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The New York Time’s ethicist received the following from an anonymous reader:
I have an 85-year-old neighbor who is a sweet friend and caring person. My issue is that she is very religious and I’m not at all. She prays for me and says it in person, texts, and emails for even the most minor of situations. I’ve told her my view of religion and that she doesn’t need to pray for me. She said she has to, otherwise she’s not following the Bible. I’m trying to ignore this but it’s really bothering me that she can’t respect my wishes.
“The Ethicist” responded:
I’m glad that you’ve been honest with each other about your very different views concerning prayer. But… if you don’t think these prayers will do you any good, you presumably also don’t think they’ll do you any harm. By contrast, she thinks that you’ll be worse off without them, and that praying for you is her duty.
The only reason you give for objecting to her prayers is that she has failed to comply with your wishes. Yet I don’t find that she has thereby treated you with disrespect… So, you’re not entitled to insist that she stop including you in her prayers. What you can fairly ask is simply that she refrain from informing you about them. Still, instead of requiring that your octogenarian neighbor change her ways, I wonder whether you might change yours — and learn to accept this woman for who she is, hearing her prayers as a sincere expression of her loving feelings toward you.
Source: Kwame Anthony Appiah, “My Neighbor Won’t Stop Praying for Me. What Should I Do?” The New York Times Magazine (12-18-24)
Shifrah Combiths, a freelance writer and mother-of-five in Tallahassee, Florida, wrote about a baking hack for the website The Kitchn that was so valuable it was picked up overseas by the British tabloid The Mirror.
Combiths had a mom who used to love eating the last slice of bread in a loaf, often referred to as “the heel.” (“Save the heel for me,” her mom was fond of saying.) Later in life, Combiths was surprised to find out that her mom’s enthusiasm for the final slice of bread was a bit unusual. So, her tip is for people who don’t enjoy eating the heel.
“It’s simple,” she writes. “Use that heel of bread to keep your soft, homemade cookies, well, soft … cookies that are supposed to be soft and chewy are disappointing when they become crunchy and stale!”
Combiths says the hack works because the moisture in the bread, when in close contact with the cookies, will eventually transfer over. She even says it can be a last resort to restore some chewiness to already-hardened cookies.
“Use this cookie-saving tip when you make big batches — or you need to make baked treats the night before a gathering of friends and family.”
Combiths does offer a brief warning, however. “It’s crucial to ensure the bread is plain,” she says. “Unless you want garlic-flavored cookies.”
The love of God has the power to influence others. For maximum effectiveness, remain close to God and watch his love spill over to the people in your immediate circle of relationship.
Source: Mariam Khan, “Genius' way to use awkward last slice of bread to avoid any food waste,” The Mirror (11-1-24)
Married people average 30 percentage points more happy than unmarried Americans. So, there’s a lot at stake when one swipes left or right. In an article for The Free Press, Rob Henderson lays out a gaggle of unexpected statistics on the self-selective narrowing of the dating pool that cumulatively suggest something bleak. As dating has become hyper-optimized toward one’s desires, it’s had the effect of making relationships harder. His solution? Stop swiping and settle down:
Previous generations didn’t have many options, so they stuck together through hard times and made it work. Now, abundance (or its illusion on dating apps) has led people to feel less satisfied. People are now more anxious about making a choice and less certain that the one they made was correct.
One classic study found that consumers were more likely to buy a jam when they were presented with six flavors compared to 30. And among those who did make a purchase, the people presented with fewer flavors were more satisfied with their choice.
These two factors — demanding more of your partner and understanding that abundance is not always favorable or desirable — should be a lesson that will guide us toward healthier and more fulfilling relationships. Shutting off the dating apps and reducing our choices will actually give us a greater appetite for love.
Of course, this advice makes a whole lot more sense if one understands love to be self-giving for the benefit of another, as opposed to something like self-fulfillment.
Source: Adapted from Todd Brewer, Settling for Love,” Another Week Ends Mockingbird (8/18/23), Rob Henderson, “Stop Swiping. Start Settling,” The Free Press (8/16/23)
In a world where genuine connections seem elusive, Jancee Dunn, in her heartfelt piece for The New York Times, suggests that perhaps the key to meaningful connection is simpler than we think. She proposed the eight-minute phone call.
Apparently, an eight-minute phone call is the perfect amount of time to connect with a loved one or a friend— it is the ideal time frame, not too long and not too short.
Studies have found that when participants received brief phone calls a few times a week, their levels of depression, loneliness, and anxiety were “rapidly reduced” compared with people who didn’t receive a call. Harvard professor, Dr. Waldinger writes, “a few adjustments to our most treasured relationships can have real effects on how we feel, and on how we feel about our lives — a gold mine of vitality that we are not paying attention to.”
Source: Jancee Dunn, “Day 2: The Secret Power of the 8-Minute Phone Call,” New York Times (1-2-23)
The next time you're signing your name at the DMV or another U.S. Government office, you probably won't notice the black pen in your hand. It, after all, is exactly like the dozens of other black pens you've used in post offices, courthouses, and other buildings throughout your adult life. You certainly won't think there's much of a story behind the unobtrusive implement that, likely as not, is chained to the well-worn desk you've been waiting to stand at.
But like everything, those pens have a story. For over 55 years, those Skilcraft pens have been assembled by blind factory workers in Wisconsin and North Carolina. Each year they make nearly four million pens. The pens must meet rigorous government specifications: to write continuously for a mile, and within temperature swings from 40 below zero to 160 degrees Fahrenheit. The standard length of the pen has helped lost Navy pilots navigate by map. Stories say that the pen can be used as a two-inch bomb fuse, or for emergency tracheotomies. It can write upside down. It costs less than 60 cents (when purchased in quantity).
The pen has a rich, fascinating history, woven together with war, peace, postage, bureaucrats, spies, work, and play. And you'd never know it to look at it.
Much like many of us. In every room, every single person has a story, a rich, fascinating history that few of us ever think to ask about. If we did, we'd be floored, astounded. We'd see each other differently, and with more respect. Just like you'll see that pen differently the next time you pick it up.
Source: Staff, “An American Classic,” National Industries of the Blind, (Accessed 9/24)
Sharing a Christian worldview with others can often create tense situations. Especially when we are talking with friends and family who do not share our views.
A "Profile" article in The New Yorker spotlighted Ross Douthat, a popular Times columnist. The title of the article is noteworthy: "The Believer: Ross Douthat's Theories of Persuasion." Douthat is a conservative leaning Catholic who is a pro-lifer and an advocate for traditional marriage.
How does he negotiate working with colleagues whose views are radically different from his own? The article offers one example that might be instructive.
In 2015, Douthat wrote a piece critical of the Supreme Court's decision to legalize gay marriage, expressing concern that it reflected a "more relaxed view of marriage's importance." Before releasing it, he thought of Michael Barbaro. Barbaro has been a close friend of Douthat's since childhood. He refers to himself as Douthat's "sidekick." And Barbaro was married to a man. Barbaro recalls:
We hadn't been in touch that much, but Ross reached out to me to say, “I'm about to publish a column in which I come out against same-sex marriage. I want you to know that it didn't come to me easily. It's something I know may be sensitive to you. And, as somebody I care about, I want you to understand it. I don't want you to read about it in my column without us talking about it.”
When Barbaro shared how much he appreciated the note, Chotiner, the New Yorker reporter conducting the interview, was surprised, Barbaro should have been furious! Why wasn't he? Barbaro explained:
I was wounded by the position he took on a personal level. How could I not be? But it was meaningfully tempered by the reality that I knew where he was coming from, and that he had gone to the trouble to reach out to me.
Barbaro and his husband later divorced. When Chotiner interviewed him, Ross was on vacation with his wife and two children. He shared, "I've been on a long journey that I know Ross generally approves of. But, although I didn't do it for him, it's very funny, as I have had children, I can just sense his glee. It's no secret that he wants people to have children and to enter into monogamous heterosexual relationships." Barbaro let out a laugh. "And that wasn't my plan, but I have sensed his joy at that outcome."
Part of the pressure of sharing our Christian worldview comes from our mistaken belief that we must convince others of our views. But our job is much simpler than all that. We are called only to speak the truth in love. And you'd be surprised at how persuasive that simple act can be.
Source: Isaac Chotiner, "The Believer; Ross Douthat's Theories of Persuasion," The New Yorker (September, 2023)
New York Times columnist David Brooks writes:
A few years ago, I was having a breakfast meeting in a diner in Waco, Texas, with a stern, imposing former teacher named LaRue Dorsey. I wanted to understand her efforts as a community builder because of my work with Weave, an organization I co-founded that addresses social isolation. I was struck by her toughness, and I was a bit intimidated. Then a mutual friend named Jimmy Dorrell came into the diner, rushed up to our table, grabbed Mrs. Dorsey by the shoulders and beamed: “Mrs. Dorsey, you’re the best! You’re the best! I love you! I love you!”
I’ve never seen a person’s whole aspect transform so suddenly. The disciplinarian face Mrs. Dorsey had put on under my gaze vanished, and a joyous, delighted nine-year-old girl appeared. That’s the power of attention.
Each of us has a characteristic way of showing up in the world. A person who radiates warmth will bring out the glowing sides of the people he meets, while a person who conveys formality can meet the same people and find them stiff and detached.
The first point of my story is that you should attend to people in the warm way Jimmy does and less in the reserved way that I used to do. But my deeper point is that Jimmy is a pastor. When Jimmy sees a person — any person — he is seeing a creature with infinite value and dignity, made in the image of God. He is seeing someone so important that Jesus was willing to die for that person.
Source: David Brooks, “The Essential Skills for Being Human,” The New York Times (10-19-23)
Marvin Gaye, one of the most legendary soul singers of the 20th century, produced a series of hit recordings before his untimely death in 1984 from gun violence. But now, 40 years later, the world may experience a new set of never-heard recordings from the singer. “We can open a time capsule here and share the music of Marvin with the world," says Belgian lawyer Alex Trappeniers.
Assuming, of course, that ongoing legal proceedings can resolve their legal ownership. Trappeniers is the attorney for the family of Charles Dumolin, with whom Gaye once lived. Gaye moved to Belgium in 1981, to escape a cocaine habit he’d picked up living in London. While living with Dumolin, Gaye regained his health, and returned to recording. Some of the recordings he made during that time have never been released, and their potential value has only skyrocketed in the decades since his death.
And since Gaye gave them to the family, Trappeniers says, they should remain the family’s estate. He said, “They belong to [the family] because they were left in Belgium 42 years ago. Marvin gave it to them and said, 'Do whatever you want with it' and he never came back.”
The problem is, the Belgian law that would support the family’s custodianship of the physical tapes does not necessarily apply to intellectual property contained therein. If the heirs of the Gaye estate lay a claim to his music, the family could possess the recordings without a legal right to release them commercially. The Gaye family could legally own the music, but have no access to the tapes that contain them. Without a resolution, a legal stalemate would result.
Trappeniers says some kind of compromise and collaboration is necessary to bring Gaye’s new music to life. “I think we both benefit, the family of Marvin and the collection in the hands of [Dumolin's heirs]. If we put our hands together and find the right people in the world, the Mark Ronsons, or the Bruno Mars. ... Let's listen to this and let's make the next album.”
Cooperation; Partnership; Teamwork; Unity – Much can be accomplished in any area of society where there is collaboration instead of competitiveness. This is what Paul told the Corinthian church, “I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction” (1 Cor. 1:10-17).
Source: Kevin Connolly, et al., “Marvin Gaye: Never-before heard music surfaces in Belgium,” BBC (3-29-24)
Artist Wendy McNaughton was distraught about the incivility in the U.S. So, she started using a drawing technique, called “blind contour” or “look closely.”
It works like this. Two people who have never met before sit at a small table across from each other. Then they follow these rules. Rule number one: never lift your pen off the page. Use one continuous line. Rule number two: never look down at the paper you’re drawing on. Keep your eyes fixed on your partner’s face the whole time.
McNaughton encourages participants to go slow and pay attention. Draw what you see, not what you expect to see.
Nearly all the participants fretted over their artistic ability, but I insisted they just start drawing. And when they were finished, they looked down and inevitably cracked up. The drawings were always hilarious. Teeth on foreheads and scribbles where lips should be. ... But the point of this isn’t the final product. It’s the process. Seeing each other. Participants were stunned by the connection they felt with someone they hadn’t met before, even after just 60 seconds. These former strangers were now, kind of, friends.
McNaughton concludes: “Imagine what would happen in our communities, if we slow down to look at one another.”
Source: Wendy NcNaughton, “The Importance of Looking at What (and Who) You Don’t See,” The New York Times (10-13-23)
For Uwe Holmer, a German pastor, the question wasn’t simple. But it was clear.
The one-time East German dictator Erich Honecker was asking for his help. Honecker had long been an enemy of the church, who had also personally harried and harassed Holmer’s own family for years.
But now the Communist leader had been pushed from power, driven from his home, turned out of a hospital onto the street—and he was asking the Lutheran church to take him in. At one point, Holmer found himself praying for Erich Honecker. He knew how much power the Communist leader had, how he was praised everywhere he went, and how bad that must be for his soul.
Holmer had to decide what he believed. He knew what the answer was.
“Jesus says to love your enemies,” he explained to his neighbors at the time. “When we pray, forgive us our sins as we forgive those who sin against us—“we must take these commands seriously.”
The evangelical minister accepted the deposed dictator into his home in January 1990 and cared for him and his wife Margot for two and a half months. The action shocked Germans, East and West. The 40-year division of the country had just collapsed, and as the Cold War came to a surprising end, the German people didn’t know how they should treat those on the other side.
The until-then unknown pastor offered one bold answer: forgiveness and hospitality. Bitterness, Holmer said, is “not a good starting point for a new beginning among our people.”
Protestors arrived to yell at the minister and demand punishment for Honecker. “No grace for Honecker!” one sign said. Holmer reminded his neighbors of a statue of Jesus in town with Matthew 11:28: “Come to me, all you who are weary … and I will give you rest.” He reminded them of the Lord’s Prayer, asking God to forgive them as they forgave others.
Source: Daniel Silliman, "Died: Uwe Holmer, Pastor Who Forgave a Communist Dictator," Christianity Today (10-2-23)
Forbes Advisor commissioned a survey of 1,000 Americans who are divorced or who are in the process of divorcing to discover why marriages fail. A total of 689,308 divorces occurred in 2021 and approximately half of all first marriages end in divorce with subsequent marriages failing at higher rates.
To understand the causes of divorce, it’s helpful to understand the reasons people marry:
Only five percent of divorcees say there was no way their marriage could have been saved, the survey says. A whopping 63% said that having a better understanding of commitment prior to marrying could have helped them avoid divorce.
You can access the entire detailed survey here.
It is important to keep in mind that this survey was taken of society as a whole. With proper guidance in premarital counseling and personal growth toward spiritual maturity a believing couple would be much more likely to establish a solid marriage for life upon the proper foundations.
Source: Christy Bieber, J.D., “Leading Causes Of Divorce: 43% Report Lack Of Family Support,” Forbes Advisor (8-9-23)
For decades, Bob Barker ended each episode of the long-running game show The Price is Right the same way—urging viewers to spay or neuter their pets. It became something of a catchphrase. Actor and comedian Drew Carey has been hosting the show for over sixteen years, and he’s developed his own catchphrase. Carey offers, in a brief, firm cadence, a warm affirmation in three words: “I love you.”
Carey told CBS Chicago, “It’s a practice I got in my adult life. I treat everybody I meet with love, as if they were a friend already. And it really changes everything.”
The simple affirmation caught the attention of plenty of viewers, including Washington Post writer Travis Andrews. He writes, “We’re in a world that could use a little love from our screens, and Carey provides it—unjudging, unequivocally, unabashed.”
According to Andrews, the bleak state of world affairs has caused an uptick in “I love you” as a platonic affirmation, and cites several examples. One of which includes actors Jason Bateman, Sean Hayes, and Will Arnett, who host the “Smartless” podcast together. They say it warmly to each other and to their guests at the end of episodes. Not “love you, bro” but “I love you.”
Perhaps the most unexpected “I love you”—and therefore the most moving—came from Norm Macdonald. The comedian always avoided sincerity. In his final appearance on “The Late Show with David Letterman,” Norm dropped the veil for perhaps the first and only time, to address his hero directly. Norm said, “I know that Mr. Letterman is not for the mawkish, and he has no truck for the sentimental. But if something is true, it’s not sentimental.”
His voice cracked. “And I say, in truth, I love you.”
This is one of the truest ways to demonstrate that “God is love” (1 John 4:16), is to sincerely tell others that we love them. It is especially godly to show God’s love to those who have hurt us or who despise us (Matt. 4:44)
Source: Travis Andrews, “What’s ‘love’ got to Drew with it?” The Washington Post (12-6-23)
In CT magazine, author and podcaster Jen Wilkins writes:
It was a typical Friday night at the Wilkin house. A spontaneous dinner had collected a growing number of neighbors and friends. As the kitchen swelled with people and chatter, I leaned over to each of my kids and whispered the code they were probably expecting: “FHB.”
Family hold back. Maybe you know this strategy, too. Surveying the food relative to the guests, it became apparent that we needed a non-miraculous solution for our five loaves and two fishes. My husband prayed over the meal and then, quietly, the Wilkins slipped to the back of the line, serving themselves minimal portions to stretch the food. They knew they wouldn’t go without; it was not a matter of if they would eat but when. Worst case, we’d order a pizza once the guests had gone home.
Nobody wants to be at the end of the line. Given the choice, we want to go first, to get the full portion, to sit in the most comfortable chair. But Christ-followers understand that life is about more than doing what we want. It’s about doing what we wish. Let me explain.
We can all imagine times when we wanted to be treated better, when we longed for more care, recognition, and grace than we received from others. We are not wrong to hold these wishes. They illustrate the basic human need to be known, loved, and accepted. And what we do with how we feel about our wishes, met and unmet, will shape the course of our lives. To that end, Jesus invites us to live lives directed by wishful thinking, though not in the way we might anticipate: “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets” (Matt. 7:12, ESV).
Put simply, Jesus tells us to do what we wish. Thinking about our own wish list, we then act accordingly toward others. We give the encouragement we wish we had received…and serve as we wish to be served. We step to the end of the line. We move to the least comfortable chair. We defer what we wish for ourselves and instead secure it for others.
Every day we look for ways to do what we wish others would do for us. It’s easier to take the smaller portion when you know the lack is only temporary. This world is flat-out starving for kindness and decency. It is ravenous for meaning and purpose, and we are just the family to invite them to the table. Do it as Christ did for you.
Source: Jen Wilkin, “Jesus Transforms Our Wishful Thinking,” CT magazine (July/August, 2023), p. 33
"My husband Jerry was a ginormous presence. Such a happy guy," said his wife, Lori Belum. "He did everything for us. And he just loved Christmas."
The Belums were married in 2010 and had two sons, Benjamin and Sammy. Both boys love playing flag football and their dad loved supporting them even more. But the day after Thanksgiving, right after Benjamin scored the game-winning touchdown, an unbelievable tragedy occurred on the sidelines. Lori said, “Jerry just collapsed ... and that was it. A ruptured aortic dissection is what they called it and it's pretty much instant death."
In many ways, the Belums don't know how to move on. But they did know one way of honoring their beloved husband and father. The Belums took a trip to New York City to see Rockefeller Plaza, something they had planned to do with Jerry just a week prior to his death. And while they were away, neighbors got to work planning something special.
Neighbor Tracy Clancy said, “I think I labeled it 'Project Illumination' in the group chat.” The Belum's exterior Christmas decorations had already been unpacked. Jerry was planning to decorate the day he died. Then the neighbors huddled up to make sure his intentions came to light.
One neighbor said, “We wanted to do what Jerry had previously done to the house. But a little different because you know it can't be the exact same.” So, using a photograph of Jerry's decorations last year, the neighbors completed the house to near-perfection.
And upon returning home from New York, the Belums were shocked. "Who did it?" "Did Santa's helpers come by?" "They might have!" Those voices echoed from the backseat of the car in a video taken upon arrival. And the Belums now have a little more light to guide their way through life without Jerry.
Lori said, “We'll be together on Christmas and talk about him and get through it. It'll be hard, but we'll do it and we'll laugh and we'll cry and you know, we'll be okay. Right?”
Source: Matteo Iadonisi, “NJ neighbors surprise kids who lost their father with fully decorated house,” 6ABC (12-23-22)
The unheralded Florida Atlantic University men’s basketball team made it all the way to the 2023 NCAA Final Four. How did they make it that far, especially considering they had no superstars? They relied on teamwork. Nine players on this Owls team averaged 15-plus minutes during the season, and the starting rotation has changed several times.
"We really don't care who starts as long as you just impact the game," said sophomore guard Alijah Martin, who started 20 games that season. Another starter said, "It's probably the first team I've been on where really nobody cares about their stats. I feel like across the board, any game it's just a whole bunch of selfless guys just trying to get a win."
"If you feel like it could do better for the team, why not serve and make that happen?" another player said. "There's been many opportunities and many times when guys offered up their spot for somebody else. I feel like that just reflects on the type of people we are as humans, and it shows on the court."
This selfless team spirit was exemplified early in the season between a fifth-year senior named Boyd and Michael Forrest, who lost his starting job to Boyd because of an injury. When Forrest returned, Boyd offered to give up his starting role. May declined to make the change. Where that might have affected the dynamics of some teams, FAU continued to win. Forrest said, "It doesn't really matter who starts, who finishes, it just matters about what you do on the court. Everyone's just playing to win. Everyone's playing for each other. So that's really what the difference is."
Source: Xuan Thai, “FAU Owls approach men's Final Four as a 'whole bunch of selfless guys just trying to get a win,'” ESPN (3-29-23)
Actor Jeremy Renner said he would risk getting run over by a snowplow again to save his nephew. Renner said, “I’d do it again, because it was going right at my nephew.”
The accident happened near Renner’s Nevada home. Heavy snow had fallen, and his vehicle, driven by a family member, got stuck. Renner went to get into his snowplow, which weighs at least 14,000 pounds, to help move the vehicle. As he was speaking with the family member, the snowplow began to roll. He attempted to get back inside, but was run over. The 52-year-old actor broke over 30 bones and required numerous surgeries.
Renner said he thought he might die. He told Diane Sawyer, “I’m thinkin’ like, ‘What’s my body look like? Am I just gonna be like a spine in a brain, like a science experiment?’” Renner’s neighbor who made the 911 call said, “It was blood, the amount of blood, and then he was—he was just in such pain. Then when I looked at his head, it appeared to me to be cracked wide open.”
Renner had broken bones spanning the entire length of his body—including both his ankles, some of his ribs, his right shoulder, eye socket, and jaw. He also suffered a collapsed lung. At one point in the televised interview, Renner started crying and said, “What we just endured. That’s real love. It’s suffering. But that feeds the seeds of what love is.”
Source: Talal Ansari, “Jeremy Renner, in First Interview Since Snowplow Accident, Says He’d Do It Again to Save Nephew,” The Wall Street Journal (4-6-23)
Navy Seal Admiral, William McRaven, talks about an important lesson Seals learn: Think first of others. In an interview with AARP, he said:
I like to tell the story of Sgt. Maj. Chris Faris, my right-hand man in Afghanistan. One day, I did a Zoom call with my doctor, and she told me I’d been diagnosed with cancer. I needed to go back to the States immediately to have my spleen removed and start chemotherapy. She added, “Your military career is probably over.”
When I got back to my office, Chris was there, and he noticed something wasn’t right. After I told him, he said, “OK, boss, we’ve got the morning briefing coming up, and you need to be there. The troops are counting on you.”
So, we did the video teleconference with thousands of our team members around the world. And before I could say anything, Chris asked someone to put up a list of the people who’d been injured in combat the night before. Then he gave me a look, and I knew what it meant. I had a problem, but it paled in comparison to what these young men and women were going through. That was exactly the right thing to tell me at the time. It helped put my minor problem in perspective.
Source: Hugh Delehanty, “Q&A William McRaven,” AARP Bulletin (April, 2023), p. 30
Mike Huddleston was traveling for a training. He had flown from Maryland to San Francisco and needed to get to a rental car agency. But because of a degenerative neuromuscular condition that weakens his muscles, he wouldn't be able to climb the stairs of the shuttle bus. Instead, the car agency sent someone to pick him up.
But as he was walking outside to meet them, he fell. And due to his condition, he couldn't get up. "I remember sitting there in the middle of the sidewalk in front of San Francisco Airport, thinking, 'What in the world am I going to do?'"
"[Then] out of nowhere I heard, 'What can I do to help?'" Huddleston turned his head to see a man in his late thirties standing behind him. "I said, 'Are you kidding?' He said, 'No. What can I do to help you, man?'"
Huddleston described what the man could do to help him get off the ground. Once he got him up, the man fetched Huddleston's baggage, which had rolled a few feet away when he fell. "He asked me if I was good and I said, 'I am because of you. So, thank you very much.' He just said, 'No problem,' and turned and walked away."
This encounter struck Huddleston. Not just because of the man's kindness, but also because of the way he offered that kindness. His unsung hero didn't step in and start helping when he saw Huddleston on the ground. He took a moment to ask Huddleston how he could help.
Different people who need assistance may need it in different ways. So, asking them how you can help them is amazingly helpful. It allows the individual who's in need of assistance to maintain a sense of self, to maybe feel a little less helpless, and maybe even a little less vulnerable.
It's been more than 20 years since Huddleston was helped up, but he continues to think about it to this day. "His willingness to help me — and the compassion he showed in a very challenging situation — for me is something I will never forget."
Editor’s Note: This story is part of the “My Unsung Hero” series on NPR, from the Hidden Brain team, about people whose kindness left a lasting impression on someone else.
This story sheds new light on the question that Jesus often asked, “What do you want me to do for you?” (Matt. 20:32; Mark 10:51; Luke 18:41). On reading the accounts, it might seem obvious what the person needed, but now we have better insight into why Jesus would ask this question. It is not only to allow the person to express faith, but to give them a “sense of self.”
Source: Autumn Barnes, “After Mike fell on a busy sidewalk, a stranger helped in just the right way,” NPR (4-24-23)
In the film Wonder, which is based on the novel with the same name, a 10-year-old boy named Auggie was born with a rare medical facial deformity. Auggie has been home-schooled his whole life. But in fifth grade, his parents make the decision to send Auggie to school. The film chronicles Auggie’s experience of acclimating to his new social environment, getting bullied for the way he looks, and slowly making friends.
The story is told from multiple perspectives, including the story of Auggie’s older sister, Via. Via loves Auggie and watches out for him, but she often feels unseen by her family because of how much attention Auggie requires. And so she adjusts her life around this reality. Via fades to the background and keeps the details of her life hidden from her parents. There’s this poignant moment when Via expresses how much she longs for her mother to cast her gaze fully on her.
And then there’s this scene, where Via is serving as a stagehand as well as the understudy for the lead role in the high school’s production of Our Town. Her parents are in the audience because Via’s best friend has the lead role. But then her friend, who sees an opportunity, pretends to be sick right before the curtain goes up, which thrusts Via onto the stage, while her parents sit in the audience watching her amazing performance.
After the play is over, her family comes backstage, overwhelmed by her performance. And then there’s this moment, where Via looks up, and everything else fades to the background, and her mom is staring her right in the eye, with this look of incredible love and pride. And she simply points at her. In that moment, it’s as if Via is receiving the fulfillment of a fundamental human desire: to be seen, to be known, and to be loved.
The scene can be found here.
Source: Wonder, Directed by Stephen Chbosky and written by Jack Thorne, Steven Conrad, Chbosky, House Productions, 2017
Dilli Lumjel gave his life to Jesus on May 4, 2011, at 1:33 a.m. Earlier that day, he had performed a Hindu funeral service for his father-in-law in a refugee camp in eastern Nepal, where he lived with more than 12,000 other refugees.
As was the custom, Lumjel spent the night at his wife’s uncle’s house. Both of Lumjel’s parents-in-law had recently converted to Christianity. That night he had a vision: His mother-in-law approached him and shared the gospel, stating, “If you enter this house, you have to believe in Jesus.” Then he saw a flash of lightning from heaven and heard a voice saying, “What you are hearing is true; you have to believe.” In the dream, he knelt down crying and committed his life to Jesus.
When he woke up, his face was wet with tears. Lumjel called a local pastor and told him he had had a dream and was now a Christian. The news shocked his family of devout Hindus. He said, “Everybody—my relatives, my wife, sisters—they all woke up asking, ‘What happened to Dilli? Is he mental? He says he’s a Christian!’”
The next day, the pastor explained the gospel to Lumjel and his wife. The two committed their lives to Jesus. A day later, Lumjel began attending a monthlong Bible school in the refugee camp. Then church leaders sent Lumjel out to preach the gospel to other refugees. Several months later, he became a church deacon, then an elder.
One year later, Lumjel arrived in Columbus, Ohio, as part of a massive resettlement of about 96,000 ethnic Nepalis expelled from their home of Bhutan to the United States. There he joined Yusuf Kadariya in pastoring a group of about 35 Bhutanese Nepali families. As more Bhutanese Nepali refugees settled in Columbus and the group brought more people to Christ, the church continued to grow.
Today, Lumjel is a full-time pastor at Emmanuel Fellowship Church in Columbus. On a wintry Sunday morning in December, about 200 people streamed into the sanctuary, greeting one another with a slight bow and “Jai Masih,” meaning “Victory to Christ.”
God is bringing the nations to our neighborhoods here in America and is bringing many to faith in Christ. We can carry out the Great Commission in part by welcoming them with Christian love and sharing the gospel to those with hungry hearts.
Source: Angela Lu Fulton, “Refugee Revival,” CT magazine (April, 2023), pp. 46-55