Infinite God

During a gathering of entrepreneurs in Las Vegas one of the speakers was a brand architect at Lego. During his presentation, he handed each attendee six Lego bricks. Then he asked them to estimate the number of unique combina¬tions that could be created with those six bricks. This sounded like a trick question, so one attendee aimed high and guessed several hundred combina¬tions. That left him several hundred million short of the actual answer!

Are you ready for this? The total number of possible permutations—six bricks with eight studs each—is 915,403,765. Nearly a billion possible permutations with six Lego bricks!

While the number of possible Lego combinations is mind-boggling, it pales in comparison to the sheer complexity and potential combinations found within DNA. Here's why:

Legos have a limited number of ways they can connect. DNA, on the other hand, uses four different "bases" (adenine, guanine, cytosine, and thymine) that can pair in specific ways. However, the sequence of these base pairs is what carries the genetic information, and this sequence can vary enormously.

A single strand of DNA can contain millions or even billions of these base pairs. A gene, which is a specific segment of DNA, might be hundreds or thousands of base pairs long. The number of possible sequences for a gene, let alone an entire DNA molecule, is astronomically huge.

To give you a sense of the scale, the human genome contains roughly 3 billion base pairs.
Even a relatively short gene of 1,000 base pairs has 4^1000 possible sequences (4 because there are 4 bases). That's a 4 followed by 1,000 zeros, a number far exceeding the number of atoms in the known universe!

Possible Preaching Angle:
The information encoded in DNA is incredibly vast and precisely organized, making the Lego analogy seem in comparison. It serves as a powerful reminder of the awe-inspiring power and intelligence behind creation and is a testimony to the purposeful Creator behind life.

On a cloudless November night in 1572, Tycho Brahe observed an unusually bright star in the northern sky that suddenly appeared in the constellation Cassiopeia. It had been assumed since antiquity that anything beyond the moon's orbit was eternally immutable. That star, SN 1572, is now classified as a supernova that is 7,500 light-years from Earth.

By 1592, Tycho Brahe had cataloged 777 stars. His mapping of those fixed stars blazed a trail for his protege, Johannes Kepler, to discover the laws that govern planetary motion. Several centuries later, it was a telescope named in Kepler's honor—the Kepler space telescope—that would catalog 530,506 stars.

Tycho Brahe is widely regarded as the greatest observer of the skies who had ever lived, but even Brahe couldn't have imagined the existence of half a million stars. And that's the tip of the iceberg. Astronomers now estimate the existence of more than two trillion gal¬axies. Each of those two trillion galaxies has an average of one hundred billion stars. Do the math, and that adds up to two hundred sextillion stars in the observable universe.

The point? Creation is much larger than any of us can imagine! And the same goes for the Creator. Like Tycho Brahe, some of us are quite content with our catalog of 777 stars. We think that's all there is. We've settled for a god we can measure and manage. If that's you, your god is too small.

Possible Preaching Angle: Why did God tell Abram to count the stars? (Gen. 15:5). God was messing with his mind, in a good way. He was giving Abram a nightlight—a visual reminder of both his history and his destiny. The same God who hung the stars in the sky can give you descendants. Faith adds God to every equation. When you do that, five loaves plus two fish equals all-you-can-eat for five thousand people. And there is more left over than you started with.

“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.” Isaiah 55:8-9

To give these verses some perspective, the distance from one side of the universe to the other is an incredible 93 billion light-years. Using this as our measure, God likens the distance between our thoughts and his thoughts to the distance from one side of the universe to the other.

To put that immense number another way, 93 billion light-years is 544 septillion miles (544 followed by 20 zeros). Even if we tried to travel from one side of the universe to the other at the speed of light (5.88 trillion miles a year), it would take an infinite amount of time. That's because the universe will continue to expand whilst you are travelling, even at the speed of light. So, the edge of the universe will remain forever sealed off from you — even travelling at the speed of light.

That means that your best thought on your best day is ninety-three billion light-years short of how great God really is.

Possible Preaching Angles: Greatness of God; Omniscience of God; Trusting God – The immense wisdom, insight, and love of God should calm our fears. You may not understand your current crisis and worry about the outcome, but God is in control, His love for you is everlasting, His plan for you will happen, and you can rest secure that your Father is watching over you.

In his recent book, Paul Tripp describes a trip to the see world’s tallest skyscraper:

Wherever you go in Dubai, you are confronted with the Burj Khalifa the world's tallest building. Impressive skyscrapers are all around Dubai, but the Burj Khalifa looms over them all with majestic glory. At 2,716 feet (just over half a mile) it dwarfs buildings that would otherwise leave you in mouth-gaping awe. As you move around Dubai, you see all of these buildings and you say to yourself again and again, "How in the world did they build that?" But the Burj Khalifa is on an entirely other scale.

Even from far away, it was hard to crank my head back far enough to see all the way to the top. The closer I got, the more imposing and amazing this structure became. As I walked, there was no thought of the other buildings in Dubai that had previously impressed me. As amazing as those build­ings were, they were simply not comparable in stunning architectural grandeur and perfection to this one.

When I finally got to the base of the Burj Khalifa, I felt incredibly small, like an ant at the base of a light pole. I entered a futuristic looking elevator and, in what seemed like seconds, was on the 125th floor. This was not the top of the building, because that was closed to visitors. As I stepped to the windows to get a feel for how high I was and to scan the city of Dubai, I immediately commented on how small the rest of the buildings looked. Those "small" buildings were skyscrapers that, in any other city, would have been the buildings that you wanted to visit. They looked small, unimpressive, and not worthy of attention, let alone awe. I had experienced the greatest, which put what had impressed me before into proper perspective.

By means of God's revelation of himself in Scripture, we see that there is no perfection like God's perfection. There is no holiness as holy as God's holiness. If you allow yourself to gaze upon his holiness, you will feel incredibly small and sinful. It is a good thing spiritually to have the assessments of your own grandeur decimated by divine glory.

The US has long ranked high among the world’s nations in its level of religious belief. But the Pew Research Center examined just what 80 percent of Americans actually mean when they say they “believe in God.”

Here’s what its survey of more than 4,700 adults found:

56% of Americans believe in God “as described in the Bible.”

97% God is all-loving

94% God is all-knowing

86% God is all-powerful

God determines what happens in my life…

43% All of the time

28% Most of the time

16% Some of the time

6% Hardly ever

6% Never

Talking with God…

56% I talk to God and God does not talk back

39% I talk to God and God talks back

Located in the southwestern region of the United States is a tourist attraction that draws thousands of visitors every year. It is a six-hour drive from the nearest airport and 33 miles from the nearest town. It claims no majestic rock formations or redwoods. Resting in unremarkable landscape, its focal point is nothing more than a small brass disc, roughly three inches in diameter—a government survey marker designating the point at which four different state boundaries meet: Arizona, Utah, Colorado, and New Mexico. Tourists pose for photographs on all fours—feet in two states, hands in two more—faces beaming with delight of being able to boast that they are in four places at once.

But the tourist fascination with The Four Corners Monument reveals something about us human beings: we cannot be in more than one place at one time. We can move from one place to the next, but we cannot occupy two places simultaneously. Yet God, who is spirit, is able to be everywhere fully present. God, unbound by a body, is not limited to one place. He is not merely big, he is uncontainable, able to be present everywhere.

The furthest galaxy discovered by spectroscopy is z8_GND_5296. 6 No, that's not an old AOL screen name. It's a galaxy that is 13.8 billion light-years old, or 13.8 billion light-years away. Spatially speaking, it's the highest height. The deepest depth is the Challenger Deep, part of a trench 6.85 miles beneath the U.S. Territorial Island of Guam. From the zero gravity of space to the 1,000-times atmospheric pressure of the deep seas, God's love is present and accounted for. You can't escape it, even if you could escape time and space. His love goes beyond the borders of space, beyond the boundaries of time.

Lake Tahoe is the eighth deepest lake in the world. On July 4, 1875, two men discovered the deepest point in the lake to be 1645 feet by lowering a weighted champagne bottle on fishing line from the side of their boat. Following the invention of sonar, soundings by the National Oceanic and Atmospheric Administration confirmed that depth. Lake Tahoe is so large that if the lake were tipped over, its contents would cover California in 14.5 inches of water. Tahoe could provide every person in the United States with 50 gallons of water per day for five years. The evaporation from Tahoe over the course of one year could supply a city the size of Los Angeles for five years. And Lake Tahoe is a small lake compared to Lake Superior (120 times as large) and the world's largest lake, the Caspian Sea (576 times as large).

Your use of water could never personally exhaust the limits of Lake Tahoe. But God has no limits. Whatever your need you can never exhaust God's supply.

The World Puzzle Championship takes place every year at locations around the globe. In 2023 the event was held in Valladolid, Spain and drew contestants from 54 countries. According to an article, these connoisseurs of puzzles "eat, dream, and on rare occasions when they sleep, dream about puzzles full time." They're the true fanatics and geniuses of the puzzle world. But the article also noted that hundreds of millions of people around the world do crossword puzzles, play Sudoku, or participate in puzzles on their computers, phones, or tablets.

Why are puzzles so wildly popular all around the globe? Will Shortz, the crossword editor of The New York Times and NPR, has this to say:

We're faced with problems every day in life, and we almost never get clarity. We jump into the middle of a problem, we carry it through to whatever extent we can to find an answer, and then … we just find the next thing. [But] with a human made puzzle you have the satisfaction of being completely in control: you start the challenge from the beginning, and you move all the way to the end. That's a satisfaction you don't get much in real life. You feel in control, and that's a great feeling.

Possible Preaching Angles: (1) Control; Self-reliance; Self-sufficiency; Pride—This story illustrates our human but prideful tendency to control our own lives rather than surrender to the Lord, asking for his help in the challenges of life. (2) Mystery—God is not a puzzle that we can figure out and control. God will always remain beyond our grasp.

I'll never forget something I saw when I walked into the Smithsonian's National Museum of American Art in Washington, D.C. Just inside the door, in an alcove, was an arrangement called "The Throne of the Third Heaven of the Nation's Millennium General Assembly." There were 180 pieces in the arrangement—from tables to chairs to small decorative items—all pulled together by James Hampton, a quiet, virtually unknown janitor from the D.C. area. Hampton simply wanted to depict God's throne room.

This extraordinary collection had been found in his garage after he died in 1964. No one knew he had been working on it for some 20 years. All these pieces were made from cast-off items—old furniture, gold and aluminum foil from store displays, bottles, cigarette boxes, wine bottles, rolls of kitchen foil, used light bulbs, cardboard, insulation board, construction paper, desk blotters, and sheets of transparent plastic—all precariously held together with glue, tape, tacks, and pins.

On a bulletin board in the garage he had copied this verse from Proverbs 29:18: "Where there is no vision the people perish." He believed people needed a vision of God's glory, so he set out, singlehandedly, to give it to them.

No one knows much about James Hampton, but we know this: what he imagined as God's throne room has become a national treasure.

In a collection of sermons by Ralph W. Sockman, one particular sermon includes a story that raises the question "Which is the real world: the one Jesus saw or the one we see?" Sockman writes:

New York's Museum of Natural History [once] arranged [a room] in accordance with the way it was supposed to look to a dog entering the door …. In this particular room … the legs of the table were made to resemble large pillars, the chairs were lofty thrones, and the mantel above the fireplace appeared as an unscalable precipice, high overhead.

Which was reality: the room as it looked to a dog, or the room as it looked to a [man or woman]? Being [men and women], we say, of course, that the room as we see it is the real one. But may there not be a divine eye as much above ours in perception as ours is above the dog's? And may not our little worlds as we see them seem as grotesque to the God above as the dog's room looks to us?

Travel back 200 years in Christian history to John Newton, the slave-trader-turned-pastor and hymn writer. He would receive almost unbelievable answers to his prayers because he believed in what he called "large asking." When explaining what he meant, Newton would often cite a legendary story of a man who asked Alexander the Great to give him a huge sum of money in exchange for his daughter's hand in marriage. Alexander agreed, and told the man to request of Alexander's treasurer whatever he wanted. So, the father of the bride went and asked for an enormous amount. The treasurer was startled and said he could not give out that kind of money without a direct order. Going to Alexander, the treasurer argued that even a small fraction of the money requested would more than serve the purpose.

"No," replied Alexander, "let him have it all. I like that fellow. He does me honor. He treats me like a king and proves by what he asks that he believes me to be both rich and generous."

Newton concluded: "In the same way, we should go to the throne of God's grace and present petitions that express honorable views of the love, riches, and bounty of our King."

We can actually learn a lot about some of Satan's strategies in spiritual warfare by studying the military strategies of some of the warriors of old. In his book Head Game, author Tim Downs writes:

Psy-ops stands for Psychological Operations, a form of warfare as old as the art of war itself. An early example of this can be found in the battle strategies of Alexander the Great. On one occasion when his army was in full retreat from a larger army, he gave orders to his armorers to construct oversized breastplates and helmets that would fit men 7 or 8 feet tall. As his army would retreat, he would leave these items for the pursuing army to discover. When the enemy would find the oversized gear, they would be demoralized by the thought of fighting such giant soldiers, and they would abandon their pursuit.

Satan likes to play head games with us, too, often leaving us demoralized by fear or doubt. We assume Satan is bigger or greater than he really is. And the quickest way to thwart our Enemy's psy-ops is to gaze upon the greatness of our God.

Since it is God we are speaking of, you do not understand it. If you could understand it, it would not be God.

We must be aware of trivializing the gospel, of presenting it in a form that compromises the radicality of its message. If someone is used to seeing or hearing "Coke adds life," he or she will, most likely, understand "Christ adds life" in the same commercial way: Christ is just another consumer item vying for attention. Christ doesn't speak as crucified King, but as a tricky salesman; not as Lord of the universe, but as genius of the slogan.

The slogan trivializes the message and suffocates understanding. So we must move beyond the slogan to the creed. A slogan-saturated society tempts us to demote the Christian faith to the level of a slogan. When we give in, we freeze our understanding at a commercialized level. We are satisfied with a starvation diet.

But the truth of God is rich and full; our orthodoxy is full-orbed and comprehensive. We may credally summarize it without suffocating it with the trivial. We cannot bottle up and mechanically dispense the great truths of our Lord, but we can celebrate our doctrinal inheritance with joy.

God, who is eternal, infinite, supremely mighty, does great and unfathomable things in heaven and in earth, and there is no understanding his wonderful works. If the works of God could easily be grasped by human understanding they could not be called wonderful or too great for words.

As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God.

Thomas Aquinas, a medieval theologian, created one of the greatest intellectual achievements of Western civilization in his Summa Theologica. It's a massive work: thirty-eight treatises, three thousand articles, ten thousand objections. Thomas tried to gather into one coherent whole all of truth. What a great undertaking: anthropology, science, ethics, psychology, political theory and theology, all under God.

On December 6, 1273, Thomas abruptly stopped his work. While celebrating Mass in the chapel of St. Thomas, he caught a glimpse of eternity, and suddenly he knew that all his efforts to describe God fell so far short that he decided never to write again.

When his secretary, Reginald, tried to encourage him to do more writing, he said, "Reginald, I can do no more. Such things have been revealed to me that all I have written seems as so much straw."

Firm in his resolve, he wrote not another word and died a year later.