Meditation

Billy Collins, the former poet Laurette of the United States, was recently asked by The New York Times Book Review, "How has the internet changed your writing?" Collins responded:

The internet asks us to speed up. Poetry invites us to slow down. I write with a pencil and paper, then use the computer only as a fancy typewriter. So, no change really, except in [the internet’s] role as the most persistent distraction in human history.

Possible Preaching Angles:

(1) Distractions; Prayer—Of course there are many other distractions that can keep us from slowing down and being with God. (2) Bible reading and meditation—The Bible also invites us to slow down and listen to God speaking to us.

Boredom is a universally dreaded feeling. Being bored means wanting to be engaged when you can’t. Boredom is a different experience from the idleness of downtime or relaxation. Being bored means wanting to be engaged when you can’t, which is an uncomfortable feeling.

In one famous experiment, people were asked to sit quietly for 15 minutes in a room with nothing but their own thoughts. They also had the option to hit a button and give themselves an electric shock.

Getting physically shocked is unpleasant, but many people preferred it to the emotional discomfort of boredom. Out of 42 participants, nearly half opted to press the button at least once, even though they had experienced the shock earlier in the study and reported they would pay money to avoid experiencing it again.

Social psychologist Erin Westgate said, “Boredom is sort of an emotional dashboard light that goes off saying, like, ‘Hey, you’re not on track. It is this signal that whatever it is we’re doing either isn’t meaningful to us, or we’re not able to successfully engage with this.”

Boredom plays a valuable role in how people set and achieve goals. It acts as a catalyst by bringing together different parts of our brain — social, cognitive, emotional, or experiential memory. So, when we’re firing on all neurons, we’re at our most imaginative and making connections we otherwise never would have.

So go be bored, and encourage your kids to be bored too. Maybe you’ll find a new and creative “Eureka!” moment in your life, or imagine a great big new future for yourself or the world. Boredom is a worthwhile adventure.

Possible Preaching Angle:

Boredom can play a valuable role in how you set and achieve goals. Use it to motive you to action! 1) Meditation; Prayer - Don’t reach for your smartphone or the streaming device the next time you are forced to wait. Instead, use this time to set your mind on God: Read the Word, pray, meditate on God as revealed in nature. Destress yourself by centering your thoughts on God. 2) Help; Loving others; Service - You can also shift your focus toward others and their needs. Who can you help today?

Ruben Roy is a managing director at Stifel Financial. He dialed in to hear the chief executive of a healthcare company discuss its latest results. During the Q&A, Roy asked the speaker to elaborate on his remarks by saying, “I wanted to double-click a bit on some of the commentary you had.”

“Double-click” is one of the fastest-spreading corporate buzzwords in recent years. As a figure of speech, it is now being used as a shorthand for examining something more fully, akin to double-clicking to see a computer folder’s contents. Some say “the phrase encourages deeper thinking.”

Reuben Linder, owner of a small video production business, says, “These days, with the rise of technology and a more hectic corporate life, people need reminders to stop and examine what matters—to double-click, if you will. The term is simple, but it’s really profound.”

Reuben tries to carve out time to go to a café twice monthly with a notebook and engage in reflection. “I’ll double-click on my business, double-click on my life” he says. “I double-click on everything now.”

Possible Preaching Angle:

In our daily lives as believers, we might apply this idea to things such as obedience, love for God, Bible reading, and prayer. Double-clicking on these things is needed now as much as any time in history.

Religious and non-religious people alike think that many people are living shallow and superficial lives. They have noticed that many are rushing through life at break-neck speeds, with little regard or thought to what they are doing. Author Pete Davis explores this issue by going back to 1986 and the improbable opening of a McDonald's restaurant in Italy:

When the burger chain opened in the Piazza di Spagna, one of the most famous squares in Rome, an outcry erupted across Italy. Thousands rallied to protest what Italians saw as the desecration of a historic center by a symbol of shallow consumerism. One of the chain's opponents, Italian journalist Carlo Petrini, thought sign and angry chants were not enough to convey the depth of the protest's message. So, he went to the square and handed out bowls of pasta, a symbol of Italy's deep culinary tradition. Petrini and his compatriots shouted: “We don't want fast food. We want slow food.”

Thus, the International Slow Food movement was born, advocating not just for local cuisines but "slow and prolonged enjoyment.” The Slow Food movement spread around the world. It was perfectly timed for an era when people were beginning to notice the downsides of the global forces that had been prioritizing quantity over quality, spectacle over depth, and the fast over the slow. It felt bigger than food. It was a whole different mindset than that being served up by the global corporations of the day.

Davis ends the segment by quoting Ralph Waldo Emerson and elaborates:

“In skating over thin ice, our safety is in our speed.” When there's not much underneath the surface of our superficial routines, best to move fast to distract ourselves from our shallowness. When we force ourselves to move slow again, as the Slow movement calls us to do, we confront it. The confrontation can be terrifying. But as we move through it, we can begin to rediscover depth.

In a 2024 interview the actress Julia Fox was asked, “Do you meditate or journal or otherwise practice mindfulness?” She replied:

I don’t, but I do pray. When I was little, I [prayed to] Jesus Christ. Now I pray to the universe, the collective consciousness, the karmic force behind everything. I used to pray for things that I really wanted. Now I pray to be guided, stay on the right path, for strength, for positivity. But then I also definitely do pray for things I want, too.

Brooklyn residents were in mourning in late October after a leaky fire hydrant was paved over by city workers. Over the previous summer, leaks from the hydrant had filled a small enclosure around the hydrant with water. Residents responded by adding goldfish and other bits of aquatic décor, painting goldfish onto a nearby light pole, and creating a seating area to view the fish.

Neighbors called it The Bed-Stuy Aquarium, referencing the name of the neighborhood known as Bedford-Stuyvesant. The pond became something of a tourist attraction after it became searchable as a location on Google Maps, and people from as far away as California flocked to it to take photos in front of the trending destination.

The unofficial aquarium was destined to be short-lived, because the fire department needed to make sure the hydrant remained in working order and didn’t freeze over the winter. Area resident Sofia Talavera said, “People actually took their time and their money to make it beautiful. This was literally the community coming together.” Talavera particularly enjoyed the aquarium as a late-night hangout spot. After the New York Liberty won the WNBA Finals, she posted a grainy image to Instagram with the caption “last night was so awesome I had to go to the aquarium to celebrate.”

The Department of Environmental Protection said in a statement that it was “looking forward to working with community members to find an appropriate alternative location for this impromptu gem,” adding that the goldfish were rescued and available for a new home.

Possible Preaching Angle:

Community Impact; Fellowship - While community safety is an important value to uphold, God’s people can promote mutual flourishing by adding value to the common good and creating opportunities for celebration for people. 2) Beauty; Creativity; Encouragement – It’s important to look for opportunities to add beauty and a moment for contemplation into people’s busy lives.

If you are heading into Manhattan off the George Washington Bridge, you can't miss the cluster of four 32-story apartment buildings built right over the interstate. 300,000 cars go whizzing underneath the buildings each day. This makes the bridge the nation’s busiest crossing.

Built in 1964, the Apartments were to be a shining monument to efforts in easing New York's chronic housing shortage. But almost immediately, the development was controversial; people worried that the exhaust from the traffic might be a health hazard to the residents.

Researchers began going floor-to-floor, checking on the well-being of school children who lived in the Apartments. Something was definitely going on. The kids living on the lower floors had lower reading scores than the children who lived on the buildings' higher floors. In fact, it was a linear relationship: the lower the floor of the child's apartment, the lower their reading scores.

But wait—further research showed it wasn't the exhaust pollution. It was noise pollution. The children in the lower levels were exposed to exponentially more traffic noise. All day, everyday, the kids heard the endless honking of horns, the screeching of brakes, and the continuous roar of hundreds of thousands of engines zooming by. Kids learned to block out all the sounds of traffic so well that they pretty much started to block out everything (even the good "noise").

None of these kids had hearing problems: all the kids had hearing tests, and they sailed right through. Cornell professor Gary Evans said that the answer is as simple as this: "The kids began to tune the noise out." The kids became too good at blocking noise, they tuned out all noise, including speech.

Trying to remedy the situation, the school installed some sound-absorbent panels at the ceiling. The paneling only reduced the volume by 5 dB. It was still awfully loud. But it was enough of a difference that the following year's preschoolers outperformed their predecessors. Their teachers reported that the kids were speaking in more complete sentences. They understood more of what was being spoken to them, and they were better understood by others.

But even with this research, it took until 2004 for the managers of the apartments to take action and install noise-minimizing double-pane glass windows.

Possible Preaching Angle:

This could be used as a good reminder of how much "good" can get lost in today's cacophony of “noise” of TikTok, social media, commercials, text messages, phone notifications, and the noise surrounding everyday life. We scarcely have any quiet times to meditate on God’s Word and to pray, or have a quiet conversation with a good friend.

There’s a particular trend that has come to dominate videos on social media. It’s called “retention editing,” because of its ability to keep users visually engaged, and it’s typified by quick pacing, loud sound effects, and cutting the natural pauses that typify live speech. With the rise of short-form video on apps like YouTube, TikTok, and Instagram, the style is everywhere.

Dara Pesheva is a teenager who moonlights as a video editor for content creators. “Every clip should be under two seconds,” says Pesheva, who says that flashing graphics, subtitles, and movement are staples in the average user’s video diet. Noah Kettle of Moke Media Company, refers to this as the “Beastification of YouTube,” referring to influencer superstar Jimmy Donaldson, known on his channel as “MrBeast.”

MrBeast uses a similar style, punctuated by ambitious action sequences, and with over 250 million subscribers, his aesthetic choices have a huge trickle-down effect as many other users copy it hoping for similar success.

“It’s designed to be addictive,” says David McNamee, who heads a social media brand agency. “It’s like a slot machine with bells and whistles that are keeping you entertained because the [video] is so bright and it’s loud. It doesn’t matter what the content is, because your brain is being told this is entertaining because it’s flashy.”

But even MrBeast is now having second thoughts. On X he tweeted out a plea: “get rid of the ultra-fast paced/overstim era of content.” His most recent videos have trended toward better storytelling, yelling less, and letting scenes breathe more. Though these have resulted in longer videos, his views have only increased.

Pesheva says retention editing is problematic long-term because of its prolonged impact on the end user. “People around my age can’t focus. They have very short attention spans. They’re used to TikTok, and so editors have to adjust for Gen Z. They have to adjust to the fact that people can’t keep their attention on something for more than a second if it’s not entertaining.”

Possible Preaching Angle:

In this frantic world of information overload competing for our attention, it is crucial to learn to slow down and take time to evaluate and absorb the information we are consuming. This is especially true in our reading and meditating on the Word of God.

An Aperture video goes into some depth as to how the promises of self-help and New Age teachings fail to deliver what the individual truly needs. The narrator says:

Today a snake oil salesperson describes someone who advertises or sells any product that promises the world and fails to deliver. Sadly, that's the story of self-improvement, at least as it is today. Because while it might seem like a new trend, the idea of self-help dates back to early philosophers like Seneca and Socrates. In the Fifth Century BC Socrates spoke about the constant improvement of your soul. He insisted that practices like meditation, fasting, prayer, and exercise could feed your soul and therefore improve your life.

Hundreds of years later, in the 1970s, the New Age movement arose and preached a philosophy of personal transformation and healing. The movement revolved around accessing our spiritual energy through yoga, meditation, tarot card readings, and astrology. This idea that we could elevate ourselves has persisted. But like most things in the West, once people found out just how much money they could make, self-improvement shifted from being a guide for those who needed it the most to a product reserved for those who could afford it.

Deepak Chopra, a prominent figure in the New Age movement, tells us that our mental health can determine our physical reality, that we can think ourselves into being healthier and happier. After his ideas were popularized by Oprah Winfrey, Chopra became an international sensation. He held seminars and became a spiritual advisor to celebrities like Michael Jackson. Needless to say, lost souls worldwide have made Chopra a very wealthy man.

Possible Preaching Angle:

One of the biggest problems with self-help is that just like snake oil salespersons, self-help experts claim to be able to heal the world with their speech. In reality, whether you're Chopra or one of the hundreds of other experts, the false path to self-improvement continues to ruin lives.

Do you have a habit of picking up books that you never quite get around to reading? If this sounds like you, you might be unwittingly engaging in tsundoku - a Japanese term used to describe a person who owns a lot of unread literature.

Proffesor Andrew Gerstle of the University of London explains the term might be older than you think. It can be found in print as early as 1879. The word "doku" is a verb meaning "reading" and "tsun" means "to pile up.” So, when put together, "tsundoku" has the meaning of buying reading material and piling it up.

Does it only work for books? You might not be surprised to know some people have applied the term to other aspects of their lives. In a popular post on Reddit people discussed how this term could explain their relationship with films, television shows, and even clothing. One of the most popular interpretations concerned video games, with various people referencing their "vast, untouched software libraries" on game distribution platforms like Steam.

Possible Preaching Angle:

How many of us find ourselves with the tsundoku habit of buying Christian books or new versions of the Bibles but never reading them? Or going to Christian seminars, taking copious notes, but never referring to them again? Let’s be “doers of the Word and not hearers only!” (Jam. 1:22).

Cameron Perrin, a 26-year-old software engineer, talks about his experience with the productivity hack known as "monk mode:"

As a person who can easily fall into procrastination and a lack of focus, I found myself constantly struggling to achieve my goals — and I couldn't afford to be so distracted. Every workday, I would start strong but would soon get derailed by scrolling social media, reading articles, or just aimlessly browsing the Internet. By the time I caught myself, my train of thought would be gone and I'd have to spend five minutes just figuring out where I left off.

Then I came across an article about "monk mode," which is a method for giving your full attention to whatever you are working on for a set period of time. (The article describes “monk mode” as adopting the isolation and self-discipline practices of monks).

I began by committing to two-hour blocks of monk mode at a time. I eliminated as many distractions as I could. I turned off my phone notifications and blocked social-media sites on my laptop since I knew I was spending way too much time on these activities. I calculated I was (wasting) one to two hours a day. And when factoring in the time it would take to refocus and pick up where I left off, it was roughly three hours of time wasted.

To help maximize my results with the technique, I created a strict routine. The night before each workday, I made a list of the tasks I needed to accomplish the next day and set a time frame for how long I would commit to “monk mode.” Then I woke up at 5 a.m., had coffee, read my Bible, and then entered “monk mode” to begin tackling that list.

“Monk mode” changed my life by showing me how powerful my time really is when I'm disciplined and sticking to a routine. By eliminating distractions, I was able to dramatically increase my work productivity and truly enjoy my downtime.

Possible Preaching Angle:

This technique is not only important for a career, but it can also apply to our spiritual life. Distractions can easily divert us when we are trying to read the Bible and pray. Intentionally isolating ourselves from the phone, internet, social media, and other interruptions can help us focus and enhance our time with God.

One icy night in March 2010, 100 marketing experts piled into the Sea Horse Restaurant in Helsinki. They had the modest goal of making a remote and medium-sized country a world-famous tourist destination. The problem was that Finland was known as a rather quiet country, and the Country Brand Delegation had been looking for a national brand that would make some noise.

The experts puzzled over the various strengths of their nation. Here was a country with exceptional teachers, an abundance of wild berries and mushrooms, and a vibrant cultural capital the size of Nashville, Tennessee. These things fell a bit short of a compelling national identity. Someone proposed that perhaps quiet wasn’t such a bad thing. That got them thinking.

A few months later, the delegation issued a slick “Country Brand Report.” It highlighted a host of marketable themes, (but) one key theme was brand new: silence. As the report explained, modern society often seems intolerably loud and busy. “Silence is a resource,” it said. It could be marketed just like clean water or berries. “In the future, people will be prepared to pay for the experience of silence.”

People already do. In a loud world, silence sells. Noise-canceling headphones retail for hundreds of dollars; the cost of some weeklong silent meditation courses can run into the thousands. Finland saw that it was possible to quite literally make something out of nothing.

The next year, the Finnish Tourist Board released a series of photographs of lone figures in the wilderness, with the caption “Silence, Please.” Eva Kiviranta, who manages social media for VisitFinland.com, explains “We decided, instead of saying that it’s really empty and really quiet and nobody is talking about anything here, let’s embrace it and make it a good thing.”

Possible Preaching Angle:

The Bible also emphasizes the need for occasional restful silence in our pursuit of God. Prayer (Luke 5:16), seeking God’s will before making decisions (Luke 6:12), and rest from a busy ministry (Mark 6:31) all led Jesus to model withdrawal to quiet places (Matt. 14:13).

Smartphones have changed the way we inhabit public space and more specifically, how we fill our time while waiting. Consequently, day-dreaming, thinking, speculating, observing, and people-watching are diminishing arts. So, what happens when you put down your phone, look up and start noticing?

Though hotly contested, the social, physical, and cognitive effects of our slavish devotion to the smartphone are said to include symptoms and risk factors such as neck problems, limited attention span, interrupted sleep, anti-social behavior, accidents, and other health risks.

Rarely mentioned in this litany of side effects is how phone use has changed the way we inhabit public space and, more specifically, how we fill our time while waiting. Every moment of potential boredom can now be ameliorated or avoided by all manner of tasks, modes of entertainment or other distractions conveniently provided courtesy of our minicomputer.

Some years back, in response to my own smartphone symptoms, I decided to look up from my screen and look around. We constantly use electronic devices to distract ourselves from the tedium associated with waiting. Instead, we could see boredom as an invitation to look up and then look around, to people watch, daydream, or take the time to observe and develop our own [observation of the beauty of the world] beyond hyperlinks and tags.

Possible Preaching Angle:

Make a New Year’s resolution: Don’t reach for your smartphone the next time you are forced to wait. Instead, use this time to set your mind on God: Read the Word, pray, meditate on God as revealed in nature, destress yourself by centering your thoughts on God.

As recently as five years ago, author and speaker Doreen Virtue was the world’s top-selling New Age author. She enjoyed a phenomenally lucrative lifestyle, living on a 50-acre ranch in Hawaii. Her publisher treated her like a rock star, flying her and her husband first class to give sold-out workshops across the globe. She rubbed elbows with celebrities.

Virtue described her life and teaching this way:

New Agers often view Christianity as having dogmatic rules, but they have their own rigid standards about what an “enlightened person” must and mustn’t do. During my 20 years as a New Age teacher, I promoted techniques like “positive affirmations,” believing and teaching that “your words create your reality.” We held up our wealth and fame as evidence that our principles were true and effective. Yet despite this worldly success, we were unrepentant sinners with lives marred by divorces and addictions. Having sold-out workshops, standing ovations, adoring fans, and celebrity friends gave us swollen egos. I remember believing my every thought was a message or a sign from God or his angels.

In January 2015, she was driving along a Hawaiian road while listening to the Scottish-born pastor Alistair Begg. It was a sermon called “Itching Ears” taken from 2 Timothy 4, where the Apostle Paul writes that in the end times, people will want their itching ears tickled by false teachers who offer false hope (v. 3).

I could tell he was describing people just like me. God used Begg’s sermon to convict me for the first time in my life. His words pierced my stony heart, and I felt ashamed of my false teachings. Then when I read Deuteronomy 18:10–12, I encountered a list of sinful activities that included several I was practicing, such as divination, interpreting signs and omens, and mediumship. I was broken, deeply shamed, and humbled. I dropped to my knees in shame and sorrow. “I’m so sorry, God!” I kept wailing in repentance. “I didn’t know!” On that very day I gave my life to Jesus as Lord and Savior.

The decision had far-reaching consequences. Doreen and her husband left their fancy Hawaii home. Her New Age publisher ended their professional partnership. New Agers treated her as an object of scorn.

Having to admit that I was wrong to the entire world—my books were published in 38 languages—has been deeply humbling. Even so, I needed that humility to better learn how to lean upon God. After seeking but never finding peace in New Age, I have finally found it in Christ.

London cabbies have been an iconic fixture in any London street scene for decades. Now the black taxi cab and their extraordinary cabbies are the focal point of a new expedition into Alzheimer’s research.

Cabbies have an incredible knowledge of London streets that seems to confer some protection against Alzheimer’s Disease—this could be clinically relevant to struggling patients, or those seeking to mitigate their risks.

Since 1865 London cabbies have been required to pass a difficult test known as “the Knowledge” to prove that they can find 100,000 businesses and landmarks in a labyrinth of tens of thousands of streets.

The series of exams — which take three to four years to complete — have been hailed as possibly the most difficult memorization test in the world. To be fully licensed to drive anywhere in London, a cabbie needs to know how to plot routes without a GPS on about 26,000 streets spanning a six-mile radius from London’s center point.

But London cabbies’ skills are now being tested for a different reason: to determine whether their brains hold clues that might be applied to Alzheimer’s research. A project called Taxi Brains is underway at University College London to study the brains of London cabbies as they map out taxi routes while undergoing MRI scans. The hippocampus regions of taxi drivers’ brains — which play an important role in learning and memory — appear to grow larger the longer the drivers are on the job while the same region is known to shrink in people with Alzheimer’s.

Research lead, Prof. Hugo Spiers said, “Maybe there’s something very protective about working out your spatial knowledge on a daily basis, like these guys do. It may not necessarily be spatial, but just using your brain rather than Google Maps might actually help—in the same way that physical fitness is important.”

Possible Preaching Angle:

God’s Word also confirms that Scripture memorization is crucial to our spiritual health. We must not use Google, smartphones, and the Internet as a crutch in “hiding God’s Word in our hearts” (Psa. 119:11).

During the pandemic, many of us turned to smartphones and screens to manage our stress. But as public life opens up again, some are looking for a different kind of escape.

At a cafe in Seoul, South Korea, called the Green Lab, patrons pay for timeslots to simply sit and do nothing. That’s right--they pay to do nothing. The Green Lab requires that no one is allowed to speak and all phones be turned off. A large glass window looks out onto a green forest and diffusers around the cafe release pleasing aromas. And every day, the three time slots are completely booked.

What we call “zoning out,” Koreans call “hitting mung”--allowing their minds to be completely blank.

A customer in her early thirties says, “I’ve been so tired, and I don’t even have time to space out. After work, I go home, and I have to do housework, and then I barely have 30 minutes to an hour before I need to sleep. I spend that time on my phone. So, with a space like this, I can actually focus on taking a break.”

A business owner reflected, “It made space in my brain. I even read a book, enjoyed the smell of diffusers, looked at flowers, wrote poetry. I started getting new ideas, one by one, and I felt so refreshed.”

Possible Preaching Angle:

Work, family, responsibilities constantly ask for our attention. Many can identify with the need for a space to do absolutely nothing. Jesus experienced this and modelled retreating to quiet places to rest and reconnect with his heavenly Father.

In his book The Shallows: What the Internet is Doing to Our Brains, Nicholas Carr calls the Internet "a technology of forgetfulness" and describes how, thanks to the plasticity of our neural pathways, our brains are literally, being rewired by digital distraction:

The more we use the Web, the more we train our brain to be dis­tracted—to process information very quickly and very efficiently but without sustained attention. That helps explain why many of us find it hard to concentrate even when we're away from our comput­ers. Our brains become adept at forgetting, inept at remembering.

We are reading a ton on our devices and screens—we ac­tually read a novel's worth of words every day. (But) it is not the sort of continuous, sustained, concentrated reading conducive to reflective thinking. Maryanne Wolf argues: “There is neither the time nor the impetus for the nurturing of a quiet eye, much less the memory of its harvests.”

Our rapid-fire toggling between spectacles—an episode of a Hulu show here, a Spotify album there, and scanning a friend's blog post—works against wisdom in the moment, by eliminating any time for reflection or synthesis before the next thing beckons. But it also works against wisdom in the long term, as brain research is showing. Our overstimulated brains are becoming weaker, less critical, and more gullible at a time in history when we need them to be sharper than ever.

Possible Preaching Angle:

Wisdom is not about getting to answers as fast as possible. It's more often about the journey, the bigger picture, the questions and complications along the way. There is great value in a slower intake of information with time for meditation and retention.

Author Jen Wilkin writes:

I learned to cook with the most basic tools under the tutelage of my step-mother. Bacon was fried in a cast-iron skillet, turned with a fork. Pie crust was formed with a wire pastry cutter in a mixing bowl. Biscuits were cut using an empty can. Simple tools, employed faithfully, yielding all manner of goodness.

But as my interest in cooking grew, I moved on to more complicated tools that promised less work or mess. My kitchen brimmed with single-use utensils and fancy appliances, but the crispy bacon, flaky pie crusts, and warm biscuits of my early years did not improve. In many cases, they degraded, or the task of locating and employing the right implement dulled my interest.

It is possible to overcomplicate simple practices that yield good things. Just as with cooking, so with reading our Bibles. The availability of online commentaries, lexicons, interlinear Bibles, and searchable databases can make us forget basic, tried-and-true tools that serve us well. When it comes to Bible reading, avoid overcomplicating the recipe.

Consider recovering these five simple “utensils” that may have gotten lost in the drawer:

• Simple repetitive reading of a Book of the Bible without stopping to analyze it.
• Consult a map in the back of your Bible to draw you into the setting.
• Keep a Bible timeline to put events into historical perspective.
• Compare several English translations in hard-to-understand passages.
• Check an English dictionary for unfamiliar words.

In 1801, at the age of 30, Ludwig van Beethoven complained about his diminishing hearing: “From a distance I do not hear the high notes of the instruments and the singers’ voices.”

Harvard professor Arthur C. Brooks notes that Beethoven “raged” against his decline. To be able to hear his own playing, he banged on pianos so forcefully that he often left them wrecked. By the age 45, he was completely deaf. He considered suicide but was held back only by the force of “moral rectitude.”

Cut off from the world of sound around him … at times he held a pencil in his mouth against his piano’s soundboard to feel the harmony of his chords. However, Beethoven produced the best music of his career, culminating in his incomparable Ninth Symphony, a composition so daringly new that it reinvented classical musical altogether.

Brooks wrote, “It seems a mystery that Beethoven became more original and brilliant as a composer in inverse proportion to his ability to hear. Deafness freed Beethoven as a composer because he no longer had society’s soundtrack in his ears.”

There are multiple lessons lurking in this tale. Most striking was the degree to which silence paradoxically allowed Beethoven to hear something new. In our current techno-cultural moment, we’re constantly connected to a humming, online, hive-mind of urgency. Sometimes, there’s long-term advantage in removing “society’s soundtrack” from our ears. As Beethoven so vividly demonstrates, we can’t really hear ourselves until we are able to turn down the volume on everyone else.

Possible Preaching Angle:

The same is true for the believer, you can’t really hear God until we turn down the deafening volume of the world. In his grace, God may take something from us in order to turn our attention fully to him.

You know him as the smart, nerdy dude from Jurassic Park and Independence Day. But if things had turned out differently, Hollywood actor Jeff Goldblum might have added another role to his long list of credits: the voice of Siri.

Speaking on the Today Show in Australia, Goldblum revealed that Apple's late cofounder Steve Jobs once offered him the opportunity to do some voiceover work. Goldblum said, "Steve Jobs called me up a few decades ago to be the voice of Apple. That was early on, and I did not know it was Steve Jobs." Sadly, the collaboration never came to pass. A Georgia-based voiceover actress named Susan Bennett went on to become the first voice of Siri.

Possible Preaching Angle:

As a young boy, Samuel heard the voice of God in the night calling him. On the third hearing, he obeyed. Elijah heard the voice of God, not in the whirlwind earthquake or fire, but in a gentle whisper. Moses heard God’s voice in a burning bush. Are you careful to listen to the still small voice of God as he invites you to follow and obey?