Human Condition

Trinity Evangelical Divinty School professor Kevin Vanhoozer writes about caring for his aging mother in an issue of CT magazine:

For nine years now, I have been watching my mother’s identity slowly fade as memories and capacities switch off, one after another, like lights of a house shutting down for the night. Marriage may be a school of sanctification, as Luther said, but caring for aging parents is its grad school, especially when he or she lives with you and suffers from dementia.

It’s been said that as we become older, we become caricatures of ourselves. Dementia speeds the process. It’s easy to see why: With loss of executive cognitive functioning, we’re less prone to monitor what we say and do. We begin to fly on auto-pilot, re-tracing again and again well-trod paths.

What lies under … the social masks we have carefully constructed? What lies under my mother’s happy face? (“I’m fine,” she’d say, even after a fall). I recently discovered the answer.

Years into the dementia, she lost her last line of defense and began to voice her inmost thoughts aloud. “Father, don’t let me fall” accompanied her every shuffling step behind her walker. Initially I thought this terribly sad—clearly, she wasn’t fine but anxious—yet I eventually found it comforting. The Bible depicts life as a walk: Shouldn’t we all be praying to the Lord to help us avoid missteps? Though she had forgotten former friends and neighbors, and large swaths of her own life, she remembered the fatherhood of God.

Rabbi Sharon Brous writes about an ancient Jewish practice from Second Temple Judaism:

Several times each year, hundreds of thousands of Jews would ascend to Jerusalem, the center of Jewish religious and political life. They would climb the steps of the Temple Mount and enter its enormous plaza, turning to the right en masse, circling counterclockwise.

Meanwhile, the brokenhearted, the mourners (and here I would also include the lonely and the sick), would make this same ritual walk but they would turn to the left and circle in the opposite direction: every step against the current.

And each person who encountered someone in pain would look into that person’s eyes and inquire: “What happened to you? Why does your heart ache?”

“Because I am a mourner,” a person might say. “My father died,” another person might say. “There are so many things I never got to say to him.” Or perhaps: “My partner left. I was completely blindsided.”

Those who walked from the right would offer a blessing: “May the Holy One comfort you,” they would say. “You are not alone.” And then they would continue to walk until the next person approached.

This timeless wisdom speaks to what it means to be human in a world of pain. This year, you walk the path of the anguished. Perhaps next year, it will be me. I hold your broken heart knowing that one day you will hold mine.

Editor’s Note: You can read the original from Mishnah Middot 2.2 here.

Pastor John Yates III once worked for the British scholar and Bible teacher John Stott. Yates reflected on the time when Stott’s aging and disability started to slow Stott down. Yates says:

Stott spent the last 15 years of his life going completely blind. It began with a small stroke that knocked out the peripheral vision in his left eye, forcing him to surrender his driver’s license. And over the years that followed, this man who wrote more books during his lifetime than most of us will read in an average decade became unable to see the pages in front of him. But that wasn't all. His body grew increasingly weak. He needed more sleep. He was eventually confined to his bedroom.

I spent three years working closely with John when he was in his early 70s. I was in my mid-20s. It was absolutely exhausting. I've never been around another person with a capacity for work as fast as his. He was the most disciplined and efficient man I've ever known. But there he was, years later, now in his 80s and into his early 90s, with his mind as sharp as ever. But then he was unable to do much of anything, except to sleep, eat, and listen out his bedroom window for the call of a familiar bird.

Now I found this personally incredibly difficult to understand. Why would God allow a man like John to suffer the loss of precisely those faculties that made his life so meaningful and has worked so successful, if it just seemed cruel? It would have been better, I thought, for him to die or to suffer from Alzheimer's, because at least then he wouldn't have known what he was missing.

But then I finally begin to understand why John never seemed to complain. That's because God was giving him the gift of absolute dependence. God was showing him that he delighted to offer Stott a dependence on him.

The world began a weekly group therapy session with Frazier Crane thirty years ago. This spin-off character from Cheers played by Kelsey Grammer, emerged as an iconic counselor who masterfully blended humor and wisdom. While Grammer is an actor by trade, his years playing a therapist has given him lasting insights into the human psyche.

In an interview with The Guardian, Grammer was asked how he felt attitudes towards therapy has changed evolved over the last 30 years. After wrestling with the question for a few moments, he concluded with this:

God is probably the best therapist, without wanting to get on too big of a preachy soapbox. I just think if you have faith, you’re probably one step ahead of the storm of everyday life today. There is insanity everywhere. It’s a global phenomenon. It seems to be cooked into our governments. It’s a difficult road to navigate on your own.

A mere generation ago, “heartbreak” was an overused literary metaphor but not an actual medical event. The first person to recognize it as a genuine condition was a Japanese cardiologist named Hikaru Sato.

In 1990, Dr. Sato identified the curious case of a female patient who displayed the symptoms of a heart attack while testing negative for it. He named it “Takotsubo Syndrome” after noticing that the left ventricle of her heart changed shape during the episode to resemble a takotsubo, a traditional octopus-trap.

A Japanese study in 2001 not only confirmed Sato’s identification of a sudden cardio event that mimics a heart attack but also highlighted the common factor of emotional distress in such patients. It had taken the medical profession 4,000 years to acknowledge what poets had been saying all along: Broken Heart Syndrome is real.

Nowadays, there are protocols for treating the coronary problem diagnosed by Dr. Sato. But although we can cure Broken Heart Syndrome, we still can’t cure a broken heart.

While working in India, Doctor Paul Brand, who pioneered the modern treatment of leprosy, once laid his hand on a patient's shoulder. Then, through a translator, Brand informed the man about the treatment that lay ahead. To his surprise, the man began to shake with muffled sobs.

Doctor Brand asked his translator, “Have I done something wrong?” The translator quizzed the patient and reported, “No, doctor. He says he is crying because you put your hand around his shoulder. Until you came here, no one had touched him for many years.”

In his recent book, Paul Tripp describes a trip to the see world’s tallest skyscraper:

Wherever you go in Dubai, you are confronted with the Burj Khalifa the world's tallest building. Impressive skyscrapers are all around Dubai, but the Burj Khalifa looms over them all with majestic glory. At 2,716 feet (just over half a mile) it dwarfs buildings that would otherwise leave you in mouth-gaping awe. As you move around Dubai, you see all of these buildings and you say to yourself again and again, "How in the world did they build that?" But the Burj Khalifa is on an entirely other scale.

Even from far away, it was hard to crank my head back far enough to see all the way to the top. The closer I got, the more imposing and amazing this structure became. As I walked, there was no thought of the other buildings in Dubai that had previously impressed me. As amazing as those build­ings were, they were simply not comparable in stunning architectural grandeur and perfection to this one.

When I finally got to the base of the Burj Khalifa, I felt incredibly small, like an ant at the base of a light pole. I entered a futuristic looking elevator and, in what seemed like seconds, was on the 125th floor. This was not the top of the building, because that was closed to visitors. As I stepped to the windows to get a feel for how high I was and to scan the city of Dubai, I immediately commented on how small the rest of the buildings looked. Those "small" buildings were skyscrapers that, in any other city, would have been the buildings that you wanted to visit. They looked small, unimpressive, and not worthy of attention, let alone awe. I had experienced the greatest, which put what had impressed me before into proper perspective.

By means of God's revelation of himself in Scripture, we see that there is no perfection like God's perfection. There is no holiness as holy as God's holiness. If you allow yourself to gaze upon his holiness, you will feel incredibly small and sinful. It is a good thing spiritually to have the assessments of your own grandeur decimated by divine glory.

When Rose Wakefield pulled into a gas station in a Portland suburb to purchase some gas nearly three years ago, she left feeling that she had been racially discriminated against. In late-January, 2023, a jury agreed in her favor. After successfully suing the corporations involved, Wakefield was awarded one million dollars in damages.

The damages were so high because the behavior Wakefield encountered was so egregious. This was not only from the gas station attendant who refused to pump her gas because he said he doesn’t serve Black people, but also from the representatives at the corporate complaint line who failed to take her report seriously.

During closing arguments, Wakefield’s attorney Greg Kafoury convinced the jury that a large judgment would force the corporate defendants to explain their failure to respond appropriately. This included failing to record Wakefield’s initial phone call (and subsequently deleting a follow up voicemail), and doctoring the employee personnel file to make it appear as though he was fired for different, unrelated conduct.

Her attorney added, “A cop who erased evidence would go to jail for it.”

The Oregonian, Oregon’s most prestigious and longest-running newspaper, recently launched a special project entitled “Publishing Prejudice,” examining its historic complicity in reinforcing white supremacy in the state of Oregon. According to editor Therese Bottomly, the project was launched in the wake of the 2020 public demonstrations against racism after the murder of George Floyd.

Bottomly said, “Some institutions, including a handful of newspapers, responded to the moment with sustained examinations of their histories in pursuit of strengthening the principles of diversity, equity and inclusion, The Oregonian looked inward as well.”

Part of the problem is that many residents aren’t aware of Oregon’s history. Bottomly continues, “Oregon was founded as an exclusionary state openly hostile to people of color, and Portland today remains the whitest major city in America.” Investigative reporters were dispatched to review the archives and document the various ways that the paper has reinforced the ugly stain of racism as part of its legacy. The series of articles reviews the paper’s coverage of the Civil Rights Movement of the 1960s, the Japanese internment camps of the 1940s, and many other contentious issues in its more than 170 years of existence.

Bottomly said, “I thought we would find the newspaper had missed stories, ignored major cultural movements, and been behind the times. And, yes, we found sins of omission, to be sure. But the gravest mistakes were sins of commission.”

It was surely a difficult decision for Bottomly and her staff to delve this deeply into such sordid chapters of their history. But she has no regrets. “This has been a painful and necessary exercise of self-examination. This history is hard to read but you must. And you must hold us to our pledge to always do better.”

Possible Preaching Angle:

Each of us bear a responsibility to tell the truth about our history and the roles we play, not just as individuals but as members of families, organizations, and nations. In situations where we've inherited a godly legacy, we should rejoice. Where there is a legacy of sin, we should repent.

Viola Davis has been hailed as one of the greatest actresses of her generation. According to one film critic, watching her act is to watch someone draw on “private hardship” and then “witness a deep-sea plunge into a feeling.” Davis claims that there is one memory that defines her “private hardship.”

When she was in third grade, a group of boys made a game out of chasing her home at the end of the school day. They would taunt her, yelling insults and slurs, throwing stones and bricks at her, while she ducked and dodged and wept.

One day, the boys caught her. Her shoes were worn through to the bottom, which slowed her down. The boys pinned her arms back and took her to their ringleader, who would decide what to do with her next. They were all white, except for the ringleader. He identified as Portuguese to differentiate himself from African Americans, despite being nearly the same shade as Davis. Unlike her, he could use his foreign birth to distance himself from the town’s racism: He wasn’t like those Black people.

“She’s ugly!” he said.

“I don’t know why you’re saying that to me,” she said. “You’re Black, too!”

The ringleader screamed that he wasn’t Black at all. He punched her, and the rest of the boys threw her onto the ground and kicked snow on her.

Davis went on to be nominated for two Oscars. But she realized that not only had she remained that terrified little girl, tormented for the color of her skin, but that she also defined herself by that fear. All these years later, she was still running. … Davis’ early life is dark and unnerving, full of bruises, loss, grief, death, trauma. But that day after school was perhaps her most wounding memory: It was the first time her spirit and heart were broken.

A study published in June of 2022, estimates that nearly 1.64 million people over the age of 13 in the United States identify themselves as transgender, based on an analysis of newly expanded federal health surveys.

The study estimates that about 0.5% of all US adults, (1.3 million people), and about 1.4%, of youth between 13- and 17-years-old (300,000 people), identify as transgender (having a different gender identity than the sex they were assigned at birth).

On “Transgender Day of Visibility” in March, two Biden administration agencies released guidance promoting “gender-affirming” health care for minors. This includes puberty blockers, hormone therapy treatments, and sex reassignment surgery.

One document released by the Health and Human Services’ Office of Population Affairs claimed that “gender-affirming care is crucial to overall health and well-being” for children and adolescents.

A parallel document released by the Administration’s National Child Traumatic Stress Network claimed that providing “gender-affirming” treatment to kids is “neither child maltreatment nor malpractice.”

The executive summary from the study says that there are more "transgender women" than "transgender men."

Of the 1.3 million adults who identify as transgender, 38.5% (515,200) are transgender women, 35.9% (480,000) are transgender men, and 25.6% (341,800) reported they are gender nonconforming.

Research shows transgender individuals are younger on average than the U.S. population. Ages 13 to 17 are more likely to identify as transgender (1.4%) than adults ages 65 or older (0.3%).

Dust goes unnoticed, for the most part. It surrounds us, but unless we work in construction, we hardly ever see it. When we do, it is usually because we are trying to Swiffer it up or sweep it away. Although we are continually touching and inhaling a cocktail of hairs, pollens, fibers, mites, and skin cells, we try not to think about it.

Dust speaks of decay. It comes about through the decomposition of other things, whether animal, vegetable, or mineral. Dust in a home means our cells have died recently. Ghost towns and postapocalyptic movies are covered in it, highlighting the loss not just of creatures or structures but of civilization itself. And God says: “You are made of that.”

It doesn’t sound very encouraging. Being dust-people means that one day we will be dead people. When humanity fell in the Garden, the resulting curse—“for dust you are and to dust you will return” (Gen. 3:19)—clearly referred to mortality.

We may find it liberating, unsettling, or terrifying to contemplate, but one day our cells will be swirling in the autumn leaves, wedged between sofa cushions, and hidden behind radiators. The same is true of the world’s most powerful and influential people … even our apparently invincible empires will finally turn to dust. So will we.

But only for a while. One day, Paul says, we will no longer be modeled after the man of dust who came out of the soil, but after the man of heaven who came out of the tomb (1 Cor. 15:49).

Spokane County prosecutor Larry Haskell has been put on the defensive because of increased scrutiny surrounding his wife and her online commentary. According to the Spokane alternative weekly The Inlander, Lesley Haskell has been outspoken in her beliefs on the social networking platform Gab, which was established as an alternative to sites like Twitter and Facebook that have rules prohibiting hate speech and/or threats of violence.

Leslie Haskell was reported as using several slurs for Black, Jewish, Latin, and other ethnic groups, which she defended under the banner of free speech. She also referred to herself as a “white nationalist,” and defended the Ku Klux Klan as an example of “white culture.”

On the official prosecutor’s website, Larry Haskell was forced to disavow these views. He wrote:

I do not and will not tolerate racial bias or discrimination in any form. People that know me fully understand those are not my views. I do not tolerate racial bias or disparate treatment of any kind as proven by my words, deeds, and treatment of others during my tenure as prosecutor.

In their defense, Larry and Leslie Haskell have good company. Plenty of high-profile couples on differing sides of the political aisle have prospered over the years, like former Trump administration spokesperson Kellyanne Conway and her husband George, who co-founded the anti-Trump advocacy group The Lincoln Project.

Still, critics point out that public confidence in Larry Haskell’s ability to be unbiased is undercut when his wife spews out racist rhetoric. William S. Bailey of the University of Washington Law School agrees. He said: “There is no doubt in my mind that if Larry Haskell was a judge and this information about his wife came out, he would have to recuse himself from any case if asked to do so by an attorney for a party.”

Possible Preaching Angle:

Regardless if we agree or disagree with other’s political and social views, we must never descend into racial slurs and judging others. We should be careful that the negative views of those we associate with do not affect us.

Back in 2007, computer science professor Randy Pausch delivered a lecture at Carnegie Mellon University. He called the lecture “Really Achieving Your Childhood Dreams.” But what made this lecture so significant was not so much the topic, but the stage of life Randy was in when he gave it. He had been diagnosed with cancer, and only had a few months left, so this speech became known as “The Last Lecture.” What he said and how he said it has really inspired a lot of people.

When he talked, he was funny, smart, he talked about his field, science and engineering. He gave advice, life lessons, and even did some push-ups on stage. The room was packed and he received a standing ovation. His lecture has been viewed more than 20 million times on YouTube. He went on Oprah, Diane Sawyer, and there’s a memorial scholarship in his name. Something about what he said, and when he said it, struck a chord with lots of people. He has left a lasting legacy.

You can watch it here.

Possible Preaching Angle:

This illustration could be used to introduce closing words and themes in the Bible: Jesus’ last words to his disciples, Jacob’s last words to his sons, Moses’ last words to Israel, David’s last words, or Paul’s last words to one of his churches.

Author David Wells asks:

What is worldliness? (It is) that system of values, in any given age, which has at its center our fallen human perspective, which displaces God and his truth from the world, and which makes sin look normal and righteousness seem strange. It thus gives great plausibility to what is morally wrong and, for that reason, makes what is wrong seem normal.

Launched in 2016, the $100 million search for intelligent extraterrestrial life, “Breakthrough Listen,” continues to come up empty, as do numerous other high-tech endeavors. Author Bryan Appleyard describes the daunting task. The universe contains “perhaps 2 trillion galaxies each containing hundreds of billions of stars and hundreds of billions of planets. And yet still we see and hear nothing. There seems to be only what the French mathematician and physicist Blaise Pascal called ‘the eternal silence of these infinite spaces.’”

The big question is, does it really matter if we make contact? True believers have been observed as needing it to be true. “An alien revelation would explain or heal the undefined unease they felt about the human condition. This unease could be expressed as suspicion of governments, apocalyptic anxieties, religious longing or simply a need for their lives to become less banal, less limited.”

In his distinguished book on the subject, Are We Alone? physicist Paul Davies writes that,

The most important upshot of the discovery of extraterrestrial life would be to restore to human beings something of the dignity of which science has robbed them. Far from exposing Homo sapiens as an inferior creature in the vast cosmos, the certain existence of alien beings would give us cause to believe that we, in our humble way, were a part of a larger, majestic process of cosmic self-knowledge.

The National Football League has been embroiled in lawsuits for nearly a decade from former players alleging that the league knew that its sport resulted in brain damage but failed to take appropriate action. In response, the NFL has pledged nearly one billion dollars as part of a class-action settlement for former players who’ve experienced brain damage playing pro football.

But there’s a wrinkle in the way individual brain injury claims have been adjudicated, and many former players and/or their families are claiming it results in unfair racial bias. When assessing players’ current capacity for cognitive function, doctors tend to apply a process that neuro­psychologists refer to as “African-American normative corrections.” This is more broadly known as “race-norming.” When these corrections are enacted, many players’ claims are denied on the basis that their lack of cognitive functioning is closer to the baseline readings of African-American players without brain damage. The unstated conclusion is that African-Americans are not as smart as White people.

In June of 2021, the NFL pledged to do away with race-norming as part of its settlement methodology, but plenty of former players and their families say they were unfairly cheated out of settlement money they deserved. Lawyers for those families claim that race-norming is “discriminatory on its face” and that it makes “it harder for Blacks to qualify for the settlement than whites.”

Chris Seeger, the lead attorney for the class of approximately 20,000 former players eligible for money under the settlement, apologized for not picking up on the practice sooner. He said:

I am sorry for the pain this has caused Black former players and their families. While we had fought back against the NFL’s efforts to mandate the use of “race norms,” we failed to appreciate the frequency in which some neuropsychologists were inappropriately applying these adjustments. Ultimately, this settlement only works if former players believe in it, and my goal is to regain their trust and ensure the NFL is fully held to account.

Possible Preaching Angle:

Every human being is made in God's image and deserves dignity and respect. When we fail to offer that, we are liable to succumb to the soft bigotry of low expectations.

Noriyuki Morita developed spinal tuberculosis when he was two years old. It was so severe that he was hospitalized for nine years. He was told that he would never walk again, but he eventually learned how to walk again at the age of 11, when a surgeon fused four vertebrae in his spine. As an adult, he gave up his job in engineering and became a stand-up comedian as well as becoming a member of the Groundlings, a Los Angeles improvisational group. He eventually went on to become a very successful actor and was Oscar-nominated for his performance as Mr. Miyagi in The Karate Kid.

Possible Preaching Angle:

Paul says “In my weakness I find my strength” (2 Cor. 12:7-9). You may have struggled with the circumstances of your life. Try to embrace them. Allow yourself to be shaped by them. Perhaps your weakness will become a unique strength.

Back in 1912, Willa and Charles Bruce were one of the first African-American landowners in Los Angeles County after purchasing a plot of oceanside property and opening one of the only non-racially-segregated resorts in the area.

Despite the grateful patronage of Black visitors, “Bruce’s Beach” eventually became a target of racist attacks from a local chapter of the Ku Klux Klan. Family historian Duane Shephard said, “They started harassing my family around 1920. They burned a cross. They threw burning mattresses under the porch of one of the buildings.”

By 1924, the city used the process of eminent domain as a pretext to seize the property from the Bruce family and turn it into a public park. L.A. County Supervisor Janice Hahn said, “These people were terrorized and kicked out of a community where they were trying to live peacefully. Here were some Black lives, and they didn't matter 100 years ago. But I think they matter now.” Hahn made those comments in a news conference announcing the decision from the local city council to return that land to the descendants of Willa and Charles Bruce.

Local resident Malissia Clinton wonders what her community would look like had that injustice not taken place: “This community might be teeming with Black folks if we had not destroyed that family. It changed the trajectory, not only of their lives and their offspring but of this community.”

The county plans to give the property back to the Bruce family descendants, then lease the property from them, in order to keep it accessible to the community while providing income for the family. It also authorized $350,000 to spend on public art commemorating the family.

When asked what the original couple would’ve thought of this gesture, Shepard was emphatic. "Oh, they would have loved it. I'm sure they're proud of us right now for fighting to get that back.”

Possible Preaching Angle:

Even as the righteous pursue justice, let them not lose hope that injustices can be made right again, for with God all things are possible.

As he wrapped up his work as the voice of Darth Vader in the 2014 Star Wars film Rogue One, James Earl Jones opened up about his struggles with a speech impediment. Listening to his deep booming voice threatening inept generals of the Empire, you would never realize that the talent for which he is best known is simultaneously a pervasive struggle.

His familiar voice was largely silent in his younger years, a result of a severe stutter. Though he was quiet, a teacher noticed that he enjoyed writing poetry. He told Jones "If you like words that much, James, you ought to be able to say them out loud." To address his stutter, Jones began performing Shakespeare. He shares, "If I hadn't been a stutterer, I would never have been an actor."

Backstage, his script is always within reach. The words, even after seven decades, have remained a career-long struggle. "I mangle a word or two every night because the consonants get into a fight with the vowels."

Interviewer Jamie Wax referenced Jones’ career labeling it "a pursuit of happiness." Jones had this to say:

By taking one step at a time, I've found great treasures. Every step I take ... It's just about being content, that's all. I don't know what the pursuit of happiness is. What do you mean pursuit of happiness? No, contentment. If that doesn't put a glow on your face, nothing really will.