Incarnation of Christ

Every December, churches across the United States prepare for an influx of visitors, but fewer Americans than ever are including church in this year’s Christmas plans. According to a Lifeway Research study, only 47% of U.S. adults say they typically attend church during the holiday season, while 48% admit it’s not on their agenda, and 5% remain undecided. While 9 in 10 Americans do something to celebrate Christmas, less than half typically attend church at Christmastime today.

The study reveals a sharp divide in Christmas church attendance, particularly among the religiously unaffiliated—a group growing fastest among younger demographics. While 71% of this group say they’re unlikely to attend church at Christmas, 40% admit they might consider it if personally invited by someone they trust.

Among those who do attend, the motivations are surprisingly diverse. Sixty percent of Christmas churchgoers say their attendance stems from faith, but others are only doing it to keep up with tradition (16%), appease family and friends (15%), or simply embrace the festive ambiance (8%).

As churches prepare for Christmas Eve services — often the highest-attended service of the year — the message is clear: intentional outreach matters.

Carrie McKean writes in an article on Christianity Today online:

When I think about the night of Jesus’ birth, the first picture that comes to mind is straight from my childhood. It’s like I’m peering into a snow globe manger scene. Snow falls softly, blanketing the hillside in a carpet of quiet. All is calm. All is bright. Give it a good shake, the snow gently swirls, then settles over the pristine couple and silent baby once again.

But that image is quickly crowded by another. 15 years ago, my husband and I lived in a dusty Chinese village on the outskirts of Beijing. We volunteered for four years at New Day Foster Home, a private, Christian nonprofit organization. In those days…they helped fund surgeries and provided long-term foster care for medically fragile orphans. We lived in an apartment complex about a mile from the organization’s campus, and most mornings we walked behind a flock of sheep and their shepherd on our way to work.

You could smell that shepherd’s stable before you saw it. Fetid and filthy, the sheep crowded in at the end of a day. In the summer, flies buzzed. In the winter, sludge froze solid. I would pass the sheep and their shepherd, pitying him a little. Around Christmas, I pictured my Savior born amid fresh, sweet hay in an inexplicably warm and comforting stable. The snow globe in my mind was just how I wanted to imagine Jesus’ entrance into the world. But the stable I walked past told the truth: Stables smell like dirty sheep.

I wanted to throw a snow globe against a brick wall. That clean Nativity was plastic, fraudulent, and fake. I felt angry at myself for all the ways I’d cheapened and tamed the gospel. My own faith felt fake and plastic too.

The world I saw outside my window needed a God-become-flesh in circumstances far messier than those perfect little snow globes. And here was this shepherd and his sheep, upending my picture of the Incarnation and revealing that the lack was in my seeing, not in Christ’s coming.

There’s no way around the fact that incarnation means coming to a filthy and fetid world, just like that stable in China…. It’s a world with disease and mental illness. A fallen creation groans with earthquakes, floods, and fires. Sorrow, unending sorrow. It is all too dirty, and yet he came near.

Jesus is God-made-flesh who doesn’t ask us to clean up the mess before he comes. He enters into our messes, always, always with us. He put on human skin…willingly emptying himself (Phil. 2:5-8), becoming a shepherd for you and me, a bunch of dirty sheep (John 10:11). He didn’t leave us in our squalor but led us to green pastures—to healing, rescue, and restoration of our souls (Ps. 23). I love a God who sees dirty sheep and tends them himself.

Like many of the researchers who study how people find their way from place to place, David Uttal is a poor navigator. The cognitive scientist says, “When I was 13 years old, I got lost on a Boy Scout hike, and I was lost for two and a half days.” And he’s still bad at finding his way around.

The world is full of people like Uttal—and their opposites, the folks who always seem to know exactly where they are and how to get where they want to go. Scientists sometimes measure navigational ability by asking someone to point toward an out-of-sight location and it’s immediately obvious that some people are better at it than others.

Cognitive psychologist Nora Newcombe says, “People are never perfect, but they can be as accurate as single-digit degrees off, which is incredibly accurate.” But others, when asked to indicate the target’s direction, seem to point at random. “They have literally no idea where it is.”

Several cultural factors were associated with wayfinding skills. Country folk did better, on average, than people from cities. And among city-dwellers, those from cities with more chaotic street networks did better than those from cities like Chicago, where the streets form a regular grid. This is perhaps because residents of grid cities don’t need to build such complex mental maps.

Results like these suggest that an individual’s life experience may be one of the biggest determinants of how well they navigate. Support for the notion that people might improve with practice also comes from studies of what happens when people stop using their navigation skills. Researchers recruited 50 young adults and questioned them about their lifetime experience of driving with GPS. Then they tested the volunteers in a virtual world that required them to navigate without GPS. The heaviest GPS users did worse, they found. This strongly suggests that GPS reliance causes diminished skills, rather than poor skills leading to greater GPS use.

Possible Preaching Angles:

1) Guidance; Lostness - Some people are better at staying on course than others. However, in the spiritual realm, we are all hopelessly lost until Jesus came to our rescue (Isa. 53:6; Luke 19:10); 2) Believers; Direction; Sin, consequences of – Believers sometimes wander away from the truth and need the rod and the staff of the shepherd (Ps. 23:4; Ps. 119:176; Jam. 5:19).

At approximately 1:30 a.m. on March 26, 2024, a cargo ship leaving the Port of Baltimore struck the (I-695) Francis Scott Key Bridge. This caused a devastating collapse of the bridge.

Completed in 1977, the Francis Scott Key Bridge was a practical, final link to the beltway of roads that circled Baltimore Harbor, a much-needed solution to reduce Harbor Tunnel congestion. But for so many, it was more than that. For decades blue-collar workers crossed the bridge. Teenagers celebrated new driver’s licenses by traversing it. And couples were known to get engaged near it.

For some, it symbolized the working-class communities around it—for others, the city itself. The bridge also served as a reminder of a storied chapter in history: Near Fort McHenry, the bridge is believed by historians to be within 100 yards from where Key was held by the British during the War of 1812. It was here that he witnessed the siege of the Fort in September 1814 and wrote the poem that became the national anthem.

And the Key Bridge was simply a presence in people’s everyday lives. Since the collapse, residents have been processing the loss on many levels, from profound grief for the six workers who died, to concern for the immigrant communities affected by the port’s shutdown, to a sense of emptiness that has cast a pall over their memories.

Possible Preaching Angle:

Bridges have tremendous significance. It’s the way to travel safely from one destination to another. No wonder we invest a bridge with deep meaning. As the Eternal Son of God, Jesus is the ultimate bridge, through his work on the Cross, reconciling God the Father with a sinful humanity.

Britain's so-called "loneliest sheep," which was stuck at the foot of a remote cliff in Scotland for at least two years, has been rescued. Cammy Wilson, who led the rescue mission, said it was a risky one. That's why, despite past attempts by others, the sheep had been stuck for so long.

The sheep was first discovered in 2021, on the shore of the cliff in Brora by kayaker Jillian Turner. Photos show the sheep at the base of the cliff surrounded by steep rock on one side and water on the other.

In October of 2023 Turner said she has spotted the sheep several times since and the sheep hasn't been able to move off her spot on the base of the cliff. Turner said, “It is heart-rending. We honestly thought she might make her way back up that first year.”

Wilson, runs a Facebook page called "The Sheep Game" that chronicles his life as a farmer. After another farmer brought the sheep to his attention, he named the sheep Fiona and continued to give updates about her on Facebook.

Wilson then had an exciting update for followers. He and four others used a winch, a mechanical device that can act like a pulley, to get to Fiona. One person stayed at the top of the cliff, while the others traveled about 820 feet down the cliff to get to her.

In a statement, the Scottish SPCA said the group was notified of the rescue. Scottish SPCA said, "Our Inspector checked over the sheep and found her to be in good bodily condition, although needing sheared. The ownership of the sheep then was handed over to Dalscone Farm, a tourist attraction in Edinburgh with activities for children.

You can view pictures of the sheep and the cliff here.

Todd Brewer writes in an edition of Mockingbird:

Happy Holidays! Happy Advent! Happy Elf on the Shelf? Ha, there’s nothing happy about that Elf reporting every misdeed back to the big man at the north pole. This week, my daughter told me that her class’s elf on the shelf carries a Bluetooth Santa Cam, as if to make the Big Brother surveillance even more explicit. Perhaps it’s all fun and games … but the all-seeing Santa of the holidays can feel eerily similar to the Eye of Sauron.

Writing in Christianity Today, Russell Moore contrasts the watchful eye of the Elf-on-the-Shelf with that of God:

What stands out … is how strikingly more comprehensive the seeing of the God of the Bible is. Hagar … encounters God in the wilderness. “She gave this name to the Lord who spoke to her: ‘You are the God who sees me,’” (Gen. 16:13). This is a woman who is considered dispensable, no longer useful, and thus invisible to her community. But God sees her. She is not alone in the cosmos. His eye is on the sparrow, and his eye is on her.

Perhaps that’s why one of the most remarkable things about Jesus in his encounters with people … is his seeing them as they are, such as the private character of Nathanael: “I saw you while you were still under the fig tree before Philip called you” (John 1:48). After Jesus’ conversation with the woman at the well, she tells her fellow villagers, “Come, see a man who told me everything I ever did. Could this be the Messiah?” (John 4:29).

This is not an Elf-on-the-Shelf religion; this is good news of great joy.

A routine Tuesday morning in a remote mountain village turned into a harrowing ordeal as a cable car malfunction left eight passengers, including schoolchildren, suspended hundreds of feet in the air. Shortly after departure, two of the car’s supporting cables snapped, sparking a dramatic 12-hour rescue operation by the Pakistani military.

The rescuers faced immense challenges as they attempted to save the stranded passengers. With helicopters and zip lines, they launched a complicated plan to bring everyone to safety, while villagers watched in helpless suspense. As the rescue team battled the elements, those trapped inside battled their own fear and anxiety, exacerbated by the car’s movements and the gusts of wind from the helicopter rotors.

This particular cable car system is a vital lifeline for the isolated village of Pashto. It provides access to the schools and hospitals in the rugged terrain previously unavailable to residents of the poverty-stricken village. Since its construction five years ago, it has significantly improved the lives of villagers by providing a quick and affordable means of crossing the valley.

As the last passenger was rescued, relief and joy washed over the village, highlighting the importance of this lifeline for the community and the resilience of its residents in the face of adversity. The cause of the cable car failure remains unknown, prompting calls for safety inspections on all private mountain lifts.

Possible Preaching Angle:

These well-trained professional first responders who save lives are only a faint shadow of the work of a caring Savior who came to rescue us from death and bring us safely home.

Here's the most famous place you've never heard of. It's St. Peter's Church Hall in Liverpool, England. It looks like a typical church gym except for the heavily-timbered cathedral ceiling and missing basketball hoops.

St. Peter's was having a church social with a local music group performing. During a break in the music, Paul, a 15-year-old guest, played songs on the guitar and piano impressing the teen band leader, John. A few weeks later, John Lennon invited Paul McCartney to join the Quarrymen, later known as The Beatles. That first meeting was July 6, 1957 - a historic place and moment in music but nobody knew it.

The Liverpool Museum reflected, "That meeting didn't just change the lives of John and Paul, it was the spark that lit the creative (fuse) on a cultural revolution that would reverberate around the world."

St. Peter's Church Hall is a temple where two music greats met. The stage from the hall is almost an "altar" since it was moved to a museum in Liverpool.

Possible Preaching Angles:

1) Altar; Worship - Christians also worship at an altar, but it is exclusive to New Testament believers (Heb. 13:10); 2) Temple - The New Testament names three places as the Temple of the living God on earth: 1) The physical body of Christ (Jn. 2:19; Matt. 26:61; Mark 14:58); 2) The church, the body of Christ (1 Cor. 3:16-17); 3) The body of the individual believer (1 Cor. 6:19).

When officers from the Michigan State Police (MSP) were asked to provide traffic control for a recent incident, they didn’t know they were signing up for snarky posts with viral video clips.

But that’s exactly what happened when police cordoned off a section of Interstate 75 on a recent Sunday afternoon to help animal control officers wrangle an errant steer named Lester who’d been seen roaming the nearby countryside. “It was pretty wild — cars were still flying by when I went after him,” said Ricky Littlejohn, a local wrangler hired to retrieve the errant bovine whose heroism prompted the road closure.

The original post on MSP’s social media read, “We know that if there are no pictures or video it didn’t happen.” The post was accompanied by a clip of dashcam footage featuring the steer trotting down the freeway as cowboy-hat-clad wranglers rode horseback, twirling ropes in hot pursuit.

The traffic control initiative likely saved Lester’s life, either by preventing a motorist from crashing into the errant cattle, or from an intervention by law enforcement resulting in lethal force, like what happened a month prior in a nearby area.

Possible Preaching Angle:

God cares enough about us to go to great lengths to rescue us from harm and correct wayward behavior that can lead to destruction.

There’s a well-known story about a famous violinist who took his $3.5 million Stradivarius onto a platform of a Washington DC subway and started playing music. He was dressed in a T-shirt and a ball cap. Joshua Bell was accustomed to playing for packed concert halls and getting paid $1,000 a minute. During his 43-minute solo concert in the subway a total of 1097 people passed by. But only seven people stopped to listen. He earned $32 in change.

J.T. Tillman, a computer specialist, was one of the people who walked by. He said, “I didn’t think nothing of it, just a guy trying to make a couple of bucks.” Tillman would’ve given him some cash, but he spent all his money on the lotto. When he was told that he stiffed one of the best musicians in the world, he asked, “Is he ever going to play around here again?” The reporter said, “Yeah, but you’re going to have to pay a lot to hear him.”

Exactly one person recognized Joshua Bell. Her name was Stacy. She positioned herself 10 feet away from Bell, front row, center. She had a huge grin on her face. She said, “It was the most astonishing thing I’ve ever seen in Washington. Joshua Bell was standing there playing at rush-hour, and people were not stopping, and not even looking, and some more flipping quarters at him! Quarters! I was thinking, ‘Oh my gosh, what kind of a city do I live in that this could happen?’”

Philip Yancey wrote in a blog on the seemingly infinite expanse of space and the smallness of our earth by comparison. The sheer scale is enough to make you dizzy, but Yancey stares at the sky and recalls the Book of Job—and Jesus. He writes:

Scientists now believe that if you had unlimited vision, you could hold a sewing needle at arm’s length toward the night sky and see 10,000 galaxies in the eye of the needle. Move it an inch to the left and you’d find 10,000 more. Same to the right, or no matter where else you moved it. There are approximately a trillion galaxies out there, each encompassing an average of 100 to 200 billion stars.

Job got a closeup lesson on how puny we humans are compared to the God of the universe, and it silenced all his doubts and complaints. I’ve never experienced anything like the travails Job endured. But whenever I have my own doubts, I try to remember that perspective — the Hubble telescope view of God.

In his letter to the Philippians, the apostle Paul quotes what many believe to be a hymn from the early church. In a … lyrical paragraph, Paul marvels that Jesus gave up all the glory of heaven to take on the form of a man — and not just a man, but a servant — one who voluntarily subjected himself to an ignominious death on a cross. (Phil 2:6-7)

I pause and wonder at the mystery of Incarnation. In an act of humility beyond comprehension, the God of a trillion galaxies chose to “con-descend” — to descend to be with — the benighted humans on this one rebellious planet, out of billions in the universe. I falter at analogies, but it is akin to a human becoming an ant, perhaps, or an amoeba, or even a bacterium. Yet according to Paul, that act of condescension proved to be a rescue mission that led to the healing of something broken in the universe. […]

We hear the roar of God at the end of the Book of Job, a voice that evokes awe and wonder more than intimacy and love. Yet Philippians 2 gives a different slant on the Hubble telescope view of God. A God beyond the limits of space and time has a boundless capacity of love for his creations, no matter how small or rebellious they might be.

Who is Jesus? Few questions could be more relevant at Christmas. Yet a new Lifeway Research study shows nearly half of Americans believe a Christological heresy. Only 41 percent of Americans believe the “Son of God existed before Jesus was born in Bethlehem.” That means 59 percent either do not believe or are unsure whether they believe that the Son of God existed prior to the Nativity.

As pastors prepare their Christmas sermons this year, they might want to keep this fact in mind. Many who will walk through their doors on Sunday morning—some Christians, some not—hold to a heretical understanding of the Trinity. They’ll listen to the sermons and sing the songs, but their view of God is not orthodox. To be blunt, their view of God is not Christian.

(So), rather than a narrow focus on what Christ did, expand your vision to who Christ is. John’s Gospel is exemplary: “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made” (John 1:1–3).

The Apostle is eager to introduce the saving work of Christ, but before he does so, he lifts us outside the confines of history to contemplate who this Son is from eternity: the Word who was not only with God but also was God.

But unless our Savior this Christmas is the “great God” himself, the One who descends into our darkness out of the glory of his everlasting light, we will never enjoy the blessedness and bliss of that (radiant) vision.

Debates about acceptable holiday greetings occasionally roil American retail stores and cable news shows. But when it comes to cards, most people prefer “Merry Christmas.” According to an industry survey, Americans send about 1.6 billion Christmas cards every year, and 53 percent carry the traditional religious greeting. “Happy Holidays” ranks second in card choice, and the more generic “Season’s Greetings” comes fourth after “other.”

The Christmas card tradition has proved surprisingly durable. It dates back to the Victorian era, when the celebration of Christmas was transformed into a family-centered commercial holiday. Queen Victoria started sending Christmas cards in the 1880s. Calvin Coolidge sent the first one from the White House about 40 years later.

The tradition sagged a little in the 21st century with the rise of social media; especially Facebook. But then Millennials revived the tradition as a way to add a personal connection to holiday celebrations. Card-sending households mail, on average, about 30 cards, and most people prefer pictures of kids and an old-fashioned “Merry Christmas.”

Preferred Christmas Card Greetings:

Merry Christmas 53%

Happy Holidays 21%

Season’s Greetings 12%

Other Messages 14%

Possible Preaching Angle:

Even amid today’s growing secularism, people are drawn to the joy and hope that the traditional “Merry Christmas” greeting brings. It is a constant witness to the birth of the hope of the world.

When the President of the United States travels by car, the Presidential motorcade is both the safest and the riskiest convoy on the planet. This globe-trotting fleet of vehicles is basically a rolling, armored White House, complete with its own response force, communications office, press corps and medical facilities. All these vehicles are moved via USAF heavy-transports, such as C-17s, and those flights come at a steep cost.

The Presidential Motorcade consists of a wide variety of vehicles. Generally, the Presidential Motorcade is made up of the following components:

• Route Car & Pilot Car – Which travel ahead of the motorcade checking the route and providing guidance.
• Sweepers – Consisting of motorcycles and patrol cars clearing the way.
• Presidential Limousine – This very heavy Cadillac is really an extremely survivable armored car. "The Beast" is outfitted with top-level ballistic armoring, night vision/infrared driving systems, a sealed cabin with an independent air supply capable of enduring a nuclear-biological-chemical attack, and even a supply of the President’s blood type. All of this is in addition to a state-of-the-art communications system.
• Identical Limousine – At least one identical car always accompanies it, and sometimes many more. These cars are used as a backup as well a serving as decoys.
• Additional Vehicles – Following the motorcade is the security detail SUV filled with heavily armed agents. There is an Electronic Countermeasures Vehicle so that if a threat is detected, smoke, chaff, and targeted jamming could disrupt an attack. Then there is the Press van, an ambulance in case there is an accident or attack and helicopters overhead to provide over-watch.

All the technology that goes into protecting the President is amazing and so is the price tag. It is estimated that the White House spends $350 million a year on the President’s transport. Just one trip costs $2,614 each and every minute to transport the leader of the free world.

Possible Preaching Angle:

On Christmas Day when the King of Kings and Lord of Lords came to earth there was no heavily armed security detail, high tech defensive systems, medical personnel, or press corps. Instead, his arrival was witnessed only by Mary and Joseph and a few humble shepherds. However, it was the costliest trip in history, since though he was rich, he became poor (2 Cor 8:9), he emptied himself and took the form of a servant (Phil. 2:6), and he left the glory and worship of heaven to be born in a stable (Luke 2:7).

The lights had been strung, the guest list was set and the Santa hats were ready to go for the first Christmas party Umniah Alzahery and Mike Bounacklie would openly throw in Saudi Arabia. This in a country famous for its ultraconservative form of Islam. The only problem was the tree, which they had to procure in whispers from a gift store proprietor who quietly produced one from a darkened room.

Saudis and their government have long played peekaboo over certain behaviors that were officially banned, but privately widespread. These days, however, Christmas is bursting out of the shadows.

Over the last year or so, shop windows in Riyadh have begun to display wink-wink-nod-nod gift boxes in red and green and advent calendars, while cafes dispense gingerbread cookies and florists advertise “holiday trees.”

It is all possible because of Crown Prince Mohammed bin Salman, who has won over millions of young Saudis by relaxing some of the stricter religious rules. He is showcasing what he hopes will be seen as a newly tolerant, moderate Saudi Arabia to attract foreign investment and tourists.

On a recent evening, Maha Aljishi and her 13-year-old daughter were wandering through Riyadh Boulevard, an enormous new shopping, dining, and entertainment complex when they stumbled on a giant gingerbread house and a herd of twinkling reindeer.

They were the kind of decorations Ms. Aljishi and her relatives once feared getting caught putting up at home. “Am I in Saudi Arabia?” Ms. Aljishi wondered aloud. “Is this a dream? Just a few years ago, this was all haram” (an Arabic word meaning forbidden by Islamic law).

Revan Moha, 19, has never left Saudi Arabia, but nonetheless was desperate to find a Christmas tree in Riyadh this December. “Oh,” she said recently, “I wish it would snow!” She was delighted to learn that trees were readily available in party supply stores--artificial ones, of course.

Possible Preaching Angle:

Although Christmas may be celebrated in Saudi Arabia for mixed reasons, it is an opportunity for them to hear “good news of great joy that will be for all the people” (Luke 2:10). As Jesus said, “And this gospel of the kingdom will be preached in all the world as a testimony to all nations and then the end will come” (Matt 24:14).