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For the past 100 years, the 90,000 residents of Santa Fe, New Mexico, have participated in a unique annual ritual: the burning of Zozobra. With a budget of just over one million dollars, the city constructs a towering 50-foot papier-mâché effigy, which is set ablaze as the crowd chants, “Burn him!” The purpose is to symbolically purge the community of its collective anxieties.
As described by the New York Times, Zozobra is imagined as a beast from the nearby mountains, lured into town under the guise of a celebration. Dressed in formal attire, Zozobra “thrusts the town into darkness and takes away ‘the hopes and dreams of Santa Fe’s children.’” The townspeople attempt to subdue him, but it’s only when the Fire Spirit-summoned by the unity of the citizens-arrives that Zozobra is ultimately defeated by fire.
The ritual’s goal is to literally incinerate the worries and troubles of Santa Fe’s residents. Before the burning, people stuff the effigy with written notes of their anxieties, medical bills, report cards, parking tickets, and even loved ones’ ashes. The act of burning these items serves as a powerful symbol of letting go.
Fire, both historically and in this ritual, represents destruction and renewal. It “eliminates dead vegetation and enriches soil, promoting new growth; it rejuvenates via destruction.” By channeling fire through ritual, people hope to gain control over the cycle of death and rebirth, using flames as a metaphorical reset button. The burning of Zozobra unites the community in optimism, offering a chance to vanquish the undesirable and begin anew each year.
Source: Caity Weaver, “One City’s Secret to Happiness: The Annual Burning of a 50-Foot Effigy,” New York Times (11-7-24)
Astrology is a meme, and it’s spreading in that blooming way that memes do. On social media, astrologers and astrology-meme machines amass tens or hundreds of thousands of followers. People joke about Mercury retrograde, and categorize “the signs as ...” literally anything: cat breeds, Oscar Wilde quotes, and Stranger Things characters. In online publications daily, weekly, and monthly horoscopes and zodiac-themed listicles flourish.
This isn’t the first moment astrology has had and it won’t be the last. The practice has been around in various forms for thousands of years. In the decades between the New Age boom and now, while astrology certainly didn’t go away—you could still regularly find horoscopes in the back pages of magazines. Chani Nicholas, an astrologer based in Los Angeles said:
(For a time) it went back to being a little bit more in the background. Then something happened in the last five years that’s given it an edginess, a relevance for this time and place, that it hasn’t had for a good 35 years. Millennials have taken it and run with it.
The stigma has receded as the practice has grabbed a foothold in online culture, especially for young people. One researcher said, “Over the past two years, we’ve really seen a reframing of New Age practices, very much geared toward a Millennial and young Gen X quotient.”
Callie Beusman, a senior editor at Broadly, says traffic for the site’s horoscopes “has grown really exponentially.” SimilarWeb reported in December 2024 that the top 10 astrology sites received a total of 38 million visits in one month.
Editor’s Note: You can check the most up-to-date astrology stats on SimilarWeb here
Source: Staff, “Astrology.com Website Analysis for December 2024,” Similar Web (12/2025); Julie Beck, “The New Age of Astrology,” The Atlantic (1-16-2018)
Forty years ago, First Lady Nancy Reagan was ridiculed for bringing astrology to the White House. She consulted a San Francisco astrologer who advised the Reagans on which days public appearances would be more optimal for the President's success and safety.
Today astrology is about far more than figuring out if your crush is compatible or which soup to eat based on your sign. Personal star watchers are must-have advisors for scheduling art openings, Hollywood premieres, book launches, and board meetings.
Because of the pandemic, a lot of people who hadn't found astrology are looking for answers, both personally and professionally. The global astrology economy was valued at $12.8 billion in 2021 and could reach $22.8 billion by 2031, according to a new report.
Astrologer Heidi Rose Robbins says, “I used to read for artists and healers. Now it's CEOs and stockbrokers. Sometimes it's about choosing the right time for a big negotiation, and other times it's about seeking fulfillment and purpose.”
According to Jennifer Freed, who has a yearlong waiting list and reads for Gwyneth Paltrow, best-selling authors, and CEOs:
There is no more stigma that is keeping people away from astrology. It's just cumulative math. You can test anything in the marketplace, and if it's not effective it will go away. Astrology has survived for thousands of years.
Source: Jessica Shaw, “Call My Soothsayer! How Astrologers Won Back the A-List,” Town and Country (4-28-23)
As recently as five years ago, author and speaker Doreen Virtue was the world’s top-selling New Age author. She enjoyed a phenomenally lucrative lifestyle, living on a 50-acre ranch in Hawaii. Her publisher treated her like a rock star, flying her and her husband first class to give sold-out workshops across the globe. She rubbed elbows with celebrities.
Virtue described her life and teaching this way:
New Agers often view Christianity as having dogmatic rules, but they have their own rigid standards about what an “enlightened person” must and mustn’t do. During my 20 years as a New Age teacher, I promoted techniques like “positive affirmations,” believing and teaching that “your words create your reality.” We held up our wealth and fame as evidence that our principles were true and effective. Yet despite this worldly success, we were unrepentant sinners with lives marred by divorces and addictions. Having sold-out workshops, standing ovations, adoring fans, and celebrity friends gave us swollen egos. I remember believing my every thought was a message or a sign from God or his angels.
In January 2015, she was driving along a Hawaiian road while listening to the Scottish-born pastor Alistair Begg. It was a sermon called “Itching Ears” taken from 2 Timothy 4, where the Apostle Paul writes that in the end times, people will want their itching ears tickled by false teachers who offer false hope (v. 3).
I could tell he was describing people just like me. God used Begg’s sermon to convict me for the first time in my life. His words pierced my stony heart, and I felt ashamed of my false teachings. Then when I read Deuteronomy 18:10–12, I encountered a list of sinful activities that included several I was practicing, such as divination, interpreting signs and omens, and mediumship. I was broken, deeply shamed, and humbled. I dropped to my knees in shame and sorrow. “I’m so sorry, God!” I kept wailing in repentance. “I didn’t know!” On that very day I gave my life to Jesus as Lord and Savior.
The decision had far-reaching consequences. Doreen and her husband left their fancy Hawaii home. Her New Age publisher ended their professional partnership. New Agers treated her as an object of scorn.
Having to admit that I was wrong to the entire world—my books were published in 38 languages—has been deeply humbling. Even so, I needed that humility to better learn how to lean upon God. After seeking but never finding peace in New Age, I have finally found it in Christ.
Source: Doreen Virtue, “Please Don’t Read My Books Anymore,” CT magazine (March, 2022), pp. 87-88
Physicist Alan Lightman is a professor at Massachusetts Institute of Technology. He is known for specializing in the intersection between science, philosophy, religion, and spirituality. He writes about a profound, transcendent experience in his life:
It was a moonless night, and quiet. The only sound I could hear was the soft churning of the engine of my boat. Far from the distracting lights of the mainland, the sky vibrated with stars. I turned off my running lights, and it got even darker. Then I turned off my engine. I lay down in the boat and looked up. A very dark night sky seen from the ocean is a mystical experience.
After a few minutes, my world had dissolved into that star-littered sky. The boat disappeared. My body disappeared. And I found myself falling into infinity. A feeling came over me I’d not experienced before. ... And the vast expanse of time — extending from the far distant past long before I was born and then into the far distant future long after I will die — seemed compressed to a dot. I felt connected not only to the stars but to all of nature, and to the entire cosmos. I felt a merging with something far larger than myself, a grand and eternal unity, a hint of something absolute.
Lightman is in awe of nature but is unsure where that should lead him:
It is almost as if Nature in her glory wants us to believe in a heaven, something divine and immaterial beyond nature itself. In other words, Nature tempts us to believe in the supernatural. But then again, Nature has also given us big brains, allowing us to build microscopes and telescopes and ultimately, for some of us, to conclude that it’s all just atoms and molecules. It’s a paradox.
God offers unbelievers opportunities to consider the meaning of life, eternity, and their place in it. Some, like this professor will taste and then turn away (Heb. 6:4-10), while others will recognize the hand of Almighty God and bow before him (Ps. 8, Ps. 19).
Source: Maria Popova, “Alan Lightman on the Longing for Absolutes in a Relative World and What Gives Lasting Meaning to Our Lives,” Brain Pickings (3-27-18)
In CT magazine, Gregory E. Reynolds, shares how he went from being a hippie to a pastor:
I grew up in a liberal Congregational church. During my junior year of high school, my mother came to genuine faith at a Baptist church where the gospel was preached. As for me, I remained uninterested in Christianity. And by the time I went off to college, I was falling in with the ’60s counterculture. I soon affirmed the moral and spiritual relativism that reflected the counterculture’s blend of Eastern religiosity and American optimism.
In 1970, I left school to join a commune in Oregon. During my summer there, we hiked, camped, and climbed among the Three Sisters Wilderness of the Cascade Range. We also enjoyed many deep discussions about Eastern religion and the meaning of life.
Ultimately, however, life in the commune was deeply demoralizing. If nothing else, it washed away my naïve confidence in the inherent goodness of humanity. I still believed, for instance, that sex was meant for marriage—or at least for serious relationships. But that norm was flouted everywhere I looked. I believed, too, in an ethic of working hard and paying my own way. But many members of the commune were essentially mooching off their parents. This lifestyle showed up in their chronic neglect of chores like washing dishes or cleaning the toilet.
The breaking point, for me, came during a weeklong music festival in Portland, known as Vortex I. But the depths of depravity I witnessed there convinced me I had to get away. I returned to the Boston area literally singing the blues. I had gone to Oregon in search of peace and love, but now I felt the weight of my ideals collapsing. This was a dark time for many committed counterculture enthusiasts. Janis Joplin and Jimi Hendrix had both recently died from drug overdoses.
Several days later, I sat despairingly in my room, realizing my own desperate condition: I was the problem—not the “establishment,” not my hedonistic friends in Oregon. My heart was dark with selfishness. I knew I was living for my own pleasure and satisfaction. I looked at a picture of Jesus I’d received from a friend in the commune. In his mind, Jesus was the quintessential guru. The picture showed Jesus smiling benignly. But his bleeding heart reminded me of the Crucifixion. Then the realization stole over me: Jesus had died for sinners just like me.
Almost immediately, I grabbed my Bible and turned serendipitously to the book of Jonah, where I read: “But Jonah ran away from the Lord …” (Jonah 1:3-4). This was me: fleeing from a God who graciously let the Woodstock generation swallow me up and spit me back out, all so he could get my attention.
From there, I read the Bible voraciously, quickly latching onto John 8:31–32: “To the Jews who had believed him, Jesus said, ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.’” I wanted to tell everyone the liberating good news of Jesus Christ.
My spiritual and intellectual hunger led me to study with Francis Schaeffer at his L’Abri Fellowship in Switzerland. Here I discovered the rich heritage of Reformed theology, which launched me toward Westminster Theological Seminary and 40 years of ministry in the Orthodox Presbyterian Church.
Sixties revolutionary fervor did nothing but plunge me into despair. Now, thanks to Christ, my hope is built on solid rock, not sinking sand.
Source: Gregory E. Reynolds, “Christ and Counterculture,” CT Magazine (May/June, 2021), p. 95-96
Author Anne Bokma left her fundamentalist Christian church in her 20s. She recently spent a full year investigating and experimenting with numerous forms of popular New Age spirituality, from yoga to witchcraft, magic mushrooms to death cafés.
Bokma recalls the time in her early 30s when she prayed really hard. She was eight months pregnant and in the hospital experiencing premature labor pains. A nurse waved the ultrasound wand over her belly and after many minutes of trying, could not detect a heartbeat. A doctor was called as Bokma and her husband started to panic. The doctor also could not find a heartbeat. Bokma immediately began “bargaining, begging and beseeching” God. She didn’t really believe in a supernatural entity who personally intervenes, “but this did not stop me from crying out for mercy in my hour of need.”
Bokma tells the rest of the story, showing that her prayer was never really sincere:
When all hope seems lost, praying means you’re at least doing something. After searching in vain for another couple of minutes, the doctor … picked up the cord attached to the ultrasound machine and dangled it in front of our eyes. It hadn’t been plugged in. Our baby was alive, though not because of divine intervention. This made me think about what Mark Twain must have meant when he said: “Under the circumstances, swearing seems more apt than prayer.” Some might have called this incident a miracle. We called her Ruby.
Source: Anne Bokma, My Year of Living Spiritually (Douglas & McIntyre, 2019), p. 210
While the United States is gradually becoming more spiritual and less religious, polls show that belief in the paranormal is on the rise. Polls conducted in recent decades by Gallup and the data firm YouGov suggest that roughly half of Americans believe demonic possession is real. The percentage who believe in the devil is even higher, and in fact has been growing: Gallup polls show that the number rose from 55 percent in 1990 to 70 percent in 2007.
But why is belief in demons on the rise when belief in Christian faith is declining? It seems that people seek spiritual fulfillment through the occult. Carlos Eire, a historian at Yale said, “As people’s participation in orthodox Christianity declines, there’s always been a surge in interest in the occult and the demonic. Today we’re seeing a hunger for contact with the supernatural.”
Adam Jortner, an expert on American history at Auburn University, agrees, “When the influence of the major institutional Churches is curbed, people begin to look for their own answers. ... At the same time that there has been a rebirth in magical thinking, American culture has become steeped in movies, TV shows, and other media about demons and demonic possession.”
This situation could actually lead many back to the church. As secularization creates a gap where people begin to seek out the demonic, more and more are returning to the church seeking freedom from demonic oppression in the form of exorcism.
Source: Mike Mariani, “American Exorcism” The Atlantic (December 2018); Frank Newport, “Americans More Likely to Believe in God Than the Devil,” Gallup.com (5-13-07)
Douglas Murray is a prolific humanist writer and social critic who has authored two bestselling books. He finds himself in the odd position of being a self-professed non-believer who nevertheless has great respect for Christianity and the positive role it has played in building Western civilization--to the point of calling himself a “Christian atheist.”
On an episode of the Unbelievable podcast, Murray was asked, “Why don’t you just believe in God?” His response has always been that he genuinely finds it difficult to accept certain aspects of the Christian argument. Belief in God, he noted, cannot be faked or forced.
Esther O’Reilly, also a guest on the program, noted that if men are rational animals, then God must deal with them as such. Therefore, there can be evidence that fully satisfies man’s search for these truths, both intellectually and spiritually, as opposed to requiring a blind leap of faith. The historical reliability of the New Testament, for instance, is one such piece of evidence, since it attests to the truth of Christ’s life, death, and resurrection. This evidence is available to all who wish to judge it, point by point.
The host of the program, Justin Brierley, asked Murray what it would take for him to make a return to faith in God and Christianity. Murray said “I think I’d need to hear a voice.” Brierley asked “Literally a voice from beyond?” “Oh yes,” he replied, “I mean it literally.”
He admitted to being fascinated by the lack of such experiences in the West when compared to places like the Middle East or Africa. He also cited the utter incredulity with which Christians in the West treat individuals who claim to have had such experiences. He said, “this has historically been one of the ways in which religion has thrived, in visions.”
God has given us evidence for belief in him through creation (Psa. 19:1-6; Rom 1:4), through fulfilled prophecy (Isa. 7:14; Micah 5:2), and through the resurrection of Christ (John 20:1-9; Rom. 1:4) to name a few. But there are many who simply choose not to believe.
Source: George Brahm, “Douglas Murray cherishes Christianity. What would it take for him to believe?” Premier Christianity, (1-14-20)
Crystals fascinate and mesmerize--opaque, shadowy colors that must hold ancient secrets, carved into angels, birds, or any object that may imbue meaning. Thanks to celebrity zeal (like Gwyneth Paltrow’s Goop), and the rise of New Age spirituality, crystals have exploded globally. Hashtags for #crystals run into the millions on Instagram. The New York Times declared 2017 the year of “the great crystal boom.” In 2018 crystals were regarded as “the year’s biggest health and wellness trend.” A recent trade show in Tucson, Arizona attracted 4,000 vendors and 50,000 customers.
Crystals are believed by many to have mystical properties and the power to heal. Author Emma Knowles, explains it to me like this:
We work with crystals to draw out the ‘negative’ and ‘heighten’ the positive, such as love, protection, abundance or seeking to detoxify from fear, guilt, worry. Crystals are formed under pressure, much like ourselves. The power of life force – what’s not to love about that?
Guardian journalist Tess McClure exposed the dark side of this modern-day healing movement. One of the poorest countries in the world, Madagascar has a treasure trove of these gems. “And in a country where labor regulation is in short supply, it is human bodies rather than machinery that pull crystals from the earth. More than 80% of crystals are mined ‘artisanally’ – meaning by small groups and families, without regulation, who are paid rock-bottom prices.”
McClure visited several villages that mine Madagascar’s large rose quartz deposits. Most of the homes have no electricity or running water and the residents live below the $1.90-a-day poverty line. McClure spoke to the area’s deputy mayor:
Between two and four men died each year in the crystal pits surrounding this village …. Landslides are not the only danger for miners. Fine dust and quartz particles can penetrate deep into the lungs … increasing the risk of lung cancer and silicosis. Child labor is also widespread: the US Department of Labor estimates that about 85,000 children work in Madagascar’s mines.
Source: Tess McClure, “Dark crystals: the brutal reality behind a booming wellness craze,” The Guardian (9-17-19); Eva Wiseman, “Are crystals the new blood diamonds?” The Guardian (6-16-19)
Interest in spirituality has been booming in recent years while interest in religion plummets, especially among millennials. More than half of young adults in the US believe astrology is a science. The psychic services industry—which includes astrology, aura reading, mediumship, tarot-card reading and palmistry, among other metaphysical services—is now worth $2 billion annually, according to industry analysis firm IBIS World.
Melissa Jayne, owner of Brooklyn-based "metaphysical boutique," said she has seen a major uptick in interest in the occult, especially among New Yorkers in their 20s. The store offers workshops like "Witchcraft 101," "Astrology 101," and a "Spirit SÉance." "Whether it be spell-casting, tarot, astrology, meditation and trance, or herbalism, these traditions offer tangible ways for people to enact change in their lives," she said. "For a generation that grew up in a world of big industry, environmental destruction, large and oppressive governments, and toxic social structures, all of which seem too big to change, this can be incredibly attractive."
Source: Kari Paul, "Why millennials are ditching religion for witchcraft and astrology" Market Watch (10-23-17)
His Italian mother named him after the gospel writer Mark in the hopes that he too would tell the gospel truth. But 13th Century Europeans found it impossible to believe Mark's tales of faraway lands. He claimed that, when he was only seventeen, he took an epic journey lasting a quarter of a century, taking him across the steppes of Russia, the rugged mountains of Afghanistan, the wastelands of Persia, and over the top of the world through the Himalayas. He was the first European to enter China. Through an amazing set of circumstances, he became a favorite of the most powerful ruler on planet earth, the Kublai Khan. Mark saw cities that made European capitals look like roadside villages. The Khan's palace dwarfed the largest castles and cathedrals in Europe. It was so massive that its banquet room alone could seat 6,000 diners at one time, each eating on a plate of pure gold.
Mark saw the world's first paper money and marveled at the explosive power of gunpowder. It would be the 18th Century before Europe would manufacture as much steel as China was producing in the year 1267. He became the first Italian to taste that Chinese culinary invention, pasta. As an officer of the Khan's court, he travelled to places no European would see for another 500 years.
After serving Kublai Khan for 17 years, Mark began his journey home to Venice, loaded down with gold, silk, and spices. When he arrived home, people dismissed his stories of a mythical place called China. His family priest rebuked him for spinning lies. At his deathbed, his family, friends, and priest begged him to recant his tales of China. But setting his jaw and gasping for breath, Mark spoke his final words, "I have not even told you half of what I saw."
Though 13th Century Europeans rejected his stories as the tales of a liar or lunatic, history has proven the truthfulness behind the book he wrote about his adventures—The Travels of Marco Polo. 1300 years before Marco Polo wrote about China, another man, the Apostle John, went on an amazing journey to heaven itself. At times we jaded postmoderns shake our heads in disbelief at the Apostle John's vision and other biblical witnesses to the glory of heaven. But the biblical writers who describe heaven would declare to us, "I have not even told you half of what I saw. Heaven is more joyful, more glorious, and more beautiful than you could ever imagine." May their God-inspired testimonies and descriptions move us to long for God's gift to us in Christ—the glory of heaven.
Source: Dr. Robert Petterson, "All Things New: Our Eternal Home," sermon given at Covenant Presbyterian Church (11-8-09)
When everything gets answered, it's fake—the mystery is the truth.
—Actor Sean Penn
Source: Entertainment Weekly (2-6-04)
Mel Gibson's recent movie, Signs, is about a former pastor and farmer who discovers crop circles, or what some believe are spaceship landing pads, in his cornfield. The copycat phenomenon began in England in the late seventies and the circles have been found in 70 countries around the world. In the early nineties the original pranksters confessed that they created the circles with a plank, knotted rope, and moonlight. However, these spectacular images have become part of pop culture, and there are many who believe or hope that they are "messages" from aliens or superior beings.
Joe Nickell is a senior research fellow at the Committee for the Scientific Investigation of Claims of the Paranormal in Amherst, N.Y. His organization has been studying the crop circle phenomenon since the mid 1980s. He believes all the designs are man-made, and they appeal to man's sense of mystery, hope, and fear. "In those three words, you explain the human interest in most of the paranormal phenomenon. Crop circles are mysterious to people. If they are made by aliens, that's a hopeful message. And there's fear because we're not sure what the aliens are up to."
Michael Shermer, author of Why People Believe Weird Things, believes that interest in crop circles "really is a religious belief. It's the promise of something transcendent, bigger than us, beyond us."
Signs writer-director M. Night Shyamalan is skeptical about crop circles, "but I'm hopeful they'll be proven true. I like believing in things and possibilities of thingsso tantalizing."
Colin Andrews, the crop circle consultant for Signs, and author of the 1989 best selling book Circular Evidence, believes that while most are hoaxes, many are made by spirits or some kind of mysterious natural life force.
Source: Jami Bernard, "Harvesting A Hoax," New York Daily News, (7-26-02); John J. Shaughnessy, "Mystery or mischief?" Indianapolis Star, (8-1-02)
Mysticism keeps men sane. As long as you have mystery you have health; when you destroy mystery you create morbidity. The ordinary man has always been sane because the ordinary man has always been a mystic. ... He has always had one foot in earth and the other in fairyland. He has always left himself free to doubt his gods; but (unlike the agnostic of today) free also to believe in them. ... Thus he has always believed that there was such a thing as fate, but such a thing as free will also. Thus he believed that children were indeed the kingdom of heaven, but nevertheless ought to be obedient to the kingdom of earth. He admired youth because it was young and age because it was not. It is exactly this balance of apparent contradictions that has been the whole buoyancy of the healthy man. The whole secret of mysticism is this: that man can understand everything by the help of what he does not understand.
Source: G. K. Chesterton, Orthodoxy. Christianity Today, Vol. 30, no. 1.