However, two strangers' patience while she discarded several items at the checkout because she "couldn't afford" them truly made all the difference. She said, “The lady behind me asked the cashier to ring up everything I had put back because she was going to pay for them for me.”

After thanking the stranger and explaining that payment wasn't necessary, Ree was told the stranger was insistent on buying the discarded items for her. "I explained my situation to her and she said she knew how it felt to not be able to pay for things in the past."

In a time of emotional strife, the stranger's kind act has had a profound impact on Ree—one that she struggles to articulate. When asked what it meant to her, she simply replied with one word: "Everything. From the bottom of my heart thank you for making a truly awful situation so much easier in the moment. I walked out crying."

Possible Preaching Angle:

All of us are spiritually bankrupt with no way to pay our debt of sin. Jesus stepped up and fully paid the price for us (Eph. 1:7; 1 Pet. 2:24; 1 John 2:2).