Mission

Models who look like Jesus are in high demand in Utah. That’s because for a growing number of people in the state, a picture isn’t complete without Him. They are hiring Jesus look-alikes for family portraits and wedding announcements. Models are showing up to walk with a newly engaged couple through a field, play with young children, and cram in with the family for the annual Christmas card. Some charge between $100 to $200 an hour to pose with children, families, and couples at various locations.

For the sought-after models, the job can be freighted with meaning and responsibility. Lookalikes find that people expect them to embody Jesus in more ways than the hair and beard. Jai Knighton has posed as Jesus a number of times. He says, “portraying Jesus can be tricky.” One person who hired him wanted him to be “the most Christlike person you can be, or people will be able to tell through the photos that it’s not real.” Others were more relaxed, asking him to smile and enjoy himself.

Knighton said he tried to portray Jesus in a way that’s similar to how he is depicted in “The Chosen.” Knighton said, “Stoic Jesus is intimidating. A Jesus who smiles and pats you on the back is much more relatable.”

Possible Preaching Angle:

Christians should keep in mind that we represent Christ to those around us. What image of Jesus are you presenting?

Recently, a community of around 5,300 residents came together to move a local bookstore — literally one book at a time. On Sunday, nearly 300 people formed a human chain in downtown Chelsea, passing all 9,100 books from Serendipity Books’ original storefront to a new location just a block away. The effort, dubbed a “book brigade,” involved people of all ages linking up along the sidewalk, carefully handing off each book until it reached its new shelf on Main Street.

“It was a practical way to move the books, but it also was a way for everybody to have a part,” said bookstore owner Michelle Tuplin. As titles moved hand to hand, participants chatted about the books: “As people passed the books along, they said ‘I have not read this’ and ‘that’s a good one.’”

Tuplin announced the move in January, and excitement grew quickly. “It became so buzzy in town. So many people wanted to help,” she said. What might have taken much longer with a professional moving company was accomplished in under two hours by the community — with the added achievement of shelving the books alphabetically upon arrival.

Tuplin has owned Serendipity Books since 2017. She employs three part-time staff and has kept the spirit of the store grounded in community since it opened in 1997.

Chelsea, located about 60 miles west of Detroit, is known for its close-knit atmosphere. “It’s a small town and people just really look out for each other,” said Kaci Friss, a bookstore employee and lifelong resident. “Anywhere you go, you are going to run into someone you know or who knows you, and is going to ask you about your day.” Reflecting on the event, Friss added that the brigade reminded her “how special this community is.”

With care, cooperation, and a shared love for stories, Chelsea’s residents turned a routine move into a meaningful celebration of connection.

Possible Preaching Angle:

When people come together for a common cause amazing tasks can be accomplished and society takes notice. Local churches can also give a powerful visual testimony when they come together to serve the community in the name of Jesus.

After losing his dog for 19 days, one Utah man turned heartbreak into action, using cutting-edge drone technology to help others.

Keith Anderson’s pup Oliver went missing in the Unitas last summer. The search felt overwhelming; he described it as “like losing a family member.” Throughout the search, many suggested using a drone with a thermal camera to help locate Oliver. However, Keith found it nearly impossible to find anyone locally who had such equipment. Eventually Oliver was found with the help of a trapper and the community, but the experience left Keith determined to ensure others wouldn’t face the same challenges.

Motivated by his ordeal, Keith invested in a $7,000 drone equipped with thermal detection technology to assist others in finding their missing pets. He explained, “It’s pretty easy to quickly confirm what you’re looking at and the shape and movement of a dog.” Armed with an FAA license, Keith now volunteers his drone services across Utah, helping families locate their lost pets.

Keith said, “It feels really good to help people out with something like this because it’s not easily accessible to everyone.” However, Keith emphasizes that the drone is just one part of the equation. Successfully finding a missing pet often requires a collective effort from the community, combining high-tech solutions with teamwork and perseverance.

Through his dedication, Keith is turning his personal loss into a lifeline for others, proving that technology and compassion can make all the difference in reuniting families with their beloved pets.

Possible Preaching Angle:

So also, God seeks the lost with compassion and diligence. God often redeems our pain and loss by shaping us into instruments of compassion and service, using our suffering to bless those around us.

This 2024 report claims that "every state is number one in something." For instance, did you know that:

• Colorado tops the list as the most physically active state.
• Idaho ranks as the number one state for home ownership thanks to affordability.
• Kansas has the least number of poor roadways with less than 1% of roads considered unserviceable.
• Louisiana has the highest number of unmarried adults and thus is the best dating state.
• Michigan has the most golf courses and country clubs per capita.
• When it comes to high school graduations, Nebraska leads with an incredible 93.7% of students graduating.
• Pennsylvania has the most licensed hunters per capita, with 20 hunters per square mile.
• You can binge watch your favorite shows much faster in Tennessee, with internet speeds 50 times quicker than the national average.

You can see the results, best and worst for all 50 states here.

Possible Preaching Angle:

This a fun way to set up a sermon on church vision (“our church's greatest strengths”) or spiritual gifts.

From boyhood, Davy Lloyd dreamed of nothing else but dedicating his life to the orphanage his parents had operated in Haiti since 2000.

He had grown up in Haiti, spoke Creole before English and had helped his parents run their mission, which had grown into a bustling operation that educated 450 children, with 50 living on the compound in Lizon just north of Port-au-Prince.

“He had said from the time he was little that someday he was going to be a missionary in Haiti,” his father, David Lloyd Jr., recounted in a phone interview from Oklahoma. “He just knew that that’s where he was supposed to be his whole life, trying to make a difference in some people’s lives who needed a lot of help.”

So, when Davy and Natalie Lloyd, then Natalie Baker, married in June 2022, they decided to make a life together in Haiti—even as the country of 11 million was descending further into political dysfunction and gang violence. … That notion was shattered in May of 2024, when two gangs breached the compound in succession, killing the young couple, along with the Haitian director of the group, Jude Montis.

Davy Lloyd’s father said, “We felt that in our hearts that’s where we were supposed to be and what we were supposed to be doing with our lives. I just kind of felt that with us being there it gave the community some hope because we hadn’t cut and run.”

Carrie McKean writes in an article on Christianity Today online:

When I think about the night of Jesus’ birth, the first picture that comes to mind is straight from my childhood. It’s like I’m peering into a snow globe manger scene. Snow falls softly, blanketing the hillside in a carpet of quiet. All is calm. All is bright. Give it a good shake, the snow gently swirls, then settles over the pristine couple and silent baby once again.

But that image is quickly crowded by another. 15 years ago, my husband and I lived in a dusty Chinese village on the outskirts of Beijing. We volunteered for four years at New Day Foster Home, a private, Christian nonprofit organization. In those days…they helped fund surgeries and provided long-term foster care for medically fragile orphans. We lived in an apartment complex about a mile from the organization’s campus, and most mornings we walked behind a flock of sheep and their shepherd on our way to work.

You could smell that shepherd’s stable before you saw it. Fetid and filthy, the sheep crowded in at the end of a day. In the summer, flies buzzed. In the winter, sludge froze solid. I would pass the sheep and their shepherd, pitying him a little. Around Christmas, I pictured my Savior born amid fresh, sweet hay in an inexplicably warm and comforting stable. The snow globe in my mind was just how I wanted to imagine Jesus’ entrance into the world. But the stable I walked past told the truth: Stables smell like dirty sheep.

I wanted to throw a snow globe against a brick wall. That clean Nativity was plastic, fraudulent, and fake. I felt angry at myself for all the ways I’d cheapened and tamed the gospel. My own faith felt fake and plastic too.

The world I saw outside my window needed a God-become-flesh in circumstances far messier than those perfect little snow globes. And here was this shepherd and his sheep, upending my picture of the Incarnation and revealing that the lack was in my seeing, not in Christ’s coming.

There’s no way around the fact that incarnation means coming to a filthy and fetid world, just like that stable in China…. It’s a world with disease and mental illness. A fallen creation groans with earthquakes, floods, and fires. Sorrow, unending sorrow. It is all too dirty, and yet he came near.

Jesus is God-made-flesh who doesn’t ask us to clean up the mess before he comes. He enters into our messes, always, always with us. He put on human skin…willingly emptying himself (Phil. 2:5-8), becoming a shepherd for you and me, a bunch of dirty sheep (John 10:11). He didn’t leave us in our squalor but led us to green pastures—to healing, rescue, and restoration of our souls (Ps. 23). I love a God who sees dirty sheep and tends them himself.

Like many of the researchers who study how people find their way from place to place, David Uttal is a poor navigator. The cognitive scientist says, “When I was 13 years old, I got lost on a Boy Scout hike, and I was lost for two and a half days.” And he’s still bad at finding his way around.

The world is full of people like Uttal—and their opposites, the folks who always seem to know exactly where they are and how to get where they want to go. Scientists sometimes measure navigational ability by asking someone to point toward an out-of-sight location and it’s immediately obvious that some people are better at it than others.

Cognitive psychologist Nora Newcombe says, “People are never perfect, but they can be as accurate as single-digit degrees off, which is incredibly accurate.” But others, when asked to indicate the target’s direction, seem to point at random. “They have literally no idea where it is.”

Several cultural factors were associated with wayfinding skills. Country folk did better, on average, than people from cities. And among city-dwellers, those from cities with more chaotic street networks did better than those from cities like Chicago, where the streets form a regular grid. This is perhaps because residents of grid cities don’t need to build such complex mental maps.

Results like these suggest that an individual’s life experience may be one of the biggest determinants of how well they navigate. Support for the notion that people might improve with practice also comes from studies of what happens when people stop using their navigation skills. Researchers recruited 50 young adults and questioned them about their lifetime experience of driving with GPS. Then they tested the volunteers in a virtual world that required them to navigate without GPS. The heaviest GPS users did worse, they found. This strongly suggests that GPS reliance causes diminished skills, rather than poor skills leading to greater GPS use.

Possible Preaching Angles:

1) Guidance; Lostness - Some people are better at staying on course than others. However, in the spiritual realm, we are all hopelessly lost until Jesus came to our rescue (Isa. 53:6; Luke 19:10); 2) Believers; Direction; Sin, consequences of – Believers sometimes wander away from the truth and need the rod and the staff of the shepherd (Ps. 23:4; Ps. 119:176; Jam. 5:19).

Keisha House is a nurse practitioner and assistant director of the Substance Use Disorder Center of Excellence at Rush University Medical Center. House spent an afternoon training a bunch of aspiring professionals in the skills of preventing death from opioid overdose. These included recognizing signs of substance abuse and administering doses of Naloxone, the generic name for Narcan, an agent that can reverse the effects of an overdose.

These would be absolutely essential skills for any healthcare professional to learn, but House’s clients that day were not nurses or doctors. Rather, they were a group of barbers.

“You all are our eyes and ears, in the barbershop,” House told her audience at Larry’s Barber College in the Washington Park neighborhood of Chicago. House stressed to them that their relationship with local clientele made them invaluable partners in the ongoing quest to reduce and eventually eliminate drug overdoses within the black community.

House stressed the importance of learning the visual signs of overdose, because they’re not always consistent with the ways that such overdoses are portrayed in media. Symptoms can include unresponsiveness, constricted pupils, a limp body, and breathing that slows or stops. In 2018, studies showed that opioid overdoses happened all over the city, but the most deaths were clustered in the mostly black and brown neighborhoods.

Health improvement advocates say that Rush’s outreach to barbershops and beauty shops was influenced by a 2017 Illinois law requiring hair stylists, barbers, and cosmetologists to receive domestic violence and sexual assault awareness training. “In the beauty shop, barber shop, it’s a safe haven,” House said. “If we increase the knowledge, the training, the awareness … we’re able to promote positive health behaviors among their customers, where they feel safe.”

Laniah Davis was one of the barber students given free Narcan kits after the day’s presentation, and she’s feeling confident.

David said, “Now that we know this information, we’re able to save a life or two. If it was somebody in my family, I would want someone to help them. So, whether I know them or not … I would see myself jumping into action to do whatever it takes.”

Possible Preaching Angle:

Just as these barbers were given authority to administer life-saving medicine, so are we authorized to act swiftly and boldly to rescue our neighbors from danger and to show God’s love in real-life situations.

When it comes to fulfilling the Great Commission, how can the “1 percent” of Christians who work in professional ministry help the “99 percent” who don’t?

Consider the difference between how frogs and lizards get their food. The frog just sits and waits, and lets the food come to him, while the lizard cannot afford to sit and wait, but must go out into the world.

Pastors are like the frog. They get trained in ministry, join a church staff, and then everyone knows they work full-time to meet spiritual needs. Ministry opportunities come to them.

In contrast, when it comes to ministry and evangelism, lay people are like the lizard. They must learn to hunt by building bridges at work or in neighborhoods, earning a right to be heard, and then winsomely, creatively, prayerfully, courageously proclaiming Christ.

Unfortunately, there are many sad lizards out there who think that to have a ministry, they must act just like frogs. Many ill-equipped laypeople sit under-deployed. Even as hostility toward Christians grows stronger, Christ’s Great Commission mandate has not changed, and a pathway for spreading the gospel remains wide open—as it has since the days of the early church—through personal relationships between believers and nonbelievers who work together.

Church historian Alan Kreider sums up the strategic advantage of the workplace: “What happened was this. Non-Christians and Christians worked together and lived near each other. They became friends.”

This is what makes the workplace so key to the Great Commission. Here believers have daily opportunities to offer living proof—through their actions, attitudes, and words—that the gospel is indeed good news.

Kindness can be addictive and one small gesture can start a chain reaction of kindness according to readers of The Wall Street Journal who have written to the newspaper to tell their story.

Theresa Gale was locking up her church recently after a long day of volunteering when a young woman approached her, asking for water and bus fare. It was late and Gale was alone. But she gave the woman a bottle of water and $15 and offered her a ride to the bus stop.

In the car, the woman asked about the church, and Gale explained that the members believe that they have a duty to help those in need. “Well, you are God to me today,” Gale says the woman responded. “I was touched,” says Gaile said. “It was as if I, too, had received a blessing.”

Possible Preaching Angl e:

“When we act kindly, the systems in our brain associated with reward light up, the same ones active when we eat chocolate. They make us want to do that same awesome thing again.” -Jamil Zaki, associate professor of psychology at Stanford University

Britain's so-called "loneliest sheep," which was stuck at the foot of a remote cliff in Scotland for at least two years, has been rescued. Cammy Wilson, who led the rescue mission, said it was a risky one. That's why, despite past attempts by others, the sheep had been stuck for so long.

The sheep was first discovered in 2021, on the shore of the cliff in Brora by kayaker Jillian Turner. Photos show the sheep at the base of the cliff surrounded by steep rock on one side and water on the other.

In October of 2023 Turner said she has spotted the sheep several times since and the sheep hasn't been able to move off her spot on the base of the cliff. Turner said, “It is heart-rending. We honestly thought she might make her way back up that first year.”

Wilson, runs a Facebook page called "The Sheep Game" that chronicles his life as a farmer. After another farmer brought the sheep to his attention, he named the sheep Fiona and continued to give updates about her on Facebook.

Wilson then had an exciting update for followers. He and four others used a winch, a mechanical device that can act like a pulley, to get to Fiona. One person stayed at the top of the cliff, while the others traveled about 820 feet down the cliff to get to her.

In a statement, the Scottish SPCA said the group was notified of the rescue. Scottish SPCA said, "Our Inspector checked over the sheep and found her to be in good bodily condition, although needing sheared. The ownership of the sheep then was handed over to Dalscone Farm, a tourist attraction in Edinburgh with activities for children.

You can view pictures of the sheep and the cliff here.

When a tornado hit Lamar County, Texas, Dakota Hudson and Lauren Patterson feared they would not survive. Hudson said, “We could feel the house start lifting up around us. We could hear the creaking and breaking.”

When the couple emerged from their bathroom, everything around them was destroyed, including their home, a family member’s house next door, and all their neighbors' homes. Hudson said, “God had his hand over our entire community. Looking at this destruction it’s hard to fathom how anyone could survive it.”

As the couple began checking on neighbors and learned everyone was physically OK, Hudson realized the engagement ring he’d just purchased to surprise Patterson was lost in the debris. He said, “Needle in a haystack doesn’t come close to what we were looking for.”

That is until the Paris Junior College softball team stopped by the property to offer help cleaning up. Once the team heard about the missing ring, they got to work. Outfielder Kate Rainey said, “I basically made my mind up. I was going to find the ring.” Rainey and her teammates searched for hours until she spotted a little miracle buried in the mud.

Though it wasn’t the proposal he had planned, Hudson decided there was no better moment to pop the question. Covered in mud, he dropped to one knee, surrounded by debris and with a team of softball players cheering him on. “We’re safe. We’re here. Everybody’s alright. It’s a miracle the ring was found. What better time to do it?” Hudson said. Patterson said “yes” immediately. “This was the light in a very dark moment. And it is still a dark moment, but this has given us reason to breathe and smile a little.”

The couple stayed in a hotel until they determined their next steps. They hope to rebuild on the same property and say they are extremely grateful for the love and support they’ve received from the community during this challenging time.

Some years ago, a frozen pizza company was trying to figure out an advertising campaign to bring attention to their product. They designed a series of humorous commercials where an individual was about to lose his life in some melodramatic fashion—in front of a firing squad, about to walk the plank, or a teenager who’d had a party while his parents were away for the weekend. In each case, they were asked, “What do you want on your tombstone?” to which the answer was “pepperoni and cheese” or some other pizza topping.

It was a risky ad since Americans don't want to hear about death. The company was trying to be funny with their name: Tombstone Pizza Company which originated in the Tombstone Tavern in Medford, Wisconsin. The tavern was across the street from a cemetery.

But seriously, if you requested a stone to be placed over your grave, what would you want on your tombstone?

For example, Ruth Bell Graham, the wife of evangelist Billy Graham, died in 2007 and had this chiseled into her tombstone, "End of Construction -- Thank you for your patience." She didn't pick a favorite Bible verse or a lofty quote from a famous leader. She humbled herself and admitted that her life had been "a work in progress" until she died.

When people at Onecho Bible Church talk about “the mission field,” they mean the many places around the world where Christians are sharing the love of Jesus. But sometimes, they’re also talking about a literal field in Eastern Washington, where the congregation grows crops to support the people proclaiming the gospel around the world.

The 74-member church, smack-dab in the middle of a vast expanse of wheat fields, has donated $1.4 million to missions since 1965. They’ve funded wells, campgrounds, and Christian colleges. This year, they want to provide food and shelter to asylum seekers at the US-Mexico border. Brian Largent, Onecho’s volunteer farm manager said, “Being as isolated as we are, it’s our missionaries and this mission field that keeps us very focused worldwide. This church is a very mission-oriented church—always has been.”

The church started with Mennonite migrants in the 1890s and Methodist farmers 20 years before that. But the unique fundraising program started in the 1960s. One of the church elders passed away at age 65 and bequeathed 180 acres to the church. He supported missionary work his whole life and considered that his legacy. He asked Onecho to use his land to continue the work of spreading the gospel.

The church decided it wouldn’t sell the field but would farm it with volunteers. The proceeds from the harvest would fund various missions. The first year, the harvest yielded $5,500. Revenue fluctuates, based on the success of the harvest. In 2021, the field earned $39,000. Last year, it was $178,000. “We just put the seed in the ground,” Largent said. “Then . . . it’s all up to the weather and what God’s going to do to produce the money.”

When James Free looked inside the donation bin, he saw something that he normally sees: a pair of shoes. Free was volunteering with Portland Rescue Mission, the organization that helped him to stabilize and get back on his feet after a season of addiction and houseless living. In his role helping to sort donated goods, he’d seen many pairs of shoes come through the bin. But these shoes looked different. They looked special.

It turns out, they were. They were a pair of limited-edition gold-colored Air Jordan IIIs, which were specially designed at the request of film director Spike Lee to celebrate his first televised Oscar win at the Academy Awards in 2019. Somehow, someone at Nike’s global headquarters in nearby Beaverton, got a pair of these rare shoes, and instead of keeping them or selling them, donated them to Portland Rescue Mission.

After Free saw the shoes, he alerted director of staff ministries Erin Holcomwb, who reached out to some local sneakerhead experts who could help authenticate their value. Eventually Holcomb reached out to Nike designer Tinker Hatfield, who donated an original box and several other design artifacts to complete and legitimize the shoes as a collector’s item. In their final more glorified form, Holcomb personally escorted the shoes to New York, where they could be authenticated and auctioned off by the luxury auction firm Sotheby’s.

Holcomb said, “In my seventeen years of working at the mission, this is the first time we’ve ever decided to resell a donation.” She says those Air Jordans are a great metaphor for the work they do at the mission: helping people rediscover themselves as incalculable treasures of humanity, despite having been discarded or overlooked by others.

The shoes eventually sold for more than $50,000, which was donated to the mission to continue their work. Hatfield said, “I’m thrilled the shoes ended up here. It’s a happy ending to a really great project.”

When George Liele set sail for Jamaica in 1782, he didn’t know he was about to become America’s first overseas missionary. And when Rebecca Protten shared the gospel with slaves in the 1730s, she had no idea some scholars would someday call her the mother of modern missions.

These two people of color were too busy surviving—and avoiding jail—to worry about making history. But today they are revising it. Their stories are helping people rethink a missionary color line. As National African American Missions Council (NAAMC) president Adrian Reeves said at a Missio Nexus conference in 2021, challenging the idea that “missions is for other people and not for us.” African Americans today account for less than one percent of missionaries sent overseas from the US. But they were there at the beginning.

British missionary William Carey is often called the father of modern missions. Adoniram Judson has been titled the first American missionary to travel overseas. But both Liele and Protten predated them.

Former missionary Brent Burdick now believes African Americans are a “sleeping giant” with an important part to play in the proclamation of the gospel. “They have a lot to offer to the world.”

The biggest concern for Dr. Steve Lome before starting the Monterey Bay Half Marathon along the California coast was being able to keep up with his teenage kids beside him. But the cardiologist would soon face a life-or-death situation around mile three of the 13.1 mile race.

Lome said, "Somebody right in front of me collapsed. I saw him go down and it was pretty clear to me that it was not just somebody who tripped and fell or somebody who fainted. It was a very sudden collapse."

The man on the ground was 67-year-old Gregory Gonzales, a Washington state Superior Court judge. Gonzales said he felt fine even in the moments right before. He'd trained for the race and was so at ease that day, his only worry was nabbing a good parking spot. Gonzales said, "I thought to myself, 'Oh my gosh, it's downhill for a little bit, great!' That's all I remember."

Lome says Gonzales hit his head on the pavement when he fell. Lome rushed over and started CPR with the help of a few passersby. Lome said, “The biggest concern is that, having no blood flow to the brain, you can get some permanent brain injury. That's what we want to avoid at all costs.” He estimates they were doing chest compressions for maybe six minutes when Gonzales was defibrillated and taken by ambulance to the hospital.

Once the ambulance left, Lome was a little rattled but decided to continue the race. He had lost about 15 minutes and could make some of it back, even if his kids were farther ahead by now. He got on his cellphone, alternating between running and walking, just to make sure the hospital where Gonzales was headed knew what had taken place at the scene. He says that can make a difference to a patient's care. He eventually made it past the finish line and threw his hands up in the air to celebrate the accomplishment.

Lome and Gonzales are keeping in touch and plan to race together at the same half-marathon next year. Gonzales said, “There's not a day that goes by that I don't have tears of joy. Absolute joy. I'm here with a second chance at this life.”

Possible Preaching Angle:

As believers running the race of life, we are surrounded by people experiencing spiritual life-threatening issues. Do we care enough to stop what we are doing and offer life-giving help from the scriptures to them?

Editor’s Note: In the full-length version of this event, Dr. Lome actually saved two runners who suffered cardiac events. The other happened at the end of the race after Dr. Lome had crossed the finish line.

An often-overlooked effect of missionary influence has been the preservation of languages. Language is the breath of a culture, and so the death of a language almost always results in the loss of a way of life. MIT linguist Norvin Richards expressed the importance of the preservation of languages and cultures well: “There are jokes that are only funny in Maliseet and there are songs that are only beautiful in Wôpanâak …. If we lose those languages, we lose little pieces of the beauty and richness of the world.”

In 2019, the United Nations warned, “Almost half the world’s estimated 6,700 languages are in danger of disappearing.” Many minority languages are lost when younger generations are educated in national languages. Written languages have a much better chance of survival than exclusively oral ones and many small, unique languages have been preserved by Bible translation.

In one remarkable case, the Wôpanâak language was brought back to life a hundred years after its last speakers died. The linguistic revival was based on the translation work of missionary John Eliot. The first Bible published in colonial America was in the Wôpanâak language in 1663. As a result of Eliot’s literacy efforts, the Wampanoag tribe left behind a collection of written documents when disease ravaged their population.

In the 1990s, Jessie Little Doe Baird, a descendant of the tribe Eliot sought to reach, used those records to revive the Wôpanâak language as part of a linguistics program at MIT. Her daughter is the first native Wôpanâak speaker in seven generations and six other Wampanoags have become fluent in the language. Interestingly, one of Baird’s Wampanoag ancestors publicly opposed missionary work in the eighteenth century.

Sociologist Robert Woodberry has identified a robust statistical correlation between “conversionary Protestant” missionary activity and the democratization of a country. His conclusion: Areas where Protestant missionaries had a significant presence in the past are on average more economically developed today, with comparatively better health, lower infant mortality, lower corruption, greater literacy, higher educational attainment (especially for women), and more robust membership in non-governmental associations.

This was not a popular finding. Even the head of Woodberry’s dissertation committee warned him of the inevitable backlash: “To suggest that the missionary movement had this strong, positive influence on liberal democratization, you couldn’t think of a more unbelievable and offensive story to tell a lot of secular academics.”

But after years of extensive research, Woodberry nevertheless concluded, “Want a blossoming democracy today? The solution is simple—if you have a time machine: Send a 19th-century missionary.”

Possible Preaching Angle:

While Jesus didn’t tell us to go into all the world and make people literate, rich, and democratic, Woodberry’s findings illustrate the overwhelmingly positive influence of missionaries.

When Aaron Köhler tries to talk to people in Cottbus, Germany, about Jesus, church, and faith, he can’t assume they know what he’s talking about. Many in the city near the Polish border don’t know anything about Christianity. Köhler has had people ask him whether Christmas and Easter are Christian holidays, and if so, what they’re about. One time, he talked to someone at a local market who wasn’t familiar with the name Jesus. The person had never even heard it, that they could recall.

“That was crazy for me. In the ‘land of the Reformation,’ in a supposedly ‘Christian country,’ these people don’t even know the basic basics,” said Köhler, who co-pastors a church plant.

According to the most recent data, more than 60 percent of Germans identify as Christian. A little more than a quarter say they have no religion. Zoom in a little closer, though, and stark regional differences emerge. In the western part of the country—which includes Hamburg, Munich, Cologne, and Frankfurt—three-quarters of the population identify as Christian. But in the east, the region that was a Soviet Union satellite state from 1949 to 1990, only a quarter of Germans are Christian, with nearly 70 percent identifying themselves as “nonbelievers.”

Christianity is declining in much of formerly Protestant Europe. But eastern Germany stands out, even compared with other rapidly secularizing nations. Here, large swaths of the population have had no serious contact with Christianity for three generations. Köhler said, “For decades, there was no prayer, no Bible at home, no church attendance. After all these years, people don’t know what they don’t know.”

The regional differences are easily traced to the division of the country after its defeat in World War II. The French, British, and American-controlled sectors in the west merged into the German Federal Republic in 1949. The Soviet-controlled East formed the German Democratic Republic, a socialist state with totalitarian leaders who suppressed religion. The Christian population in East Germany fell from about 90 percent in 1949 to only 30 percent in 1990.