Heritage

Bill Webb recently saw his 80 years of life flash before his eyes. It was through his seven grandchildren, who'd found old photos and, heartwarmingly, dressed up as him during different eras of his life—celebrating his birthday, his life, and their love for him.

His 21-year-old granddaughter, Kenzie Greene shared an Instagram post about the event. She said, “He definitely knows how to make all of us feel special and remembers things about each of us.” Kenzie recalls that their grandparents always showed up to their sports and other events to express their love and support.

After retiring, Bill has made the most of his life as a grandfather, spending countless nights playing games, sharing meals, and spending priceless time with them at the family house.

Kenzie and the family wanted to do something special for Pawpaw to show him how much he means to them. They decided to highlight eras from his life. Kenzie noted that “80 years is a long time,” and they had to fit all those years into 7 eras that each grandchild could personify.

For each era of their Pawpaw’s life, each grandchild chose an era that represented a connection they shared with him. For example, Kenzie’s cousin Hutton was really into football in high school, so he represented the “football era” of Bill’s life. Kenzie is currently studying at the University of Tennessee, where Bill also studied, so she naturally chose his “frat boy” era. As each grandchild came out, they announced what part of his life they represented, and then showed him an actual scrapbook picture of what he looked like at that stage of his life.

One commenter on her video wrote, “This speaks volumes about love, legacy, and the strength of family bonds. What a reminder of the beauty in honoring those who paved the road before us. This is the kind of legacy that inspires us all. What a family!”

The influence of Christianity has declined in the United States. Yet in maternity wards across the country, when newborns scrunch up their tiny faces and fill their lungs with their first breaths of air, parents regularly turn to Scripture. They give their children biblical names.

Some Bible names are more popular than ever. One hundred years ago, for example, Noah was the 400th most common newborn name in America. But in the early 1990s, the number of babies named after the ark-building patriarch rose rapidly. By 1996, Noah was the 50th most popular baby name for boys, and by 2009, it was in the top 10. For the past decade, Noah has been the No. 1 or No. 2 name for boys.

A few names, such as Mary and Martha, have become less popular, but other Bible names appear resistant to cultural change. A girl born in America today is about as likely to be named Elizabeth as she would have been a century ago. David was the 28th most popular boy name in 1920. It was 25th in 2020. Other popular names include Eden, Grace, Elijah, and John.

America has changed a lot in 100 years. But when it comes to naming babies, plenty of people still go back to the Bible.

As the village speeches dragged on, eyes drifted to screens. Teenagers scrolled Instagram. One man texted his girlfriend. And men crowded around a phone streaming a soccer match. Just about anywhere, a scene like this would be mundane. But this was happening in a remote Indigenous village in one of the most isolated places of the planet.

The Marubo people have long lived in communal huts scattered hundreds of miles along the Ituí River deep in the Amazon rainforest. They speak their own language, hunt, fish, and trap spider monkeys to make soup or keep as pets.

They have preserved this way of life for hundreds of years through isolation—some villages can take a week to reach. But since September (of 2023), the Marubo have had high-speed internet thanks to Elon Musk.

The 2,000-member tribe is one of hundreds across Brazil that are suddenly logging on with Starlink, the satellite-internet service from Space X. Since its entry into Brazil in 2022, Starlink has swept across the world’s largest rainforest, bringing the web to one of the last offline places on Earth. The results have been less than utopian:

“When it arrived, everyone was happy,” said 73-year-old Tsainama Marubo sitting on the dirt floor of her village’s maloca, a 50-foot-tall hut where they sleep, cook, and eat together. The internet brought clear benefits, like video chats with faraway loved ones and calls for help in emergencies. “But now, things have gotten worse,” she said. […] “Young people have gotten lazy because of the internet.”

After only nine months with Starlink, the Marubo are already grappling with the same challenges that have racked American households for years: teenagers glued to phones; group chats full of gossip; addictive social networks; online strangers; violent video games; scams; misinformation; and minors watching pornography.

Leaders realized they needed limits. The internet would be switched on for only two hours in the morning, five hours in the evening, and all day Sunday.

Decades ago, the most respected Marubo shaman had visions of a hand-held device that could connect with the entire world. “It would be for the good of the people,” he said. “But in the end, it wouldn’t be.” “In the end,” he added, “there would be war.”

His son sat on the log across from him, listening. “I think the internet will bring us much more benefit than harm,” he said, “at least for now.” Regardless, he added, going back was no longer an option. “The leaders have been clear,” he said. “We can’t live without the internet.”

Possible Preaching Angle:

Two things here stand out: The first, that exposing a remote tribe to this modern tool created many of the same problems experienced within modernity: Use of the internet changes the user. Secondly, the categorization of the internet as simultaneously harmful and essential is perhaps unsurprising, but it’s fascinating that putting limitations on use of the internet seems to be the best way to deal with this ambiguity.

A pub has been reusing the same 77-year-old Christmas decorations in its public bar for more than 60 years. Landlord David Short, 84, first put up the crepe paper streamers and paper lanterns in the Queen's Head, Newton, Cambridgeshire, in 1962.

His son Rob Short, who took over the pub 10 years ago, said his father made the ribbons when he was about seven. He said, "It's amazing they survived as the pub has had some quite raucous evenings over the years. But the thing about them is you can mend them quite easily and put them back up again."

Short, 50, is the third generation of his family to run the Queen's Head. "At Christmas, we're known for our festivities and the decorations are a big part of that. I think people like them because they're traditional and I'm sure they wouldn't fit into a lot of places, but because the pub is very traditional, it fits into the whole ethos of the place."

Mr. Short's father puts the yellow, red and green ribbons up each year because he "is the only one to know how to put them up, it's a bit of a technique - I have been learning a little.” While it can take his regulars "a while to notice they're up, it's almost part of the pub," visitors do notice them because "you just don't get to see decorations like that anymore".

The streamers are carefully rolled up and stored away in a cupboard every year. Mr. Short said: "It's going back to the make-do-and-mend generation, I suppose, and that's what we should all be doing, reusing things - so it's quite relevant to these days as well."

You can see pictures of the decorations here.

Possible Preaching Angle:

1) Church - Leaders have discovered that their church congregations appreciate the “old” traditions of hymns, Nativity plays, candle ceremonies, the four-week observance of Advent, and others. 2) Family, Traditions - This is also true in the family home where celebrating Christmas with nostalgic tree ornaments, reading the Christmas story, and door-to-door caroling bring back warm family memories.

From the Roman Empire to the Maya civilization, history is filled with social collapses. Traditionally, historians have studied these downturns qualitatively, by diving into the twists and turns of individual societies.

But a team of scientists has taken a broader approach, looking for enduring patterns of human behavior on a vaster scale of time and space. In a study published in May 2024, the researchers wanted to answer a profound question: Why are some societies more resilient than others?

The study, published in the journal Nature, compared 16 societies scattered across the world, in places like the Yukon and the Australian outback. With powerful statistical models, the researchers analyzed 30,000 years of archaeological records, tracing the impact of wars, famines, and climate change.

The researchers looked for factors that explained why societies in some cases suffered long, deep downturns, while others experienced smaller drops in their populations and bounced back more quickly.

One feature that stood out was the frequency of downturns. You might expect that going through a lot of them would wear societies down, making them more vulnerable to new catastrophes. But the opposite seems to have occurred. They found that going through downturns enabled societies to get through future shocks faster. The more often a society went through them, the more resilient it eventually became.

Jacksonville Jaguars star linebacker Josh Allen has changed his name to Josh Hines-Allen, in tribute to his maternal family. His No. 41 jersey will feature the Hines-Allen name starting the 2024 NFL season. Hines-Allen said, “Legacy is forever, and I’m proud to carry that tradition on the back of my jersey, following in the footsteps of my family.” He aims to honor his family, many of whom are athletes, including his sister Myisha Hines-Allen of the WNBA’s Washington Mystics and other relatives who played basketball at collegiate and professional levels.

Previously, Allen was often mistaken for Buffalo Bills quarterback Josh Allen, notably sacking him in Week 9 of the 2021 NFL season. To mark his name change, Hines-Allen will host a jersey exchange in Jacksonville for fans with his previous "Allen 41" jerseys.

Hines-Allen has had a notable NFL career, tying for second in the league with 17.5 sacks in 2023. In his five seasons with the Jaguars, he has recorded 45 sacks, nine forced fumbles, and 251 tackles. Hines-Allen continues to make a significant impact on the field, now carrying a name that honors his family's legacy.

Possible Preaching Angle:

When we honor those who came before, we honor the God who sustained those ancestors through times of turmoil, trouble, and hardship.

In November 2023, 71-year-old Thea Culbreth Chamberlain was treated to a wonderful surprise from her local movie theater. The thing that took her breath away seemed straight out of a Hollywood tearjerker, but it wasn’t. It was an item intimately connected to her past—something she’d never seen before, yet there it sat, plain as day ... her mother’s wallet.

Floy Culbreth passed away in 2005 at the age of 87. But in 1958, when Thea was just six-years-old, Floy lost her wallet. Inside contained several mementos that served as snapshots of her mother’s life 65 years prior: some raffle tickets, a library card, and a few family photos. At the time, they might not have seemed like much to Floy. But to Thea, six and a half decades later, they were everything.

The wallet's discovery came during renovations of the Atlanta theater when a contractor found it hidden behind the walls. Christopher Escobar owned the Atlanta theater where Floy’s wallet was discovered. Escobar found the name Thea Culbreth written on a reminder card for a dental appointment. After an online search, he contacted the family and arranged a meeting at the theater to return the long-lost item.

Thea said, “I don’t even know how to say how flabbergasted I was. And it took a while for it to sink in.”

Chamberlain says the family plans to get the wallet’s contents framed—a preservation of memories they hope won’t be lost again.

Possible Preaching Angle:

There are many life lessons and wonderful family memories which can influence succeeding generations. We must make an effort to not let them slip away and learn from them.

Who knew spitting into a plastic tube would become such a popular pastime? Ancestry.com has more than 23 million members in its DNA network and 23andMe boasts more than 12 million customers worldwide. It’s never been easier to track down that great-great-grandmother from Norway.

We’re also watching professional historians do it on television. We tune in to shows like Antiques Roadshow, Who Do You Think You Are?, and Finding Your Roots. Ancestry sells. Genealogy is having a pop culture moment.

But why now? What are we searching for? Genealogist Bernice Bennett says, “There may be some people who are looking to find that they’re connected to Pocahontas, trying to find somebody famous, but you also have others who are saying there’s something missing. Who am I? How can I find that information, and how can it make me feel whole?”

In other words, we’re searching for belonging. We want to recognize ourselves. Our own sense of being and purpose can be reaffirmed when we see ourselves in the generations that have come before us. We are hard-wired for such connection, but many of us feel adrift. Genealogy research and programs tap into an unmet need.

Possible Preaching Angles:

Longing for belonging is an age-old desire. It’s one reason the Bible is chock-full of genealogies that trace the connections between generations of the early Hebrew people. Those who-begat-whom passages that modern readers tend to want to gloss over, were pivotal to an understanding of identity and wholeness in the ancient world.

The South West Africa People’s Organization party (SWAPO) made headlines when their candidate was elected to parliament. That a SWAPO candidate won was not news, as the party’s had a stronghold in the area for years. What caught everyone’s attention was his name; Adolf Uunona, whose legal name includes the middle name “Hitler.”

Uunona said in an interview, “As a child I saw it as a totally normal name.” Given Germany’s colonial influence, the name Adolf is not uncommon in the region. Still, he’s uncertain why his father included the infamous Hitler name as a middle name. Uunona said, “I didn't have a choice. I don't know what was going on. I was a baby when my father gave me that name. It wasn’t until I was growing up that I realized this man wanted to subjugate the whole world. I have nothing to do with any of these things.”

Aram Martin, councilor for a neighboring constituency, said Uunona is a good person who possesses a good character. “He is a good person. He is a very hard-working person with a rare personality.” Uunona has worked hard to disassociate himself from the notoriety of his namesake. Still, the responses from social media indicate a wary, cynical public response. Uunona said, “I’m not striving for world domination.” A Twitter user responded, “This seems like the sort of thing Adolf Hitler would say.”

Possible Preaching Angle:

Though names are important because they convey a sense of character, we are not chained to the reputations or heritage of our family names. All who have accepted the gift of salvation have access to the glory and authority conferred to Jesus, the name above all names.

Lloyd Alter wrote an insightful article about passing on family heirlooms:

I don’t like clutter. Yet cluttering up my dining room is an old cabinet filled with teacups and dishes that belonged to my late mother-in-law … My daughter was just setting up house, so at least the dining room set and sideboard found a home. But for many people, it's not so easy. Most baby boomers are already established and don’t need more stuff when they inherit it from their parents. Their millennial kids either don’t like it or don’t have a place to put it.

Financial advisor Richard Eisenberg notes that nobody wants the big old stuff anymore. “Dining room tables and chairs, and end tables have become furniture non grata. Antiques are antiquated.” One expert in getting rid of stuff moans about the millennials:

This is an Ikea and Target generation. They live minimally, much more so than the boomers. They don’t have the emotional connection to things that earlier generations did. And they’re more mobile. So, they don’t want a lot of heavy stuff dragging down a move across country for a new opportunity.

Eisenberg concludes with this tip: Prepare for disappointment. Tastes and the people think about stuff has changed. With today’s disposable culture, it's cheaper to buy a sofa from IKEA than it is to hire a truck for grandma’s giant sofa. An antique dealer said, “I don’t think there is a future for the possessions of our parents’ generation. It’s a different world.”

Possible Preaching Angles:

Example; Faith; Heritage; Parenting – Millennials and Gen Z may not want the furniture, china, and keepsakes of their parents. However, one thing that parents should make sure they pass on is the heritage of their faith in God.

What is worrisome is the absolute domination of the present in so many homes, and the absence of any shared past. It isn't a class phenomenon so much as it is the result of a society which moves around a lot and thus disposes of objects which other, more stable societies would retain; this, combined with a relentless and largely media-driven compulsion to worry most about the "new," whatever it may be, makes a concern with the novels and essays, or for that matter the spoken memories, of an older generation marginal. In too many cases, it isn't even marginal.