National Day of Prayer

A recent survey asked Americans what they pray for and where do they pray? The replies showed that they pray for:

Families (51%)

Friends (41%)

Spouses (31%)

They pray before:

Job interviews (20%)

Exams (18%)

Sporting events (12%)

But in this survey sample of nearly 2,000 Americans found that few pray in church. The most common places people pray in the United States:

Work 24%

Nature 26%

Church 28%

Car 37%

Bedroom 51%

Kenyon Wilson, a professor at the University of Tennessee, wanted to test whether any of his students fully read the syllabus for his music seminar. Of the more than 70 students enrolled in the class, none apparently did. Wilson said he knows this because on the second page of the three-page syllabus he included the location and combination to a locker, inside of which was a $50 cash prize. But when the semester ended on December 8, students went home and the cash was unclaimed. Wilson wrote on Facebook “My semester-long experiment has come to an end. Today I retrieved the unclaimed treasure.”

Wilson said he wanted to include the hidden clues to brighten up the semester during the pandemic. “Teaching in a pandemic, I’m trying to do creative things and, you know, make it interesting. The syllabus is a really dry document, but I thought if my students are reading it, I might as well reward them.”

Tanner Swoyer, a senior studying instrumental music education, said that he felt “pretty dumb, pretty stupid” when he saw the professor’s post about the money in the locker.

Wilson said he was not disappointed with his students. When he was a student, he most likely would have also missed the clues, he said. “We read the parts that we deem important. You know, what’s the attendance policy? What are the things I need to do to pass this class? And then there’s other stuff. On the first day of the semester I pointed out: ‘Hey, there are some new things in the syllabus. Make sure you, you know, make sure you catch them,’ and then no one did.”

Possible Preaching Angles:

1) Alertness; Bible reading; Scripture – Believers need to read the Word of God with careful attention because there are many hidden riches to be discovered; 2) Prayer; Promises of God – God has given us very great and precious promises in his Word which we can claim by faith through prayer (2 Pet. 1:4).

We may sometimes toss around the expression "faith like a child." Maybe we should ask South Carolina toddler Sutton Whitt what she thinks of that phrase. Sutton's parents put her to bed without saying bedtime prayers with her first. There was a championship football game on, and they were in a bit of a hurry to say goodnight and get back to the TV.

So, what did Sutton do? She said her prayers herself. Sutton's mom told CNN that she and her husband "started hearing noises upstairs," so they turned on the baby monitor to discover Sutton praying and thanking God for all sorts of people: grandparents, parents, Santa Claus. Her prayer closed "with a resounding 'Amen.'" It's a beautiful example of how "to give thanks in all things."

You can watch the video here.

Sometimes, all it takes is a minor inconvenience to ruin your whole day. It has been revealed that the most stressful time of the day is 7:23am. On average people will experience three dramas each day, with the first drama of the day typically happening by around 8:18am. These stressful situations could be anything from being stuck in traffic or waking up late, to spilling things on clothing, and tripping in public which are also likely to make people feel foul.

The research found that tiredness, an interrupted night's sleep, and a busy day at work were among the top causes of such dramas. Zuzana Bustikova, a spokesperson for a wellbeing brand, said: "Often when we think 'drama' we think big, but the research shows how much of an impact seemingly small niggles can have on our daily moods.”

According to the survey, the following are some of the top everyday “dramas” adults experience:

• Getting stuck in traffic
• Spilling something down clothing (food, drink, make-up, toothpaste)
• Waking up late and being late for work
• Struggling to find a parking space
• Forgetting bags at the supermarket
• Public transport being cancelled
• Sending a text message to the wrong person
• Checking your bank balance and having less money than you expected
• Clothes you want to wear being in the wash
• Realizing an email you thought you’d sent is in your “drafts”

Possible Preaching Angle:

Taking small steps to build our emotional resilience, even on those difficult days, can make a huge difference in helping us live life to the fullest. For a Christian these small steps can include having a regular quiet time with God every morning. This will center our thoughts on him and give us resources to meet life’s frustrations and stresses that are inevitable each day.

A teen was a little mystified when he learned about the “Ding Dong Dash” student group activity at his church. With the after-hours stealth, catching homeowners unaware, and the anonymous nature of it all, Clifton Punter said he wasn't so sure about the ministry's concept.

Then Punter participated in Ding Dong Prayer Dash at St. Matthew's United Methodist Church, and he understood everything. Ding Dong Prayer Dash is a twist on "Ding Dong Ditch," a familiar children's prank involving ringing someone's doorbell and running away before it's answered.

Thus, on a recent Wednesday night, Punter and other members of the church's student group formed a circle on the lawn of a homebound church member. A nearby porchlight provided a warm glow as he led them in a prayer for the church member then hung a special door sign featuring a hopeful message on the member's front door.

Riinnnggg! Punter rang the doorbell and he and others in the student group quickly walked back to two waiting vans. And on they drove to another house to offer up another prayer for fellow church members who are generally homebound.

Punter said of the prayer activity, "When I first heard about it, it seemed a little weird. You're ringing someone's doorbell and then running away but then I realized it makes people smile because we leave them a gift basket or we leave them a note. It lets them know somebody's thinking about them.”

Jayna Sims was a recent recipient of the group's Ding Dong Prayer Dash. She was on the student's list because of the death of her father. She said the student group visited her dad earlier in the year and brought him some goodies. Sims says,

It means a lot to me—I've had a rough year. I took care of my dad this last year and along with COVID, my immune system is bad so I've been trapped at home for two years. Having them stop by every once in a while, that means a lot, it really means a lot. … my church family is still my church family, even though I can't go every week.

Musician and author Carolyn Arends shares a story in an issue of Christianity Today magazine:

On a recent trip, I had a conversation with a man who learned I was from Vancouver. He had lived there years earlier, and after asking if a particular music shop was still in the city, he told me a story.

His wife was a piano major at the University of British Columbia. When they went piano shopping as newlyweds, the saleswoman led them straight to the entry-level models. The man told me, “She had us pegged exactly right. We didn’t have two nickels to rub together. We were going to have to borrow the money to get the cheapest instrument there.”

Everything changed, however, when the name of the prospective buyer’s mentor—a world-renowned master teaching at the university—came up in conversation. The saleswoman was panic-stricken. “Not these pianos!” she exclaimed, herding the couple away from the economy section and into a private showroom of gleaming Steinways. “I’m so sorry,” she kept repeating, horrified at the thought of the teacher finding out she’d shown one of his students an inferior instrument. Try as they might, they couldn’t persuade her to take them back to the pianos they could afford. Once the master’s name came up, only the best would do.

I said “Hallowed be thy name” this morning mumbling my way through the Lord’s Prayer. I’ve prayed that phrase countless times. But today, I find myself thinking about the reverence a flustered piano saleswoman had for a teacher’s name, and the prayer begins to change shape.

What does it mean to “hallow” God’s name? I’ve heard about the extreme care taken in branches of Judaism: Pages containing the name of YHWH are never thoughtlessly discarded but rather buried or ritually burned. When I’ve prayed the Lord’s Prayer, I’ve tried to cultivate that kind of personal reverence for his name—even while living in a world prone to profane it.

I’m glad I was taught to avoid blasphemy. But I’m beginning to suspect that my understanding of what it means to hallow God’s name has barely scratched the surface. But if we pray as he taught us, our reverence and care for his name will grow. That’s when we’ll begin to exchange our cheap instruments of self-interest for the costly Cross of Christ—the only instrument worthy of our Master’s name.

It might be hard to imagine a world without cell phones, but there was most definitely a time when they remained the stuff of science fiction. That is, until 50 years ago (4/3/23), to be more exact. April 3 marks a half century of cell phones, albeit it took a little while for the technology powering Motorola engineer Martin Cooper’s DynaTAC cell phone to become a ubiquitous facet of everyday life.

Affectionately dubbed “the Brick,” the DynaTAC—short for Dynamic Total Area Coverage—contained 30 circuit boards, stood nine inches tall, and weighed 2.5 pounds. As Smithsonian Magazine notes in its own retrospective, the first truly mobile phone took approximately 10 hours to fully charge. Even then, conversations were capped at around 35 minutes before the Brick needed to refuel.

It would take another decade for Motorola to release a commercial cell phone. Not many could afford it at a $3,500 price point (roughly $10,600 by today’s standards). Four decades on, and there are now more phones than humans, with 18 billion devices estimated in service by 2025.

After 50 years and billions of phone calls, it might still be difficult to beat the very first cell phone chat from Cooper himself. As Smithsonian Magazine also recounts in its look back, the engineer and inventor allegedly called up the lead cell phone engineer at Motorola’s rival, AT&T. “I’m calling you from a cell phone. But a real cell phone! Personal, hand-held, portable cell phone.” His competitor’s reported response? Stunned silence, along with allegations that the phone call never took place.

Possible Preaching Angle:

The 50th anniversary of the cell phone reminds us of the tremendous communication opportunities now available to us. This technological marvel gives us instantaneous access to people all over the world for a monthly fee. This April also marks the 1,990th birthday of our superior connection to God (April 5, 33 AD). We have instant around the clock communication to confidently speak directly to God through our risen Lord (Heb. 4:14-16), with the added benefit of it being a lifetime prepaid plan (Heb. 9:11-27).

The U.S. Supreme Court ruled in June of 2022, that a Bremerton, Wash., high-school football coach was improperly fired for praying with his players after games. That was only the most recent of high court cases involving the question of when prayer on public grounds is and isn’t permissible. Americans, especially American liberals, have been obsessed with the question for more than 60 years.

The idea that prayer is improper at big-time sporting events was forgotten one Monday night, (January 2, 2023). It happened nine minutes into the game between the Buffalo Bills and the Cincinnati Bengals. Bills safety Damar Hamlin, after a routine tackle, stood up and then collapsed. Minutes later, emergency medical staff delivered cardiopulmonary resuscitation. The game was suspended, and suddenly prayer was back on the list of things anybody could talk about or do on camera.

Paycor Stadium, where the Bengals play, is owned by Hamilton County; it’s public property. But no one, so far as I am aware, raised any objection to the midfield prayers offered up that Monday night. That is because the fall of Damar Hamlin demanded a religious response. The ominous way in which the lithe 24-year-old dropped to the turf—not slumping down but falling backward—visibly shocked nearby players and appalled viewers.

Any legal or cultural prohibitions attaching to sporting-event prayers were rescinded. Players knelt, many plainly in prayer. Commentators, rightly sensing the need to go beyond conventional references to “thoughts,” spoke repeatedly of “prayers.” A Bengals fan held up a hastily made placard bearing the words “Pray for Buffalo #3 Hamlin.” Fans from both teams gathered outside the University of Cincinnati Medical Center, to which Mr. Hamlin had been taken, and collectively prayed for the young man.

Suddenly prayer—the ancient activity of speaking to God in the belief that he can hear and respond—was everywhere. Top-level coaches and players, former and present, posted appeals to “Pray for Damar.” Former quarterback Dan Orlovsky, discussing the game with two panelists on ESPN, did the until-now unthinkable: He bowed his head and actually prayed—with two other commentators. The prayer concluded, each said “Amen,” and you felt they meant it.

There is something natural and beautiful in the desire to entreat God to aid a gravely injured man. News reports on Thursday (January 5, 2023) indicate that Mr. Hamlin, against every expectation, is cognizant and able to communicate. Not everyone is surprised.

In a review of Timothy Keller’s book, Prayer: Experiencing Awe and Intimacy with God, Jen Michel writes:

One summer, my husband and I wanted to teach one of our youngest sons, age 6, to ride his bike. His twin brother, Colin, had already mastered the skill and was nearly keeping up with his older brother. But despite our cajoling—“It’s fun to ride a bike!” Andrew could not see the merit of potentially skinning his knees, and our attempts ended in his vain tears.

Then suddenly, in early August our little boy outgrew his fears. Nearly instantaneously, the mechanics of balancing, steering, and simultaneously pedaling became almost easy. The fears and tears dissolved, and Andrew forgot that riding a bike had ever been hard.

When it comes to prayer, most of us feel clumsy. We don’t recall someone running alongside us, shouting instructions as we learned. Instead, most of us found our balance by a hodge-podge of imitation and experimentation. Once we’ve learned to ride a bike, we can be sure we’re doing it right. Can anything remotely similar be said about prayer?

In his book, Prayer: Experiencing Awe and Intimacy with God, Timothy Keller invites readers to systematically learn to pray. Keller asserts that prayer depends on both grace and effort. He gently reminds us, there are no perfect prayers or perfect pray-ers. He says, “All prayer is impure, corrupted by our ignorance and willful sin.” We should try and yet can fail at prayer—an encouraging piece of news, when we remember that grace is there to sustain us.

As Keller concedes, “[Sometimes] you won’t feel that you’re making any progress at all, [and fellowship with God] maybe episodic.” But when your prayers are lifted toward a God of grace, at just the unexpected moment, you find that you know how to pedal, and that you are headed toward home.

Pastor Andrew Wilson writes in an issue of CT magazine:

Most of us pray the Lord’s Prayer backwards. (A few) years ago, my wife and I were on an Air New Zealand flight that felt like it was falling out of the sky. Approaching the Queenstown airport, we were caught in a giant wind tunnel. The plane was shuddering and sporadically dropping 50 feet at a time. The cabin filled with shrieking and praying. Many people were crying out to a God in whom they did not believe. Just as there are no atheists in foxholes, there certainly aren’t many on buffeted flights.

Thirty minutes later, after having landed safely, the group of strangers waited at baggage claim, looking awkwardly at each other. No doubt, many of them felt silly.

The content of those prayers fascinated me. I suspect it reflects the way many of us intuitively pray. The most common petition I heard was some variant of “Deliver us from evil.” “Help!” “Save us!” and “Oh, God, please don’t let me die!” Crises prompt cries for deliverance, with the immediate need for safety drowning out all other concerns.

The other prayer I heard, though more infrequently, was “Forgive us our sins” in some form or another: “I’m sorry” and “God, please forgive me.” People want to be at peace with God when they die. So, after crying out for rescue, they apologized as they prepared to meet their Maker.

After these sorts of petitions, most of us pray, “Please.” This is probably the most frequent type of prayer we utter. “God, please give me this job.” “Fix my marriage.” “Keep my children safe.” “Provide for my family.” Or, more traditionally, “Give us today our daily bread.” Life comes first, then forgiveness, and then physical provision.

Left to our own devices, we pray the Lord’s Prayer backwards. Without being taught, we say help, then sorry, then please do X for me, and then please do Y for others. And then we begin to appreciate more fully the One to whom we are praying—not just as the One who dispenses safety, redemption, and material goods, but for his own sake.

Yet Jesus taught us to pray it forwards. The topsy-turvy order of the Lord’s Prayer is one reason it is so remarkable. Jesus wanted to make sure (the disciples) never forgot that prayer is not intended to move from action to relationship. Instead, it is intended to move from relationship to action. “This, then, is how you should pray: ‘Our Father …’” Forget your formulas and your intercessory cards for a moment, and begin praying with one of the most basic words in a child’s vocabulary. You are God’s child, and he is your Father. Start there, and the rest will flow accordingly.

Most of us are probably so familiar with the Lord’s Prayer that we never stop to think what an amazing thing it is that we have this prayer. What if you had the opportunity to ask the greatest basketball coach of all time to teach you how to shoot a basketball? Or if you were able to ask the greatest chef to teach you how to cook? Or if you were to ask the greatest fighter pilot to teach you how to fly a plane? You'd be on the edge of your seat ready to hear what the expert has to say and then to put the advice and example into practice.

How much more should we be ready and eager to hear from Jesus. He is much more than an expert in prayer, and prayer is infinitely more important than any hobby, skill, or vocation. Prayer is absolutely indispensable for the Christian. We can't live without it.

One of the most well-known maxims of social media is this: if you’re not paying for the product, you are the product. For more than a decade, big tech firms like Google and Facebook have made billions in revenue from offering free services that harvest user data and sell them to third-party marketers. This revenue model is common in a variety of free apps, from dating and rental search apps to music and television streaming.

Because in a truly free market, no subject matter is too sacred for venture capitalists or developers to exploit. Not even prayer. That’s according to a recent exposé from Buzzfeed, which claims that prayer apps like Instapray, UberPray and Pray.com are facing additional scrutiny over these same kinds of privacy issues.

Back in 2008 when venture capitalist Peter Thiel helped to launch Instapray, tech journalist Amy Keyishian was quoted as saying that “it’s next to impossible to monetize a prayer app.” Clearly, times have changed.

Instapray has since closed down, but several have since sprung up in its place. And in keeping with the data mining of big tech, these free apps attract users facing dire circumstances in life, and exploit their desire for connected prayer partners. This is done by using tracking tools that collect data that can be sold to marketers, even without acknowledging that such practices are going on.

As a Buzzfeed article stated, their “data practices are at odds with the deeply personal nature of prayer itself.” An op-ed for the Washington Post says these apps represent a “holy trinity” of “isolated people hungry for attachment, religions desperate for growth in an online world, and technology investors searching for the consumer niches yet to digitize.”

Perhaps those who seek to profit from prayer would do good to consider Jesus’ prophetic actions against money changers in the Temple. There might not yet be an app for that, but with God, all things are possible.

Possible Preaching Angle:

When unethical developers or hackers use people's prayers to harvest private information from users of prayer apps, they are no better than the money changers in the Temple. Jesus overturned those tables in order to reinforce the truth that no one should be exploited when trying to pray.

Ajanay Barnes and her roommate were craving ice cream one night, they used the grocery-shopping app Instacart to load up a basket at Walmart. They asked for strawberry shortcake ice cream. They received sausage, egg, and cheese breakfast rolls. After delivery, Instacart issued a refund. The breakfast rolls are uneaten in Ms. Barnes’s freezer. She said, “I was craving this one specific ice cream. I guess Walmart had other plans.”

Global supply chains are in turmoil and supermarket shelves are looking sparse. So, order packers are winging it. Roses swapped for bell peppers. A thermometer switched for mac and cheese. A rapid COVID test traded for Halls lozenges.

An Instacart spokeswoman said high demand and supply-chain issues have troubled many of its grocery partners. Instacart gives replacement recommendations, the spokeswoman said. Online shoppers have been left amused, puzzled, and annoyed. Rhett Mitter said, “As there’s been different supply-chain issues and shortages, you notice some weird, weird substitutions.”

Mr. Mitter said he needed horseradish to make a sauce for shrimp with his wife, Jenna. Despite ordering it from Whole Foods, the product wasn’t available. The substitute delivered? Beets. She said, “We joked about it. You can’t make cocktail sauce with Ketchup and beets.”

Possible Preaching Angle:

Delivery services are making some off-the-wall substitutions. But God never substitutes inferior products in answer to our prayer requests and there is never any supply issues with God. “If his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? (Matt 7:7-11; Luke 11:11-13). If God does substitute it is for our good and “immeasurably more than all we ask or imagine” (Eph. 3:20).

Dr. David H. Rosmarin, an associate professor at Harvard Medical School argues that “Psychiatry Needs to Get Right with God.” That’s the title of his recent article in Scientific American, Rosmarin writes:

Nearly 60 percent of psychiatric patients want to discuss spirituality in the context of their treatment. Yet we rarely provide such an opportunity. … Of more than 90,000 active projects within the National Institutes of Health, fewer than 20 mention spirituality anywhere in the abstract, and only one project contains this term in its title.

In the wake of COVID-19, Rosmarin observed our hunger for a connection with God and the church. In the early days of the pandemic, Jeanet Bentzen of the University of Copenhagen examined Google searches for the word “prayer” in 95 countries. She identified that they hit an all-time global high in March 2020, and increases occurred in lockstep with the number of COVID-19 cases identified in each country.

In the past year, American mental health sank to the lowest point in history: Incidence of mental disorders increased by 50 percent, compared with before the pandemic, alcohol and other substance abuse surged, and young adults were more than twice as likely to seriously consider suicide than they were in 2018. Yet the only group to see improvements in mental health during the past year were those who attended religious services at least weekly (virtually or in-person): 46 percent report “excellent” mental health today versus 42 percent one year ago.

George Wood was a superintendent of the US Assemblies of God. He shared the following story in a Preaching Today sermon:

When I was a boy, my sister left our home in Pennsylvania, and traveled to Central Bible College. She had a lifelong problem with her eyesight. She had 20 percent vision in one eye and 50 percent vision in the other, and wore thick, Coke-bottle glasses.

During a fall revival at Central Bible College, she had been praying at the altar and saw a vision of Jesus on the cross. She felt a voice, saying to her, "Doris, take off your glasses." In those years, if you wore glasses, you were prayed for on a regular basis—that you would be healed. My sister had had enough of that, so she said, "No."

Again, she felt the voice say to her, "Doris, take off your glasses."

Again, her response was, "No."

A third time, while she was having the vision of Jesus on the cross, she felt this voice say to her, "Doris, take off your glasses." She sensed it might be the Lord, so she prayed, "Lord, if I take these glasses off, I don't want to ever put them on again."

The vision disappeared, she opened her eyes, and she had perfect sight. It's been 50 years. She has never put on a pair of glasses to this day.

In northeast Portland, Oregon, hope takes the form of a horse chestnut tree. It grows on the corner of Morris Street and 7th Avenue, and its branches are full of wishes. The tree grows on the property of Nicole Helprin, who first granted the tree its wishing status in 2013. Before leaving town, Helprin wrote out a few wishes and hung them on the tree, according to a story by a Portland news station. When she returned from her trip, the entire tree was covered in wishes like paper tinsel.

After that, Helprin posted instructions to the tree on a wooden clipboard. The note read, “This is a wishing tree. Please find a blank tag. Write your wish for you, a loved one, the neighborhood, etc.” Some wishes posted on the tree include, “I am wishing for … a year full of crepes,” “I wish for everlasting love,” “I wish for everyone to have what they need,” “I wish my dad was nice,” and “I wish to find my purpose and love for life again.”

Since then, the tree’s branches are never bare of wishes. The tree seems unaffected by its status as a stockpile of yearning. Sometimes, the tags blow off its branches and scatter around the neighborhood, perhaps an indication that they’ve just come true.

People of all ages scribble out desires, both public and private, and hang the tags on the tree in hopes that some greater power will fulfill them. But the majority seem to do with love--wishing for new love or longevity in the love they have. All the wishes are anonymous, making it easy to write something down and walk away.

Possible Preaching Angle:

Attributes of God; Love of God; Omniscience of God; Prayer to God – People have great longings and unmet needs but can only wish for fulfillment. The Christian has a loving Father in heaven who constantly hears our prayers and can do “far more than all we ask or imagine (Eph. 3:20-21).”

In his book, Faith That Endures, Ronald Boyd-MacMillan tells the story of a number of conversations he has had with Wang Mingdao, one of China's most famous church pastors of the last century. The first time he met this famous—and persecuted—Chinese pastor, they had the following interchange:

"Young man, how do you walk with God?” I listed off a set of disciplines such as Bible study and prayer, to which he mischievously retorted, “Wrong answer. To walk with God, you must go at walking pace."

The words of Wang Mingdao touched me to the core. How can I talk about the Christian life as walking with God when I so often live it at a sprint? Of course, we "run with perseverance the race marked out for us," but we may fail to run with "our eyes [fixed] on Jesus, the pioneer and perfecter of faith" (Heb 12:1-2). Jesus is inviting me to walk with him. Too often, I find myself running for him. There's a difference!

On another visit, Boyd-MacMillan asked Wang Mingdao about his twenty-year imprisonment for proclaiming Jesus in China. That cell became a place of unchosen unhurried time for Mingdao. There was nothing to do but to be in God's presence, which he discovered was actually everything. Boyd-MacMillan summarizes what he learned from Wang Mingdao:

One of the keys to the faith of the suffering church: God does things slowly. He works with the heart. We are too quick. We have so much to do—so much in fact we never really commune with God as he intended when he created Eden, the perfect fellowship garden. For Wang Mingdao, persecution, or the cell in which he found himself, was the place where he returned to "walking pace," slowing down, stilling himself enough to commune properly with God.

Before there was the Internet and Google, the only way to find answers to a pressing question was to visit the local library and ask the all-knowing librarian. A few years ago, the staff at the New York Public Library discovered a box of cards containing questions posed to the librarian by members of the public. The telephone “Ask A Librarian” service was set up in 1967 and operates to this day. And surprisingly, despite people having information at their fingertips these days, the New York Public Library receives roughly 30,000 calls per year.

Help line manager Rosa Caballero-Li said, “People have been reaching out to librarians for as long as there have been libraries. Often time people do not have access to the technology at home, and I think some just want somebody to talk to.”

Among the questions that were discovered:

What does it mean when you dream you’re being chased by an elephant?

Why do 18th Century English paintings have so many squirrels in them?

If a poisonous snake bites itself, will it die?

Somebody in 1962 was looking for “Charles Darwin's book. Oranges & peaches." The librarian politely directed the person to On the Origin of Species.

One person just wanted to know how to put up wallpaper. “I have the paper; I have the paste. What do I do next? Does the paste go on the wall or the paper? I've tried both and it doesn't seem to work.”

"There are no stupid questions," Caballero-Li told NPR. "Everything is a teachable moment. We don't embarrass people; we try to answer any questions they have with honesty and we try to refer them to appropriate resources that they might find useful."

Possible Preaching Angles:

The Bible is a resource of God’s answers to our deep questions. God never forbids a sincere question but invites them (Jer. 33:3, Jam. 1:5) because they are teachable moments and lead us closer to him. Important Bible questions include those about: God’s presence (Ps. 10:1, Ps. 13:1), forgiveness (Matt 18:21), purity (Ps. 119:9), Christ’s return (Matt 24:3), guidance (Acts 1:24), and his attention to our needs (Matt. 8:25).

Did you know that Emperor penguins spend about 4 months fasting as they watch over, care for, and incubate their eggs? This is a 100 to a 115 day fast! If a penguin can spend 100 days not eating because it instinctually loves and is waiting for its baby penguin, we can spend a meal or a day or a week fasting out of our love for Jesus. Don’t let the penguins beat us!

Possible Preaching Angle:

This can be used as creative tip to engage people in the topic of fasting.

In 2013, Netflix ventured into new television territory by releasing all 13 episodes of their new show “House of Cards.” Even Netflix was shocked by how many viewers watched multiple episodes in one sitting. Although “House of Cards” was 13 hours long, Netflix reported that thousands of viewers consumed the entire series in one gulp over the weekend of its release. A later Netflix poll of TV streamers found that 61 percent defined their viewing style as watching two to six episodes at a time.

Grant McCracken, an anthropologist paid by Netflix to investigate (and promote) the habit, reported that “TV viewers are no longer zoning out as a way to forget about their day, they are tuning in, on their own schedule, to a different world. Getting immersed in multiple episodes or even multiple seasons of a show over a few weeks is a new kind of escapism that is especially welcome to today.”

This new habit of viewing TV morphed into a new word—binge-viewing. The word became widely used in 2013 after Netflix begin releasing their full seasons at once. It even prompted the Oxford Dictionary to add it to the language and also shortlisted as the Word of the Year. (The final Word of the Year for 2013 was “selfie.”)

Possible Preaching Angles:

Notice the phrases used to describe this practice (or spiritual discipline) of watching TV—“tuning in … to a different world” and “Getting immersed in multiple episodes.” That is how we should be able to describe our life of prayer, worship, and paying attention to God.