King Jesus

When you drive north toward Ordos City in China’s Inner Mongolia province, you can’t miss the Mausoleum of Genghis Khan. The massive complex, rebuilt in the 1950s in the traditional Mongol style, houses genuine relics and is an important sanctuary for the shamanic worship of the legendary Mongol leader. But the Khan’s tomb is properly called a cenotaph—a monument to someone buried elsewhere—because it is empty.

While we can be certain his mortal remains are not there, we’re completely uncertain as to where they might be. And that’s odd. In life, he was the most powerful person on Earth. He was the Universal Ruler (“Genghis Khan”) of an empire that would eventually stretch from the Pacific Ocean into Eastern Europe, encompassing large swaths of present-day China, Russia, and the Middle East. Yet his grave is unmarked and remains undiscovered.

This is by design. Despite his exalted status, Genghis Khan retained the frugal, itinerant lifestyle of his youth, and indeed of most Mongols. So, it makes sense that he would want a humble, anonymous burial in his homeland. “Let my body die, but let my nation live,” he is supposed to have said.

Possible Preaching Angles:

1. Christ, Lordship of; King Jesus; Lordship of Christ – Many powerful kings have ruled over large parts of the earth. Many came from humble backgrounds and rose to greatness. Jesus, the true “universal ruler” also had a humble childhood and became the most powerful person on earth. He was also buried in a grave whose exact location is debated today. But the defining difference is that the King of Kings and Lord of Lords rose from the dead and reigns forever seated at the right hand of God.
2. Moses – The burial place of Moses is also unknown, but he was buried by God himself. (Deut. 34:5-6; Jude 1:9)
3. Final Judgment; Resurrection – Although the grave of Genghis Khan is unknown, hidden in the mists of history, God will still raise him up to stand at the final judgment. (Rev. 20:13)

In the movie, Avengers: Endgame the superheroes are at a loss. The evil Thanos has destroyed half of all living creatures in the universe. He looks unbeatable! The Avengers appear to have as much chance of defeating him as you have of winning Powerball. They're unsure of what to do next. But to undo Thanos' evil work, the one glimmer of hope is their solemn pledge to do "whatever it takes!"

Jesus was a real superhero who was willing to do "whatever it takes" to accomplish his mission. Are we willing to do "whatever it takes" to follow him?

The Lion King tells the story of a king's ascent. From the moment the movie begins, Simba is branded as the heir to the throne. He is designated to the office at the start of the movie by the baboon Rafiki, who lifts up Simba before the animals of the kingdom as they bow before him. He is the future king.

The rest of the story describes Simba's exile and his homecoming to Pride Rock. When Simba returns to Pride Rock, he must battle for the throne, which has been seized by his uncle Scar. Simba conquers Scar and the hyenas, but even though he has been designated, appointed, and even conquered, the forces of darkness, his work remains incomplete.

At the end of the movie, immediately after the battle, an important scene occurs that is sometimes overlooked. The camera suddenly shifts to Rafiki, bringing the story full circle. Rafiki takes his staff and points Simba to Pride Rock. An old era has ended; a new one is about to begin. In order for Simba to claim his kingdom and be installed as the king, he must ascend Pride Rock, the rightful place of the ruler, to ritually demonstrate he has conquered.

Simba dramatically ascends the rock and roars. When he does, the other lions acknowledge his victory, dominion, and authority. Though Simba has been designated as the king from the start of the movie, though he has conquered in battle, he still is not installed as king until he ascends Pride Rock.

In a better way, Jesus is designated as king and Lord from the beginning of the Gospels and from all creation really. But Jesus had to be installed as king; he had to be enthroned; he had to be recognized as king; he had to ascend to the right hand of the father, sit on the throne, and receive from God the Father all dominion and authority. The Ascension is about the triumph of Jesus the king.

There was no question he loved her. He was absolutely bedazzled by her. Surprising, really, because she was plain, maybe even… well, (to someone else perhaps) disappointing. But then, he himself was a poor man who didn’t have even two coins to rub together. He wasn’t especially handsome, either. But he was good… a good and godly man, and he swept her off her feet, and won her heart. What makes that ordinary story extraordinary is the rest of the story.

The story—told by Soren Kierkegaard —actually begins, “Suppose there was a king who loved a humble maiden.” He was a great king and he could have whatever he wanted. Every statesman feared his wrath, every foreign state trembled before his power; they would have all sent ambassadors to the wedding.

He realized that if he asked his courtiers they would say, “Your majesty is about to confer a favor upon the maiden for which she can never be sufficiently grateful her whole life long.” That was the problem! Even if she wanted to come with him, he would never know for certain if she would have loved him for himself. So he wrestled with his troubled thoughts alone.

Finally, he decided. If she could not come up to his high station and be sure to love him freely, he must descend to hers. And he must descend stripped of his royal power and wealth, for only then would he know if his beloved loved him freely, as equals. So he laid aside all his power and privileges, and came to her as her equal, to win her love.

Some will tell you that triumph will come by the development of human beings--the gradual evolution of their potentialities. We should just give it time, wait and see. Everything's coming up roses. World War I dealt that theory the cutting blow. World War II broke its spirit. Vietnam laid it in its grave. The takeovers of Czechoslovakia and Afghanistan shoveled the dirt of interment on it. Will human progress stop people and nations from sinning? Will human progress and achievement ever wipe away all tears from our eyes or heal our broken hearts? To ask these questions is to answer them.

No, the final victory will not come through some natural progress of human development, nor through the religious forces that are operative in the world right now. The victory will come not by an improvement of the present order but through its complete overthrow and supercession. The high point of human history will be the sudden appearance on the field of battle of the captain of our salvation. And he will come in glory, and it will be comparable to what John beheld: Look, I see a great white horse. And there is a rider on that horse whose name is Faithful and True, and there are many crowns upon his head.