Immortality

Don’t die. That’s the simple mission statement of Bryan Johnson, tech entrepreneur, who is on a mission to extend his life as long as possible. He is not alone in this quest. In fact, the preoccupation with longevity is everywhere. Entrepreneurs are using AI to crack the longevity code. Cities are vying to be the new “longevity hubs.”

Most of the longevity movement is not really about immortality but rather about extending life and limiting the damaging effects of aging. Of course, we all want longevity. The danger of Johnson’s obsessive approach is spending so much time trying to extend your life that you never quite get around to living it.

Indeed, keeping death close—even while pushing it as far into the future as we can—has many lessons to teach us about life…. Death can help us focus our attention on living our best life, because there’s nothing that can teach us more about how to live life than death. Death is the most universal experience, yet we will do anything and everything we can to curtain it off, to avoid dealing with the only plot twist that we know for sure will be in our story’s last act.

Here lies the crux of the error of those that see human beings solely as material beings, they have confused an immortal soul with an immortal body. As the philosopher Pierre Teilhard de Chardin put it, “We are not human beings having a spiritual experience. We are spiritual beings having a human experience.”

When we don’t allow death into our lives, we lose the clarity, perspective, and wisdom that only death can bring. That’s why psychiatrist Elisabeth Kübler-Ross called death the key to the door of life: “It is the denial of death that is partially responsible for people living empty, purposeless lives; for when you live as if you’ll live forever, it becomes too easy to postpone the things you know that you must do.”

Harvard geneticist David Sinclair’s business pitch has remained largely the same: Aging can be slowed or reversed, and we are about to figure out how.

“A lot of my colleagues dislike that phrase, the reversibility of aging,” he told a roomful of longevity investors. “But I truly believe that, based on my lab’s research and now others, that aging can be reversed. If I can make one medicine that would change people’s lives, I’d be very happy.” Sinclair also has co-founded companies that sell directly to consumers products such as supplements and tests that purport to show one’s “biological age.” He has also helped raise more than $1 billion.

But according to a report in The Wall Street Journal, the investors have almost nothing to show for it. Four companies trying to develop longevity drugs have gone bankrupt or largely halted operations. Another four either haven’t yet tested their drugs or gene therapies in humans or have run only small-scale trials that make it difficult to know whether a drug will work.

Sinclair has drawn criticism from fellow scientists, who say he exaggerates the findings and implications of age-related research. The board of the Academy for Health and Lifespan Research, a group Sinclair co-founded and led, asked him to resign as president earlier this year after he was quoted as saying a dog chew sold by a company he co-founded reversed aging in dogs.

Possible Preaching Angles:

It looks like we’re still living in the reality of the Fall, that human beings will age, grow old, and eventually die. We are still mortal!

“Most of us will live an amazingly long life and should not worry so much about dying young.” Those are the words of Jonathan Clements, 61, who wrote more than 1,000 personal finance columns for The Wall Street Journal between 1994 and 2015. Plan on living past 90 and save accordingly, he advised, when he wasn’t running marathons or riding bicycles.

In May of 2024, he saw a doctor about some balance issues. Two days later, he received a devastating cancer diagnosis. Scans revealed a golf-ball-size tumor on his lung, and the disease has spread to his brain, his liver and elsewhere. Anything beyond 12 decent months would be a victory. “I’m definitely on the clock here,” he said as we sat at his kitchen table this week.

Clements said, “The No. 1 thing money can do for us is to give us a sense of financial security, and the way it does that is not to spend it and to hang onto it.”

Possible Preaching Angle:

Clements did not know that there is only one source of true security, and it is not money. “God is our refuge and strength, a very present help in trouble” (Psa. 46:1).

Humans have been trying to chase away gray hair for millennia. Clay tablets from the Assyrian Empire dated to the 7th Century B.C. mention using the gall of a black ox, cypress oil, licorice, and honey to turn gray hair black.

Ancient Egyptians applied oil cooked with the blood of a black calf, according to the 3,500-year-old Ebers Papyrus. (Presumably, if it worked, we’d still be trying it).

Tech entrepreneur Bryan Johnson, who is spending millions experimenting on himself to slow aging, posted a YouTube video detailing his regimen to reverse hair loss and graying; the video has over 1.5 million views.

Johnson, 46, uses two topical treatments. One contains an herbal extract that, Johnson acknowledges, has colored his hair. But he says something is reversing his grays. When he has looked closely at plucked hairs, he says color has returned to some of them.

What is working? He isn’t sure. Johnson’s routine also includes more than 50 supplements daily and trips to a Honduran island for $25,000 gene-therapy injections.

One-third of U.S. adults said they would probably or definitely take a drug to prevent or reverse graying if such a medication were approved, according to a poll of 9,000 people. Some endorse gobbling black sesame seeds and blackstrap molasses to give gray hair the brush off. Others take liquid chlorophyll or douse their hair in onion juice. In online forums, posts about reversing grays can draw hundreds of replies.

Humans have been trying to chase away gray for millennia. Clay tablets from the Assyrian Empire dated to the 7th Century B.C. mention using the gall of a black ox, cypress oil, licorice, and honey to turn gray hair black. Ancient Egyptians applied oil cooked with the blood of a black calf, according to the 3,500-year-old Ebers Papyrus. (Presumably, if it worked, we’d still be trying it).

Tech entrepreneur Bryan Johnson, who is spending millions experimenting on himself to slow aging, posted a YouTube video detailing his regimen to reverse hair loss and graying; the video has nearly 700,000 views.

Johnson, 46, uses two topical treatments. One contains an herbal extract that, Johnson acknowledges, has colored his hair. But he says something is reversing his grays. When he has looked closely at plucked hairs, he says color has returned to some of them. What is working? He isn’t sure. Johnson’s routine also includes more than 50 supplements daily and trips to a Honduran island for $25,000 gene-therapy injections.

Formerly the Religion Editor for the Atlantic, Sigal Samuel now writes about the future of consciousness, artificial intelligence, and neuroscience, and their "staggering ethical implications." She describes much of the hope for artificial intelligence as mimicking what Christianity and other major religions have been espousing for centuries. She writes:

Suppose I told you that in 10 years … you will live in a sort of paradise. You won’t get sick, or age, or die. Eternal life will be yours! Even better, your mind will be blissfully free of uncertainty — you’ll have access to perfect knowledge. Oh, and you’ll no longer be stuck on Earth. Instead, you can live up in the heavens.

The more you listen to Silicon Valley’s discourse around AI, the more you hear echoes of religion. That’s because a lot of the excitement about building a superintelligent machine comes down to recycled religious ideas. Most secular technologists who are building AI just don’t recognize that.

These technologists propose cheating death by uploading our minds to the cloud, where we can live digitally for all eternity. They talk about AI as a decision-making agent that can judge with mathematical certainty what’s optimal and what’s not. (It is) an endeavor that guarantees human salvation if it goes well, even as it spells doom if it goes badly.

Jack Clark, co-founder of the AI safety company Anthropic, recently wrote: “Sometimes I think a lot of the breathless enthusiasm for AGI is misplaced religious impulses from people brought up in a secular culture.”

Sigal Samuel summarizes the beliefs in this nutshell: "When we put all these ideas together and boil them down, we get this basic proposition:

• We may not have much time until life as we know it is over.
• So, we need to place a bet on something that can save us.
• Since the stakes are so high, we should ante up and go all in on our bet.

Silicon Valley’s vision for AI? It’s religion, repackaged

Medical clinics are popping up across the country promising to help clients live longer and better—so long as they can pay. Longevity clinics aim to do everything from preventing chronic disease to healing tennis elbow, all with the goal of optimizing patients’ health for more years. Clients pay as much as $100,000 a year for sometimes-unproven treatments, including biological-age testing, early cancer screenings, stem-cell therapies, and hair rejuvenation.

The centers capitalize on Americans’ obsession with living longer. Many doctors caution that some clinics’ treatments lack robust scientific evidence or introduce health risks. One researcher said, “Anybody who is treating your toenails can say they’re contributing to longevity.”

People who visit these clinics are often wealthy people in their 40s to 60s who are seeing signs of aging. Several providers say they have noticed clientele trending as young as 20-somethings in recent years.

In the summer of 2023, Heather Beville felt something she hadn’t in a long time: a hug from her sister Jessica, who died at age 30 from cancer. In a dream, “I hugged her and I could feel her, even though I knew in my logic that she was dead.”

Like fellow Christians, Beville is sure that death is not the end. But she’s also among a significant number who say they have continued to experience visits from deceased loved ones here on earth.

In a recent Pew Research Center survey, 42 percent of self-identified evangelicals said they had been visited by a loved one who had passed away. Rates were even higher among Catholics and Black Protestants, two-thirds of whom reported such experiences.

Interactions with the dead fall into a precarious supernatural space. Staunch secularists will say they’re impossible and must be made up. Bible-believing Christians may be wary of the spiritual implications of calling on ghosts from beyond. Yet more than half of Americans believe a dead family member has come to them in a dream or some other form.

Researchers say most people who report “after-death communications” find the interactions to be comforting, not haunting or scary. Professor Julie Exline says, “They’re often very valuable for people. They give them hope that their loved one is still there and still connected to them. These experiences help people, even if they don’t know what to make of them.”

There are several factors that come into play for a person to turn to supernatural explanations for what they’ve experienced. Prior belief in God, angels, spirits, or ghosts, combined with a belief that these beings actually do communicate with people in the world is one condition. Another factor is the relationship between a person and their loved one—“the need for relational closure” amid prolonged grief. And women are more likely to report the phenomena.

Possible Preaching Angle:

The spiritual realm described in Scripture comes with strong warnings. The text repeatedly advises against calling on spirits outside of God himself, with several Old Testament verses specifically addressing interactions with the dead (“necromancy” in some translations). Deuteronomy 18, for example, decries anyone who “is a medium or spiritist or who consults with the dead” as “detestable to the Lord” (vv. 11, 12).

Pastors can attest that grieving Christian spouses occasionally believe they have seen shadows or objects in the home moving after the death of a loved one. We can rest on the absolute truth of God’s Word that “absent from the body and at home with the Lord” (2 Cor. 5:8). At death, believers are immediately in the presence of the Lord and not wandering the earth (Phil. 1:23).

Is there really an afterlife? While most people think humans will never be able to prove what happens after death, half of adults still believe their spirit lives on—somewhere.

The new survey of over 1,000 people in the United Kingdom, finds 50% of respondents believe in an afterlife. Of this group, 60% believe everyone experiences the same thing when they die—regardless of their individual beliefs. However, two in three believe scientists will never be able to tell us what really happens when someone passes.

Regardless of whether people think they’re going to heaven (55%) or worry their life choices could end up sending them to hell (58%), the poll finds 68% of all respondents have no fear of what comes next. Overall, one in four think people go to heaven or hell, 16% believe they’ll exist in a “spiritual realm,” and 16% believe in reincarnation.

No matter what happens after death, respondents are confident it’ll actually be an improvement over their current life. The poll finds adults think heaven provides people with a chance to recapture the things they’ve lost throughout their life.

The vast majority (86%) think the afterlife involves a sense of peace and 66% describe it as a place of happiness. Three in five adults believe there will be no more suffering when they die.

However, respondents think there are a few conditions people need to follow in order to reach this peaceful realm. Over four in five people (84%) say you have to live a good life and be a generally good person to reach heaven. One in three claim you have to place your faith in a higher power to reach the afterlife and one in five say it requires you to confess all your sins.

Possible Preaching Angle:

This survey was taken in mid-life when old age and illness are seen as far away. When one gets closer to the end, it is likely many of them will change their opinion, or fall deeper into denial with the help of Satan who wants to soothe them with lies.

The dramatic increase in life expectancy confuses people. In the United States at the turn of the twentieth century, the average life span was about 45 years. Now people are expected to live up to 78.5 years. That has spurred an unwarranted optimism, when in truth, the overwhelming majority of the increase is the result of a decrease in infant mortality.

At the turn of the twentieth century, about 10 to 15 percent of all children died before their first birthdays, mostly from infectious diseases. But because of medical advances, today less than one percent of children die before their first birthdays. Thus, Olshansky and Carnes point out in their book The Quest for Immortality, “The rise in the life expectancy has slowed to a crawl.”

Another thing that confuses people is thinking that if we could cure cancer, most of us would live many more years. Not true. In fact, Harvard demographer Nathan Keyfitz calculated that if researchers cured all forms of cancer, people would live only a measly 2.2 years longer before they died of something else! Unless science cures the majority of all diseases, as author Stephen Cave writes, “Then the result is not a utopia of strong-bodied demigods but a plethora of care homes and hospitals filled with the depressed, the diseased and the incontinent old.” In that case “it is not about living longer but dying slower.”

A study explaining why mouse hairs turn gray made global headlines. Not because the little critters are in desperate need of a makeover; but knowing the “why” in mice could lead to a cure for graying locks in humans. Nowadays, everyone seems to be chasing after youth, either to keep it, find it, or just remember it.

People in the ancient world often turned to lotions and potions that promised to give at least the appearance of eternal youth. Roman recipes for banishing wrinkles included ingredients from donkey’s milk, swan’s fat, and bean paste to frankincense and myrrh.

Some ancient elixirs were highly toxic. China’s first emperor Qin Shi Huang, who lived in the Third Century B.C., is believed to have died from mercury poisoning after drinking elixirs meant to make him immortal. In 16th-century France, Diane de Poitiers, the mistress of King Henry II, was famous for looking the same age as her lover despite being 20 years older. A study of Diane’s remains found that her hair contained extremely high levels of gold, likely due to daily sips of a youth-potion containing gold chloride, diethyl ether, and mercury. The toxic combination would have destroyed her internal organs.

Many people in our world today are still trying to find ways to look younger forever.

An article in Bloomberg Businessweek described the quest of multi-millionaire Bryan Johnson, a 45-year-old software entrepreneur, to turn back the clock. This year, he’s on track to spend at least $2 million on his body. He wants to have the brain, heart, lungs, liver, kidneys, teeth, skin, and hair of an 18-year-old.

The effort has been named Project Blueprint, and Johnson’s doing it with the assistance of 30 doctors. They try the most intriguing new treatments on Johnson and obsessively track the results using everything from whole-body MRIs to blood draws. It's all on top of a rigorous framework of a 1,977-calorie vegan diet, and an extremely specific brushing and flossing routine. If you think he's crazy, “This is expected and fine,” he says. The crazy part is, it's working.

According to the article, "Johnson’s body is, as they measure it, getting medically younger," citing the biological age of his heart (37), skin (28), lung capacity (18), and gum inflammation (17). Each morning starting at 5 a.m., Johnson takes two dozen supplements and medicines. There’s a supplement for artery and skin health, another to prevent bowel polyps, others to reduce inflammation, and also his vegan diet. He follows a daily hourlong workout, consisting of 25 different exercises. Then there are weekly acid peels to counteract sun damage and sound therapy to better his hearing.

Kristin Dittmar, a cancer specialist, says, “I think what he’s doing is impressive, and he has personally challenged me to be better. What he does is also essentially a full-time job.” She also stresses that cancer has genetic components that no cutting-edge science, let alone juices or creams, can yet beat.

It’s also easy to imagine how a group of Johnson wannabes experimenting with ever-riskier procedures could go horribly wrong.

Worldwide, 60 million people die annually from any or all causes. That's about two deaths every second. In his most recent book, astrophysicist Neil deGrasse Tyson asks whether it is good and preferable for human beings to potentially live forever:

It's better to be alive than dead. Though more often than not, we take being alive for granted. The question remains, if you could live forever, would you? To live forever is to have all the time in the world to do anything you ever wanted.

Knowing that we will die may force us to live fuller lives:

If you live forever, then what's the hurry? Why do today what you can put off until tomorrow? There is perhaps no greater de-motivating force than the knowledge you will live forever. If true, then knowledge of your mortality may also be a force unto life itself - the urge to achieve, and the need to express love and affection now, not later. Mathematically, if death gives meaning to life, then to live forever is to live a life with no meaning at all. For these reasons death may be more important to our state of mind than we are willing to recognize.

Possible Preaching Angle:

Sin brought a curse (Gen. 3:16-19) and our current fallen state (Rom. 3:10). God did not want us to live forever in that condition (Gen. 3:22). Christ came to give us eternal life so that we might live forever in heaven, renewed and restored (1 Cor. 15:46-49).

Why do people believe they have seen ghosts? Research suggests that the brain may summon spirits as a means of coping with trauma, especially the pain of losing a loved one. Just as most amputees report what’s known as “phantom limb,” the feeling that their detached appendage is still there, surviving spouses frequently report seeing or sensing their departed partner.

One 1971 survey in the British Medical Journal found that close to half the widows in Wales and England had seen their partners postmortem. These vivid encounters, which psychologists call “after-death communication,” have long been among the most common kinds of paranormal experience, affecting skeptics and believers alike.

Experts think that such specters help us deal with painful or confusing events. A 2011 analysis published in the journal Death Studies looked at hundreds of incidents of supposed interaction with the deceased. The paper concluded that some occurrences provided “instantaneous relief from painful grief symptoms,” while others strengthened preexisting religious views.

There’s also evidence that sightings have other mental benefits. In a 1995 survey, 91 percent of participants said their encounter had at least one upside, such as a sense of connection to others.

Possible Preaching Angle:

Afterlife; Heaven – Pastors can attest that grieving Christian spouses occasionally believe they have seen shadows or objects in the home moving after the death of a loved one. We can rest on the absolute truth of God’s Word that “absent from the body and at home with the Lord” (2 Cor. 5:8). At death, believers are immediately in the presence of the Lord and not wandering the earth (Phil. 1:23).

China’s first emperor, Qin Shi Huang, is famous for his terracotta warriors, thousands of statues that display the magnificent power he achieved. He is famous for uniting China but is less well known for his quest for immortality. He sent his subjects out to discover immortality, and tried many magical potions and substances. In his quest to cheat death, he consumed mercury, which was said to grant eternal life. This is very likely what killed him.

Ironically, the First Emperor’s determination to cheat death may have hastened his demise at around 50 years of age. He regarded mercury as a special substance with life-enhancing properties, and it appears that others may have prescribed this as an ingredient in his medicines or potions. He suddenly fell ill and died on one of numerous tours of his empire.

Possible Preaching Angle:

Those who seek to gain the whole world will lose their soul. No one can cheat death, and trying to do so will often lead to death itself.

In a recent Q&A with CT magazine, veteran AI engineer Tom Kehler, talked about the limits of the popular ChatGPT, and the wonders of the human brain.

Kehler has worked in artificial intelligence for more than 40 years, as a coder and a CEO. He grew up a preacher’s kid and got into mathematical linguistics in high school. After earning a PhD in physics, he wanted to do linguistics with Wycliffe Bible Translators, but “God kept closing that door,” he says. Instead, he found himself working with natural language processing in computing.

He was asked “Why is there an obsession with sentient AI?” Kehler replied, “If you are a person of nonbelief, you want to create something that gives you hope in the future. On the AI side, we want something that will cause us to have eternal life—my consciousness is going to go into eternity because it’s in a machine.”

Kehler was also asked about Blake Lemoine, the Google engineer, who said in 2022 that his chatbot had become sentient and had a soul.

The way these systems work, we’ll say, “This is the number seven.” We keep reinforcing until the neural network can recognize that seven. That correlation of events is the core way AI works now.

However, the way kids acquire language is truly mind-blowing. And not just language, but even if you go open the cupboard door. Kids see something once, and they figure out how to do it. The system that this Google engineer was talking about … was given trillions of examples in order to get some sense of intelligence out of it. It consumed ridiculous amounts of energy, whereas a little kid’s brain requires the power of a flashlight, and it’s able to learn language. We’re not anywhere close to that kind of general AI.

(AI) is taking inputs to build its knowledge. It doesn’t check the truth value, or as it’s called, the data lineage. Where did this data come from? Do we know it’s true? It’s translating input text to output text based on some objective.

If you think about how scientific knowledge or medical knowledge was developed, it’s by peer review. We as a human race have considered that trustworthy. It’s not perfect. But that’s how we normally build trust. If you have 12 of the world’s best cardiac surgeons say a certain procedure is good, you’re going to say, “Yeah, that’s probably good.” If ChatGPT told you to do that procedure, you’d better have it reviewed by somebody, because it could be wrong.

Possible Preaching Angle:

God-designed the human brain to be a marvelous, compact, and vastly intricate organ. It has a conscience, the ability to empathize, to feel joy and regret, and to ultimately seek a higher purpose in life in fellowship with the Creator. The human-designed AI is an attempt to potentially create eternal life for humans, but without ethics, and without submission to the Almighty God.

Dust goes unnoticed, for the most part. It surrounds us, but unless we work in construction, we hardly ever see it. When we do, it is usually because we are trying to Swiffer it up or sweep it away. Although we are continually touching and inhaling a cocktail of hairs, pollens, fibers, mites, and skin cells, we try not to think about it.

Dust speaks of decay. It comes about through the decomposition of other things, whether animal, vegetable, or mineral. Dust in a home means our cells have died recently. Ghost towns and postapocalyptic movies are covered in it, highlighting the loss not just of creatures or structures but of civilization itself. And God says: “You are made of that.”

It doesn’t sound very encouraging. Being dust-people means that one day we will be dead people. When humanity fell in the Garden, the resulting curse—“for dust you are and to dust you will return” (Gen. 3:19)—clearly referred to mortality.

We may find it liberating, unsettling, or terrifying to contemplate, but one day our cells will be swirling in the autumn leaves, wedged between sofa cushions, and hidden behind radiators. The same is true of the world’s most powerful and influential people … even our apparently invincible empires will finally turn to dust. So will we.

But only for a while. One day, Paul says, we will no longer be modeled after the man of dust who came out of the soil, but after the man of heaven who came out of the tomb (1 Cor. 15:49).

In 2013, Micah Redding founded the Christian Transhumanist Association, a group bringing faith and ethics into transhumanist conversations. Transhumanists believe that human capacities can be enhanced by science and technology.

Some are anti-aging researchers applying biomedicine to improve humanity. Aubrey de Grey studies preventative maintenance for the human body and believes the first human to live to 1,000 has already been born. Others look to computing advances; futurist Ray Kurzweil has predicted that by 2045 artificial intelligence will surpass human intelligence, leading to “the singularity,” where everyone’s brain will be connected to “the cloud.”

These predictions may seem outlandish, but recent breakthroughs in the science of aging do make modest, if not radical, life extension a real possibility. Various studies on lab animals have extended lifespan by up to 30 percent.

At the same time, the church must continue to proclaim the basic reality of our existence, as summarized in the Ash Wednesday call, “Remember that you are dust, and to dust you will return.” Life is a gift.

Philosopher Diogenes Allen made the distinction between extended life and eternal life. Extended life is what we are trying to make for ourselves through scientific solutions. Eternal life, on the other hand, is “that which we can experience and have to a degree in this life but can have fully only after death.” Eternal life, in other words, is received.

To the extent that we receive this eternal, abundant life, Christians offer it to others—through loving our neighbors and building communities of mutual care and hospitality. This is our ultimate goal. Though caring for bodies may be part of this process, it is not everything.

American physicist and author Alan Lightman is a professor at MIT. He contemplates the day of his daughter’s wedding:

It was a perfect picture of utter joy, and utter tragedy. Because I wanted my daughter back as she was at age ten, or twenty. As we moved together toward that lovely arch, other scenes flashed through my mind: my daughter in first grade holding a starfish as big as herself, her smile missing a tooth … now she was thirty. I could see lines in her face.

Lightman confesses he has a hard time accepting that for him and his daughter and everything else, it all ends in nothingness:

Despite all the richness of the physical world — the majestic architecture of atoms, the rhythm of the tides, the luminescence of the galaxies — nature is missing something even more exquisite and grand. Some immortal substance, which lies hidden from view. Such exquisite stuff could not be made from matter, because all matter is slave to the second law of thermodynamics.

Perhaps this immortal thing that we wish for exists beyond time and space. Perhaps it is God. I cannot believe that nature could be so amiss. In my continual cravings for eternal youth and constancy, I am being sentimental. Perhaps I could accept the fact that in a few short years, my atoms will be scattered in wind and soil, my mind and thoughts gone, my “I-ness” dissolved in an infinite cavern of nothingness. But I cannot accept that fate even though I believe it to be true. I cannot force my mind to go to that dark place.

Possible Preaching Angle:

Such is the hopelessness of those without Christ (Eph. 2:12), but compare it to the hope of eternal life for the believer—“In the hope of eternal life, which God, who does not lie, promised before the beginning of time” (Titus 1:2).

In an interview with AARP The Magazine, actor George Clooney reflected upon his scooter accident in 2018, and mortality.

I’m not a particularly religious guy. So, I have to be skeptical about an afterlife. But as you get older, you start thinking. It’s very hard for me to say, once you’ve finished with this chassis that we’re in, you’re just done. My version of it is that one one-hundredth of a pound of energy that disappears when you die and you’re jamming it right into the hearts of all the other people you’ve been close to. That energy tells me to put down my phone, buy real estate, shun premade salad dressing, write letters, repair my house, gather loved ones around a big circular table … and be curious about others.