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In his book, A Million Little Miracles, Mark Batterson believes we’re walking through a world brimming with the miraculous—we just don’t have the eyes to see it.
“There are miracles happening all around us all the time, hidden in plain sight,” Batterson says. “If you miss them, life can become a little bit of a chore and a bore. But if you rediscover the miracle that is life, it takes on a different dimension.”
It’s not just the big, cinematic miracles—the Red Sea parting or a blind man seeing. It’s the fact that we’re currently spinning at 1,000 miles per hour on a planet hurtling through space at 67,000 miles per hour, all while our bodies conduct trillions of biochemical reactions every second.
What if the real problem isn’t that miracles are rare—it’s that we’ve trained ourselves not to notice them? Psychologists call it “inattentional blindness.” If something is constant—like the sun rising, our hearts beating, or our lungs breathing—we stop paying attention to it. Batterson explains, “We should be startled by the sun, not the eclipse.”
The same is true of our own bodies. Batterson says:
Right now, you have 37 sextillion biochemical reactions happening inside of you. Your heart will beat 100,000 times today, pumping six quarts of blood through 60,000 miles of veins, arteries, and capillaries—that’s twice the circumference of the Earth. And yet, we go about our day saying, ‘Well, I’ve never seen a miracle.’ With all due respect, you’ve never not seen one. In fact, you are one.”
So how do we start seeing the miracles around us? Learn to take nothing for granted. To wake up each day and marvel at the ordinary. To stop waiting for the grand, spectacular moment and realize that the spectacular is happening all around us, all the time. And maybe, just maybe, if we start paying attention, we’ll realize that life itself is the miracle we’ve been waiting for.
Source: Emily Brown, "Think You've Never Witnessed a Miracle? Think Again," Relevant Magazine (3-10-25)
Somewhere between the hustle culture sermons about “grinding for the Kingdom” and your boss passive-aggressively emailing you at 10 p.m. with a “quick question,” the idea of actual, soul-filling rest has been lost.
Rest isn’t just a luxury—it’s a necessity. A spiritual, emotional, and even physical game-changer that modern life is actively working against. We treat it like a reward for productivity, something we “earn” by checking enough boxes. But that’s not how it works. If you only allow yourself to rest when you’ve run out of energy, you’re not actually resting. You’re recovering from burnout.
For a generation that’s really into “self-care,” we sure are bad at resting. We schedule vacations that are more exhausting than our regular lives and take “Sabbath” as an excuse to binge entire seasons of prestige TV in one sitting.
The Bible starts with God creating the world in six days and resting on the seventh—not because he was tired but because he was setting the rhythm. Rest wasn’t an afterthought. It was built into creation itself.
Jesus followed that rhythm too. He regularly stepped away from crowds, left people hanging (yes, really) and took time alone to pray. If the literal Savior of the world wasn’t available 24/7, why do we think we need to be?
Here’s the thing: rest isn’t just good for your soul. It’s good for your brain. Studies show that chronic stress literally rewires your brain, making it harder to focus, regulate emotions, and be productive in the long run.
The world thrives on keeping you busy. Consumerism, capitalism, and even some versions of church culture—there’s always something else to achieve. But choosing rest? That’s countercultural.
So, take a real Sabbath. Put your phone in another room. Go outside. Breathe. Let yourself rest. Because you don’t need to “earn” it. In fact, you were created for it.
Source: Annie Eisner, “Why Rest Is More Powerful Than You Think,” Relevant Magazine (3-21-25)
Athletes will tell you that working out is not the most important part of training. Recovery is the number one cause of athletic injuries is the lack of recovery time between training sessions.
Let me repeat this because it’s so counterintuitive—recovery is more important to athletic performance than training is. Your body needs to rest and repair between periods of exertion. By not letting each of the muscle groups rest, a person will reduce their ability to repair. Insufficient rest also slows fitness progression and increases the risk of injury.
This a physical expression of a reality that applies to your heart and soul in serving Christ as well. We could probably predict who’s going to burn out and who’s not by looking at their recovery practices. But most people don’t take their recovery seriously. They’re simply shocked and heartbroken when their soul suddenly gives out. How will you build recovery into your life? What’s your plan?
Source: Jayne Leonard, “How to Build Muscle with Exercise,” Medical News Today (1-8-2020); John Eldredge, Resilient (Nelson Books, 2022), pp. 158-159
Have you ever wondered what happens in your brain while you sleep? A good night's sleep does more than just help you feel rested; it might literally clear your mind.
A study published in the journal Cell shows how deep sleep may wash away waste buildup in the brain during waking hours, an essential process for maintaining brain health. According to one researcher, “It’s like turning on the dishwasher before you go to bed and waking up with a clean brain.”
Research sheds light on how deep sleep plays a crucial role in “cleaning” the brain by flushing out waste products that accumulate during waking hours. This process, known as glymphatic clearance, is driven by the brain’s glymphatic system to remove toxic proteins associated with neurological disorders such as Alzheimer’s disease.
The study identified norepinephrine, a molecule released during deep sleep, as a key player in this process. Researchers observed in mice that norepinephrine waves occur roughly every 50 seconds, causing blood vessels to contract and create rhythmic pulsations. These pulsations act as a pump, propelling brain fluid to wash away waste.
These findings, which likely apply to humans, highlight the importance of high-quality, natural sleep for maintaining cognitive health. Poor sleep may disrupt waste clearance, potentially increasing the risk of neurological disorders. Researchers noted that understanding these mechanisms can help people make informed decisions about their sleep and overall brain health.
Sleep is a precious gift from God, reminding us of the importance of rest in our lives. By modeling rest himself, God teaches us that taking time to recharge is necessary. Renewing our minds is crucial, and rest allows us to do just that—refreshing our thoughts and rejuvenating our spirit.
Source: Editor, “How deep sleep clears a mouse's mind, literally,” Science Daily (1-8-25)
People today may say that it shouldn’t matter what other people think about you. All that matters is what you think of you, that you live up to your standards and do what you think is right. I propose that that is utter nonsense. We are utterly dependent on others to name, bless, and affirm us.
Imagine a poet who says, “You know, I've been writing poetry for 10 years and I've let 3,000 people read my poems. Everyone has hated them. Everyone says, ‘This is stupid, this is terrible, this is bad. You must get another job.’” But the poet says, “It doesn't matter what they think. I know I'm a great poet.”
Would you say, “Well, there's a person with a great self-image?” Of course not. You’d probably say, “That’s a person on the verge of insanity. They are not functional.” And you know the reason why? Because we cannot bless ourselves. We cannot feel beautiful just because we keep saying I'm beautiful. You cannot bless yourself. You cannot name yourself. You cannot say I'm somebody. Somebody from outside has got to tell you you're beautiful. Somebody from the outside has got to tell you you're a good poet. Somebody from the outside has got to bless you. Somebody from the outside has got to name you. You can't do it yourself.
And that means you are completely dependent, or you will be completely dependent on somebody else, spiritually. Your whole being is going to rest on somebody, whether it's the critics, your parents, somebody you hope to marry, somebody you have married, or somebody else. Like sheep, we are dependent on others for our survival and flourishing.
Source: Adapted from a sermon by Tim Keller, “The Good Shepherd,” The Gospel in Life podcast (7-14-91)
The next time you're signing your name at the DMV or another U.S. Government office, you probably won't notice the black pen in your hand. It, after all, is exactly like the dozens of other black pens you've used in post offices, courthouses, and other buildings throughout your adult life. You certainly won't think there's much of a story behind the unobtrusive implement that, likely as not, is chained to the well-worn desk you've been waiting to stand at.
But like everything, those pens have a story. For over 55 years, those Skilcraft pens have been assembled by blind factory workers in Wisconsin and North Carolina. Each year they make nearly four million pens. The pens must meet rigorous government specifications: to write continuously for a mile, and within temperature swings from 40 below zero to 160 degrees Fahrenheit. The standard length of the pen has helped lost Navy pilots navigate by map. Stories say that the pen can be used as a two-inch bomb fuse, or for emergency tracheotomies. It can write upside down. It costs less than 60 cents (when purchased in quantity).
The pen has a rich, fascinating history, woven together with war, peace, postage, bureaucrats, spies, work, and play. And you'd never know it to look at it.
Much like many of us. In every room, every single person has a story, a rich, fascinating history that few of us ever think to ask about. If we did, we'd be floored, astounded. We'd see each other differently, and with more respect. Just like you'll see that pen differently the next time you pick it up.
Source: Staff, “An American Classic,” National Industries of the Blind, (Accessed 9/24)
In 2023 the ad agency Design Army created an entire campaign using only generative AI. In it, a world of impossible buildings, floating hats, and gigantic eyeballs announces the opening of a high-end eyewear retailer.
As Design Army cofounder Pum Lefebure explained, “in a typical project like this, we would hire models, makeup artists, and wardrobe specialists, scout and secure shoot locations, and ultimately it would take at least three months to execute.” But the budget was tight and time was short, so they turned to AI. Though there’s a touch of uncanny valley in the resulting imagery, the visuals are impressive.
Always aiming for faster output and grander scale, leaders across industries are excited about the potential for this new tech. But AI technology raises real concerns for the creatives whose original work could be replaced or copied by these tools.
Creativity is an essential part of who we are as human beings. In the creation narrative, when the first human is tasked with cultivating the Garden (Gen. 2:5–8, 15), we see that making is a God-given privilege and responsibility. It’s a calling generative AI threatens to undermine. We are robbing ourselves of this gift of toil—the creative process of ideating, developing, and producing—when we take too many shortcuts or automate our work.
As the opening lines of Genesis make clear, right after God completes the aspects of creation that he alone is capable of, he invites humankind to pick up where he left off. For example, God doesn’t create all of humanity in an instant; he makes only two humans and then tasks them with making more of themselves through bearing children and forming families.
To accomplish these tasks, God didn’t give humans his unique power to generate new things simply by speaking them into existence. He gave humans the purpose of joining in the ongoing work of creation. We see this again and again throughout the biblical story line. He tasks humankind with making things themselves (Ex. 31:1-11; 1 Sam. 16:16–18). It is in God’s generosity that we are handed the paintbrush and invited to join the process.
God uses the trials, tedium, mistakes, victories, and lessons of life to refine us into the image of Christ. It is not done in an instant, however much we want to rush to the final result. It is through an often-lengthy process that we become who God intended us to be and our work becomes what God ordained.
Source: Jared Boggess, “How AI Short-Circuits Art,” CT magazine (December, 2023), pp. 26-27
In an interesting piece of science, Nautilus looks at what happens to our brains when we don’t tell the truth. It turns out that the more you lie, the more truthful it seems. Because while a lie might initially appear to the brain as a lie—a fabricated memory sets off your brain’s alarm bell—over time its “source-monitoring” fatigues with each fib. Lying cements the false details at the expense of the real ones.
Psychologist Quin Chrobak said that if a lie or fabrication provides an explanation for something, it’s more likely to become confused with what’s true. He said, “People are causal monsters. We love knowing why things happen,” and if we don’t have an explanation for something, we “like to fill in the gaps.” The pressing human need to fill those gaps, might also pertain to beliefs we hold about ourselves.
Another important factor underlying this effect is repetition. Psychology professor Kerri True explained, “If I tell the lie to multiple people, I’m rehearsing the lie.” And rehearsing a lie seems to enhance it. “The more you repeat something,” Chrobak said, “the more you actively imagine it, the more detailed and vivid it becomes,” which further exploits the brain’s tendency to conflate detail with veracity.
What’s at stake here is more than a scientific explanation for the pathological liar in your life. This process is at work in every self-rationalization and self-justification we tell ourselves.
If falsehood fatigue could explain how people can fall down the rabbit hole of online echo chambers. It’s also a glowing advertisement for a daily/weekly reminder that we cannot trust ourselves. That the devices and desires of our heart—what we believe to be true about ourselves—are all plagued by faulty wiring.
Regularly confessing one’s frailty in this regard might just reset the brain’s falsehood fatigue and bring you closer to the Truth that sets you free.
While this primarily applies to a person’s personal life, it also applies to politicians and governments. Hitler and his henchmen famously said, “If you tell a big enough lie and tell it frequently enough, it will be believed.” Quoting from the book The Crown of Life (1869). Ultimately all lies can be traced to Satan for “he is a liar and the father of lies” (John 8:44).
Source: Todd Brewer, “Falsehood Fatigue,” Mockingbird (8-18-23); Clayton Dalton, “The George Santos Syndrome,” Nautilus (8-17-23)
It’s a beautiful day in the neighborhood, haven’t you heard? Mister Rogers said so—and now his simple advice on how to be a good person has been backed by sophisticated polling data. A recent Gallup poll on health and well-being showed that saying hello to more than one neighbor correlated with greater self-perception of well-being.
Averaged across five dimensions that included career, communal, physical, financial, and social well-being, the increase which greeting a neighbor had led to around a two-point increase on a scale of 0-100 up until the sixth neighbor, at which point further greetings had no measured impact.
Men were more likely to greet neighbors than women, as were people with children under the age of 18 in the household, and people with a household income of more than $120k a year. Individuals aged 40 to 65+ were the most common greeters of neighbors, and 27% of the participants greeted five neighbors or more in a day.
The report continued, “Notably, greeting neighbors is also linked to career wellbeing (liking what you do each day), physical wellbeing (having energy to get things done), and financial wellbeing (managing your money well).”
Source: Andy Corbley, “Mister Rogers Had a Point: Regularly Greeting Six Neighbors Maximizes Your Wellbeing,” Good News Network (8-18-23)
Every person starts as one fertilized egg, which by adulthood has turned into roughly 37 trillion cells. But those cells have a formidable challenge. These cells must copy 3.2 billion base pairs of DNA perfectly, about once every 24 hours. To speed up the process, cells start replication in multiple spots with people having tens of thousands of them throughout their genomes.
However, this poses its own challenge: How to know where to start and how to time everything. Without precision control, some DNA might get copied twice, causing cellular pandemonium. Bad things can happen if replication doesn’t start correctly. For DNA to be copied, the DNA double helix must open up, and the resulting single strands are vulnerable to breakage or the process can get stuck.
It takes a tightly coordinated dance involving dozens of proteins for the DNA-copying machinery to start replication at the right point in the cell’s life cycle. Keeping tight reins on the kickoff of DNA replication is particularly important to avoid that pandemonium.
Today, researchers are making steps toward a full understanding of the molecular checks and balances that have evolved in order to ensure that each origin initiates DNA copying once and only once, to produce precisely one complete new genome.
3,000 years ago, King David exclaimed, “I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well” (Ps. 139:14). Scientific knowledge has increased exponentially since that time and we should be even more in awe of God’s creative genius on display.
Source: Amber Dance, “Clever DNA tricks,” Knowable Magazine (6-26-23)
If you’re waking up feeling more exhausted than when you fell asleep, you’re not alone. According to new research, the average American wakes up feeling well-rested only three mornings out of the week. The survey of 2,000 U.S. adults reports that the average person doesn’t get anywhere near the quality or amount of sleep they want.
On average, Americans only get six hours of sleep on any given night, while a majority aspire to get eight or more in the new year (58%). Parents in particular claim to struggle with nighttime routines. Thirty-five percent of respondents who are parents say their nighttime routine suffers, with a similar percentage of parents sharing that they have trouble winding down before bed most of the week (34%).
It’s not just parents, however, as two in three Americans (66%) report that they need a full two hours or more to wind down before being able to fall asleep. Respondents from the Northeast (38%) and “night people” (53%) are most likely to struggle with winding down.
Source: Chris Melore, “Tired nation: Average American wakes up well-rested only 3 days a week,” Study Finds (1-20-23)
A study explaining why mouse hairs turn gray made global headlines. Not because the little critters are in desperate need of a makeover; but knowing the “why” in mice could lead to a cure for graying locks in humans. Nowadays, everyone seems to be chasing after youth, either to keep it, find it, or just remember it.
People in the ancient world often turned to lotions and potions that promised to give at least the appearance of eternal youth. Roman recipes for banishing wrinkles included ingredients from donkey’s milk, swan’s fat, and bean paste to frankincense and myrrh.
Some ancient elixirs were highly toxic. China’s first emperor Qin Shi Huang, who lived in the Third Century B.C., is believed to have died from mercury poisoning after drinking elixirs meant to make him immortal. In 16th-century France, Diane de Poitiers, the mistress of King Henry II, was famous for looking the same age as her lover despite being 20 years older. A study of Diane’s remains found that her hair contained extremely high levels of gold, likely due to daily sips of a youth-potion containing gold chloride, diethyl ether, and mercury. The toxic combination would have destroyed her internal organs.
Many people in our world today are still trying to find ways to look younger forever.
Source: Amanda Forman, “The Quest to Look Young Forever,” The Wall Street Journal (5-18-23)
When a video of an American Airlines pilot scolding his passengers during a pre-flight announcement went viral, some people deemed it patronizing. Others are hailing the pilot’s speech as an example of strong leadership—at a time when passengers desperately need it.
In the video the pilot set some ground rules for his passengers—including what they should expect from their flight attendants, and how they should treat each other during the journey.
The pilot said, “Remember, the flight attendants are here for your safety. After that they’re here to make your flight more enjoyable. They’re going to take care of you guys but you will listen to what they have to say because they represent my will in the cabin, and my will is what matters.”
The pilot added: “Be nice to each other. Be respectful to each other. I shouldn’t have to say that ... But I have to say it every single flight, because people don’t. And they’re selfish and rude, and we won’t have it.” He told passengers to store their bags properly, avoid leaning or falling asleep on other people, and use headphones instead of playing audio out loud on speakers.
The speech—“a little bit of fatherhood,” as the pilot deemed it—serves as a counterpoint to a bevy of recent videos depicting outbursts aboard aircrafts. Airlines have seen a significant uptick in unruly passenger reports: nearly 2,500 in 2020 and 6,000 in 2021, compared to roughly 1,200 in 2019 and less than 1,000 in years prior, according to FAA data.
The FAA has referred more than 250 of those cases to the Federal Bureau of Investigations since 2021, a move reserved for particularly violent incidents.
Source: Ashton Jackson, “An airplane pilot went viral for scolding his passengers,” CNBC Make It (8-3-23)
In the film Wonder, which is based on the novel with the same name, a 10-year-old boy named Auggie was born with a rare medical facial deformity. Auggie has been home-schooled his whole life. But in fifth grade, his parents make the decision to send Auggie to school. The film chronicles Auggie’s experience of acclimating to his new social environment, getting bullied for the way he looks, and slowly making friends.
The story is told from multiple perspectives, including the story of Auggie’s older sister, Via. Via loves Auggie and watches out for him, but she often feels unseen by her family because of how much attention Auggie requires. And so she adjusts her life around this reality. Via fades to the background and keeps the details of her life hidden from her parents. There’s this poignant moment when Via expresses how much she longs for her mother to cast her gaze fully on her.
And then there’s this scene, where Via is serving as a stagehand as well as the understudy for the lead role in the high school’s production of Our Town. Her parents are in the audience because Via’s best friend has the lead role. But then her friend, who sees an opportunity, pretends to be sick right before the curtain goes up, which thrusts Via onto the stage, while her parents sit in the audience watching her amazing performance.
After the play is over, her family comes backstage, overwhelmed by her performance. And then there’s this moment, where Via looks up, and everything else fades to the background, and her mom is staring her right in the eye, with this look of incredible love and pride. And she simply points at her. In that moment, it’s as if Via is receiving the fulfillment of a fundamental human desire: to be seen, to be known, and to be loved.
The scene can be found here.
Source: Wonder, Directed by Stephen Chbosky and written by Jack Thorne, Steven Conrad, Chbosky, House Productions, 2017
Freelance writer Jason Heller describes how he and his wife made a pact a few years ago:
Every Sunday, we swore to each other, we will abstain from work. We start our morning and end our day by bingeing TV in bed. The door of our apartment is opened only for pizza to be slid inside. Chores go undone. Fitness is spurned. Job-related emails and texts are not read.
Lazy Sunday, as we like to call it, is hardly a revolutionary idea. A weekly time of rest is an ancient staple of several religions. And the five-day workweek has been the standard in the U.S., (but) spillover into non-workdays is common. A 2015 Rand survey found that about half of American employees do work in their free time in order to meet job demands. For many who started working from home during the pandemic, the boundary between labor and leisure has dissolved even further.
We shouldn’t need to actively protect our one day off—but sadly, we do. Rest time can feel indulgent or unnatural. ... The instinct to hustle—whether for success or just survival—is hard to shake. Still, we do need respite—not only from our jobs but from all of the many obligations that crop up in adult life.
Pre-pact, Angie and I often used Sundays to prep for the coming workweek. We thought we were buying time that we could spend later. The problem is that work is a bottomless pit—there’s always more to do. Sometimes, the people we’ve been close to for decades are the very people we tend to take for granted. Taking a break gives Angie and me the opportunity to really see each other again.
That might be the most important reason to pause work: not just to fuel up in preparation for more work later on, but for the sake of the pause itself. Although Angie and I aren’t religious, we really do think of our secular day of rest as sacred; that’s why we take pains to protect it. When you take away all the tasks you might feel pressed to do on a Sunday, what you’re left with isn’t an absence. It’s an opening.
1) Sabbath; Sunday; Rest - Although this article was admittedly written from a secular point of view, and includes excessive time with the TV, the central idea agrees wholeheartedly with Scripture (Exod. 20:8-11; Acts 20:7; 1 Cor. 16:2). Obviously, for the believer, Sunday rest would include gathering with the Lord’s people for worship (Heb. 10:24-25), but also taking the rest of the day for rest and recovery from the week. 2) Labor Day – This holiday is a good reminder to return to God’s guidance of taking one day a week off to rest, not just once a year.
Source: Jason Heller, “How My Wife and I Took Back Our Sundays,” The Atlantic (2-26-23)
Last year a software engineer at Google made an unusual assertion: That an artificial-intelligence chatbot developed at the company had become sentient, was entitled to rights as a person and might even have a soul. After what the company called a “lengthy engagement” with the employee on the issue, Google fired him.
It’s unlikely this will be the last such episode. Artificial intelligence is writing essays, winning at chess, detecting likely cancers, and making business decisions. That’s just the beginning for a technology that will only grow more powerful and pervasive, bolstering longstanding worries that robots might someday overtake us.
Yet far less attention has been paid to how we should treat these new forms of intelligence, some of which will be embodied in increasingly anthropomorphic forms. Might we eventually owe them some kind of moral or legal rights? Might we feel we should treat them like people if they look and act the part?
Answering those questions will force society to address profound social, ethical, and legal quandaries. What exactly is it that entitles a being to rights, and what kind of rights should those be? Are there helpful parallels in the human relationship with animals? Will the synthetic minds of tomorrow, quite possibly destined to surpass human intelligence, someday be entitled to vote or to marry? If they make an articulate demand for such rights, will anyone be in a position to say no?
These concerns might seem far-fetched. But the robot invasion is already well under way. The question of rights for these soon-to-be-ubiquitous artificial forms of intelligence has gained urgency from the sudden prominence of ChatGPT and the AI-powered new form of Microsoft’s Bing. Both of which have astounded with their sophisticated responses to user questions.
“We need to think about this right now,” says David Gunkel, author of the book Robot Rights. Citing the rapid spread of AI and its fast-growing capabilities, he adds: “We are already in this territory.”
The world continues to play down the unique sacredness of human life and is willing to grant equality to animals or manmade robots. Humankind was created in the image of God (Gen. 1:27). Only we have the “breath of God” (Gen. 2:7) and are unique among all of creation. Only God can create life; the best we can do is create an imitation of life in AI.
Source: Daniel Akst, “Should Robots With Artificial Intelligence Have Moral or Legal Rights?” Wall Street Journal (4-10-23)
Writing for The Atlantic, David Merritt Johns says that a most confounding story appeared in his inbox by a tipster who prefaced it by saying, “I’m sorry, it cracks me up every time I think about this.”
Harvard doctoral research student Andres Korat found a curious result from a 2018 study: Among diabetics, eating half a cup of ice cream a day was associated with a lower risk of heart problems. After consulting with his department chair, Korat set out to debunk his initial finding with more research, but it ended up being stubbornly consistent.
Korat wrote in his findings, “There are few plausible biological explanations for these results.” But he also mentioned several prior studies that found similar results. Mark Pereira is an epidemiologist who authored one of those prior studies. He said, “I still to this day don’t have an answer for it.”
In his deep dive into the story, Johns claims that several medical researchers ended up spinning their data into conclusions more readily acceptable to mainstream audiences. Instead of touting the health benefits of ice cream, they pivoted to yogurt. One research paper read: “Higher intake of yogurt is associated with a reduced risk of type 2 diabetes. Whereas other dairy foods and consumption of total dairy are not.”
“The conclusions weren’t exactly accurately written,” acknowledged Dariush Mozaffarian, who co-authored the paper. “Saying no foods were associated—ice cream was associated.”
Even with advances in medical knowledge and technology, the human body is complex and full of surprises. Only God understands it fully, and our best attempts are foolish compared to God's wisdom.
Source: David Merritt Johns, “Nutrition Science’s Most Preposterous Result,” The Atlantic (4-13-23)
Legend has it that G. K. Chesterton, the famous philosopher/theologian, was asked by a newspaper reporter what was wrong with the world. He skipped over all the expected answers. He said nothing about corrupt politicians or ancient rivalries between warring nations, or the greed of the rich and the covetousness of the poor. He left aside street crime and unjust laws and inadequate education. Environmental degradation and population growth overwhelming the earth’s carrying capacity were not on his radar. Neither were the structural evils that burgeoned as wickedness became engrained in society and its institutions in ever more complex ways.
What’s wrong with the world? As the story goes, Chesterton responded with just two words: “I am.”
His answer is unlikely to be popular with a generation schooled to cultivate self-esteem, to pursue its passions and chase self-fulfillment first and foremost. ... (But) maybe there is something to Chesterton’s answer after all. In fact, theologian Reinhold Niebuhr was fond of saying that original sin—the idea that every one of us is born a sinner and will manifest that sinfulness in his or her life—is the only Christian doctrine that can be empirically verified. Everyone, whether a criminal or a saint, sins. Insofar as that dismal verdict is true, it’s hardly surprising that there is a great deal wrong with the world.
Source: Margaret Shuster, “The Mystery of Original Sin,” CT magazine (April, 2013), pp. 39-41
A high-level NFL star (it’s Tom Brady if you want to use his name) recently expressed the essence of works-righteousness that lurks in all our hearts apart from Christ. After what he called an “amicable divorce,” he said, “All you can do is the best you can do, and that's what I'll just continue to do as long as I'm working, as long as I'm being a dad."
Then he defined what it means to be a “professional” athlete:
So I think the interesting thing for, you know, a football player, an athlete in general is, you're out there--I always say we're not actors, even though we're on TV--that is our real self out there and we're trying to do our best … We all have our unique challenges in life and we're all humans and we do the best we can do.
He concluded:
I want to … always try to do things the right way as well. And to deal with things that are in your life, that have challenges--you want to deal with them in the best possible way. So, I want to always be able to hold my head high on and off the field, and I'm going to try to continue to do that for as long as I'm here.
This illustration is not meant to criticize this athlete. It shows our need for a Savior because no matter how much we try to do our best it will never give the new life Jesus promises. This athlete shows the futility of works righteousness for all of us.
Source: Jenna Laine, “Tom Brady says focus on children, winning games after 'amicable' Gisele split,” ESPN (10-31-22)
We all know trying to get close to people is difficult. We can get hurt. Sometimes it’s tempting to just withdraw. But that can create even worse problems. That’s what Christopher Knight found out.
Back in 1990 at the age of 20, he walked into rural Maine with only the most basic supplies. He had no plan. His chief motivation was to avoid contact with people. He finally emerged in 2017, 27 years later. He had been arrested for stealing from cabins where he was living. In an interview about his decades-long solitary experience, he said:
It’s complicated … Solitude bestows an increase in something valuable. I can’t dismiss that idea. Solitude increased my perception. But here’s the tricky thing: when I applied my increased perception to myself, I lost my identity. There was no audience, no one to perform for. There was no need to find myself. I became irrelevant.
Source: Brian Rosner, How to Find Yourself (Crossway, 2022), page 84