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Matt Snowden and Laura Garren Berry
How to engage in ethos, pathos, and logos, and point our audience to true choices.
American evangelicals’ grasp on theology is slipping, and more than half affirmed heretical views of God in the 2022 State of Theology survey, released by Ligonier Ministries and Lifeway Research.
Overall, adults in the U.S. are moving away from orthodox understandings of God and his Word year after year. More than half of the country (53%) now believes Scripture “is not literally true,” up from 41 percent when the biannual survey began in 2014.
Researchers called the rejection of the divine authorship of the Bible the “clearest and most consistent trend” over the eight years of data. Researchers wrote, “This view makes it easy for individuals to accept biblical teaching that they resonate with while simultaneously rejecting any biblical teaching that is out of step with their own personal views or broader cultural values.”
Here are five of the most common mistaken beliefs held by evangelicals:
1. Jesus isn’t the only way to God. 56 percent of evangelical respondents affirmed that “God accepts the worship of all religions.” This answer indicates a bent toward universalism—believing there are ways to bypass Jesus in our approach to and acceptance by God.
2. Jesus was created by God. 73 percent agreed with the statement that “Jesus is the first and greatest being created by God.” This is a form of Arianism, a popular heresy that arose in the early fourth century.
3. Jesus is not God. 43 percent affirmed that “Jesus was a great teacher, but he was not God,” which is another form of Arian heresy.
4. The Holy Spirit is not a personal being. 60 percent of the evangelical survey respondents believe that “The Holy Spirit is a force but is not a personal being.”
5. Humans aren’t sinful by nature. 57 percent also agreed to the statement that “Everyone sins a little, but most people are good by nature.” In other words, humans might be capable of committing individual sins, but we do not have sinful natures. This denies the doctrine of original sin.
Source: Stefani McDade, “Top 5 Heresies Among American Evangelicals,” CT magazine online (9-19-22)
Who is Jesus? Few questions could be more relevant at Christmas. Yet a new Lifeway Research study shows nearly half of Americans believe a Christological heresy. Only 41 percent of Americans believe the “Son of God existed before Jesus was born in Bethlehem.” That means 59 percent either do not believe or are unsure whether they believe that the Son of God existed prior to the Nativity.
As pastors prepare their Christmas sermons this year, they might want to keep this fact in mind. Many who will walk through their doors on Sunday morning—some Christians, some not—hold to a heretical understanding of the Trinity. They’ll listen to the sermons and sing the songs, but their view of God is not orthodox. To be blunt, their view of God is not Christian.
(So), rather than a narrow focus on what Christ did, expand your vision to who Christ is. John’s Gospel is exemplary: “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made” (John 1:1–3).
The Apostle is eager to introduce the saving work of Christ, but before he does so, he lifts us outside the confines of history to contemplate who this Son is from eternity: the Word who was not only with God but also was God.
But unless our Savior this Christmas is the “great God” himself, the One who descends into our darkness out of the glory of his everlasting light, we will never enjoy the blessedness and bliss of that (radiant) vision.
Source: Adapted from Matthew Barrett, “Taking the Trinitarian Christ out of Christmas,” CT magazine (7-14-21)
LifeWay Research and Ligonier Ministries have once again examined the theological awareness, or lack thereof, of American evangelicals. This time, instead of defining “evangelical” by whether participants identify as such, they used a definition endorsed by the National Association of Evangelicals. Below are the areas where believers have most gone astray in their theology:
People have the ability to turn to God on their own initiative. 82% Agree
Individuals must contribute to their own salvation. 74% Agree
Jesus is the first and greatest being created by God. 71% Agree
God knows all that happens, but doesn’t determine all that happens. 65% Agree
The Holy Spirit is a force, not a personal being. 56% Agree
God accepts the worship of all religions, including Christianity, Judaism, and Islam. 48% Agree
My good deeds help to earn my place in heaven. 39% Agree
God will always reward faith with material blessings. 37% Agree
Source: Editor, “Our Favorite Heresies,” CT magazine (November, 2016), p. 19
As we avoid idolatry, we need to make certain that we not only know about God, but that we know him.
"If you must make a choice between heresy and schism, always choose heresy."
—Peter James Lee, one of 60 Episcopal bishops who voted to approve the appointment of Gene Robinson, an openly gay man, as bishop of New Hampshire
Source: BreakPoint with Charles Colson, (Commentary #040205, 02-05-04)
Jeremy Bowen, the presenter of a new British Broadcasting Corporation (BBC) documentary on Jesus stated, "The important thing is not what he was or what he wasn't—the important things is what people believe him to have been. A massive world wide religion, numbering more than two billion people follows his memory—that's pretty remarkable, 2,000 years on."
Bowen couldn't be more wrong. Who Jesus is and what he did is the foundation of our faith.
Source: Alan Wilson, Nyon, Switzerland; source: Alex Webb, "Looking for the Historical Jesus," BBC News Online,(3-26-01 column)
The current phrase "worship experience" merely serves to confuse us. Those who worship with the expectation that the act ought to generate certain experiences for them will undoubtedly have many experiences. But they will probably not be the sorts of experiences that Christian worship offers to those who seek only the face of God through song and prayer, preaching and sacrament.
Liturgists can generate many powerful experiences, but when experience is the aim, this becomes cheap theater at best and manipulation at worst. Both are repulsive substitutes for an encounter with the power of the living God.
Source: Mark Horst in the Christian Century (Nov. 11, 1987). Christianity Today, Vol. 34, no. 16.
Ecstasy is no guarantee of orthodoxy or that Christian fruit will result.
Source: Nathan O. Hatch, "Camp Meetings & Circuit Riders-Untamed Faith on America's Early Frontier," Christian History, no. 45.