Growing in Christ

Every year Mount Everest gets a little taller. The peak is already the highest in the world, at roughly 29,029 feet above sea level. But over millennia, it has risen another 50 to 165 feet—and its elevation continues to grow.

New research suggests that in Everest’s region of the Himalayas, the Earth’s crust is rebounding. This is a phenomenon that occurs when a huge weight that has been pressing down on the surface is removed. The relaxing of the crust in this area started thousands of years ago. With a lightened load, the crust bobbed upward, as a boat might after unloading cargo. The rebound adds about 0.2 to 0.5 millimeter to Everest’s height above sea level each year.

Of course, that doesn’t seem like much. But as one of the co-authors of the study, a geologist, said, “[The growth] seems so insignificant, but then you pile it up over [the years] and you get amazing things happening.”

Possible Preaching Angle:

In the same way, our spiritual growth may seem slow and tiny, but over the years, as the geologist put it, “you get amazing things happening.”

Over time, your personality can change — in big ways. But psychologists didn’t always think this to be true. While one’s personality might subtly shift at the periphery, scientists considered it to be largely fixed.

But long-term studies measuring movements in peoples’ “big five” personality traits changed psychologists’ minds. As people grew older, these core characteristics shifted. The big five traits are:

(1) Conscientiousness (how impulsive, organized, and disciplined someone is)

(2) Agreeableness (how trusting and caring they are)

(3) Extraversion (whether a person seeks social interaction)

(4) Openness to experience (someone’s desire for routine)

(5) Neuroticism (a person’s overall emotional stability)

But what triggers these personality changes? Researchers focused on ten life events most likely to alter someone’s personality: (1) A new relationship, (2) Marriage, (3) Birth of a child, (4) Separation, (5) Divorce, (6) Widowhood, (7) Graduation, (8) One’s first job, (9) Unemployment, and (10) Retirement.

Of these 10, researchers found that graduation, one’s first job, a new relationship, marriage, and divorce were linked to the greatest personality changes.

Studies have revealed that our personalities often “improve” with age. In what psychologists have dubbed “the maturity principle,” people tend to grow more extraverted, agreeable, and conscientious as they grow older, and less neurotic. The transformation is gradual, essentially unnoticeable to the individual. But after many years, almost everyone can reflect on their past selves and be amazed at the differences.

Possible Preaching Angle:

1) Christlikeness – We can also add to the “life changing events” Salvation, Persecution as a Christian, and Life-threatening illness. These events can also be used by God to refine us and bring us into conformity with the likeness of his Son. 2) Fallen Nature – Of course, we shouldn’t overlook the fact that these same “life changing events” can cause some people to grow bitter, disappointed, and angry. Life changing events have a way of revealing what is truly in our heart.

Do you ever find yourself reminiscing over your favorite childhood toys or memories? A new survey reveals that four in five Americans may be “kidults”—still looking up their childhood favorites for nostalgia.

The poll of 2,000 American Gen Zers and Millennials found that, if given the opportunity, 67 percent would try to buy a replica of something from their childhood and 76 percent feel a sense of nostalgia in the process. This comes as two in three (65%) adults realize they can now buy things for themselves that their parents would never let them have or couldn’t buy for them as a kid.

Commissioned by MGA’s Miniverse, the study found 59 percent of people consider themselves kidults—adults who hold onto their childhood spirit through consumer products like video games, toys, books, movies, fashion, and so on.

Isaac Larian at MGA Entertainment said,

Embracing nostalgia is a big part of being a ‘kidult.’ That feeling gives us the ability to hold onto the imagination and creativity we often associate with childhood. In many ways, holding onto toys and collectibles from our past is both liberating and entertaining, and miniature versions of them makes this experience more accessible. ... (Having) mini toys on display is a constant reminder of being a kid at heart.

Possible Preaching Angle:

It can be enjoyable to relive childish memories and even collect childhood toys. But it can also become a snare for some who never grow to maturity, especially spiritually. Some are content to remain a spiritual babe and never grow to adulthood in their faith (1 Cor. 3:1-3; Heb. 5:12-14).

How do trees grow the strongest? Surprisingly, too much sunlight and too much easy, fast growth does not produce healthy trees. Most young tree saplings spend their early decades under the shade of their mother’s canopy. Limited sunlight means they grow slowly. Slow growth leads to dense, hard wood.

In contrast, something interesting happens if you plant a tree in an open field: Free from the shade of bigger trees, the sapling gorges on sunlight and grows too fast and too easily. Fast, easy growth leads to soft, airy wood that didn’t have time to densify. And soft, airy wood is a breeding ground for fungus, disease, and ultimately a short life.

As the acclaimed nature writer Peter Wohlleben (author of The Hidden Life of Trees) writes, “A tree that grows quickly rots quickly and therefore never has a chance to grow old.”

In nature, red skin signals that a tomato is ripe. But this is not necessarily true of tomatoes that have been forced to turn red. It is entirely possible, and likely, that we are purchasing and consuming unripe fruit. And there would be little way of knowing it until we take the first bite.

To be fair, part of the reason that growers gas tomatoes with ethylene is because this is what the market demands. As consumers, we want to walk into our local grocery store any time of the day, any day of the week, and pick up a red tomato.

In much the same way, we want the certainty of knowing that the answers to life’s questions are always within reach. But humility teaches us to wait for God for answers. Humility teaches us to let knowledge ripen on the vine.

In the hours immediately before his death, Jesus spends time teaching and praying with his disciples, reminding them that they must abide in him in order to bear fruit. He also promises to send the Helper, or the Holy Spirit, to enable them to learn and grow. Jesus promises them, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all truth.”

While Jesus is concerned that his disciples grow in their understanding, he is also comfortable with them not knowing all things—in part because they aren’t ready for more knowledge yet. Jesus is also confident in the Holy Spirit’s ability to take them through the process. But this can only happen as they are connected to him, the Vine.

Proverbs 3 says, “Trust in the Lord with all your heart, and lean not on your own understanding. In all your ways submit to him, and he will make your paths straight.” In God’s wisdom, the very process of learning binds us to him in a way that simply knowing answers cannot. And so he asks you to trust him. He asks you to humble yourself to wait for him.

When Christopher Columbus reached the Caribbean in 1492, he named the inhabitants "Indians." He thought he had reached what Europeans of the time referred to as "the Indies" (China, Japan, and India). In fact, he was nowhere close to South or East Asia. In his path were vast regions of land, unexplored and uncharted, of which Columbus knew nothing. He assumed the world was smaller than it was.

Have we made a similar mistake with regard to Jesus Christ? Are there vast tracts of who he is, according to biblical revelation, that are unexplored? Have we unintentionally reduced him to manageable, predictable proportions? Have we been looking at a junior varsity, decaffeinated, one-dimensional Jesus of our own making, thinking we're looking at the real Jesus? Have we snorkeled in the shallows, thinking we've now hit bottom on the Pacific?

Consider this point made by W. E. Adams, C. S. Lewis' spiritual director for a season:

We can advance along the road to perfection only by walking closely with [Jesus]. And as we watch His way of dealing with the countless problems and troubles that beset His life, we achieve wisdom as to how to meet our own. But to walk with Jesus is to walk with a slow, unhurried pace. Hurry is the death of prayer and only impedes and soils our work. It never advances it.

The focus of health in the soul is humility, while the root of inward corruption is pride. In the spiritual life, nothing stands still. If we are not constantly growing downward into humility, we shall be steadily swelling up and running to seed under the influence of pride.

When I turned 30 I wanted to build a large church. At 40 I wanted to learn how to preach. But at 50 I want to know God deeply.

A big part of Christian maturity is learning to let God keep you steady and to be ruled less and less by your emotions and circumstances.

In First Things First, A. Roger Merrill tells of a business consultant who decided to landscape his grounds. He hired a woman with a doctorate in horticulture who was extremely knowledgeable. Because the business consultant was very busy and traveled a lot, he kept emphasizing to her the need to create his garden in a way that would require little or no maintenance on his part. He insisted on automatic sprinklers and other labor-saving devices.

Finally she stopped and said, "There's one thing you need to deal with before we go any further. If there's no gardener, there's no garden!" There are no labor-saving devices for growing a garden of spiritual virtue. Becoming a person of spiritual fruitfulness requires time, attention, and care.

I find a good many people bothered by ... our Lord's words, "Be ye perfect." Some people seem to think this means "Unless you are perfect, I will not help you"; and as we cannot be perfect, then ... our position is hopeless. But I do not think he did mean that. I think he meant "The only help I will give is help to become perfect. You may want something less: but I will give you nothing less."