Obedience

The church father, Jerome, around 400 AD, recorded a story that had been handed down to him, about John the apostle who recorded the words we’ve studied here, and whose three epistles emphasized this love we’re to have for one another.

"The blessed John the Evangelist lived in Ephesus until extreme old age. His disciples could barely carry him to church and he could not muster the voice to speak many words. During individual gatherings he usually said nothing but, 'Little children, love one another.' The disciples and brothers in attendance, annoyed because they always heard the same words, finally said, 'Teacher, why do you always say this?' He replied with a line worthy of John: 'Because it is the Lord's commandment and if it alone is kept, it is sufficient.'"

Ruben Roy is a managing director at Stifel Financial. He dialed in to hear the chief executive of a healthcare company discuss its latest results. During the Q&A, Roy asked the speaker to elaborate on his remarks by saying, “I wanted to double-click a bit on some of the commentary you had.”

“Double-click” is one of the fastest-spreading corporate buzzwords in recent years. As a figure of speech, it is now being used as a shorthand for examining something more fully, akin to double-clicking to see a computer folder’s contents. Some say “the phrase encourages deeper thinking.”

Reuben Linder, owner of a small video production business, says, “These days, with the rise of technology and a more hectic corporate life, people need reminders to stop and examine what matters—to double-click, if you will. The term is simple, but it’s really profound.”

Reuben tries to carve out time to go to a café twice monthly with a notebook and engage in reflection. “I’ll double-click on my business, double-click on my life” he says. “I double-click on everything now.”

Possible Preaching Angle:

In our daily lives as believers, we might apply this idea to things such as obedience, love for God, Bible reading, and prayer. Double-clicking on these things is needed now as much as any time in history.

Pastor John Yates III once worked for the British scholar and Bible teacher John Stott. Yates reflected on the time when Stott’s aging and disability started to slow Stott down. Yates says:

Stott spent the last 15 years of his life going completely blind. It began with a small stroke that knocked out the peripheral vision in his left eye, forcing him to surrender his driver’s license. And over the years that followed, this man who wrote more books during his lifetime than most of us will read in an average decade became unable to see the pages in front of him. But that wasn't all. His body grew increasingly weak. He needed more sleep. He was eventually confined to his bedroom.

I spent three years working closely with John when he was in his early 70s. I was in my mid-20s. It was absolutely exhausting. I've never been around another person with a capacity for work as fast as his. He was the most disciplined and efficient man I've ever known. But there he was, years later, now in his 80s and into his early 90s, with his mind as sharp as ever. But then he was unable to do much of anything, except to sleep, eat, and listen out his bedroom window for the call of a familiar bird.

Now I found this personally incredibly difficult to understand. Why would God allow a man like John to suffer the loss of precisely those faculties that made his life so meaningful and has worked so successful, if it just seemed cruel? It would have been better, I thought, for him to die or to suffer from Alzheimer's, because at least then he wouldn't have known what he was missing.

But then I finally begin to understand why John never seemed to complain. That's because God was giving him the gift of absolute dependence. God was showing him that he delighted to offer Stott a dependence on him.

Eric Liddell took his starting spot in the finals for the 400 meters. More than 6,000 paying spectators filled the stadium on that warm Friday night in Paris, a century ago, when the starting pistol fired and the Scottish runner took off from the outside lane.

And 47.6 seconds later, Liddell had set a new world record, leaving his competitors in awe and his fans grasping to make sense of what they had just witnessed.

Liddell’s sprint at the 1924 Paris Olympics is a canon event in the history of Christian athletes, and not just because of what happened on the track. Liddell entered the 400-meter race only after learning that the heats for his best Olympic event, the 100 meters, would fall on a Sunday. He withdrew from that event, holding fast to his Christian convictions about observing the Sabbath.

Some admired his convictions, while others saw him as disloyal and unpatriotic. Many could not comprehend his inflexible stand. It was just one Sunday, and at a time when Sabbath practices in the English-speaking world were rapidly changing. Besides, the event itself would not happen until the afternoon, giving Liddell plenty of time to attend church services in the morning. Why give up a once-in-a-lifetime opportunity to bring honor to himself and his country? Liddell recognized that the world was changing. But the Sabbath, as he understood and practiced it, was to be a full day of worship and rest. It was, for him, a matter of personal integrity and Christian obedience.

Liddell’s performance in 1924 lingers because it was caught up in cultural narratives about what it means to be a Christian athlete and, by extension, what it means to be a Christian in a changing world.

His story inspired the 1982 Oscar-winning movie Chariots of Fire, which brought his accomplishments back into the spotlight and led to numerous inspirational biographies focused on his Christian legacy.

News of Liddell’s achievement quickly spread back home through the press and the radio. He arrived in Scotland as a conquering hero; those who had criticized his Sabbath convictions now praised him for his principled stand. He spent the next year traveling throughout Great Britain on an evangelistic campaign, preaching a simple and direct message. “In Jesus Christ you will find a leader worthy of all your devotion and mine,” he told the crowds.

Then, in 1925, he departed for China, spending the rest of his life in missionary service before dying in 1945 of a brain tumor at age 43.

And as the Olympics return to Paris this summer, Liddell’s name is part of the centennial commemorations.

She is the most famous celebrity whose name you don’t know: the actress who plays Flo in all those Progressive commercials. Yes, she is a real person.

As told in the New York Times, Flo (aka Stephanie Courtney) was once a struggling comedian trying to make it big, sending in tapes of her performances to Saturday Night Live. Driving to failed auditions in a car that didn’t go in reverse—and unable to pay to get it fixed. Courtney eventually landed a small role for an insurance ad spot as a cashier.

Fast forward to today and her comedy career is still non-existent, but she makes millions of dollars a year doing what she never wanted to do for a living. Courtney may have more zeros at the end of her pay check, but her story is far from unique. Youthful aspirations so often erode into some version of settling with the hand life (and God?) has dealt you.

NYT reporter Caity Weaver asked, “Who has a better job than you?” Courtney said, “There are times when I ask myself that. The miserable me who didn’t get to audition for ‘S.N.L.’ never would have known, how good life could be when she was denied what she wanted. I hope that’s coming through. I’m screaming it in your face.”

Possible Preaching Angle:

Courtney’s story suggests something profound: it is a difficult wisdom to learn, as the Prodigal Son did, that there is something far more meaningful than the glory of what we might want for our lives. The faith that holds on to Christ simultaneously lets go of everything else.

Add-on fees are driving consumers crazy. From restaurants and hotels to concerts and food delivery, we are increasingly shown a low price online, only to click through and find a range of fees that yield a much higher price at checkout.

The term drip pricing was popularized by a 2012 Federal Trade Commission conference. Its spread is associated with the proliferation of airline fees after the Sept. 11, 2001, terrorist attacks. Yet an example of the phenomenon that long predates 2001 is stores’ practice of listing goods without the sales tax, which gets added at checkout.

Why not include the sales tax with the sticker price? One study from 2019 showed consumers punish that sort of transparency. A grocery store let the authors tag some products with the familiar pretax price and some with the total price including tax. For example, a hair brush’s price tag showed $5.79 before tax, and beneath that $6.22 with the tax. Sales volume dropped for products with price tags that included the tax than a control group without the tax.

This isn’t because shoppers didn’t know the tax rate or which items were taxable. In fact, 75% of shoppers surveyed knew the sales tax within 0.5 percentage point, and most knew what goods were taxable. So, the tax-inclusive price tag didn’t give them new information; it was just that transparent reminders turned some people off.

Possible Preaching Angle:

Jesus never practiced “drip pricing.” He never hid the total costs for following him. It may turn some people off, but he always put the full cost upfront.

In his memoir, Everything Sad Is Untrue, Daniel Nayeri tells the gripping story of his mother’s conversion from a devout Muslim background to a saving faith in Jesus Christ. She gave up wealth and social status, eventually being forced to flee from Iran under a death threat. But she was willing to pay the price. Nayeri writes about one example of her costly faith:

One time she hung a little cross necklace from the rearview mirror of her car, which was probably a reckless thing to do. ... My mom was like that. One day after work, she went to her car, and there was a note stuck to the windshield. It said, “Madame Doctor, if we see this cross again, we will kill you.”

To my dad, [who is not a Christian], this is the kind of story that proves his point. That my mom was picking a fight. That she could’ve lived quietly and saved everyone the heartaches that would come. If she had kept her head down. If she stopped telling people. If she pretended just a few holidays a year, that nothing had changed. She could still have everything.

My mom took the cross down that day. Then she got a cross so big it blocked half the windshield, and she put it up. Why would anybody live with their head down? Besides, the only way to stop believing something is to deny it yourself. To hide it. To act as if it hasn’t changed your life.

Another way to say it is that everybody is dying and going to die of something. And if you’re not spending your life on the stuff you believe, then what are you even doing? What is the point of the whole thing? It’s a tough question, because most people haven’t picked anything worthwhile.

Cole Mushrush does two things when he wakes up each morning at the family ranch: make up a pot of coffee, then fire up his laptop to see if any cows have wandered astray. Not many do, because electronic collars have been hung around their necks that give them a jolt if they try to cross one of the invisible fence boundaries created on a computer. The digital fence follows the contours of a pasture, and the collars are designed to keep the cows hemmed in without having to go to the expense of building a real fence.

He said, “The collars have mostly deterred cows from wandering past the no-go zone—although the animals don’t always behave as desired after a shock that comes following warning beeps. Some of them close their eyes and run. We don’t need that.”

The cows undergo a four-day training regimen which included a beep followed by shock, and playing around with the boundaries. There were a few rule breakers, such as when a cow might see her friend on the other side of an invisible fence. Mushrush said, “There are social cliques within a herd. Sometimes a cow will walk through the shock to be with their friend.”

If you are wondering what the shock feels like, it is reported to hurt less than a bee sting.

Possible Preaching Angle:

We know we have freedom in Christ but sometimes we need to be reminded or warned that we are crossing a line which God has placed there for our good.

If you are the rare American who likes roundabouts, you have the British to thank. In 1966, they figured out what was going wrong. According to the original design of traffic circles, entering cars had the right-of-way, so drivers charged in at high speed without paying attention to vehicles already circling. Once inside, they had to both watch for their exit and avoid incoming drivers. If traffic was heavy, the entire circle filled up with cars and came to a standstill. The British realized they needed to reverse the right-of-way, giving priority to the cars inside the intersection. Entering vehicles then had to pause and make sure there was space for them.

Circulating drivers could focus on exiting safely rather than dodging incoming cars. Once the correct right-of-way was established, capacity went up by 10 percent and crashes went down by almost half. Americans still took a lot of convincing. We didn’t build any more roundabouts until 1990.

Possible Preaching Angle:

The story of the traffic circle is an example of coordination for the greater good of everyone. The drivers inside the circle aren’t more important than those outside it, but there has to be a prioritized sequence in order for everyone to get where they’re going. Everyone benefits, even though incoming cars may have to slow down momentarily to find a gap. The difference between an efficient driving experience and total gridlock is the application of appropriate right-of-way rules.

Carolyn Arends is a Canadian Christian musician, author, and speaker. In an issue of CT magazine, she writes:

Years ago, I toured as an opening act for Rich Mullins. I loved overhearing conversations at the autograph table; they often turned serious and urgent.

More than once, a fan asked Rich how to discern the will of God. Rich would listen and then offer an unexpected perspective. He’d say, “I don’t think finding God’s plan for you has to be complicated. God’s will is that you love him with all your heart and soul and mind, and also that you love your neighbor as yourself. Get busy with that, and then, if God wants you to do something unusual, he’ll take care of it. Say, for example, he wants you to go to Egypt.” Rich would pause for a moment before flashing his trademark grin. “If that’s the case, he’ll provide 11 jealous brothers, and they’ll sell you into slavery.”

When I find myself wrestling with life decisions, I think of Rich’s Egypt Principle. It makes me laugh, and then it asks me to get down to the serious business of determining which of my options allow me to best love God and other people.

Maybe that’s why Rich could claim that loving God and others takes care of most of our discernment questions. After all, the psalmist assures us that if we delight ourselves in the Lord, he will give us the desires of our heart (Ps. 37:4). God can be trusted to teach our hearts what to desire, and to lead us—by jealous brothers, burning bushes, or quiet inclinations—to the places where our own unique giftings meet the movements of his kingdom. There we find consolation and joy.

When Shafiqullah walked into his wedding celebration in Kabul, Afghanistan, he was surprised to find 600 extra people in the room, none of whom he recognized. His original guest list had numbered about 700 people. Besides the guests on his bride’s side, he invited “my cousins; my neighbors, people from my village, and 100 to 150 colleagues.”

But among the 1,300 gathered, he strained to pick them out from the strangers. He said, “It was amazing, but also disturbing as these were people I had never seen before in my entire life.” Still, he knew his obligations. He said, “If I didn’t serve them, it would have caused me dishonor and taken away all happiness from my wedding day.”

So, he told the caterers at the wedding hall to double the food order, bringing the cost of his wedding to nearly $30,000—a small fortune in this impoverished country. It is a familiar tale in Afghanistan, where weddings are vital demonstrations of two tightly held values: commitment to hospitality and devotion to family and community.

But the strain of having to host a party the size of a small village is proving ruinous for many young Afghan men, who find themselves taking out loans to get married that will take years to pay back.

The crowds that stream into Kabul’s wedding halls each night have given rise to a subculture of “toi paal”—wedding crashers who show up in droves. They are uninvited men who hang around the stretch of the airport road that has been nicknamed “Las Vegas,” for the bright neon lights and mirrored glass of the wedding halls.

Because weddings are generally segregated by gender, usually by huge partitions, the draw is not the opportunity to meet women so much as it is the banquet fare of lamb, chicken, lamb pilaf, yogurt, fruit, and pudding. Most young men in Kabul seem to know the expression, “With a wedding every night, there is no need to go hungry.”

Possible Preaching Angle:

Uninvited wedding guests were also mentioned in a parable of Jesus. Only invited guests are welcome at the Wedding Supper of the Lamb. All who come into the wedding banquet must come according to God’s rules. No “wedding-crashers” are allowed.

Tim Keller said he would never forget the story about one of his mentors, a college professor named Dr. Addison Leach.

Two young women at the college were both bright and their respective parents wanted them to get Master’s Degrees and go on to careers. But, instead, they both became Christians. Both decided that they were going to become missionaries. Their parents had a fit. One of the mothers called Dr. Leach, thinking that Dr. Leach was one of the reasons that the girls had become (in the mother’s words) “religious fanatics, rather than pursuing the course they had hoped, getting a career and having security. Instead, they were going to go wildly off into the blue.”

This mother said, “We wanted our daughter to get a master’s degree, start a career, and get something in the bank, so she could have some security. Dr. Leach responded:

Please just let me remind you of something. We’re all on a little ball of rock called earth, and we’re spinning along through space at zillions of miles per hour. Even if we don’t run in to anything, eventually we’re all going to die. Which means that under every single one of us there’s a trap door that’s going to open one day and we’re all going to fall off this ball of rock. And underneath will either be the everlasting arms of God or absolutely nothing. So maybe we can get a master’s degree to get some security.

But the biggest savings account in the world cannot stop cancer. It can’t stop traffic accidents. It cannot stop broken hearts. It can’t give you anything … any of the things that only God can give you. He’s the only significance you can have. He’s the only love that you can get and can’t lose.

On June 2, 1953, in the splendor of Westminster Abbey, a twenty-five-year-old woman knelt before the archbishop of Canterbury to seal the oaths she had just sworn. “Will you to your power cause Law and Justice, in Mercy, to be executed in all your judgements?” he had asked. “I will,” Queen Elizabeth had replied.

When she died on September 8, 2022, flags in Europe, Canada, and America were at half-mast. Brazil declared three days of mourning. Australia’s prime minister wept on television. Jamaica announced twelve days of public tribute. Other nations too numerous to name followed suit.

Why did she have such a profound impact around the globe? Here’s the most basic answer: because her faith in Jesus was real and deep. In her first Christmas broadcast in 1952, the newly enthroned queen asked, “Pray for me . . . that God may give me wisdom and strength to carry out the solemn promises I shall be making, and that I may faithfully serve Him and you, all the days of my life.” In 2016 she said, “Billions of people now follow Christ’s teaching and find in him the guiding light for their lives. I am one of them...”

In her 2020 Christmas broadcast she noted, “for me the teachings of Christ and my own personal accountability before God provide a framework in which I try to lead my life.” She also expressed her love for the Bible: She asked, “To what greater inspiration and counsel can we turn, than to the imperishable truth to be found in this treasure house, the Bible?” She maintained a lifelong friendship with Billy Graham, who once wrote, “No one in Britain has been more cordial toward us than Her Majesty Queen Elizabeth II.”

An article in Christianity Today summarized her role in these words: “The Queen demonstrated how to keep one’s Christian faith personal, private, inclusive, and compassionate while serving in a global, public role under intense scrutiny from virtually every sector.”

In his book Making Sense of God, Tim Keller notes that when the national anthem is sung at sporting events, the cheering begins on the line “o’er the land of the free.” The singer quite often extends that line with a lengthy high note. Keller writes, “Even though the song goes on to talk about ‘the brave,’ this is an afterthought. Both the melody line and our culture highlight freedom as the main theme and value of our society.”

But true love imposes limits on our obsession on freedom. The film Secondhand Lions captures this well. In a scene near the end of the film, a small fatherless boy who has been abandoned by his mother to be raised by his crazy great-uncles. The boy tells one of his uncles, who is prone to depression and has contemplated taking his own life, that he cannot do that because he, the small boy, needs him. “You're my uncle. I need you to stick around and be my uncle.” The faithfulness of love will shape—and constrain—the freedom of love.

If you thought the stringent requirements of your homeowner’s association were bad, don’t even think about relocating to Villas Las Estrellas. The small community is home to a group of mostly scientists. But instead of pledging to keep the grass trimmed to a certain length, potential adult residents must agree to a series of health-related screenings, including a willingness to have an appendectomy.

That’s because Villas Las Estrellas is a small remote village in Antarctica, where temperatures are extremely cold and civilization is far, far away. Residents must submit to a voluntary appendectomy because if their appendix were to burst, they would need immediate medical attention, and the nearest hospital is more than 600 miles away.

That said, living in the village is far from solitary confinement. The village contains a bank, a school, a post office, and other basic necessities. Tourists also come through for skiing and snowmobiling expeditions.

Possible Preaching Angle:

Becoming a disciple of Jesus means submitting everything we are--including our bodies--to Christ's lordship.

Usually, a protest is designed to produce a favorable or positive goal. But for the passengers of American Airlines Flight 893 to Nassau, Bahamas it’s hard to see anything positive that resulted from the refusal of 30 students to wear masks aboard the plane.

According to a local news station, all the passengers were required to change planes because of mechanical issues. But once aboard the second plane, the students decided not to follow the crew’s instructions to wear masks. Passenger Malik Banks was seated next to the group. “It was bad. First, they were yelling. They were cursing. They were being very obnoxious.” He was quick to clarify that not all the students were behaving this way. “I would say 75% to 80% of them were being terrible kids, saying smart stuff.”

As a result of the students’ behavior, American Airlines canceled the flight. Passenger Christina Randolph was incensed. “Well, I’m a nurse, and it’s really, really hard to get time off work,” said Randolph. “So when you finally get time off, you really want to be somewhere you want to be.” The canceled flight meant everyone traveling to the Bahamas lost at least a day of vacation time, and another passenger noted that the delay was costly. “Some people’s vacations are ruined. They were only going for a couple of nights. Now, they have to get rebooked.”

A representative for American Airlines acknowledged the incident, and said that adult passengers were given hotel vouchers to spend the night. Due to age restrictions in booking hotels, however, the students had to spend the night at the airport. Randolph lamented, “All they had to do was follow the rules, put the mask on, sit there. No smart-mouth comments. And they couldn’t do it.”

Possible Preaching Angle:

God puts a premium on obedience because rebellion is not just costly for us, but for those around us. We have the power to bless others through our obedience or hurt them through our disobedience.