Holiness of God

Astronomers have found the brightest known object in the universe—a glowing core of a galaxy, called a quasar, located 12 billion light-years away. Quasars are the brightest objects in the cosmos, each consisting of a supermassive black hole that’s actively devouring an orbiting disc of gas and dust. But the black hole in this record-setting quasar is gobbling up more than a sun’s-worth of mass every day, making it the fastest growing black hole scientists have ever seen.

The gargantuan object stretches about seven light-years across, and it puts our sun’s luminosity to shame—the quasar shines more than 500 trillion times brighter than the star in our solar system.

Christian Wolf, lead author of the new study, said, “This quasar is the most violent place that we know in the universe. It is a surprise that it has remained unknown until today, when we already know about a million less impressive quasars. It has literally been staring us in the face until now.”

The black hole in the quasar is ravenous, consuming an amount of material equivalent to as much as 413 suns each year, and its black hole weighs about the same as 17 billion suns.

Wolf said, “It looks like a gigantic and magnetic storm cell with temperatures of 10,000 degrees Celsius, lightning everywhere and winds blowing so fast they would go around Earth in a second. He told reports that he doesn’t think anything will ever top this record for the universe’s brightest object.

Possible Preaching Angle:

This newly identified object is 500 trillion times brighter than our sun! How can anything be that bright? Thinking about this star gives us a sense of what the glorious presence of God is like, for Scripture says that God is a being who "lives in unapproachable light, whom no one has seen or can see."

In an issue of CT magazine, author Jordan Monge shares her journey from atheism to faith in Christ. She writes:

I don’t know when I first became a skeptic. It must have been around age 4, when my mother found me arguing with another child at a birthday party: “But how do you know what the Bible says is true?” By age 11, my atheism was widely known in my middle school and my Christian friends in high school avoided talking to me about religion because they anticipated that I would tear down their poorly constructed arguments. And I did.

Jordan arrived at Harvard in 2008 where she met another student, Joseph Porter, who wrote an essay for Harvard’s Christian journal defending God’s existence. Jordan critiqued the article and began a series of arguments with him. She had never met a Christian who could respond to her most basic questions, such as, “How does one understand the Bible’s contradictions?”

Joseph didn’t take the easy way out by replying “It takes faith.” Instead, he prodded Jordan on how inconsistent she was as an atheist who nonetheless believed in right and wrong as objective, universal categories.

Finding herself defenseless, Jordan took a seminar on metaphysics. By God’s providence her atheist professor assigned a paper by C. S. Lewis that resolved the Euthyphro dilemma, declaring, “God is not merely good, but goodness; goodness is not merely divine, but God.”

A Catholic friend gave her J. Budziszewski’s book Ask Me Anything, which included the Christian teaching that “love is a commitment of the will to the true good of the other person.” The Cross no longer seemed a grotesque symbol of divine sadism, but a remarkable act of love.

At the same time, Jordan had begun to read through the Bible and was confronted by her sin. She writes:

I was painfully arrogant, prone to fits of rage, unforgiving, unwaveringly selfish, and I had passed sexual boundaries that I’d promised I wouldn’t …. Yet I could do nothing to right these wrongs. The Cross looked like the answer to an incurable need. When I read the Crucifixion scene in the Book of John for the first time, I wept.

So, she plunged headlong into devouring books from many perspectives, but nothing compared to the rich tradition of Christian intellect. As she read the works of Augustine, Aquinas, Pascal, and Lewis, she knew that the only reasonable course of action was to believe in the death and resurrection of Jesus Christ.

If I wanted to continue forward in this investigation, I couldn’t let it be just an intellectual journey. Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31–32). I could know the truth only if I pursued obedience first.” I then committed my life to Christ by being baptized on Easter Sunday, 2009.

God revealed himself through Scripture, prayer, friendships, and the Christian tradition whenever I pursued him faithfully. I cannot say for certain where the journey ends, but I have committed to follow the way of Christ wherever it may lead. When confronted with the overwhelming body of evidence I encountered, when facing down the living God, it was the only rational course of action.

Editor’s Note: Jordan Monge is a writer, philosopher, and tutor. She is also a regular contributor to the magazine Fare Forward and for Christianity Today.

In his recent book, Paul Tripp describes a trip to the see world’s tallest skyscraper:

Wherever you go in Dubai, you are confronted with the Burj Khalifa the world's tallest building. Impressive skyscrapers are all around Dubai, but the Burj Khalifa looms over them all with majestic glory. At 2,716 feet (just over half a mile) it dwarfs buildings that would otherwise leave you in mouth-gaping awe. As you move around Dubai, you see all of these buildings and you say to yourself again and again, "How in the world did they build that?" But the Burj Khalifa is on an entirely other scale.

Even from far away, it was hard to crank my head back far enough to see all the way to the top. The closer I got, the more imposing and amazing this structure became. As I walked, there was no thought of the other buildings in Dubai that had previously impressed me. As amazing as those build­ings were, they were simply not comparable in stunning architectural grandeur and perfection to this one.

When I finally got to the base of the Burj Khalifa, I felt incredibly small, like an ant at the base of a light pole. I entered a futuristic looking elevator and, in what seemed like seconds, was on the 125th floor. This was not the top of the building, because that was closed to visitors. As I stepped to the windows to get a feel for how high I was and to scan the city of Dubai, I immediately commented on how small the rest of the buildings looked. Those "small" buildings were skyscrapers that, in any other city, would have been the buildings that you wanted to visit. They looked small, unimpressive, and not worthy of attention, let alone awe. I had experienced the greatest, which put what had impressed me before into proper perspective.

By means of God's revelation of himself in Scripture, we see that there is no perfection like God's perfection. There is no holiness as holy as God's holiness. If you allow yourself to gaze upon his holiness, you will feel incredibly small and sinful. It is a good thing spiritually to have the assessments of your own grandeur decimated by divine glory.

In his book With, author Skye Jethani describes the mausoleum of Galla Placidia in Italy:

Fifteen hundred years ago, the emperor of Rome built a tomb for his beloved sister. The small building was designed in the shape of a cross with a vaulted ceiling covered with mosaics of swirling stars in an indigo sky. The focal point of the mosaic ceiling was a depiction of Jesus the Good Shepherd surrounded by sheep in an emerald paradise.

The mausoleum of Galla Placidia still stands in Ravenna, Italy, and has been called “the earliest and best preserved of all mosaic monuments” and one of the “most artistically perfect.” But visitors who have admired its mosaics in travel books will be disappointed when they enter the mausoleum. The structure has only tiny windows, and what light does enter is usually blocked by a mass of tourists. The “most artistically perfect” mosaic monument, the inspiring vision of the Good Shepherd in a starry paradise, is hidden behind a veil of darkness.

But the impatient who leave the chapel will miss a stunning unveiling. With no advance notice, spotlights near the ceiling are turned on when a tourist finally manages to drop a coin into the small metal box along the wall. The lights illuminate the iridescent tiles of the mosaic but only for a few seconds. One visitor described the experience: “The lights come on. For a brief moment, the briefest of moments—the eye doesn’t have time to take it all in, the eye casts about—the dull, hot darkness overhead becomes a starry sky, a dark-blue cupola with huge, shimmering stars that seem startlingly close. ‘Ahhhhh!’ comes the sound from below, and then the light goes out, and again there’s darkness, darker even than before.”

The bright burst of illumination is repeated over and over again, divided by darkness of unpredictable length. Each time the lights come on, the visitors are given another glimpse of the world behind the shadows, and their eyes capture another element previously unseen—deer drinking from springs, Jesus gently reaching out to his sheep that look lovingly at their Shepherd. After seeing the mosaic, one visitor wrote: “I have never seen anything so sublime in my life! Makes you want to cry!”

Possible Preaching Angle:

It is difficult to experience the glory of God in our daily lives and when we do, it is only for brief moments. Yet, there are time when God breaks through the darkness of this world and reveals himself for a brief moment. Like Isaiah’s experience (Isa. 6:1-5), these moments should be life changing.

In his book The Porn Problem, author Vaughan Roberts recalled the following:

Bobby Moore was the England soccer captain who received the World Cup from Queen Elizabeth when England won the trophy in 1966. An interviewer later asked him to describe how he felt. He talked about how terrified he was as he approached Her Majesty, because he noticed she was wearing white gloves, while his hand, which would soon shake the Queen’s, was covered in mud from the pitch … As the triumphant captain walks along the balcony, he keeps wiping his hand on his shorts, and then on the velvet cloth in front of the Royal box in a desperate to get himself clean.

Roberts continued, “If Bobby Moore was worried about approaching the Queen with his muddy hands, how much more horrified should we be at the prospect of approaching God? Because of our sin, we are not just dirty on the outside; our hearts are unclean. And God doesn’t just wear white gloves; he is absolutely pure, through and through.”

Colin Smith addresses people who object to God's judgment on sin:

You may say, "Wait a minute. How can any sin deserve everlasting destruction? If God is just, how can he punish like this?"

The best answer I ever heard to that question was given by a friend of mine who is a middle school pastor. He outlined the stages of the following scenario:

Suppose a middle school student punches another student in class. What happens? The student is given a detention. Suppose during the detention, this boy punches the teacher. What happens? The student gets suspended from school. Suppose on the way home, the same boy punches a policeman on the nose. What happens? He finds himself in jail. Suppose some years later, the very same boy is in a crowd waiting to see the President of the United States. As the President passes by, the boy lunges forward to punch the President. What happens? He is shot dead by the secret service.

In every case the crime is precisely the same, but the severity of the crime is measured by the one against whom it is committed. What comes from sinning against God? Answer: Everlasting destruction.

In his book Soul Searching, Christian Smith summarized perceptions about God that are prevalent in the church and in contemporary culture. He said that most young evangelicals believed in what could best be described as "moral, therapeutic deism" (we could also call this viewpoint "the Santa Claus god").

Moral implies that God wants us to be nice. He rewards the good and withholds from the naughty.

Therapeutic means that God just wants us to be happy.

Deism means that God is distant and not involved in our daily lives. God may get involved occasionally, but on the whole, God functions like an idea not a personal being actively present in our world.

According to Smith, this is the version of God that's prevalent in our culture and in our churches. Often without realizing it, every culture quietly molds and shapes our views of God. But we can't grow in our relationship with God when we insist on relating to God as we think he should be. It's the same way in our human relationships: if I demand that you just meet my needs and conform to my assumptions about you, you will probably feel cheapened and manipulated.

That's why our surrender to God-as-he-is, as revealed in the Bible, is so important. Otherwise, we will have a god of our own imaginations—and, embarrassingly, our American god is an obese, jolly toymaker who works one day a year.

I'll never forget something I saw when I walked into the Smithsonian's National Museum of American Art in Washington, D.C. Just inside the door, in an alcove, was an arrangement called "The Throne of the Third Heaven of the Nation's Millennium General Assembly." There were 180 pieces in the arrangement—from tables to chairs to small decorative items—all pulled together by James Hampton, a quiet, virtually unknown janitor from the D.C. area. Hampton simply wanted to depict God's throne room.

This extraordinary collection had been found in his garage after he died in 1964. No one knew he had been working on it for some 20 years. All these pieces were made from cast-off items—old furniture, gold and aluminum foil from store displays, bottles, cigarette boxes, wine bottles, rolls of kitchen foil, used light bulbs, cardboard, insulation board, construction paper, desk blotters, and sheets of transparent plastic—all precariously held together with glue, tape, tacks, and pins.

On a bulletin board in the garage he had copied this verse from Proverbs 29:18: "Where there is no vision the people perish." He believed people needed a vision of God's glory, so he set out, singlehandedly, to give it to them.

No one knows much about James Hampton, but we know this: what he imagined as God's throne room has become a national treasure.

Sometimes I think that all religious sites should be posted with signs reading, "Beware the God." The places and occasions that people gather to attend to God are dangerous. They're glorious places and occasions, true, but they're also dangerous. Danger signs should be conspicuously placed, as they are at nuclear power stations. Religion is the death of some people.

—Eugene Peterson, U.S. pastor, scholar, author, and poet (1932-2018)

Have you ever gotten yourself in big trouble—really, really big trouble? So big you can't even conceive of how much trouble you're in? That's what 31-year-old Jerome Kerviel is accused of. Jerome worked for a prestigious bank in France. He had worked his way up from the back room to being one of the men who did the bank's investing. In January 2008 he was caught allegedly committing investment fraud. In other words, he carried on bogus trades designed to make him money. Here is the amazing thing: he was dealing not just in millions, but in some $7 billion! According to an article in the The Times, at one point in the alleged scam, Kerviel had put his bank in a position where they would lose "the equivalent of about half of all the gold and currency reserves held by France. The sum also exceeded the entire value of the bank at which he worked."

Imagine what it felt like when the market turned the wrong way, and he realized that it was only a matter of time until he would get caught. Now that's getting yourself in big trouble!

What you may not realize is that you may be in bigger trouble than this bank employee. He committed a crime against his bank and against other investors who lost their money through his alleged fraud. He messed up the world financial markets for a while. But you—you have committed crimes against God! Any person who breaks any of God's commands commits a crime against him, called sin, and it's more criminal in God's sight than a multi-billion-dollar investment fraud is in our sight.

Banks come and go. Jail time comes and goes. Money comes and goes. But God is an exalted and holy being. To commit a crime—any crime—against the infinite God is so big that you cannot even imagine how criminal it is. It's infinite.

The man who committed the bank fraud got himself a lawyer. I suggest you find yourself a Savior, because it's only a matter of time until you're caught.