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Jesus’ ministry offered a preview of God’s kingdom, and we are invited to participate in this ministry.
In a sermon John Ortberg once reflected on one of the greatest enemies of the human spirit. Though the sermon is close to three years old, it lays out a worthy goal for 2010. Ortberg writes:
For many years, Max Depree was the CEO of an innovative Fortune 500 company called Herman Miller. Depree has written classic books on leadership and anchored the board of trustees at Fuller Seminary for 40 years. Max is asked to speak a lot about leadership, and at one session somebody asked him what the most difficult thing was that he personally had to work on. This was Max's response: "It's the interception of entropy."
Entropy is a term from physics that has something to do with the second law of thermodynamics and the availability of energy. It speaks to the fact that the universe is winding down. It's the idea that everything that is left to itself has a tendency to deteriorate.
Entropy. It's not only one of the great enemies of the universe; it's one of the great enemies of the human spirit. A person becomes apathetic or complacent or settles for the path of least resistance in some area of life. Dreams die and hopes fade. A terrible thing happens: a person learns they can live with mediocrity.
Entropy is a great enemy of the human spirit, so the writers of the Book of Proverbs have a lot to say about it. One thing they say is that the wise person is always on the lookout for early signs that entropy is setting in. Proverbs 27:23-24 shows us the picture of someone who has livestock and how they need to monitor its condition. Though the words speak of livestock, they are true in any area of life: "Be sure you know the condition of your flocks, give careful attention to your herds; for riches do not endure forever, and a crown is not secure for all generations." Everyday you have to be on the lookout for entropy. Though things might have been okay yesterday, that doesn't mean they stay okay forever. Put any important area of your life on autopilot, and risk entropy that is both subtle and destructive.
Source: John Ortberg, in the sermon Intercepting Entropy PreachingToday.com
In a sermon, John Ortberg said:
A little while ago, my wife kidnapped me and took me to Napa Valley for a romantic, overnight getaway for just the two of us. I had never been to Napa Valley before. It's lovely. What struck me as I was going past the vineyards was all of the thought and action that went into the rows of vines. A fruitful, productive vineyard is a thing of beauty. But here's the thing about vineyards: they don't just happen by themselves. Vineyards don't just spring up by accident. Someone is behind them.
The writer of Proverbs 24:30–34 says: I was going past a vineyard, and it was a mess. There were thorns all over the place, the grounds were covered with weeds, and the walls were falling down.
To understand the angst behind this proverb … you have to understand that in the ancient Middle East, a piece of land capable of growing crops was one of the most valuable things in the world. To be the owner of a vineyard was to be blessed with the opportunity of a lifetime. …
Everybody gets a vineyard. When you were born, you got a vineyard. You got your body, your mind, your will, and some relationships. You got financial resources and the chance to do some good work. You got a soul. Everybody gets a vineyard, and that vineyard is your one and only shot on this planet. It's the opportunity of a lifetime, and you don't even have to care for it on your own. God will partner with you.
Nonetheless, God never forces anybody to take action and care for their vineyard. The writer of this Proverb says, "I was walking past a vineyard, and I thought of what it might have been." He sees that the vineyard could have been a thing of beauty. It could have been a source of pride, joy, and income to the owner. It could have been a blessing to everybody around it, because in ancient cultures, a place that grew things that people could eat or drink from was a blessing to everybody. But the vineyard the writer observed wasn't any of those things. It fell tragically short of what it might have been. The writer wonders why: Was there some catastrophe? Was there a drought, flood, fire, or some other disaster? No. It was just sheer negligence on the part of the owner of the vineyard. He had no idea what he had. He was throwing away the opportunity of a lifetime. That's the strange power of entropy. It's not even a thing. It's sheer neglect, and people throw their lives away because of it everyday. …
People have these fantasies: I want the perfect marriage, I want the perfect circle of friends, I want the perfect career and the perfect education; if I can't have that, then I won't do anything. The writer of Proverbs says we must start with reality. Work the land that is your land—your body, your life, your relationships, your work—because that vineyard is all you have. If it's ever going to be different, it won't be because the vineyard fairy comes and sprinkles fairy dust on it. It will be because you asked God to help you. It will be because you've asked him, "What's the next step that you want me to take?"
Source: John Ortberg, in his sermon "Intercepting Entropy," www.preachingtoday.com
As tedious and tiresome as it can be, there's something soothing about the sound and smell of leaves as you rake, and something satisfying about seeing them all bundled up when you're done.
What is it about raking leaves that's so satisfying? It has to do with the harvest. Human beings have a primal urge to sow and reap, to gather a crop, to bundle the fruits of their labor. To a farmer, the harvest represents a year's worth of planting and tending, of watching and waiting and wondering. When the last sheaf is bundled and the storehouse is full, the farmer feels a sense of satisfaction and gratitude.
Most of us are not farmers, so raking leaves is about as close as we'll come to bringing a harvest home. But the satisfaction we find in gathering that weightless, worthless crop is an expression of our God-given longing to do something with our lives: to sow and reap a harvest of significance. When we come to the end of a year, or to the end of our lives, we want to have something to show for our efforts. We want to gather the fruits of our labor, and we hope for an abundant harvest.
How can we manage our resources in a way that yields an abundant harvest? According to Paul, the answer is to give generously. Paul writes in verse 6, "Remember this: whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously." That seems to have been a popular saying of Paul's day. Something like today's "what goes around comes around." But Paul takes it to a new level of meaning.
It's often called the law of the harvest: you reap what you sow. If you sow barley, you reap barley. You'd have to be pretty foolish to sow barley and expect wheat. Not only that, but the more you sow, the more you reap. If you sow 10 acres of barley in the springtime, you can expect 10 acres worth of barley at harvest time. But don't expect a harvest of 40 acres if you only sowed 10. It doesn't work that way. The more you scatter, the more you gather. Paul applies that simple principle to finances: the more you give, the more you gather. In the same way that a farmer who sows generously reaps generously, a person who gives generously is blessed generously. Put another way, the more generously we give, the more abundantly God provides.
Source: Bryan Wilkerson, in his sermon "A Crop Is a Crop," www.preachingtoday.com
Mr. Holland's Opus is a movie about a frustrated composer in Portland, Oregon, who takes a job as a high school band teacher in the 1960s. Although diverted from his lifelong goal of achieving critical fame as a classical musician, Glenn Holland (played by Richard Dreyfuss) believes his school job is only temporary.
At first he maintains his determination to write an opus or a concerto by composing at his piano after putting in a full day with his students. But, as family demands increase (including discovery that his infant son is deaf) and the pressures of his job multiply, Mr. Holland recognizes that his dream of leaving a lasting musical legacy is merely a dream.
At the end of the movie we find an aged Mr. Holland fighting in vain to keep his job. The board has decided to reduce the operating budget by cutting the music and drama program. No longer a reluctant band teacher, Mr. Holland believes in what he does and passionately defends the role of the arts in public education. What began as a career detour became a 35-year mission, pouring his heart into the lives of young people.
Mr. Holland returns to his classroom to retrieve his belongings a few days after school has let out for summer vacation. He has taught his final class. With regret and sorrow, he fills a box with artifacts that represent the tools of his trade and memories of many meaningful classes. His wife and son arrive to give him a hand.
As they leave the room and walk down the hall, Mr. Holland hears some noise in the auditorium. Because school is out, he opens the door to see what the commotion is. To his amazement he sees a capacity audience of former students and teaching colleagues and a banner that reads "Goodbye, Mr. Holland." Those in attendance greet Mr. Holland with a standing ovation while a band (consisting of past and present members) plays songs they learned at his hand.
His wife, who was in on the surprise reception, approaches the podium and makes small talk until the master of ceremonies, the governor of Oregon, arrives. The governor is none other than a student Mr. Holland helped to believe in herself his first year of teaching. As she addresses the room of well-wishers, she speaks for the hundreds who fill the auditorium:
"Mr. Holland had a profound influence in my life (on a lot of lives, I know), and yet I get the feeling that he considers a great part of his life misspent. Rumor had it he was always working on this symphony of his, and this was going to make him famous and rich (probably both). But Mr. Holland isn't rich and he isn't famous. At least not outside our little town. So it might be easy for him to think himself a failure, but he'd be wrong. Because I think he's achieved a success far beyond riches and fame."
Looking at her former teacher the governor gestures with a sweeping hand and continues, "Look around you. There is not a life in this room that you have not touched, and each one of us is a better person because of you. We are your symphony, Mr. Holland. We are the melodies and the notes of your opus. And we are the music of your life."
Elapsed time: Measured from the beginning of the opening credit, this scene begins at 2:05:50, and lasts for about five minutes
Content: Rated PG
Source: Mr. Holland's Opus, (Hollywood Pictures, 1995), rated PG, written by Patrick Sheane Duncan, directed by Stephen Herek
"My heart is sunk . It seemed to me I should never have any success among the Indians. My soul was weary of my life; I longed for death, beyond measure."
So wrote David Brainerd, describing his early weeks as a missionary to Native Americans at the beginning of the 1700s. Things didn't improve much for the first two years, in fact. He felt his prospects of winning converts "as dark as midnight."
Three years into the work, though, he finally witnessed a revival among the Indians of Crossweesung in New England, and after another year and a half, the number of converts numbered 150—not much by today's mass evangelistic standards, but profoundly significant in his day. Unfortunately, Brainerd died after only five years on the mission field, at age 29.
After Brainerd's death, Jonathan Edwards—whom some consider America's greatest theologian—published Brainerd's journals. These were read widely in America and Europe. In fact, William Carey, the "father of modern missions," the man who ignited the modern Protestant missionary movement, which has been responsible for millions upon millions of conversions worldwide, pointed to Brainerd's journals as a key source of his inspiration to take up the missionary life.
Who, then, can judge whether our work is worthwhile? Certainly we cannot when we're in the midst of discouragement.
Source: Ruth Tucker, From Jerusalem to Irian Jaya: A Biographical History of Christian Missions (Zondervan, 1983), pp. 90-93
When our eldest daughter was old enough to understand what saving money was all about, my wife and I sat down with her and explained the value of money. We explained how you save, and when the piggybank was full, you take the money out and deposit it in a commercial bank so that it might draw interest. We thought we had done a thorough job. She seemed to understand and couldn't wait to open a savings account in our local bank by herself.
I called the banker in our little town and told him our daughter was on the way to open her savings account. We would stop in later and sign the necessary papers.
What a thrill! She got the president of the bank himself to wait on her. She handed over her savings, and he gave her a receipt and thanked her for her business. But she wouldn't leave. She just stood there like she was waiting on something else. "Is there anything else that I can help you with?" he asked.
"Yes," she said, "I want my interest."
Source: Don Young, Sr., Bern, Kansas
The world has more winnable people than ever before ... but it is possible to come out of a ripe field empty-handed.
Source: Donal McGavran. Leadership, Vol. 12, no. 4.