Inspiration of Persons

At the turn of the century, Blockbuster reigned supreme in the video rental industry. If your family craved a movie night, someone likely had to drive to one of Blockbuster's 9,000 stores, stroll through rows of DVD-lined shelves, and hand a membership card to a blue-clad employee. When Reed Hastings, founder of a fledgling startup called Netflix, met with Blockbuster CEO John Antioco in 2000 to propose a partnership, he was laughed out of the office.

Despite changing consumer preferences, Blockbuster doubled down on its store-first model by offering popcorn, books, and toys, while Netflix experimented with a subscription model and no late fees. Only 10 years later, Netflix became the largest source of streaming Internet traffic in North America during peak hours, with over 20 million subscribers. Blockbuster declared bankruptcy.

Possible Preaching Angles: We in ministry have a similar choice before us. Our calling and message should never change. But, like a doctor refusing to attend medical conferences, if we don't regularly step back to look at innovations in our vocation, we will miss opportunities to influence people.

Jerry Mock was the first solo female pilot to circumnavigate the globe. In the early 1960s the 38-year-old homemaker off-handedly told her husband that she was bored. Her husband Russell replied, "Maybe you should get in your plane and just fly around the world." So she did. At the time the couple shared ownership of a single engine 180 Cessna named the Spirit of Columbus.

According to The New York Times, "She took off on March 19, 1964, from Columbus, Ohio, and returned there on April 17—29 days, 11 hours and 59 minutes later—after a 23,000-mile journey over the Atlantic, the Mediterranean, the Red Sea, the Gulf of Oman, the Arabian Sea and the Pacific, with stops in the Azores, Casablanca, Cairo, Karachi, Calcutta, Bangkok and Honolulu, among other places." All prompted by a sense of restlessness and an offhand comment.

Possible Preaching Angle:

At times, we might want to follow Jerrie's example. If we're feeling bored, maybe it's time to fly out of our comfort zone and try a new adventure. Our "risky" acts of service may seem small compared to a worldwide flight, but they can still be important to God and his kingdom.

Mike Howerton describes how different were the motivational methods of the two men who coached his high school football team—Coach Crow and Coach Rush. When his team was losing during halftime, the two coaches would give two very different "pep talks."

Coach Crow would come in growling, spitting disdain in his words at us: "What a bunch of losers. Whaddya say let's get your girlfriends suited up; they'd do a better job. Your flimsy arm-tackles make me wanna puke. I'm gonna go look for some diapers for you babies to wear in the second half; maybe then you won't embarrass yourselves so bad." He'd leave, and absolute silence would descend, virtually no sound except for the muffled sobs of Monty, our kicker, in the corner.

Then our defensive head coach, Coach Rush, would come in. He'd look each of us in the eyes with his steely glint. When he began to speak, you could feel strength flow into your limbs. He would begin with something like this, measured, masculine, and building in intensity: "I don't see high school students. I see lions. This locker room is filled with lions. A bunch of lions is called a pride. A pride of lions hunts together. A pride of lions kills together …. Lions are majestic to behold …. Lions are the kings of the land, and this is your land. You are the pride here. But there's one thing I haven't heard you lions do tonight. I haven't heard you roar. Now we're gonna go out there … and everyone in this two-bit town is gonna hear you roar because you are LIONS and LIONS ROAR!" And we'd erupt in an ear-splitting roar (even Monty) because we weren't seniors or juniors; we were LIONS and LIONS ROAR, and we'd go out to inevitable victory. When Coach Rush died unexpectedly a few years later, he was so beloved that there was a motion to name the stadium after him.

A study by Rush University Medical Center in Chicago found that "belief in a concerned God can improve response to medical treatment" in patients diagnosed with clinical depression. The operative word here is "caring," the researchers said. "The study found that those with strong beliefs in a personal and concerned God were more likely to experience improvement."

The researchers compared the levels of melancholy or hopelessness in 136 adults diagnosed with major depression or bipolar depression with their sense of "religious well-being." They found participants who scored in the top third of a scale charting a sense of religious well-being were 75 percent more likely to get better with medical treatment for clinical depression. "In our study, the positive response to medication had little to do with the feelings of hope that typically accompanies spiritual belief," said study director Patricia Murphy. "It was tied specifically to the belief that a Supreme Being cared."

A man who had no interest in spiritual matters related casually to the Christian who lived next door—they talked over the back fence, borrowed lawn mowers, stuff like that. Then the non-Christian's wife was stricken with cancer, and she died three months later. Here's part of a letter he wrote afterward:

I was in total despair. I went through the funeral preparations and the service like I was in a trance. After the service I went to the path along the river and walked all night. But I didn't walk alone. My neighbor—afraid for me, I guess—stayed with me all night. He didn't speak; he didn't even walk beside me. He just followed me. When the sun finally came up over the river, he came over and said, "Let's go get some breakfast."

I go to church now. My neighbor's church. A religion that can produce the kind of caring and love my neighbor showed me is something I want to find out more about. I want to love and be loved like that for the rest of my life.

In 1904 William Borden graduated from a Chicago high school. As heir to the Borden Dairy estate, he was already a millionaire. For his high school graduation present, his parents gave him a trip around the world. As the young man traveled through Asia, the Middle East, and Europe, he felt a growing burden for the world's hurting people. Finally, Borden wrote home to say, "I'm going to give my life to prepare for the mission field." At the same time, he wrote two words in the back of his Bible: "No reserves."

Indeed, Borden held nothing back. During his college years at Yale University, he became a pillar in the Christian community. One entry in his personal journal that defined the source of his spiritual strength simply said: "Say no to self and yes to Jesus every time."

During his first semester at Yale, Borden started a small prayer group that would transform campus life. This little group gave birth to a movement that spread across the campus. By the end of his first year, 150 freshmen were meeting for weekly Bible study and prayer. By the time Bill Borden was a senior, 1,000 of Yale's 1,300 students were meeting in such groups.

Borden also strategized with his fellow Christians to make sure every student on campus heard the gospel, and he was often seen ministering to the downtrodden in the streets of New Haven. But his real passion was missions. Once he narrowed his missionary call to the Kansu people in China, Borden never wavered.

Upon graduation from Yale, Borden wrote two more words in the back of his Bible: "No retreats." In keeping with that commitment, Borden turned down several high-paying job offers, enrolling in seminary instead. After graduating, he immediately went to Egypt to learn Arabic because of his intent to work with Muslims in China. While in Egypt, he contracted spinal meningitis. Within a month, 25-year-old William Borden was dead.

Prior to his death, Borden had written two more words in his Bible. Underneath the words "No reserves" and "No retreats," he had written: "No regrets."

What oxygen is to the lungs, such is hope to the meaning of life.

—Emil Brunner, Swiss theologian (1889–1966)

Yellow is not my favorite color. But now that I know the story of Vincent van Gogh, I have come to value yellow differently. This famous Dutch painter, sadly, tossed away the truth imparted him in his Christian home and sank into depression and destruction. By the grace of God, as he later began to embrace the truth again, his life took on hope, and he gave that hope color.

The best-kept secret of van Gogh's life is that the truth he was discovering is seen in the gradual increase of the presence of the color yellow in his paintings. Yellow evoked (for him) the hope and warmth of the truth of God's love. In one of his depressive periods, seen in his famous The Starry Night, one finds a yellow sun and yellow swirling stars, because van Gogh thought truth was present only in nature. Tragically, the church, which stands tall in this painting and should be the house of truth, is about the only item in the painting showing no traces of yellow. But by the time he painted The Raising of Lazarus, his life was on the mend as he began to face the truth about himself. The entire picture is (blindingly) bathed in yellow. In fact, van Gogh put his own face on Lazarus to express his own hope in the Resurrection.

Yellow tells the whole story: life can begin all over again because of the truth of God's love. Each of us, whether with actual yellows or metaphorical yellows, can begin to paint our lives with the fresh hope of a new beginning.

America is swimming in a sea of Prozac, Zoloft, and Paxil! Prescriptions of antidepressants rose by 5.1% in 2021/2022, the sixth consecutive annual increase.

The latest increase means that the number of antidepressant items prescribed over the past six years has increased by 34.8%, from 61.9 million items in 2015/2016 to 83.4 million items in 2021/2022.

Figures published by NHS Business Services Authority (BSA) also showed an increase in the number of people prescribed antidepressants from 7.87 million people in 2020/2021 to 8.32 million people in 2021/2022.

To add to the burden, the side effects of antidepressants can sometimes be negative.

Researchers at Britain's Essex University have found a much cheaper alternative with few side effects: nature. Seventy-one percent of those suffering from depression said a 30-minute walk outdoors "made them feel better about themselves." Of the 108 patients who took part in conservation projects, went cycling, or hiked, 94 percent said the activities brought about greater mental health. Researchers are calling the new treatment ecotherapy.

Editor’s Note: The original illustration has been updated to the latest statistics (10/23)

For more than 30 years, Gordon Mackenzie worked at Hallmark, eventually convincing the company to create a special title for him: "creative paradox." Along with challenging corporate normalcy at Hallmark, MacKenzie did a lot of creativity workshops for elementary schools. And those workshops led to a fascinating observation that he shares in his book Orbiting the Giant Hairball.

MacKenzie would ask the kids upfront: "How many artists are there in the room?" And he said the pattern of responses never varied.

In the first grade, the entire class waved their arms like maniacs. Every child was an artist. In the second grade, about half of the kids raised their hands. In the third grade, he'd get about 10 out of 30 kids. And by the time he got to the sixth grade, only 1 or 2 kids would tentatively and self-consciously raise their hands.

All the schools he went to seemed to be involved in "the suppression of creative genius." They weren't doing it on purpose, but society's goal is to make us less foolish. As MacKenzie says, "From the cradle to the grave, the pressure is on: Be normal."

After all of his research, he came to this conclusion: "My guess is that there was a time—perhaps when you were very young—when you had at least a fleeting notion of your own genius and were just waiting for some authority figure to come along and validate it for you. But none ever came."

The famous English sculptor Henry Moore was asked a fascinating question by literary critic Donald Hall.

"Now that you are 80, you must know the secret of life. What is it?"

Moore paused ever so slightly, with just enough time to smile before answering. "The secret of life," he mused, "is to have a task, something you do your entire life, something you bring everything to, every minute of the day for your whole life. And the most important thing is: It must be something you cannot possibly do."

"My father says almost the whole world's asleep. Everybody you know, everybody you see, everybody you talk to. He says only a few people are awake. And they live in a state of constant, total amazement."

—Patricia, in the movie Joe vs. the Volcano

President Theodore Roosevelt, a charismatic figure who made quite an impression on people. One journalist, William Allen White, wrote of his first meeting with Roosevelt in 1897:

He sounded in my heart the first trumpet call of the new time that was to be.… I had never known such a man as he, and never shall again. He overcame me. And in the hour or two we spent that day at lunch, he poured into my heart such vision, such ideals, such hopes, such a new attitude toward life and patriotism and the meaning of things, as I had never dreamed men had.… After that, I was his man.

If a mere mortal can have such an affect on another, how much more our Lord? If we will spend time with him in prayer and in Scripture, we too will find our hearts filled with vision, with hopes, with a new attitude toward life and the meaning of things, and afterwards we too will say with thankfulness, "I am his."

Source:

Thomas Bailey and David Kennedy, The American Pageant, ninth edition (D.C. Heath, 1991) p. 676

The example of noble deaths such as the Spartans and others hardly move us, for we do not see what good it is to us. But the example of the deaths of Christian martyrs move us, for they are our members, having a common bond with them, so that their devotion inspires us not only by their example, but because we should have the same. ...

The history of the church should more accurately be called the history of truth.