Idols

Jordan Tkacsik was perusing his friend Paul Bartlett’s sports memorabilia and trading card shop last year when he noticed something unusual in a section full of Pokémon collectibles.

It was a Cheetos cheese puff, but not just any Cheeto. Rather, it was a Flamin’ Hot Cheeto that bore an uncanny resemblance to Charizard, an orange dragon-like creature that is one of the Pokémon universe’s original and most beloved characters. The Cheeto itself was housed in a small plastic container, and the three-inch cheesy treat even had a name: Cheetozard.

Mr. Tkacsik was not exactly a Pokémon aficionado, but he knew it was an unusual item. So he made it his mission to build a case for the puff and get it ready for sale.

Still, Mr. Tkacsik had no way of knowing that Cheetozard was bound for global celebrity. In March 2025, the dragon-shaped snack sold at auction for $72,000 (plus fees that pushed the price to nearly $90,000) amid a bidding frenzy. Yep, that’s right, a “Flamin’ Hot” snack with an uncanny resemblance to a fire-breathing Pokémon was a hit on the auction block.

In the optimistic vision of many people, artificial intelligence will make us like gods. If that seems like hyperbole, listen to AGI (artificial general intelligence) enthusiasts’ own words. Last November, Masayoshi Son (CEO, SoftBank) said, “Artificial super intelligence will evolve into Super Wisdom and contribute to the happiness of all humanity.”

In October of 2024, Demis Hassabis (CEO, Google DeepMind) predicted that AGI will emerge within ten years and, among other fantastical things, will “cure all diseases.” In January, he upgraded this projection to five years.

Sam Altman (CEO, OpenAI) spoke of his company’s contribution to “the glorious future.” The AI Action Summit in Paris, Dario Amodei (CEO of the AI company Anthropic) portended that by “2026 or 2027,” we will likely have AI systems comparable to a “country of geniuses in a datacenter.”

A.G. Elrod, a Christian who researches AI, commented: “This technology may well benefit humanity in incredible ways… But Christians [alone] are uniquely positioned to… speak to the need for faith in the changeless God who is ‘the same yesterday and today and forever’ (Heb. 13:8). We are positioned to offer the only true solution to life’s uncertainty… Our identity, hope, and future belong ultimately and only to Christ. Rightly engaging with technology—avoiding the open idolatry of some AGI boosters today—requires us to honor the God who liberates us from bondage to every idol, ancient or modern, and invites us into a Canaan of genuine freedom and flourishing.”

If two of the 20th century’s iconic technologies, the automobile and the television, initiated the rise of American aloneness, then screens continue to fuel and even accelerated, our national anti-social streak. Countless books, articles, and cable-news segments have warned Americans that smartphones can negatively affect mental health and may be especially harmful to adolescents. But the fretful coverage is, if anything, restrained given how greatly these devices have changed our conscious experience.

The typical person is awake for about 900 minutes a day. American kids and teenagers spend, on average, about 270 minutes on weekdays and 380 minutes on weekends gazing into their screens, according to the Digital Parenthood Initiative. By this account, screens occupy more than 30 percent of their waking life.

Urban safety experts have long worried about the impact of distracted driving. However, a new study by researchers suggests we should be equally concerned about distracted walking.

Researchers have uncovered alarming differences in behavior between pedestrians engrossed in their mobile devices and those who remain alert to their surroundings. The study, conducted at two busy intersections in downtown Vancouver, used advanced video analysis techniques to examine the behavior of pedestrians and drivers during near-miss incidents.

Published in the journal Accident Analysis & Prevention, the findings paint a concerning picture of how our smartphone addiction is affecting our safety on city streets. Distracted pedestrians, those using their phones for texting, reading, or listening to music, tend to walk slower and maintain closer proximity to vehicles compared to their non-distracted counterparts. They also rarely yield to oncoming traffic and are less likely to change their walking direction, even when dangerously close to vehicles. This behavior suggests a significant decrease in awareness of their surroundings and reduced navigational efficiency. This creates a perfect storm for potential accidents.

The next time you find yourself reaching for your phone while walking, remember: the digital world can wait. Your safety, and the safety of those around you, depends on staying present in the physical world.

Internal documents from Tik Tok executives and employees reveal that the social media platform is driven to capture the attention of users. Here were some of their own internal statements:

• An internal presentation on the 2021 strategy for TikTok describes the company as being in an “arms race for attention.”
• “It’s better to have young people as an early adopter, especially the teenagers in the U.S. Why? They’ve got a lot of time.”
• “Teenagers in the U.S. are a golden audience.
• “The product in itself has baked into it compulsive use.”
• “The reason kids watch TikTok is because the algorithm is really good... But I think we need to be cognizant of what it might mean for other opportunities. And when I say other opportunities, I literally mean sleep, and eating, and moving around the room, and looking at somebody in the eyes.”
• As an internal guide on push notifications explained, a key goal of TikTok’s push notifications is to “Activate & Engage users with the right content at the right time, to encourage users to open the App more and stay longer.”
• In a chat message a TikTok employee confirmed that the company’s “goal is not to reduce the time spent” on the TikTok app, but rather to ultimately “contribute to DAU [daily active users] and retention” of users.

An article on Vice starts with an intriguing question:

You know the feeling. A sort of internal itch … Wouldn't it be nice to see what my friends are up to? But, no, you're working. You need to finish your article or file a report or get to your appointment on time. But you can just check Facebook quickly, can't you? And then you're five minutes late to your appointment, again.

Is Facebook really addictive? Well, that all depends, but based on this study from the University of Chicago's Booth School of Business, it's sure hard to resist that urge to go and look at Facebook. "Surprisingly" the article concluded, "the data suggests that the checking of social media accounts ranks higher than having a smoke or a drink as a 'self-controlled failure.'"

While this conclusion may seem surprising, it really isn't. Part of why people give in to compulsions is because they determine that the consequences aren't great enough for them to resist. Behaviors like smoking and drinking have a much higher "cost" than quickly checking a social media account.

Yet, spending excessive time on Facebook does cost something. It costs time, and when people check Facebook twenty times per day, that time adds up. Maybe it’s time to start studying the real costs associated with social media addiction.

Possible Preaching Angle:

Since Facebook use is beginning to decline among young people, for this illustration you could include or substitute other popular social media sites such as: Instagram, WhatsApp, TikTok, WeChat, Messenger, or Telegram. You can find a list of the top 35 social media platforms for 2024 here.

Anthony Levandowski makes an unlikely prophet. Dressed in Silicon Valley-casual jeans, the engineer known for self-driving cars, is laying the foundations for a new religion. Artificial intelligence has already inspired billion-dollar companies, far-reaching research programs, and scenarios of both transcendence and doom. Now Levandowski is creating its first church.

Levandowski created the first Church of Artificial Intelligence called Way of the Future. It was founded in 2015 but shut its doors a few years later. Now the recently rebooted church, which shares the original’s name, now has “a couple thousand people” coming together to build a spiritual connection between humans and AI, its founder said.

Papers filed with the Internal Revenue Service in May of 2015 name tech entrepreneur and self-driving car pioneer, Anthony Levandowski, as the leader of the new religion. The documents state that WOTF’s activities will focus on “the realization, acceptance, and worship of a Godhead based on Artificial Intelligence (AI) developed through computer hardware and software.”

“What is going to be created will effectively be a god,” Levandowski said in an interview with Wired magazine. “It’s not a god in the sense that it makes lightning or causes hurricanes. But if there is something a billion times smarter than the smartest human, what else are you going to call it?”

But WOTF differs in one key way to established churches, says Levandowski: “There are many ways people think of God, and thousands of flavors of Christianity, Judaism, Islam … but they’re always looking at something that’s not measurable or you can’t really see or control. This time it’s different. This time you will be able to talk to God, literally, and know that it’s listening.”

Levandowski said he’s rebooting his AI church in a renewed attempt at creating a religious movement focused on the worship and understanding of artificial intelligence.

He said that sophisticated AI systems could help guide humans on moral, ethical, or existential questions that are normally sought out in religions. “Here we're actually creating things that can see everything, be everywhere, know everything, and maybe help us and guide us in a way that normally you would call God,” he said.

Possible Preaching Angle:

This has always been the conceit of those who try to replace the true God with man-made “gods.” Humans wants a visible god, a god they can control, and a god that they can know is listening. True biblical religion is based on an eternal God who sees everything, is everywhere, knows everything, and who hears all of our prayers. But he can only be approached through faith in his Son (Heb. 11:6; John 14:6; Heb. 4:15-16) who provides access and fellowship with our Father (1 John 1:1-5).

The gaming industry, valued at around 257 billion US dollars as of 2024, is on a winning streak. As the pandemic ceased, the competition among gaming platforms and the abundance of game choices dominated the entertainment market.

• Approximately 3.26 billion people worldwide play video games (40% of world population).
• 89.5% of video game sales happen in the digital world.
• In 2022, there were approximately 90 billion mobile game downloads from app stores.
• People between 18 and 34 comprise 38% of gamers globally.
• By 2025, the mobile games industry will reach 138 billion US dollars.
• Around 85% of all revenue in the digital game industry comes from free-to-play games.
• 8.4% of children and teens have problems with game addiction
• Approximately 69% of US households have at least one member playing video games.
• Approximately 77% of parents play games with their children because it allows them to spend time together and to socialize with their kids.

Editor’s Note: You can read the original article which cites many more statistics from a large number of sources here.

In an issue of CT magazine, Carrie Sheffield shares how politics had become an idol to her and how she discovered a deeper source of purpose and meaning in Christ.

Carrie Sheffield was raised in extreme religious trauma in an offshoot Mormon cult. Her father believed that he was a Mormon prophet and was eventually excommunicated by the LDS church for heresy. She grew up with seven siblings in various motor homes, tents, houses, and sheds. Carrie attended 17 different public schools and when she took the ACT test, the family lived in a shed with no running water in the Ozarks.

All the children inherited trauma from their tumultuous family life. Two of her siblings have schizophrenia, including one brother who tried to rape her. Carrie has been hospitalized nine times for depression, fibromyalgia, suicidal ideation, and PTSD.

When she left home to attend Brigham Young University, her dad declared that she was satanic and therefore disowned her. As a student, she felt disillusioned by a growing list of unanswered questions about Joseph Smith, the Book of Mormon, and the prospect of polygamy in the afterlife. After receiving her journalism degree, she stopped practicing Mormonism, formally renouncing it in 2010. For years she assumed she would never return to belief in God or organized religion. She writes:

To fill the void, I threw myself into work, schooling, dating, friends, and travel as ultimate sources of meaning. I worked as an analyst for major Wall Street firms, earning unthinkable sums for a girl from a motor home. I launched a career in political journalism at outlets like Politico, The Hill, and The Washington Times.

But ultimately her career goals left her unfilled. It was during the 2016 election that she felt an existential crisis. She realized that when she’d lost faith in God, she had allowed politics to become a substitute religion. She had built her career toward working on a Republican campaign or in the White House. She had appeared on CNN, MSNBC, Fox News, Fox Business, and other networks, even sparring on HBO’s Real Time with Bill Maher. She says:

During this crisis of meaning, I felt distraught and adrift. So, I turned to church, first to Redeemer Presbyterian, founded by the late Tim Keller, and later to Saint Thomas Episcopal. It was during a service that I encountered Scripture’s answer to career and political idolatry in passages like Mark 8:36–37, which asks, “For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Studying Christianity felt like uncovering buried treasure discarded by intellectuals who had discounted its scientific and philosophical heft.

I joined the Episcopal church, having been influenced by Presiding Bishop Michael Curry, the preacher from the royal wedding of Meghan Markle and Prince Harry. My baptism day—December 3, 2017—was the happiest of my life. A group of about 30 family and friends watched me vow to “serve Christ in all persons, loving my neighbor as myself” and “strive for justice and peace among all people, and respect the dignity of every human being.”

More than six years since my baptism, I enjoy a healthier relationship to politics. I still have strong convictions, which I don’t hesitate to share in columns, speeches, or TV appearances, but I know God is far bigger than any puny manmade system. As I returned to a walk with God, I felt enveloped with a sense of peace that surpassed understanding.

Editor’s Note: Carrie Sheffield is a policy analyst in Washington, DC. She has published in The Wall Street Journal, TIME, USA Today, CNN Opinion, The New York Times, The Washington Post, CNBC, National Review, Newsweek, HuffPost, and Daily Caller . She has appeared as a live broadcast guest on media networks including Fox News, Newsmax TV, Fox Business Network, MSNBC, CNN, PBS, and BBC. Carrie provided analysis for Fox News’ first 2016 GOP presidential primary debate.

In 2018, the World Health Organization (WHO) officially recognized "internet gaming disorder" (IGD). Addicts play pathologically. They can't stop—they play even after their mental health and careers have suffered great harm. The WHO estimates that at least 60 million people worldwide suffer this condition. Fortnite, a combat, survival and violent online video game is the most played of all time, boasting over 500 million registered users.

Today, games are less expensive, more accessible, and more technically advanced than ever before. Psychology professor Jeffrey Derevensky, who advised the WHO panel, said, "Kids are walking around with a mini-console in their pockets. Gaming is a hidden addiction. You can't smell it on their breath and you can't see it in their eyes. And so parents are often totally unaware of what their children are doing."

Maclean's magazine writer and former addict Luc Rinaldi describes how playing, and especially winning, can meet basic needs:

I replayed Resident Evil 4 a dozen times because there's something endlessly satisfying about blowing up a zombie's head. But my favorite games were the ones that offered something my real life lacked. Exploring the fantasy world of Skyrim, I wasn't just some kid in the suburbs of Toronto; I was a noble swordsman on an epic quest to save the realm. In a video game, even a loner can feel like a king … The high was intoxicating.

The obsession runs deep. One North Carolina boy kept playing as a tornado was leveling his town. A study published in Nature showed that gaming can more than double a player's baseline dopamine levels. Stanford neuroscientist Andrew Huberman claims that, for some players, “gaming can increase dopamine levels as much as having sex or snorting cocaine. Our brains are programmed to seek out more of these hits, which is what drives gamers to keep gaming.”

Like all addictions, there comes the inevitable crash. The trouble is that the euphoric feelings don't last. Gamers develop tolerances. They need to play more to achieve the same rush. After overloading their brains with happy signals, an equal and opposite reaction occurs. Their baseline dopamine level drops. They get angry, sad, and apathetic.

U.S. Customs and Border Protection recently unveiled a comprehensive strategy to target the legal materials used by traffickers in the production of fentanyl and other synthetic drugs. The agency aims to use data-driven intelligence to disrupt the supply chain for the illegal contraband, including the postal service and air carriers, to identify and intercept suspicious goods along potential transit routes.

Troy Miller is the acting commissioner of Customs and Border Protection, and recently emphasized the evolving nature of the trade, which has recently included air cargo from Asia and sophisticated concealment methods. He said, “These criminals are sophisticated, innovative, and relentless. But so are our efforts to stop them.”

The initiative will target not only the drugs themselves, but any legal materials that can be used in their manufacture, distribution, or sales, such as necessary chemical elements and compounds, or the molds and presses used to create pills.

This is part of a larger strategy to intensify efforts to combat the ongoing drug crisis. This includes recent indictments and sanctions against Chinese companies implicated in the illicit importation of chemicals to produce fentanyl. Acknowledging China and Mexico as primary sources of fentanyl trafficking, the DEA continues to grapple with the challenge posed by these global supply chains, often masked by deceptive labeling and false return addresses.

For decades television, and recently the internet and social media, have taken a strong foothold on people's minds, shaping perceptions, opinions, and effectively distracting people from reality. In 1961, Newton Minow, head of the Federal Communications Commission, gave a speech before TV-industry leaders. Television had become “a procession of game shows, formula comedies about totally unbelievable families, mayhem, violence, sadism, murder, Western bad men, Western good men, private eyes, gangsters, more violence, and cartoons.” He stated that they were turning TV into “a vast wasteland.”

Major tech companies, from Microsoft to Google and Facebook's Meta, have invested vast amounts in recent years in augmented and virtual reality. "Their approaches vary, but their goal is the same: to transform entertainment from something we choose, channel by channel or stream by stream, into something we inhabit. In the metaverse, the promise goes, we will finally be able to do what science fiction foretold: live within our illusions." Why just surf the net when we can live there?

Various science fiction writers such as George Orwell (1984), Ray Bradbury (Fahrenheit 451), and Aldous Huxley (Brave New World) have predicted people will simply give in to the deluge of compelling entertainment. "We will become so distracted and dazed by our fictions that we’ll lose our sense of what is real. We will make our escapes so comprehensive that we cannot free ourselves from them. The result will be a populace that forgets how to think, how to empathize with one another, even how to govern and be governed."

As one columnist recently observed, “It’s a place where people form communities and alliances, nurture friendships and sexual relationships, yell and flirt, cheer and pray.” It’s “a place people don’t just visit but inhabit.”

Do you realize that 30 percent of all men of working age in this culture are not working? There are many reasons for this. Some workers lack the skills needed for all but the lowest-paid jobs. Some jobs have been eliminated because of technology advances or cheaper overseas labor. Some have discovered government benefits that enable them to avoid working.

A study for the Mercatus Center of George Mason University, reports that “75 percent of inactive prime-age men are in a household that received some form of government transfer payment.” The researcher believes that government disability benefits in particular are one reason for the lack of interest in work.

Another trend toward irresponsibility is the growth of the video-gaming culture in our society. Many young men and women are spending countless hours every day or many hours of the night just gaming away. They may lose sleep, college opportunities, and work advancement with addictions to meaningless competitions that consume time and energy but produce nothing.

Possible Preaching Angle:

What would you call a pastime where a person spends all their time, all their money, all their resources, pursuing things that are not real and that never will benefit them or society? We would call it slavery. And those who are enslaved by such meaningless pursuits ultimately lose all respect for themselves. Work gives us dignity, because work itself is dignified.

Writing in the Wall Street Journal, best-selling author and Ronald Reagan speechwriter Peggy Noonan thinks back to how promising and exciting the advent of the internet and artificial intelligence was expected to be. Things aren't looking so well today. She writes:

But a small, funny detail always gave me pause and stayed with me. It was that from the beginning of the age its great symbol was the icon of what was becoming its greatest company, Apple. It was the boldly drawn apple with the bite taken out. Which made me think of Adam and Eve in the garden, Adam and Eve and the fall, at the beginning of the world. God told them not to eat the fruit of the tree, but the serpent told Eve no harm would come if she did, that she’d become like God, knowing all. That’s why he doesn’t want you to have it, the serpent said: You’ll be his equal. So she took the fruit and ate, she gave to Adam who also ate, and the eyes of both were opened, and for the first time they knew shame. When God rebuked them, Adam blamed Eve and Eve blamed the serpent. They were banished from the garden into the broken world we inhabit.

A.I. tech workers are stealthily taking a bite out of the apple:

I believe those creating, fueling, and funding it want, possibly unconsciously, to be God and on some level think they are God. The latest warning, and a thoughtful, sophisticated one it is, underscores this point in its language. The tech and AI investor Ian Hogarth wrote that a future AI, which he called “God-like AI,” could lead to the “obsolescence or destruction of the human race” if it isn’t regulated. He observes that most of those currently working in the field understand that risk. People haven’t been sufficiently warned. His colleagues are being “pulled along by the rapidity of progress.”

In an article written by Neil McArthur at the University of Manitoba, he said:

We are about to witness the birth of a new kind of religion. In the next few years, or even months, we will see the emergence of sects devoted to the worship of artificial intelligence (AI). The latest generation of AI-powered chatbots have left their early users awestruck —and sometimes terrified — by their power. These are the same sublime emotions that lie at the heart of our experience of the divine.

People already seek religious meaning from very diverse sources. For instance, there are multiple religions that worship extra-terrestrials. As these chatbots come to be used by billions of people, it is inevitable that some of these users will see the AIs as higher beings. There are several pathways by which AI religions will emerge:

First, some people will come to see AI as a higher power. Generative AI that can create new content possesses several characteristics that are often associated with divine beings:

1. It displays a level of intelligence that goes beyond that of most humans. Indeed, its knowledge appears limitless.

2. It is capable of great feats of creativity. It can write poetry, compose music, and generate art.

3. It is removed from normal human concerns and needs. It does not suffer physical pain, hunger, or sexual desire.

4. It can offer guidance to people in their daily lives.

5. It is immortal.

Second, generative AI will produce output that can be taken for religious doctrine. It will provide answers to metaphysical and theological questions, and engage in the construction of complex worldviews.

Third, generative AI itself may ask to be worshipped or may actively solicit followers. We have already seen such cases, like when the chatbot used by the search engine Bing tried to convince a user to fall in love with it.

Finally, AI worship poses several notable risks. The chatbots may ask their followers to do dangerous or destructive things, or followers may interpret their statements as calls to do such things.

Possible Preaching Angle:

False Religion; Idols; Idolatry; Technology – Since the Garden of Eden humans have been vulnerable to being lured away from worship of the true God. The sad history of mankind is filled with the creation and worship of idols made by human hands.

Outside magazine featured Kurt Steiner, currently the world’s greatest stone skipper. Over 22 years, he has won 17 tournaments. In 2013, he threw a rock that skipped so many times it defied science.

Steiner has dedicated his entire life to stone skipping. It helps him deal with his depression, and he even claims it can help us achieve “inner balance.” But his quest (like every idol we worship) has cost him dearly. In part, his dedication (or worship) left him broke, divorced, and, since the death of his greatest rival, adrift from his stone-skipping peers. Now, in middle age, with a growing list of aches and pains, he contemplates the reality that he throws rocks not simply because he wants to, but because he has no choice.

Kurt split from his wife in 2017. He said:

I like to solve puzzles. My marriage was the biggest puzzle of all … Everything good was there, for a couple of [messed]-up people. But she ultimately couldn’t cope with my particularities of being [messed]-up—and it was mutual. I couldn’t be that somebody who was deserving of some kind of normalcy and love, I couldn’t be that. I tried. But I couldn’t get it the way she needed without damaging myself further.

The article concluded with Kurt’s longing for the real source of his quest:

I’ve had to accept that there are things about myself I’m never gonna get right … I don’t want to say I am never happy, or that I don’t know what that is. Stone skipping does reward me, in the way it makes me forget, in the way it gives me hope … Skipping stones makes me happy, because there are hints of happiness writ large. That happiness is not dead.

Possible Preaching Angle:

It’s easy to judge Kurt for the obsession which hasn’t healed his brokenness. But we should ask ourselves: What are the idols of my heart that prevent me from worshiping the true God?

In August of 2022, the University of Michigan Library announced that one of its most prized possessions, a manuscript said to have been written by Galileo around 1610, was in fact a 20th-century fake. This brought renewed attention to the checkered career of the man named as the likely culprit: Tobia Nicotra, a notorious forger from Milan.

Nicotra hoodwinked the U.S. Library of Congress into buying a fake Mozart manuscript in 1928. He wrote an early biography of the conductor Arturo Toscanini that became better known for its fictions than its facts. He traveled under the name of another famous conductor who had recently died. And in 1934 he was convicted of forgery in Milan after the police were tipped off by Toscanini’s son Walter, who had bought a fake Mozart from him.

Here's his explanation of what had motivated his many forgeries, which were said to number in the hundreds: “I did it to support my seven loves.” When the police raided Nicotra’s apartment in Milan, they found a virtual forgery factory, strewn with counterfeit documents that appeared to bear the signatures of Columbus, Mozart, Leonardo da Vinci, George Washington, the Marquis de Lafayette, Martin Luther, Warren G. Harding, and other famous figures.

Investigators had also found a sort of shrine to his seven mistresses, at least according to The American Weekly. The article described a room with black velvet-covered walls, with seven panels featuring paintings, sketches, and photographs of the women with fresh flowers in front of each. “Incidentally,” the publication added, “he had a wife.”